I LOVE biographies, so when this one came along I was delighted. A memoir from a man who experienced the 20th century in all it’s ugly moments and also in it’s beauty…Archbishop Philip Hannan. From Irish immigrant parents, to WWII, to the Kennedy White House, to Hurricane Katrina…what a story. Wonderful! I talked with Nancy Collins, 2nd cousin of the Archbishop, who assisted him in writing his memoir. Nancy is an engaging personality in her own right, and that really comes through in our conversation! She reflects on the Archbishop’s life and contribution to our country and times…praise God the greatest generation is still with us to teach and guide!
Elizabeth Bettina tells the tale of the people of Campagna, her grandmother’s village, that she would visit every summer as a child. Elizabeth discovered only as an adult, that those villagers had a little known secret: they had defied the Nazi occupiers and protected hundreds of Jews during the holocaust. Elizabeth would go on to uncover the fascinating untold stories of Jews throughout Italy during WWII and the goodhearted Italian people who risked everything to save them. A heartwarming, as well as heartbreaking at times, account of the courageous efforts of neighbor truly helping neighbor in wartime Italy.
Once again the Holy Father, Pope Benedict XVI speaks of the importance of St. Hildegard of Bingen.
Vatican City – Pope Benedict’s General Audience from Vatican.va
Dear Brothers and Sisters, Today I would like to take up and continue my Reflection on St Hildegard of Bingen, an important female figure of the Middle Ages who was distinguished for her spiritual wisdom and the holiness of her life. Hildegard’s mystical visions resemble those of the Old Testament prophets: expressing herself in the cultural and religious categories of her time, she interpreted the Sacred Scriptures in the light of God, applying them to the various circumstances of life. Thus all those who heard her felt the need to live a consistent and committed Christian lifestyle. In a letter to St Bernard the mystic from the Rhineland confesses: “The vision fascinates my whole being: I do not see with the eyes of the body but it appears to me in the spirit of the mysteries…. I recognize the deep meaning of what is expounded on in the Psalter, in the Gospels and in other books, which have been shown to me in the vision. This vision burns like a flame in my breast and in my soul and teaches me to understand the text profoundly” (Epistolarium pars prima I-XC: CCCM 91). Hildegard’s mystical visions have a rich theological content. They refer to the principal events of salvation history, and use a language for the most part poetic and symbolic. For example, in her best known work entitled Scivias, that is, “You know the ways” she sums up in 35 visions the events of the history of salvation from the creation of the world to the end of time. With the characteristic traits of feminine sensitivity, Hildegard develops at the very heart of her work the theme of the mysterious marriage between God and humanity that is brought about in the Incarnation. On the tree of the Cross take place the nuptials of the Son of God with the Church, his Bride, filled with grace and the ability to give new children to God, in the love of the Holy Spirit (cf. Visio tertia: PL 197, 453c).
From these brief references we already see that theology too can receive a special contribution from women because they are able to talk about God and the mysteries of faith using their own particular intelligence and sensitivity. I therefore encourage all those who carry out this service to do it with a profound ecclesial spirit, nourishing their own reflection with prayer and looking to the great riches, not yet fully explored, of the medieval mystic tradition, especially that represented by luminous models such as Hildegard of Bingen.
The Rhenish mystic is also the author of other writings, two of which are particularly important since, like Scivias, they record her mystical visions: they are the Liber vitae meritorum (Book of the merits of life) and the Liber divinorum operum (Book of the divine works), also called De operatione Dei. In the former she describes a unique and powerful vision of God who gives life to the cosmos with his power and his light. Hildegard stresses the deep relationship that exists between man and God and reminds us that the whole creation, of which man is the summit, receives life from the Trinity. The work is centred on the relationship between virtue and vice, which is why human beings must face the daily challenge of vice that distances them on their way towards God and of virtue that benefits them. The invitation is to distance themselves from evil in order to glorify God and, after a virtuous existence, enter the life that consists “wholly of joy”. In her second work that many consider her masterpiece she once again describes creation in its relationship with God and the centrality of the human being, expressing a strong Christo-centrism with a biblical-Patristic flavour. The Saint, who presents five visions inspired by the Prologue of the Gospel according to St John, cites the words of the Son to the Father: “The whole task that you wanted and entrusted to me I have carried out successfully, and so here I am in you and you in me and we are one” (Pars III, Visio X: PL 197, 1025a). Finally, in other writings Hildegard manifests the versatility of interests and cultural vivacity of the female monasteries of the Middle Ages, in a manner contrary to the prejudices which still weighed on that period. Hildegard took an interest in medicine and in the natural sciences as well as in music, since she was endowed with artistic talent. Thus she composed hymns, antiphons and songs, gathered under the title: Symphonia Harmoniae Caelestium Revelationum (Symphony of the Harmony of Heavenly Revelations), that were performed joyously in her monasteries, spreading an atmosphere of tranquillity and that have also come down to us. For her, the entire creation is a symphony of the Holy Spirit who is in himself joy and jubilation.
The popularity that surrounded Hildegard impelled many people to seek her advice. It is for this reason that we have so many of her letters at our disposal. Many male and female monastic communities turned to her, as well as Bishops and Abbots. And many of her answers still apply for us. For instance, Hildegard wrote these words to a community of women religious: “The spiritual life must be tended with great dedication. At first the effort is burdensome because it demands the renunciation of caprices of the pleasures of the flesh and of other such things. But if she lets herself be enthralled by holiness a holy soul will find even contempt for the world sweet and lovable. All that is needed is to take care that the soul does not shrivel” (E. Gronau, Hildegard. Vita di una donna profetica alle origini dell’età moderna, Milan 1996, p. 402). And when the Emperor Frederic Barbarossa caused a schism in the Church by supporting at least three anti-popes against Alexander iii, the legitimate Pope, Hildegard did not hesitate, inspired by her visions, to remind him that even he, the Emperor, was subject to God’s judgement. With fearlessness, a feature of every prophet, she wrote to the Emperor these words as spoken by God: “You will be sorry for this wicked conduct of the godless who despise me! Listen, O King, if you wish to live! Otherwise my sword will pierce you!” (ibid., p. 412). With the spiritual authority with which she was endowed, in the last years of her life Hildegard set out on journeys, despite her advanced age and the uncomfortable conditions of travel, in order to speak to the people of God. They all listened willingly, even when she spoke severely: they considered her a messenger sent by God. She called above all the monastic communities and the clergy to a life in conformity with their vocation. In a special way Hildegard countered the movement of German cátari (Cathars). They cátari means literally “pure” advocated a radical reform of the Church, especially to combat the abuses of the clergy.
She harshly reprimanded them for seeking to subvert the very nature of the Church, reminding them that a true renewal of the ecclesial community is obtained with a sincere spirit of repentance and a demanding process of conversion, rather than with a change of structures. This is a message that we should never forget. Let us always invoke the Holy Spirit, so that he may inspire in the Church holy and courageous women, like St Hildegard of Bingen, who, developing the gifts they have received from God, make their own special and valuable contribution to the spiritual development of our communities and of the Church in our time.
A marvelous work that takes all the grand imagery of the Book of Revelation and brings it into our aching hearts today. Fr. Richard Veras allows the symbols of Revelation to stand as the inspired work of God and helps us to see the why, as well the when of it’s message. Many readers will be familiar with Fr. Veras as a frequent contributor to Magnifcat magazine. With this new work, those readers, as well as new ones, will not be disappointed.
There has been a strange dismissal of St. Hildegard over the years, and I am not sure why. This was a woman who was a great mystic, writer, poet, musician, artist…oh you name it AND a Benedictine nun! St. Hildegard valued the hierachy and authority of the Church, and even sought counsel and received validation from the great mystical doctor of the Church, St. Bernard of Clairvaux. It’s time we reclaim St. Hildegard and hold her up high as a saint and model to learn and grow with!
” While still superior of the convent of St. Disibod the saint began to dictate her mystical visions to her spiritual advisor, the monk Volmar, and to her own secretary, Richardis of Strade. “As is always the case in the lives of true mystics, Hildegard wished to place herself under the authority of the wise, in order to discern the origin of her visions, which she was afraid could be the fruit of illusions and not from God”.
To this end she spoke with St. Bernard of Clairvaux who calmed her fears and encouraged her. In 1147, moreover, she received the crucial approbation of Pope Eugene III who, in the Synod of Trier, read out one of the texts dictated by Hildegard which had been presented to him by Archbishop Henry of Mainz.
“The Pope authorised the mystic to write her visions and to speak in public. From that moment Hildegard’s spiritual prestige grew to the point that her contemporaries gave her the title of the ‘Teutonic prophetess’“, said Benedict XVI.” – Vatican Information Service
God is the foundation for everything
This God undertakes, God gives.
Such that nothing that is necessary for life is lacking.
Now humankind needs a body that at all times honors and praises God.
This body is supported in every way through the earth.
Thus the earth glorifies the power of God.
Hildegard of Bingen
More to come on St. Hildegard, her life and teachings in future posts!
St. Hildegard, pray for us!!!
St. Hildegard was a woman who was a great mystic, writer, poet, musician, artist and a devout Benedictine nun! She valued the hierachy and authority of the Church, and even sought counsel and received validation from the great mystical doctor of the Church, St. Bernard of Clairvaux.
In 1988, on the occasion of the Marian Year, Venerable John Paul II wrote an Apostolic Letter entitled Mulieris Dignitatemon the precious role that women have played and play in the life of the Church. “The Church”, one reads in it, “gives thanks for all the manifestations of the feminine “genius’ which have appeared in the course of history, in the midst of all peoples and nations; she gives thanks for all the charisms that the Holy Spirit distributes to women in the history of the People of God, for all the victories which she owes to their faith, hope and charity: she gives thanks for all the fruits of feminine holiness” (n. 31).
Various female figures stand out for the holiness of their lives and the wealth of their teaching even in those centuries of history that we usually call the Middle Ages. Today I would like to begin to present one of them to you: St Hildegard of Bingen, who lived in Germany in the 12th century. She was born in 1098, probably at Bermersheim, Rhineland, not far from Alzey, and died in 1179 at the age of 81, in spite of having always been in poor health. Hildegard belonged to a large noble family and her parents dedicated her to God from birth for his service. At the age of eight she was offered for the religious state (in accordance with the Rule of St Benedict, chapter 59), and, to ensure that she received an appropriate human and Christian formation, she was entrusted to the care of the consecrated widow Uda of Gölklheim and then to Jutta of Spanheim who had taken the veil at the Benedictine Monastery of St Disibodenberg. A small cloistered women’s monastery was developing there that followed the Rule of St Benedict. Hildegard was clothed by Bishop Otto of Bamberg and in 1136, upon the death of Mother Jutta who had become the community magistra (Prioress), the sisters chose Hildegard to succeed her. She fulfilled this office making the most of her gifts as a woman of culture and of lofty spirituality, capable of dealing competently with the organizational aspects of cloistered life. A few years later, partly because of the increasing number of young women who were knocking at the monastery door, Hildegard broke away from the dominating male monastery of St Disibodenburg with her community, taking it to Bingen, calling it after St Rupert and here she spent the rest of her days. Her manner of exercising the ministry of authority is an example for every religious community: she inspired holy emulation in the practice of good to such an extent that, as time was to tell, both the mother and her daughters competed in mutual esteem and in serving each other.
During the years when she was superior of the Monastery of St Disibodenberg, Hildegard began to dictate the mystical visions that she had been receiving for some time to the monk Volmar, her spiritual director, and to Richardis di Strade, her secretary, a sister of whom she was very fond. As always happens in the life of true mystics, Hildegard too wanted to put herself under the authority of wise people to discern the origin of her visions, fearing that they were the product of illusions and did not come from God. She thus turned to a person who was most highly esteemed in the Church in those times: St Bernard of Clairvaux, of whom I have already spoken in several Catecheses. He calmed and encouraged Hildegard. However, in 1147 she received a further, very important approval. Pope Eugene iii, who was presiding at a Synod in Trier, read a text dictated by Hildegard presented to him by Archbishop Henry of Mainz. The Pope authorized the mystic to write down her visions and to speak in public. From that moment Hildegard’s spiritual prestige continued to grow so that her contemporaries called her the “Teutonic prophetess”.
This, dear friends, is the seal of an authentic experience of the Holy Spirit, the source of every charism: the person endowed with supernatural gifts never boasts of them, never flaunts them and, above all, shows complete obedience to the ecclesial authority. Every gift bestowed by the Holy Spirit, is in fact intended for the edification of the Church and the Church, through her Pastors, recognizes its authenticity.
I shall speak again next Wednesday about this great woman, this “prophetess” who also speaks with great timeliness to us today, with her courageous ability to discern the signs of the times, her love for creation, her medicine, her poetry, her music, which today has been reconstructed, her love for Christ and for his Church which was suffering in that period too, wounded also in that time by the sins of both priests and lay people, and far better loved as the Body of Christ. Thus St Hildegard speaks to us; we shall speak of her again next Wednesday. Thank you for your attention.”
God is the foundation for everything
This God undertakes, God gives.
Such that nothing that is necessary for life is lacking.
Now humankind needs a body that at all times honors and praises God.
This body is supported in every way through the earth.
Thus the earth glorifies the power of God.
“Demonic Abortion” is the provocative new book by Fr. Thomas Euteneur. It is a companion to his incredibly successful “Exorcism and the Church Militant”. For anyone engaged in the Pro-life struggle, what he reveals really is not a surprise at all. Fr. Euteneur articulates what we have held in our hearts, but in many cases could not describe fully…the heart just knows this evil has a leader and a purpose. But the great news is that the victory is the Lord’s and He has given us all we need to engage in this battle for the hearts, minds, and souls of our brothers and sisters affected by demonic abortion. This IS the spiritual battle of our time, from it all other evil pales in comparison.BE NOT AFRAID! Knowing the enemy is half the battle. The Church Militant is called now to stand…to stand for the unborn and their mothers, to stand with Our Lady, to stand up for the Gospel of Life.
By tradition, the Catholic Church dedicates each month of the year to a certain devotion.
September, the month dedicated to
Our Lady of Sorrows.
The Memorial of Our Lady of Sorrows takes place on September 15, the day after the Feast of the Triumph of the Cross. We remember the suffering of Mary as she stood at the foot of the Cross and witnessed the torture and death of her Son.
Here is a mediation on the Seven Sorrows of Our Lady that you may wish to join in daily in honor of the Blessed Mother this month…featuring Fr. Mark Cyza and Kris McGregor
We also are reminded of Simeon’s words to Mary (Luke 2:34-35) at the Presentation of the Lord—that a sword would pierce her soul.
The following prayers can be incorporated into our daily prayers during the Month of Our Lady of Sorrows.
To the Mother of Sorrows
Most holy Virgin and Mother, whose soul was pierced by a sword of sorrow in the Passion of thy divine Son, and who in His glorious Resurrection wast filled with never-ending joy at His triumph; obtain for us who call upon thee, so to be partakers in the adversities of Holy Church and the sorrows of the Sovereign Pontiff, as to be found worthy to rejoice with them in the consolation for which we pray, in the charity and peace of the same Christ our Lord. Amen.
To Our Lady of Sorrows
O most holy Virgin, Mother of our Lord Jesus Christ: by the overwhelming grief you experienced when you witnessed the martyrdom, the crucifixion, and death of your divine Son, look upon me with eyes of compassion, and awaken in my heart a tender commiseration for those sufferings, as well as a sincere detestation of my sins, in order that being disengaged from all undue affection for the passing joys of this earth, I may sigh after the eternal Jerusalem, and that henceforward all my thoughts and all my actions may be directed towards this one most desirable object. Honor, glory, and love to our divine Lord Jesus, and to the holy and immaculate Mother of God. Amen.
To the Queen of Martyrs
Mary, most holy Virgin and Queen of Martyrs, accept the sincere homage of my filial affection. Into thy heart, pierced by so many swords, do thou welcome my poor soul. Receive it as the companion of thy sorrows at the foot of the Cross, on which Jesus died for the redemption of the world. With thee, O sorrowful Virgin, I will gladly suffer all the trials, contradictions, and infirmities which it shall please our Lord to send me. I offer them all to thee in memory of thy sorrows, so that every thought of my mind, and every beat of my heart may be an act of compassion and of love for thee. And do thou, sweet Mother, have pity on me, reconcile me to thy divine Son Jesus, keep me in His grace, and assist me in my last agony, so that I may be able to meet thee in heaven and sing thy glories. Amen.
Mary Eberstadt’s “The Loser Letters” is not your typical apologetic book, and that’s it’s beauty. Intelligent, funny, and so very thoughtful…that’s a great combination. This book is a pro-religious satire of atheism, told from the point of view of a worldly and troubled twenty-something girl. Fans of C. S. Lewis will love this modern day Christian approach to the new atheist. Mary Eberstadt is fantastic…we can definitely look forward to more from her.
Gary Jansen’s book is a great way to help any and all who are seeking to “Exercise” their soul. As Fr. James Martin has said, “Jansen offers straightforward advice on how to begin, or deepen, your relationship with the One who loved us into being”. I couldn’t agree more…let the workout begin!
ted. A memoir from a man who experienced the 20th century in all it’s ugly moments and also in it’s beauty…Archbishop Philip Hannan. From Irish immigrant parents, to WWII, to the Kennedy White House, to Hurricane Katrina…what a story. Wonderful! I talked with Nancy Collins, 2nd cousin of the Archbishop, who assisted him in writing his memoir. Nancy is an engaging personality in her own right, and that really comes through in our conversation! She reflects on the Archbishop’s life and contribution to our country and times…praise God the greatest generation is still with us to teach and guide!
