ROHC-sp6 “Interior Silence” with Deacon James Keating Resting on the Heart of Christ special – Discerning Hearts

Special 6 – Interior Silence

Interior Silence, in particular in the liturgy, is reflected upon by Deacon Keating.   He leads a meditation during a prayer service with priests, on the letter “Spiritual Formation in the Seminaries”  which calls for spiritual silence to be at the core of seminary formation.  Priests are called to be teachers of prayer and directors of spirituality.  Why silence is so vitally important and what are the blocks  to prevent it…the cynicism that reacts to the ideal. The role of discernment and diminishing interference.  If priests have trouble with this, imagine the challenge for the laity.

Deacon Keating is the Director of Theological Formation for the Institute for Priestly Formation at Creighton University.

Click here for more Deacon James Keating

 

St. Vincent de Paul – “a great hero of charity”

The French priest St. Vincent de Paul (1581-1660) organized works of charity, founded hospitals, and started two Roman Catholic religious orders.

Vincent de Paul was born into a peasant family on April 24, 1581, in the village of Pouy in southwestern France.  He became a priest at the age of 19, and would go on to found hospitals, charitable organizations and many other ministries and works that would serve the needs of the poor.  With Louise de Marillac, a talented and sensitive friend, he started the first religious group of women dedicated entirely to works of charity outside the cloister, a group called the Daughters of Charity.

Vincent was a man of action rather than of theory. The religious spirit he communicated was simple, practical and straightforward. He looked to Christ as his leader and tried to translate the Gospel message into concrete results. He died on Sept. 27, 1660, and was canonized a saint in the Roman Catholic Church in 1737.

Words of Wisdom

from St. Vincent de Paul

“No matter what others say or do, even if the wicked succeed, do not be troubled: commit everything to God and put your trust in him.”

“The most powerful weapon to conquer the devil is humility. For, as he does not know at all how to employ it, neither does he know how to defend himself from it.”

“But do you know what it is to labor in charity? It is to labor in God, for God is charity, and it is to labor for God purely and entirely; it is to do so in the grace of God.”

A “Great Hero of Charity”

As reported by Zenit, the Holy Father spoke of St. Vincent de Paul:
The Pope reflected on the Gospel reading from today’s Mass, which recounts the story of the rich man suffering torment, and the poor man Lazarus in the bosom of Abraham.

The message of the parable, the Holy Father said, “points out that while we are in this world we must listen to the Lord who speaks to us through the Scriptures and live according to his will, because, after death, it will be too late to make amends.”

“So,” he explained, “this parable tells us two things: The first is that [God] loves the poor and lifts them up from their humiliation; the second is that our eternal destiny is

 conditioned by our attitude; it is up to us to follow the road to life that God has shown us, and this is the road of love, not understood as sentiment but as service to others in the charity of Christ.”

The Bishop of Rome called it a “happy coincidence” that Monday marks the feast of one of the Church’s great heroes of charity, St. Vincent de Paul, patron of Catholic charitable organizations.

“In the France of the 1600s, he touched with his own hand the great contrast between the richest and the poorest,” the Pope said. “[…] Driven by the love of Christ, Vincent de Paul knew how to organize stable forms of service to marginalized persons.”

In fact, the saint founded the first women’s congregation to live their consecration “‘in the world,’ in the midst of the people, with the sick and the needy,” he noted.

The Pontiff added, “Dear friends, only Love with a capital ‘L’ makes for true happiness!” Zenit

St. Matthew, the tax collector, the apostle, the martyr for Christ….

St. Matthew, one of the twelve Apostles, is the author of the first Gospel.Son of Alphaeus, he lived at Capenaum on Lake Genesareth. He was a Roman tax collector, a position equated with collaboration with the enemy by those from whom he collected taxes. Jesus’ contemporaries were surprised to see the Christ with a traitor, but Jesus explained that he had come “not to call the just, but sinners.” Matthew’s Gospel is given pride of place in the canon of the New Testament, and was written to convince Jewish readers that their anticipated Messiah had come in the person of Jesus. He preached among the Jews for 15 years; his audiences may have included the Jewish enclave in Ethiopia, and places in the East.

Listen to none other than Mark Hart the Bible Geek about the great work of St. Matthew…of course, the Gospel according to St. Matthew

Personal note, my favorite Matthew passage (from Chapter 25): “When the Son of Man comes in his glory, and all the angels with him, he will sit upon his glorious throne, and all the nations will be assembled before him. And he will separate them one from another, as a shepherd separates the sheep from the goats. He will place the sheep on his right and the goats on his left. Then the king will say to those on his right, ‘Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me.‘ Then the righteous will answer him and say, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? When did we see you a stranger and welcome you, or naked and clothe you? When did we see you ill or in prison, and visit you?’ And the king will say to them in reply, ‘Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.’ Then he will say to those on his left, ‘Depart from me, you accursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, a stranger and you gave me no welcome, naked and you gave me no clothing, ill and in prison, and you did not care for me.’ Then they will answer and say, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or ill or in prison, and not minister to your needs?’ He will answer them, ‘Amen, I say to you, what you did not do for one of these least ones, you did not do for me.’ And these will go off to eternal punishment, but the righteous to eternal life.”

Pope Benedict on Prayer 9 – God does not abandon us

VATICAN CITY, 14 SEP 2011 (VIS)

This morning the Holy Father travelled by helicopter from the Apostolic Palace at Castelgandolfo to the Vatican, where he held his weekly general audience in the Paul VI Hall. In his catechesis he dwelt on the first part of Psalm 22, focusing on the theme of prayers of supplication to God.

The Psalm, which remerges in the narrative of Christ’s Passion, presents the figure of an innocent man persecuted and surrounded by adversaries who seek his death. He raises his voice to God “in a doleful lament which, in the certainty of faith, mysteriously gives way to praise”.

The Psalmist’s opening cry of “my God, my God, why have you forsaken me?” is “an appeal addressed to a God Who appears distant, Who does not respond”, said the Holy Father. “God is silent, a silence that rends the Psalmists heart as he continues to cry out incessantly but finds no response”. Nonetheless, he “calls the Lord ‘my’ God, in an extreme act of trust and faith. Despite appearances, the Psalmist cannot believe that his bond with the Lord has been severed entirely”.

The opening lament of Psalm 22 recurs in the Gospels of Matthew and Mark in the cry the dying Jesus makes from the cross. This, Benedict XVI explained, expresses all the desolation the Son of God felt “under the crushing burden of a mission which had to pass through humiliation and destruction. For this reason He cried out to the Father. … Yet His was not a desperate cry, as the Psalmist’s was”.

Violence dehumanises

Sacred history, the Pope continued, “has been a history of cries for help from the people, and of salvific responses from God”. The Psalmist refers to the faith of his ancestors “who trusted … and were never put to shame”, and he describes his own extreme difficulties in order “to induce the Lord to take pity and intervene, as He always had in the past”.

The Psalmist’s enemies surround him, “they seem invincible, like dangerous ravening beasts. … The images used in the Psalm also serve to underline the fact that when man himself becomes brutal and attacks his fellow man, … he seems to lose all human semblance. Violence always contains some bestial quality, and only the salvific intervention of God can restore man to his humanity”.

At this point, death begins to take hold of the Psalmist. He describes the moment with dramatic images “which we come across again in the narrative of Christ’s Passion: the bodily torment, the unbearable thirst which finds an echo in Jesus’ cry of ‘I am thirsty’, and finally the definitive action of his tormenters who, like the soldiers under the cross, divide among themselves the clothes of the victim, whom they consider to be already dead”.

At this point a new cry emerges, “which rends the heavens because it proclaims a faith, a certainty, that is beyond all doubt. … The Psalm turns into thanksgiving. … The Lord has saved the petitioner and shown him His face of mercy. Death and life came together in an inseparable mystery and life triumphed. … This is the victory of faith, which can transform death into the gift of life, the abyss of suffering into a source of hope”. Thus the Psalm leads us to relive Christ’s Passion and to share the joy of His resurrection.

In closing, the Pope invited the faithful to distinguish deeper reality from outward appearance, even when God is apparently silent. “By placing all our trust and hope in God the Father, we can pray to Him with faith at all moments of anguish, and our cry for help will turn into a hymn of praise”.

AG/ VIS 20110914 (630)

Published by VISarchive 02 – Wednesday, September 14, 2011

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“…and the virgin’s name was Mary”….The feast of the Holy Name of Mary

Ave Maria…the invocation of the name of Mary is a powerful prayer…Ave Maria…every time we say it we cry out to our Mother.  What mother doesn’t rush to the aid of her child when he or she cries out her name?  Hail Mary. Not just a name, but a supreme gift of grace to us all…the gift of a mother who loves unconditionally, who loves always, who loves each and every one of her children given to her by God.  Hail Mary, when we say it we unlatch the door and allow our mother in, when we say it we pick up the phone and converse with the greatest of human counselors, when we say it  we acknowledge the reality of the presence of the “Woman” clothed with the Sun, with the moon under her feet, crowned with the stars who labors to see all of her children “birthed” into heaven.  Mary….Mary….Mary.   The Holy Name of….Mary.

This has become for me a very precious feast day.  Once, when I was traveling on a personal pilgrimage alone, I was feeling achingly isolated, rejected and lost, literally thousands of miles from home.  A terrible darkness had shrouded over me emotionally and spiritually.  In a very poignant and unexpected way, Our Lady made her presence  known to me on this date.  It would involve an encounter with a little woman from Africa who looked like my grandmother and spoke no English, and a long plane ride home..this coming together would grow into a gentle, loving exchange  between strangers…I didn’t realize it, but it was what my broken “pierced” heart had been aching for.  Without fanfare or expectation, out of nowhere came the name of Mary, literally…a moment which illuminated for me the bright light of the Blessed Mother’s presence, and not just at that particular moment in time.  Like the brightest star in the night sky, it became clear to me that she had been there truly, truly guiding me all along, even in the darkest moments of doubt and pain.  That she had not, and would never, “leave me alone”.  That I was indeed responding to HER call and in turn she had responded to mine.  Mary.  It was she who traveled with me on that journey and who would continue to do so in the days and years ahead.  Mary.

Well, the entirety of this story is really for another time, I just wanted to share with those who may read this, that I, unqualified and without hesitation,  with my whole unworthy heart, love Our Blessed Mother…I love “Mary”.  I hope and pray you do too.  If not, listen today for her name…call out to the one who is waiting…she WILL race to your aid.  Mary.  She is your mother, a gift to us all from her Son, our Savior, Jesus Christ.  A precious, precious gift.  Do not toss her aside.   She will never, ever leave you alone.

Father, in the video below, talks about the orgin of this feast day… it’s really quite a lovely homily.

IP#113 Kate Wicker – Weightless on Inside the Pages

Kate Wicker is OUTSTANDING and her book “Weightless: Making Peace with Your Body” does so much more than it’s title offers…it reminds us how our faith can help us bring peace into our hearts!!!! I love it!  The blessing of our femininity,  a joy in the gift of the daughter of God we have been created to be, the peace that comes with a prayerful relationship with the Father…these are just  some of the fruits that come from Kate Wicker’s work in “Weightless”.  More than “self-help”, it’s really about letting the saints help, letting your faith help… ultimately, letting God help.  Insights, quotes, guidance, reflections, this book is perfect for individual or group study …check it out!

What a fun and encouraging interview…it was one of those I just didn’t want to end.  Take time to listen, then get a copy of the book for yourself and pass other copies to the women in your life.

There’s a wave of body dissatisfaction sweeping across society. While bookstore shelves are well-stocked with tomes on how to overcome body image problems, very few take a faith-based, much less Catholic, approach to self-healing. Weightless: Making Peace With Your Body speaks not only to those who may have faced an eating disorder, but also to anyone who wants to live an abundant life, unencumbered by our culture’s obsession with thinness, physical beauty, youth, or food.

Be sure to visit Kate’s website at katewicker.com

 

 

 

 

Get a copy of the book here (and get a copy for a friend…they’ll thank you for it!)