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CA-12 Christian Apologetics with Dr. R. R. Reno episode 12 – G. K. Chesterton

Episode 12- G. K. Chesterton

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In this episode Dr. Reno discusses G. K. Chesterton his life and times, as well as his vigorous, fun, witty engagement with secular critics of Christianity which still resonate so well today.

Read Chesterton’s “Orthodoxy” here

“Christian Apologetics with Dr. R. R. Reno” explores numerous facets of faith and reason in the life of the Church and the world. Grounded on the work of giants, such as St. Thomas Aquinas, St. Bonaventure, Blessed John Newman, Blessed John Paul II, G. K. Chesterton, Blaise Pascal and Stephen Barr, Dr. Reno helps us to open our minds to make the journey to our hearts.

R. R. Reno is the editor at First Things: A Journal of Religion, Culture, and Public Life, and Professor of Theology, currently on leave from Creighton University. His theological work has been published in many academic journals. Essays and opinion pieces on religion, public life, contemporary culture, and current events have appeared in Commentary, and the Washington Post. In Fighting the Noonday Devil Reno suggests that putting ourselves at the disposal of what is real is what trains us for true piety. His other recent books include Genesis: Brazos Theological Commentary on the Bible and Sanctified Vision: An Introduction to Early Christian Interpretation of the Bible.

Sts. Crispin and Crispinian…ok, just for guys? Oh no…. – Discerning Hearts

“Dispose the day…” OK, I really didn’t understand the significance of St. Crispin and St. Crispinian except for their presence in the robust guy “band of brothers” speech from Shakespeare’s Henry V…very macho “rouse the troops” moment in the play… I just figured they were warriors too…(besides I’m more of a “Midsummer Night’s Dream” kind of Shakespeare girl anyway…)

That is until I read Omar F. A. Gutierrez’s fantastic blog post bringing it all together! Treat your brain and heart by visiting his blog Regnum Novum

Here, once again, is Omar Guiterrez breaking open for Discerning Hearts the beauty of Catholic Social Doctrine….
(it’s amazing where you can find it if you have eyes to see and ears to hear)

Today marks the feast of Saints Crispin and Crispian, brothers who were martyred by beheading in Rome sometime during the reign of the Emperor Diocletian (emperor from 284-305 AD).

That the saints lived is certainly true. The story of these brothers, however, comes to us from a late account that has little to suggest it’s authenticity. Generally, though, we know them to be from Rome, to have worked in Soissons, Gaul (now France), and to have been shoemakers thus earning them the title of patrons for shoemakers, cobblers, and those who work with leather.

The tale is that these two brothers, perhaps twins of noble blood, caught up in the zealous care for their faith and in love for Christ, left Rome in the 3rd century in order to spread the Gospel in Gaul. They took up the trade of the shoemaker and would not charge the poor who requested their services. By their example, and not, it seems,by any grand preaching, these two were good witnesses to the faith and converted many. When Maximian was appointed co-emperor in 285 and came to Gaul, the brothers were accused and brought before a character named Rictiovarus, whom we don’t exactly know existed but whose seathing hatred for Christians is legendary. At any rate, they were tortured mercilessly, but when the attempt to kill the saintly brothers through drowning and burning failed, Rictiovarus was driven into such a desperate fury that he threw himself into the fire prepared for the brothers thus killing himself. Eventually, Crispin and Crispian were beheaded which is a very effective way of killing someone…unless you’re St. Winifred, in which case that might not always work. There are several things I’d like to draw out about these saints. The first is that it was on this day 595 years ago (1415) that King Henry V led his horribly outnumbered English army into battle against the French at Agincourt, the battle so wonderfully remember today for the speech written by Shakespeare in Henry V,( a version of which can be seen above with Kenneth Branagh.)

The second thing is this, brought out in an edition of Butler’s Lives of the Saints, namely that Sts. Crispin and Crispian are a wonderful reminder that sanctity is not only for the cloistered hermit who has removed himself from society. These two never embarked on some large speaking tour throughout Gaul. They did not write any large tomes explicating the faith for the masses. They are not known for levitating or bilocation or magically producing shoes no one today can replicate with all our modern technology. No, they were simply saintly shoemakers. They were holy artisans is all, and this is a good thing. In this way they are almost the perfect patron saints for laborers, heroes of the Social Doctrine of the Church.

I’m reminded of a line from the Part I Chapter 3 of St. Francis de Sales’ classic Introduction to the Devout Life where he says:

It is an error, nay more, a very heresy, to seek to banish the devout life from the soldier’s guardroom, the mechanic’s workshop, the prince’s court, or the domestic hearth. Of course a purely contemplative devotion, such as is specially proper to the religious and monastic life, cannot be practised in these outer vocations, but there are various other kinds of devotion well-suited to lead those whose calling is secular, along the paths of perfection. The Old Testament furnishes us examples in Abraham, Isaac and Jacob, David, Job, Tobias, Sarah, Rebecca and Judith; and in the New Testament we read of St. Joseph, Lydia and Crispus, who led a perfectly devout life in their trades:–we have S. Anne, Martha, S. Monica, Aquila and Priscilla, as examples of household devotion, Cornelius, S. Sebastian, and S. Maurice among soldiers;–Constantine, S. Helena, S. Louis, the Blessed Amadaeus, 2 and S. Edward on the throne. And we even find instances of some who fell away in solitude,– usually so helpful to perfection,–some who had led a higher life in the world, which seems so antagonistic to it. S. Gregory dwells on how Lot, who had kept himself pure in the city, fell in his mountain solitude. Be sure that wheresoever our lot is cast we may and must aim at the perfect life.

Sanctity can be found through the work which God has given us no matter what that might be. Indeed it is to be found in the guardroom, in the shop, in the court, in the home. This is the message of the Social Teaching of the Catholic Church. Sanctity and evangelization can be found through the labor of everyday life. It is less what you do than the way you do it, and the way to do anything is with the love of Christ.

Third, I want to point out that with saints whose stories are in doubt it can be tempting to write them off as the incipient pap of bygone days. There are some who actually claim that the Church has managed its control over the laity throughout the centuries by inventing such stories. I’m not making that claim, but many are tempted to think that there never was such a saint, or that we cannot glean any lesson from them, or that, poor bumpkins that they were, those ignoramuses of the early years of the Church meant well if they weren’t always truthful. This sort of temptation is what Chesterton called “chronological snobbery.” Somehow we image that in our Enlightened age we appreciate truth much more than the people of the early centuries. This would be a terrible mistake.

Stories do evolve over time, and tales can be embellished but we should never forget three things: first, that the stories were told because of some real event or real person, even if we don’t remember their name and even if our collective memories have gotten the details wrong. Second, the miraculous is not impossible. We believe in things seen and unseen, so why presume the fantastical must be unreal? Third, someone in heaven answers to the name of these saints in question. That’s what matters. – Regnum Novum

Thanks Omar! My visits to DSW will never be the same again.

Sts. Crispin and Crispinian…ok, just for guys? Oh no….

That is until I read Omar F. A. Gutierrez’s fantastic blog post bringing it all together! Treat your brain and heart by visiting his blog Regnum Novum

Here, once again, is Omar Guiterrez breaking open for Discerning Hearts the beauty of Catholic Social Doctrine….
(it’s amazing where you can find it if you have eyes to see and ears to hear)

Today marks the feast of Saints Crispin and Crispian, brothers who were martyred by beheading in Rome sometime during the reign of the Emperor Diocletian (emperor from 284-305 AD).

That the saints lived is certainly true. The story of these brothers, however, comes to us from a late account that has little to suggest it’s authenticity. Generally, though, we know them to be from Rome, to have worked in Soissons, Gaul (now France), and to have been shoemakers thus earning them the title of patrons for shoemakers, cobblers, and those who work with leather.

The tale is that these two brothers, perhaps twins of noble blood, caught up in the zealous care for their faith and in love for Christ, left Rome in the 3rd century in order to spread the Gospel in Gaul. They took up the trade of the shoemaker and would not charge the poor who requested their services. By their example, and not, it seems,by any grand preaching, these two were good witnesses to the faith and converted many. When Maximian was appointed co-emperor in 285 and came to Gaul, the brothers were accused and brought before a character named Rictiovarus, whom we don’t exactly know existed but whose seathing hatred for Christians is legendary. At any rate, they were tortured mercilessly, but when the attempt to kill the saintly brothers through drowning and burning failed, Rictiovarus was driven into such a desperate fury that he threw himself into the fire prepared for the brothers thus killing himself. Eventually, Crispin and Crispian were beheaded which is a very effective way of killing someone…unless you’re St. Winifred, in which case that might not always work. There are several things I’d like to draw out about these saints. The first is that it was on this day 595 years ago (1415) that King Henry V led his horribly outnumbered English army into battle against the French at Agincourt, the battle so wonderfully remember today for the speech written by Shakespeare in Henry V,( a version of which can be seen above with Kenneth Branagh.)

The second thing is this, brought out in an edition of Butler’s Lives of the Saints, namely that Sts. Crispin and Crispian are a wonderful reminder that sanctity is not only for the cloistered hermit who has removed himself from society. These two never embarked on some large speaking tour throughout Gaul. They did not write any large tomes explicating the faith for the masses. They are not known for levitating or bilocation or magically producing shoes no one today can replicate with all our modern technology. No, they were simply saintly shoemakers. They were holy artisans is all, and this is a good thing. In this way they are almost the perfect patron saints for laborers, heroes of the Social Doctrine of the Church.

I’m reminded of a line from the Part I Chapter 3 of St. Francis de Sales’ classic Introduction to the Devout Life where he says:

It is an error, nay more, a very heresy, to seek to banish the devout life from the soldier’s guardroom, the mechanic’s workshop, the prince’s court, or the domestic hearth. Of course a purely contemplative devotion, such as is specially proper to the religious and monastic life, cannot be practised in these outer vocations, but there are various other kinds of devotion well-suited to lead those whose calling is secular, along the paths of perfection. The Old Testament furnishes us examples in Abraham, Isaac and Jacob, David, Job, Tobias, Sarah, Rebecca and Judith; and in the New Testament we read of St. Joseph, Lydia and Crispus, who led a perfectly devout life in their trades:–we have S. Anne, Martha, S. Monica, Aquila and Priscilla, as examples of household devotion, Cornelius, S. Sebastian, and S. Maurice among soldiers;–Constantine, S. Helena, S. Louis, the Blessed Amadaeus, 2 and S. Edward on the throne. And we even find instances of some who fell away in solitude,– usually so helpful to perfection,–some who had led a higher life in the world, which seems so antagonistic to it. S. Gregory dwells on how Lot, who had kept himself pure in the city, fell in his mountain solitude. Be sure that wheresoever our lot is cast we may and must aim at the perfect life.

Sanctity can be found through the work which God has given us no matter what that might be. Indeed it is to be found in the guardroom, in the shop, in the court, in the home. This is the message of the Social Teaching of the Catholic Church. Sanctity and evangelization can be found through the labor of everyday life. It is less what you do than the way you do it, and the way to do anything is with the love of Christ.

Third, I want to point out that with saints whose stories are in doubt it can be tempting to write them off as the incipient pap of bygone days. There are some who actually claim that the Church has managed its control over the laity throughout the centuries by inventing such stories. I’m not making that claim, but many are tempted to think that there never was such a saint, or that we cannot glean any lesson from them, or that, poor bumpkins that they were, those ignoramuses of the early years of the Church meant well if they weren’t always truthful. This sort of temptation is what Chesterton called “chronological snobbery.” Somehow we image that in our Enlightened age we appreciate truth much more than the people of the early centuries. This would be a terrible mistake.

Stories do evolve over time, and tales can be embellished but we should never forget three things: first, that the stories were told because of some real event or real person, even if we don’t remember their name and even if our collective memories have gotten the details wrong. Second, the miraculous is not impossible. We believe in things seen and unseen, so why presume the fantastical must be unreal? Third, someone in heaven answers to the name of these saints in question. That’s what matters. – Regnum Novum

Thanks Omar! My visits to DSW will never be the same again.

Faith Check 24 – Incorruptible Bodies of Saints

Incorruptible Bodies of Saints

‘Remember o man that you are dust, and to dust you shall return.’ We hear these words each Ash Wednesday to remind us of death and judgment awaiting us all. While our bodies are the source of so much focus in our culture, they will decay into dust, until they are ultimately resurrected and reunited with our souls at the end of the world.

God has granted exceptions to this, however, in the “incorruptibles”—saints whose bodies are miraculously preserved in tact after death, as a visible sign of their holiness. These miracles have withstood in-depth scientific and medical examinations that rule out any possible hoaxes and make clear that they are entirely distinct from those bodies preserved through extreme temperatures or mummification.

When St. Bernadette Soubirous of Lourdes was examined in 1909, thirty years after her death, her body appeared the same as when she had been alive: her body was odorless and her skin was supple and had coloration—while the rosary in her hands had rusted over. Today her body can still be observed and pilgrims state that looks as if she were merely asleep.

And then there’s the St. Anthony of Padua. Years after his death his body had decayed, but God had preserved the great preacher’s tongue alone—those present reported that it was perfectly pink.

IP#117 Fr. Scott Hurd – Forgiveness on Inside the Pages

“Forgiveness: A Catholic Approach” is exceptional! Fr. Scott Hurd has penned the book that should be in every Catholic home. To forgive, without exception, is the hallmark of the Christian life and one of the hardest things to do. Every single chapter in “Forgivness” is a gem. Whether it’s is the challenge of “not becoming a doormat”, dealing with our anger over hurts, or reconciling the fact that life isn’t necessarily fair, Fr. Hurd offers timely wisdom from the heart of the Church to the experiences of everyday life in order for us to follow the way of Jesus Christ…and to forgive. I love this book!

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“All of us know that there is more to forgiveness than simply saying “I’m sorry.” In the section entitled, “Hallmarks of Forgiveness,” Father Hurd deftly outlines seven such marks of forgiveness that reflect the teaching and example of Our Lord. In Jesus, we learn how to forgive others as God has forgiven us. Forgiveness is a decision, a process, and a gift.

“Equally challenging today is the question of how to forgive. In Forgiveness: A Catholic Approach we find an entire section on this topic. With priestly wisdom, Father Hurd examines a wide variety of experiences of forgiveness and reconciliation. With examples from Scripture, Church tradition, literature, and his own ministry, he offers a useful ten-step process to aid people ready to make the decision to forgive.”
–Cardinal Donald Wuerl, from the Introduction

You can find “Forgiveness” here

Visit Pauline.org for more information

YFFC Show 7 – The Truth About Contraception part 1 w/ Dr. Thomas Hilgers – Discerning Hearts

Show 7 – The Truth About Contraception part 1

“Your Fertility Care Consult”
with Dr. Thomas Hilgers, founder of the Pope Paul VI Institute
for The Study of Human Reproduction
hosted by Kris McGregor

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listen to the entire series at Dr. Hilger’s Discerning Hearts Page

The Pope Paul VI Institute, founded in 1985 by Thomas W. Hilgers, MD, is internationally recognized for its outstanding achievements in the field of natural fertility regulation and reproductive medicine — 30 years of scientific research and educational program development; allied health professional education programs for couples and professionals; professional, caring, and morally acceptable patient services. The Pope Paul VI Institute for the Study of Human Reproduction is building a culture of life in women’s health care through its major developments — Creighton Model FertilityCare System and NaProTechnology.

http://www.popepaulvi.com/

St. Anthony Mary Claret…a Spanish light of the Church

‘The love of Christ arouses us, urges us to run, and to fly lifted on the wings of holy zeal . . . The man who burns with the fire of divine love is a son of the Immaculate Heart of Mary, and wherever he goes, he enkindles that flame; he desires and works with all his strength to inflame all men with the fire of God’s love. Nothing deters him: he rejoices in poverty; he labors strenuously; he welcomes hardships; he laughs off false accusations; he rejoices in anguish. He thinks only of how he might follow Jesus Christ and imitate Him by his prayers, his labors, his sufferings, and by caring always and only for the glory of God and the salvation of souls.’ – St. Anthony Mary Claret

A remarkable saint…St. Anthony Mary Claret who lived during the turblent years of the 1800’s in Latin America, namely Cuba. He had a great love for the Blessed Virgin Mary and her Immaculate Heart. More on his life can be found here…

Ave Maria, Hail Mary – Catholic Hymns of Praise – Discerning Hearts

The lyrics and translation are as follows:

Hail Mary, full of grace, the Lord is with thee.
Blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death.
Amen

Áve María, grátia pléna, Dóminus técum.
Benedícta tu in muliéribus, et benedíctus frúctus véntris túi, Iésus.
Sáncta María, Máter Déi, óra pro nóbis peccatóribus, nunc et in hóra mórtis nóstrae.
Ámen.

The Clash of the Two Kingdoms w/Msgr. John Esseff – Discerning Hearts

Msgr. Esseff continues his reflections in the Chapel of the Apparitions in Paray le Monial, France.

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Msgr. Esseff discusses the clash of the two kingdoms….salvation history in light of the Sacred Heart of Jesus. In every heart there is a collision between the force of light and the force of darkness, between the force of lies and the force of truth. It’s a collision that is occurring throughout the world.

The Sacred Heart calls us to love to win the battle.

for more visit Msgr. Esseff’s website : Building A Kingdom of Love

St. Paul of the Cross – founder, mystic…”May the Passion of Christ be ever in our hearts”

Saint Paul of the Cross I from Passionists on Vimeo.

Saint Paul of the Cross II from Passionists on Vimeo.

St. Paul of the Cross quotes:

When you feel the assaults of passion and anger, then is the time to be silent as Jesus was silent in the midst of His ignominies and sufferings.-St. Paul of the Cross

Entrust yourself entirely to God. He is a Father, and a most loving Father at that, who would rather let heaven and earth collapse than abandon anyone who trusted in him. -St. Paul of the Cross

It is very good and holy to consider the passion of our Lord, and to meditate on it, for by this sacred path we reach union with God. In this most holy school we learn true wisdom, for it was there that all the saints learned it.-St. Paul of the Cross

Therefore, be constant in practicing every virtue, and especially in imitating the patience of our dear Jesus, for this is the summit of pure love. Live in such a way that all may know that you bear outwardly as well as inwardly the image of Christ crucified, the model of all gentleness and mercy. For if a man is united inwardly with the Son of the living God, he also bears his likeness outwardly by his continual practice of heroic goodness, and especially through a patience reinforced by courage, which does not complain either secretly or in public. Conceal yourselves in Jesus crucified, and hope for nothing except that all men be thoroughly converted to his will.-St. Paul of the Cross

I want to set myself on fire with love…I want to be entirely on fire with love…and I want to know how to sing in the fire of love.-St. Paul of the Cross

Look upon the face of the Crucified, who invites you to follow Him. He will be a Father, Mother–everything to you.-St. Paul of the Cross

I hope that God will save me through the merits of the Passion of Jesus. The more difficulties in life, the more I hope in God. By God’s grace I will not lose my soul, but I hope in His mercy.-St. Paul of the Cross

Christ Crucified is a work of love. The miracle of miracles of love. The most stupendous work of the love of God. The bottomless sea of the love of God, where virtues are found, where one can lose oneself in love and sorrow. A sea and a fire or a sea of fire. The most beneficial means of abandoning sin and growing in virtue, and so in holiness.-St. Paul of the Cross

At holy Communion I had much sweetness. My dear God gave me infused knowledge of the joy which the soul will have when we see him face to face, when we will be united with Him in holy love. Then I felt sorrow to see Him offended and I told Him that I would willingly be torn to pieces for a single soul. Indeed, I felt that I would die when I saw the loss of so many souls who do not experience the fruit of the Passion of Jesus.-St. Paul of the Cross

Oh my good God, how gentle You are! How sweet You are! Oh dear cross, I embrace you and press you to my heart!-St. Paul of the Cross

May the mercy of God grant you still more time in life so that you can become completely crucified with the Divine Spouse by means of mystical death, death to everything that is not God, with a continual detachment from all created things, wholly concealed in the divine bosom of the celestial Father in true inner solitude. Do not live any longer in yourself, but let Jesus Christ live in you in such a way that the virtue of this Divine Savior may be resplendent in all your actions, in order that all may see in you a true portrait of the Crucified and sense the sweetest fragrance of the holy virtues of the Lord, in interior and exterior modesty, in patience, in gentleness, suffering, charity, humility, and in all others that follow. -St. Paul of the Cross

In this episode Dr. Reno discusses G. K. Chesterton his life and times, as well as his vigorous, fun, witty engagement with secular critics of Christianity which still resonate so well today.

Read Chesterton’s “Orthodoxy” here

Here, once again, is Omar Guiterrez breaking open for Discerning Hearts the beauty of Catholic Social Doctrine…. (it’s amazing where you can find it if you have eyes to see and ears to hear)

Here, once again, is Omar Guiterrez breaking open for Discerning Hearts the beauty of Catholic Social Doctrine…. (it’s amazing where you can find it if you have eyes to see and ears to hear)

Incorruptible Bodies of Saints

Msgr. Esseff continues his reflections in the Chapel of the Apparitions in Paray le Monial, France.

The Sacred Heart calls us to love to win the battle.

St. Paul of the Cross quotes:

When you feel the assaults of passion and anger, then is the time to be silent as Jesus was silent in the midst of His ignominies and sufferings.-St. Paul of the Cross

Here, once again, is Omar Guiterrez breaking open for Discerning Hearts the beauty of Catholic Social Doctrine….
(it’s amazing where you can find it if you have eyes to see and ears to hear)

Here, once again, is Omar Guiterrez breaking open for Discerning Hearts the beauty of Catholic Social Doctrine….
(it’s amazing where you can find it if you have eyes to see and ears to hear)