‘Remember o man that you are dust, and to dust you shall return.’ We hear these words each Ash Wednesday to remind us of death and judgment awaiting us all. While our bodies are the source of so much focus in our culture, they will decay into dust, until they are ultimately resurrected and reunited with our souls at the end of the world.
God has granted exceptions to this, however, in the “incorruptibles”—saints whose bodies are miraculously preserved in tact after death, as a visible sign of their holiness. These miracles have withstood in-depth scientific and medical examinations that rule out any possible hoaxes and make clear that they are entirely distinct from those bodies preserved through extreme temperatures or mummification.
When St. Bernadette Soubirous of Lourdes was examined in 1909, thirty years after her death, her body appeared the same as when she had been alive: her body was odorless and her skin was supple and had coloration—while the rosary in her hands had rusted over. Today her body can still be observed and pilgrims state that looks as if she were merely asleep.
And then there’s the St. Anthony of Padua. Years after his death his body had decayed, but God had preserved the great preacher’s tongue alone—those present reported that it was perfectly pink.
“Forgiveness: A Catholic Approach” is exceptional! Fr. Scott Hurd has penned the book that should be in every Catholic home. To forgive, without exception, is the hallmark of the Christian life and one of the hardest things to do. Every single chapter in “Forgivness” is a gem. Whether it’s is the challenge of “not becoming a doormat”, dealing with our anger over hurts, or reconciling the fact that life isn’t necessarily fair, Fr. Hurd offers timely wisdom from the heart of the Church to the experiences of everyday life in order for us to follow the way of Jesus Christ…and to forgive. I love this book!
“All of us know that there is more to forgiveness than simply saying “I’m sorry.” In the section entitled, “Hallmarks of Forgiveness,” Father Hurd deftly outlines seven such marks of forgiveness that reflect the teaching and example of Our Lord. In Jesus, we learn how to forgive others as God has forgiven us. Forgiveness is a decision, a process, and a gift.
“Equally challenging today is the question of how to forgive. In Forgiveness: A Catholic Approach we find an entire section on this topic. With priestly wisdom, Father Hurd examines a wide variety of experiences of forgiveness and reconciliation. With examples from Scripture, Church tradition, literature, and his own ministry, he offers a useful ten-step process to aid people ready to make the decision to forgive.” –Cardinal Donald Wuerl, from the Introduction
“Your Fertility Care Consult”
with Dr. Thomas Hilgers, founder of the Pope Paul VI Institute
for The Study of Human Reproduction
hosted by Kris McGregor
The Pope Paul VI Institute, founded in 1985 by Thomas W. Hilgers, MD, is internationally recognized for its outstanding achievements in the field of natural fertility regulation and reproductive medicine — 30 years of scientific research and educational program development; allied health professional education programs for couples and professionals; professional, caring, and morally acceptable patient services. The Pope Paul VI Institute for the Study of Human Reproduction is building a culture of life in women’s health care through its major developments — Creighton Model FertilityCare System and NaProTechnology.
‘The love of Christ arouses us, urges us to run, and to fly lifted on the wings of holy zeal . . . The man who burns with the fire of divine love is a son of the Immaculate Heart of Mary, and wherever he goes, he enkindles that flame; he desires and works with all his strength to inflame all men with the fire of God’s love. Nothing deters him: he rejoices in poverty; he labors strenuously; he welcomes hardships; he laughs off false accusations; he rejoices in anguish. He thinks only of how he might follow Jesus Christ and imitate Him by his prayers, his labors, his sufferings, and by caring always and only for the glory of God and the salvation of souls.’ – St. Anthony Mary Claret
A remarkable saint…St. Anthony Mary Claret who lived during the turblent years of the 1800’s in Latin America, namely Cuba. He had a great love for the Blessed Virgin Mary and her Immaculate Heart. More on his life can be found here…
Hail Mary, full of grace, the Lord is with thee.
Blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death.
Amen
Áve María, grátia pléna, Dóminus técum.
Benedícta tu in muliéribus, et benedíctus frúctus véntris túi, Iésus.
Sáncta María, Máter Déi, óra pro nóbis peccatóribus, nunc et in hóra mórtis nóstrae.
Ámen.
Msgr. Esseff discusses the clash of the two kingdoms….salvation history in light of the Sacred Heart of Jesus. In every heart there is a collision between the force of light and the force of darkness, between the force of lies and the force of truth. It’s a collision that is occurring throughout the world.
The Sacred Heart calls us to love to win the battle.
When you feel the assaults of passion and anger, then is the time to be silent as Jesus was silent in the midst of His ignominies and sufferings.-St. Paul of the Cross
Entrust yourself entirely to God. He is a Father, and a most loving Father at that, who would rather let heaven and earth collapse than abandon anyone who trusted in him. -St. Paul of the Cross
It is very good and holy to consider the passion of our Lord, and to meditate on it, for by this sacred path we reach union with God. In this most holy school we learn true wisdom, for it was there that all the saints learned it.-St. Paul of the Cross
Therefore, be constant in practicing every virtue, and especially in imitating the patience of our dear Jesus, for this is the summit of pure love. Live in such a way that all may know that you bear outwardly as well as inwardly the image of Christ crucified, the model of all gentleness and mercy. For if a man is united inwardly with the Son of the living God, he also bears his likeness outwardly by his continual practice of heroic goodness, and especially through a patience reinforced by courage, which does not complain either secretly or in public. Conceal yourselves in Jesus crucified, and hope for nothing except that all men be thoroughly converted to his will.-St. Paul of the Cross
I want to set myself on fire with love…I want to be entirely on fire with love…and I want to know how to sing in the fire of love.-St. Paul of the Cross
Look upon the face of the Crucified, who invites you to follow Him. He will be a Father, Mother–everything to you.-St. Paul of the Cross
I hope that God will save me through the merits of the Passion of Jesus. The more difficulties in life, the more I hope in God. By God’s grace I will not lose my soul, but I hope in His mercy.-St. Paul of the Cross
Christ Crucified is a work of love. The miracle of miracles of love. The most stupendous work of the love of God. The bottomless sea of the love of God, where virtues are found, where one can lose oneself in love and sorrow. A sea and a fire or a sea of fire. The most beneficial means of abandoning sin and growing in virtue, and so in holiness.-St. Paul of the Cross
At holy Communion I had much sweetness. My dear God gave me infused knowledge of the joy which the soul will have when we see him face to face, when we will be united with Him in holy love. Then I felt sorrow to see Him offended and I told Him that I would willingly be torn to pieces for a single soul. Indeed, I felt that I would die when I saw the loss of so many souls who do not experience the fruit of the Passion of Jesus.-St. Paul of the Cross
Oh my good God, how gentle You are! How sweet You are! Oh dear cross, I embrace you and press you to my heart!-St. Paul of the Cross
May the mercy of God grant you still more time in life so that you can become completely crucified with the Divine Spouse by means of mystical death, death to everything that is not God, with a continual detachment from all created things, wholly concealed in the divine bosom of the celestial Father in true inner solitude. Do not live any longer in yourself, but let Jesus Christ live in you in such a way that the virtue of this Divine Savior may be resplendent in all your actions, in order that all may see in you a true portrait of the Crucified and sense the sweetest fragrance of the holy virtues of the Lord, in interior and exterior modesty, in patience, in gentleness, suffering, charity, humility, and in all others that follow. -St. Paul of the Cross
VATICAN CITY, 19 OCT 2011 (VIS) – Some 20,000 pilgrims attended Benedict XVI’s general audience, which was held this morning in St. Peter’s Square. Continuing a series of catecheses dedicated to the Psalms, the Holy Father focused his attention on Psalm 136, “a great hymn of praise which celebrates the Lord in the many and repeated manifestations of His goodness down human history”.
The Pope explained how, in Jewish tradition, this Psalm is sung at the end of the Passover supper, and therefore it was probably also pronounced by Jesus at the last Passover He celebrated with His disciples. The text enumerates God’s many interventions in favour of His people “and each proclamation of a salvific action by the Lord is answered by an antiphon reiterating the main cause for praise: God’s eternal love, a love which, according to the Hebrew term used, implies faithfulness, mercy, goodness, grace and tenderness”.
God is first presented as “He Who ‘does great wonders’, first among them that of the creation: heaven, earth and stars. … With the creation the Lord shows Himself in all His goodness and beauty. He commits Himself to life, revealing a desire for good whence all other salvific actions arise”.
The Psalm goes on to consider God’s manifestations in history, evoking the great moment when the Israelites were freed from slavery in Egypt. The forty years of wandering in the desert were “a decisive period for Israel which, allowing itself to be guided by the Lord, learned to live on faith, obedient and docile to the laws of God. Those were difficult years, marked by the harshness of life in the desert, but also a happy time of confidence and filial trust in the Lord”.
“The history of Israel has known exhilarating moments of joy, of fullness of life, of awareness of the presence of God and His salvation”, said the Pope. “But it has also been marked by episodes of sin, painful periods of darkness and profound affliction. Many were the adversaries from whom the Lord liberated His people”. The Psalm speaks of these events, in particular the Babylonian exile and the destruction of Jerusalem, “when it seemed that Israel had lost everything, even its own identity, even its trust in the Lord. However, God remembers, and frees. The salvation of Israel and of all mankind is bound to the Lord’s faithfulness, to His memory. While man forgets easily, God remains faithful: His memory is a precious casket containing that ‘love which endures forever’ about which our Psalm speaks”.
The Psalm concludes by reminding us that God feeds His creatures, “caring for life and giving bread. … In the fullness of time the Son of God became man to give life, for the salvation of each one of us; and He continues to gives Himself as bread in the mystery of the Eucharist, so as to draw us into His covenant, which makes us children. So great is God’s merciful goodness, the sublimity of His ‘love which endures forever'”. In conclusion the Pope read a quote from the First Letter of St. John, advising the faithful to bear it in mind in their prayers: “See what love the Father has given us, that that we should be called children of God; and that is what we are”.
AG/ VIS 20111019 (560)
raise the Lord, for he is good: for his mercy endures for ever.
2 Praise the God of gods: for his mercy endures for ever. 3 Praise the Lord of lords: for his mercy endures for ever. 4 Who alone does great wonders: for his mercy endures for ever. 5 Who made the heavens in understanding: for his mercy endures for ever. 6 Who established the earth above the waters: for his mercy endures for ever. 7 Who made the great lights: for his mercy endures for ever. 8 The sun to rule the day: for his mercy endures for ever. 9 The moon and the stars to rule the night: for his mercy endures for ever. 10 Who smote Egypt with their firstborn: for his mercy endures for ever. 11 Who brought out Israel from among them: for his mercy endures for ever. 12 With a mighty hand and with a stretched out arm: for his mercy endures for ever. 13 Who divided the Red Sea into parts: for his mercy endures for ever. 14 And brought out Israel through the midst thereof: for his mercy endures for ever. 15 And overthrew Pharao and his host in the Red Sea: for his mercy endures for ever. 16 Who led his people through the desert: for his mercy endures for ever. 17 Who smote great kings: for his mercy endures for ever. 18 And slew strong kings: for his mercy endures for ever. 19 Sehon king of the Amorrhites: for his mercy endures for ever. 20 And Og king of Basan: for his mercy endures for ever. 21 And he gave their land for an inheritance: for his mercy endures for ever. 22 For an inheritance to his servant Israel: for his mercy endures for ever. 23 For he was mindful of us in our affliction: for his mercy endures for ever. 24 And he redeemed us from our enemies: for his mercy endures for ever. 25 Who gives food to all flesh: for his mercy endures for ever. 26 Give glory to the God of heaven: for his mercy endures for ever. Give glory to the Lord of lords: for his mercy endures for ever.
Luke was a Greco-Syrian physician who lived in the Greek city of Antioch in Ancient Syria.
His earliest notice is in Paul’s Epistle to Philemon, verse 24. He is also mentioned in Colossians 4:14 and 2 Timothy 4:11, two works commonly ascribed to Paul. The next earliest account of Luke is in the Anti-Marcionite Prologue to the Gospel of Luke, a document once thought to date to the 2nd century, but which has more recently been dated to the later 4th century.
If one accepts that Luke was in fact the author of the Gospel bearing his name and also the Acts of the Apostles, certain details of his personal life can be reasonably assumed. While he does exclude himself from those who were eyewitnesses to Jesus’ ministry, he repeatedly uses the word “we” in describing the Pauline missions in Acts of the Apostles, indicating that he was personally there at those times.[9]Epiphanius states that Luke was one of the Seventy (Panarion 51.11), and John Chrysostom indicates at one point that the “brother” Paul mentions in 2 Corinthians 8:18 is either Luke or Barnabas. J. Wenham asserts that Luke was “one of the Seventy, the Emmaus disciple, Lucius of Cyrene and Paul’s kinsman.” Not all scholars are as confident of all of these attributes as Wenham is, not least because Luke’s own statement at the beginning of the Gospel of Luke (1:1–4) freely admits that he was not an eyewitness to the events of the Gospel.
There is similar evidence that Luke resided in Troas, the province which included the ruins of ancient Troy, in that he writes in Acts in the third person about Paul and his travels until they get to Troas, where he switches to the first person plural. The “we” section of Acts continues until the group leaves Philippi, when his writing goes back to the third person. This change happens again when the group returns to Philippi. There are three “we sections” in Acts, all following this rule. Luke never stated, however, that he lived in Troas, and this is the only evidence that he did.
The composition of the writings, as well as the range of vocabulary used, indicate that the author was an educated man. The quote in the Letter of Paul to the Colossians differentiating between Luke and other colleagues “of the circumcision”[10] has caused many to speculate that this indicates Luke was a Gentile. If this were true, it would make Luke the only writer of the New Testament who can clearly be identified as not being Jewish. However, that is not the only possibility. The phrase could just as easily be used to differentiate between those Christians who strictly observed the rituals of Judaism and those who did not.[9]
Luke died at age 84 in Boeotia, according to a “fairly early and widespread tradition”.[11] According to Nikiphoros-Kallistos Xanthopoulos (Eccles. History XIVth c. AD., Migne P.G. 145, 876) and others, Luke’s Tomb was located in Thebes (Greece), from whence his relics were transferred to Constantinople in the year 357.
Luke as a historian
Most scholars understand Luke’s works (Luke-Acts) in the tradition of Greek historiography.The preface of The Gospel of Luke (1:1-4) drawing on historical investigation is believed to have identified the work to the readers as belonging to the genre of history. There is some disagreement about how best to treat Luke’s writings, with some historians regarding Luke as highly accurate, and others taking a more critical approach.
Archaeologist Sir William Ramsay wrote that “Luke is a historian of the first rank; not merely are his statements of fact trustworthy…[he] should be placed along with the very greatest of historians.”Professor of classics at Auckland University, E.M. Blaiklock, wrote: “For accuracy of detail, and for evocation of atmosphere, Luke stands, in fact, with Thucydides. The Acts of the Apostles is not shoddy product of pious imagining, but a trustworthy record…it was the spadework of archaeology which first revealed the truth.” New Testament scholar Colin Hemer has made a number of advancements in understanding the historical nature and accuracy of Luke’s writings.
Luke as an artist
Another Christian tradition states that he was the first icon painter. He is said to have painted pictures of the Virgin Mary (for example, The Black Madonna of Częstochowa or Our Lady of Vladimir) and of Peter and Paul. Thus late medieval Guilds of St Luke in the cities of Flanders, or the “Accademia di San Luca” (Academy of St. Luke) in Rome–imitated in many other European cities during the 16th century–gathered together and protected painters. The tradition that Luke painted icons of Mary and Jesus has been common, particularly in Eastern Orthodoxy. The tradition also has support from the Saint Thomas Christiansof India who claim to still have one of the Theotokos icons that St. Luke painted and which St. Thomas brought to India.
Some scholars attribute to Luke the third Gospel and the Acts of the Apostles, which is clearly meant to be read as a sequel to the Gospel account. Other scholars question Luke’s authorship of these books. Many secular scholars give credit to Luke’s abilities as a historian. Both books are dedicated to oneTheophilus and no scholar seriously doubts that the same person wrote both works, though neither work contains the name of its author.
Many argue that the author of the book must have been a companion of the Apostle Paul, because of several passages in Acts written in the first person plural (known as the We Sections). These verses seem to indicate the author was traveling with Paul during parts of his journeys. Some scholars report that, of the colleagues that Paul mentions in his epistles, the process of elimination leaves Luke as the only person who fits everything known about the author of Luke/Acts.
Additionally, the earliest manuscript of the Gospel, dated circa AD 200, ascribes the work to Luke; as did Irenaeus, writing circa AD 180; and the Muratorian fragment from AD 170. Scholars defending Luke’s authorship say there is no reason for early Christians to attribute these works to such a minor figure if he did not in fact write them, nor is there any tradition attributing this work to any other author.
The ox as symbol of St. Luke
In traditional depictions, such as paintings, evangelist portraits and church mosaics, St. Luke is often accompanied by an ox or bull, usually having wings. Also, only the symbol may be shown, especially when in a combination of those of all Four Evangelists.
Saint Gerard Majella April 6, 1726, Muro Lucano, Basilicata – October 16, 1755, He is the saint whose intercession is requested for children (and unborn children in particular), childbirth, mothers (and expectant mothers in particular), motherhood, falsely accused people, good confessions, lay brothers and just about anyone who desires the comfort of an understanding heart.
When he was born, he was given the name Gerard. He was the son of a tailor who died when Gerard was twelve, leaving the family in poverty. His mother then sent him to her brother so that he could teach Gerard how to sew and help the business. During this time, he was abused by a man whom his uncle sent to help him. He kept silent, but soon his uncle found out and the man who taught him resigned from the job. He loved to be like Jesus Crucified and tried at all costs to suffer. . He joined the Congregation of the Most Holy Redeemer in 1749. When falsely accused by a pregnant woman of being the father of her child, he retreated to silence. She later recanted and cleared him, and thus began his association as patron of all aspects of pregnancy. He was reputed to have bilocation and read consciences. His last will consisted of a small note on the door of his cell saying, “Here the will of God is done, as God wills, and as long as God wills.“ He died on October 16, 1755 in Caposele of tuberculosis, aged 29.
This very short synposis of his life does not do him justice, for more details of his life and so much more visit the website of the Redemptorists.
O good Saint Gerard, powerful intercessor before God and Wonderworker of our day, I call upon thee and seek thy aid. Thou who on earth didst always fulfill God’s designs, help me to do the holy Will of God. Beseech the Master of Life, from Whom all paternity proceedeth, to render me fruitful in offspring, that I may raise up children to God in this life and heirs to the Kingdom of His Glory in the world to come. Amen.
For Mother with Child
O almighty and Everlasting God Who through the operation of the Holy Christ, didst prepare the body and soul of the glorious Virgin Mary to be a worthy dwelling place of Thy divine Son; and, through the operation of the same Holy Ghost, didst sanctify Saint John the Baptist, while still in his mother’s womb; hearken to the prayers of Thy humble servant who implore thee, through the intercession of Saint Gerard, to protect her (me); that it may be cleansed by the saving water of baptism and, after a Christian life on earth, it may with its mother, attain everlasting bliss in Heaven. Amen.
For a Sick Child
O Saint Gerard, who, like the Savior, loved children so tenderly and by your prayers freed many from disease and even from death; graciously look down upon the distressed parents who plead with thee for their child’s health if such be the Will, of God. Present their promise to God to bring up the child a good Christian and to guard it by word and example against the fatal leprosy of sin. This favor we implore thee, O sainted Brother, through the tender love with which Jesus and Mary blessed thy own innocent childhood. Amen.
In Time of Trial
O Sainted Brother Gerard, whose heart went out to the unfortunate; who relieved so many poor, healed so many sick, comforted so many afflicted; behold me worried and troubled as I kneel at thy feet. In vain to turn to men to seek consolation and help; therefore, do I have recourse to thee thou who art so powerful in heaven. Graciously assist me, Saint Gerard, that being freed from this trial or strengthened to bear it for the love of God, I may praise and thank God and serve Him with greater love and fervor. Amen.
When in Rome, during the Wednesday audience, we saw them bring out a statue of St. Gerard to be blessed by our Holy Father, Pope Benedict. Of course, it would be blessed along with an image of Our Lady. I am sure wherever this statue is now, there are many candles lit requesting this wonderful saints intercession. May all their prayers be answered. St. Gerard Majella, pray for us.
of death and judgment awaiting us all. While our bodies are the source of so much focus in our culture, they will decay into dust, until they are ultimately resurrected and reunited with our souls at the end of the world.
raise the 
