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IP#139 Paula Huston – Simplifying Your Soul on Inside the Pages

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Here is the book for Lent (and any other time of the year for that matter), “Simplifying Your Soul: Lenten Practices to Renew Your Spirit” is “simply” wonderful! Paula Huston has such a gentle way of helping us to penetrate into what our hearts so we can draw closer to what we truly long for…a deeper relationship with God…the Father, the Son, and the Holy Spirit. A Benedictine oblate, Paula, draws from the best of the monastic traditions and helps us to apply those practices in our modern day circumstances. I have to believe that Sts. Benedict and Scholastic would be overjoyed how this 21-century daughter of the church has responded to their initial teachings offered so a long ago. NOT TO BE MISSED…HIGHLY RECOMMENDED!

You can find it here

From the book description:

Our temptation in this era of self-fulfillment is to dismiss humility as a relic of the unsophisticated past. Yet for centuries, Christians have considered it a key component of a healthy spiritual life, and the journey toward humility to be one and the same as the journey toward Christlikeness.

The beauty of the Lenten season is that it encourages the development of a humble heart. Structured as an individual Lenten retreat, Simplifying the Soul presents daily readings from Jesus and the desert fathers and mothers, along with a meditation focused on a specific activity that can be carried out that day. Many of these activities come straight out of Catholic tradition, but others are adaptations of old wisdom woven into contemporary life (cleaning out a junk drawer, walking instead of driving, etc.) All are designed to lead to conversion of heart and a transformed life.

The Seven Founders of the Order of the Servites – giving up all and following Our Lady to her Son

Today is the Church remembers the Seven Founders of the Order of Servites from the 13th Century.

In the mid-13th Century, morals were low and religion seemed nearly meaningless in the political city of Florence. In 1223, seven men from that city decided to form into a small group and go off to a silent place to serve God direct. The Order was founded that day on the Feast of the Assumption as Mary appeared to the seven men. Two of them were widowers and two were still married and brought their families to live together in faith.

They meant to live in solitude, but the group was continually disturbed by visitors. They all left Florence and went to Monte Senario. In 1244, under the direction of St. Peter of Verona, O.P., this group adopted a religious habit similar to the Dominicans and chose to live in accord with the Rule of St. Augustine. They adopted the name of the Servants of Mary.

The men were beatified on December 1, 1717 and canonized in 1887. The original founders were the following:

Saint Alexis Falconieri
Saint Bartholomew degli Amidei
Saint Benedict dell’Antella
Saint Buonfiglio Monaldi
Saint Gherardino Sostegni
Saint Hugh dei Lippi-Uguccioni
Saint John Buonagiunta Monetti

“Teach Us How To Pray” – A series on prayer with Msgr. John Esseff Episode 3 – Morning Prayer – Discerning Hearts

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Msgr. Esseff teaches the importance of the Liturgy of Hours. He breaks open each portion of Morning Prayer. The Hymn, the psalm, the canticle, again the psalm … we sing praise to God with this section of Morning Prayer. Then God speaks to us in the reading. Then we respond to

with the a short psalm. Then he helps us to appreciate the power of the Benedictus. That is followed by the intentions of the Church. Concluding with the great Our Father. We then bless the Lord and give Him thanks. Jesus unites the world in our prayer of praise to the Father when we enter into the Divine Office.

Be sure to visit Msgr. Esseff’s website “B uilding A Kingdom of Love”

Pray the Liturgy of Hours

Morning PrayerMid-morningPrayerMid-dayPrayerAfternoon PrayerEvening PrayerNight PrayerOffice of Readings

Pope Benedict on Prayer 23 – We never fall from God’s embrace

Vatican City, 15 February 2012 Vatican Radio-

In his catechesis in Italian, to a packed Paul VI audience hall, the Holy Father said “In our school of prayer last week I spoke about Christ’s prayer on the Cross, taken from Psalm 22 “My God, my God why have you forsaken me”. Now I would like to continue to meditate on the prayers of Jesus on the cross in the imminence of death and today I would like to focus on the narrative that we encounter in the Gospel of St. Luke. The Evangelist has handed down three words of Jesus on the cross, two of which – the first and third – are explicitly prayers to the Father. The second one consists of the promise made to the so-called good thief crucified with him, answering, in fact, the thief’s prayer, Jesus reassures him: “Truly I tell you today will be with me in Paradise” (Lk 23 , 43). The two prayers of the dying Jesus and the acceptance of the repentant sinner’s supplication to Him are suggestively entwined in Luke’s account. Jesus both prays to the Father and hears the prayer of this man who is often called latro poenitens, “the repentant thief.”

Let us dwell on these three prayers of Jesus. The first pronounced immediately after being nailed to the cross, while the soldiers are dividing his garments as sad reward of their service. In a way this gesture closes the process of crucifixion. St. Luke writes: “When they came to the place called the Skull, they crucified him and the criminals there, one on his right, the other on his left. [Then Jesus said, “Father, forgive them, they know not what they do.”] They divided his garments by casting lots “(23.33 to 34). The first prayer that Jesus addresses to the Father is one of intercession: He asks forgiveness for his executioners. With this, Jesus in person carries out what he had taught in the Sermon on the Mount when he said: ” But to you who hear I say, love your enemies, do good to those who hate you ” (Lk 6:27) and also promised to those who can forgive, “then your reward will be great and you will be children of the Most High ” (v. 35). Now, from the cross, He not only forgives his executioners, but speaks directly to the Father interceding on their behalf.

This is attitude of Jesus’ finds a moving ‘imitation’ in the story of the stoning of St. Stephen, the first martyr. Stephen, in fact, coming to an end, “knelt down and cried with a loud voice:” Lord, do not hold this sin against them”. That said, he died “(Acts 7.60). It was his last word. The comparison of the prayer for forgiveness of Jesus and that of the martyr is significant. Stephen turns to the Risen Lord and calls for his murder – a gesture clearly defined by the expression “this sin” – is not imputed against those who stone him. Jesus addresses the Father on the cross and not only asks for forgiveness for his executioners, but also offers a reading of what is happening. In his words, in fact, the men who crucify him “know not what they do” (Luke 23:34). He gives that ignorance, “not knowing” as the reason for the request for forgiveness from the Father, for this ignorance leaves the way open to conversion, as is the case in the words that the centurion spoke at Jesus’ death: ” This man was innocent beyond doubt”(v. 47), he was the Son of God”. It is a consolation for all times and for all men that the Lord, both for those who really did not know – the killers – and those who knew and condemned him, gives ignorance as the reason for asking for forgiveness – he sees it as a door that can open us up to repentance “(Jesus of Nazareth, II, 233).

The second prayer of Jesus on the cross as told by St. Luke is a word of hope, is His answer to the prayer of one of the two men crucified with Him. The good thief before Jesus returned to himself and repents, he feels himself to be before the Son of God, who reveals the Face of God, and prays: “Jesus, remember me when you come into your kingdom” (v. 42). The Lord’s answer to this prayer goes far beyond the supplication, he says: ” Amen, I say to you, today you will be with me in Paradise” (v. 43). Jesus is aware of entering directly into communion with the Father and of reopening the path for the man to God’s paradise. So through this response gives the firm hope that the goodness of God can touch us even at the last moment of life and that sincere prayer, even after a life of wrong, meets the open arms of the good Father who awaits the return of his son.

“no matter how hard the trial, difficult the problem, heavy the suffering, we never fall from the hands of God”

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“Teach Us How To Pray” – A series on prayer with Msgr. John Esseff Episode 2 – The Psalms and Prayer – Discerning Hearts

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Msgr. Esseff offers his second lesson in “Teach Us How To Pray”.

He speaks of the importance of Morning and Evening prayers in our lives. The Holy Spirit inspires us to pray and the Church teaches prayer through the Liturgy of the Hours.

Msgr. Esseff goes on to teach on the Psalms. Those who pray the psalms offer powerful praise to the Father. Who actually praises? In the deepest level of our heart, it’s actually Jesus who praises the Father in us when we pray the Psalms and the Father loves us in return. What is essential is that we listen to what God says to us in prayer…Listen.

Pray the Liturgy of Hours

Morning PrayerMid-morningPrayerMid-dayPrayerAfternoon PrayerEvening PrayerNight PrayerOffice of ReadingsBe sure to visit Msgr. Esseff’s website: Building a Kingdom of Love

St. Claude de la Colombière – “…bringing souls to God along the gospel way of love and mercy which Christ revealed to us”

Vatican News Service – CLAUDE LA COLOMBIÈRE, third child of the notary Bertrand La Colombière and Margaret Coindat, was born on 2nd February 1641 at St. Symphorien d’Ozon in the Dauphine, southeastern France. After the family moved to Vienne Claude began his early education there, completing his studies in rhetoric and philosophy in Lyon.

It was during this period that Claude first sensed his vocation to the religious life in the Society of Jesus. We know nothing of the motives which led to this decision. We do know, however, from one of his early notations, that he “had a terrible aversion for the life embraced”. This affirmation is not hard to understand by any who are familiar with the life of Claude, for he was very close to his family and friends and much inclined to the arts and literature and an active social life. On the other hand, he was not a person to be led primarily by his sentiments.

Claude became noted for solid and serious sermons. They were ably directed at specific audiences and, faithful to their inspiration from the gospel, communicated to his listeners serenity and confidence in God. His published sermons produced and still produce significant spiritual fruits. Given the place and the short duration of his ministry, his sermons are surprisingly fresh in comparison with those of better-known orators.

On 2nd February 1675 he pronounced his solemn profession and was named rector of the College at Paray-le-Monial. Not a few people wondered at this assignment of a talented young Jesuit to such an out-of the-way place as Paray. The explanation seems to be in the superiors’ knowledge that there was in Paray an unpretentious religious of the Monastery of the Visitation, Margaret Mary Alacoque, to whom the Lord was revealing the treasures of his Heart, but who was overcome by anguish and uncertainty. She was waiting for the Lord to fulfill his promise and send her “my faithful servant and perfect friend” to help her realize the mission for which he had destined her: that of revealing to the world the unfathomable riches of his love.

After Father Colombière’s arrival and her first conversations with him, Margaret Mary opened her spirit to him and told him of the many communications she believed she had received from the Lord. He assured her he accepted their authenticity and urged her to put in writing everything in their regard, and did all he could to orient and support her in carrying out the mission received. When, thanks to prayer and discernment, he became convinced that Christ wanted the spread of the devotion to his Heart, it is clear from Claude’s spiritual notes that he pledged himself to this cause without reserve. In these notes it is also clear that, even before he became Margaret Mary’s confessor, Claude’s fidelity to the directives of St. Ignatius in the Exercises had brought him to the contemplation of the Heart of Christ as symbol of his love.

After a year and half in Paray, in 1676 Father La Colombière left for London. He had been appointed preacher to the Duchess of York – a very difficult and delicate assignment because of the conditions prevailing in England at the time. He took up residence in St. James Palace in October.

In addition to sermons in the palace chapel and unremitting spiritual direction both oral and written, Claude dedicated his time to giving thorough instruction to the many who sought reconciliation with the Church they had abandoned. And even if there were great dangers, he had the consolation of seeing many reconciled to it, so that after a year he said: “I could write a book about the mercy of God I’ve seen Him exercise since I arrived here!”

The intense pace of his work and the poor climate combined to undermine his health, and evidence of a serious pulmonary disease began to appear. Claude, however, made no changes in his work or life style.

Of a sudden, at the end of 1678, he was calumniously accused and arrested in connection with the Titus Oates “papist plot”. After two days he was transferred to the severe King’s Bench Prison where he remained for three weeks in extremely poor conditions until his expulsion from England by royal decree. This suffering further weakened Claude’s health which, with ups and downs, deteriorated rapidly on his return to France.

During the summer of 1681 he returned to Paray, in very poor condition. On 15th February 1682, the first Sunday of Lent, towards evening Claude suffered the severe hemorrhage which ended his life.

On the 16th of June 1929 Pope Pius XI beatified Claude La Colombière, whose charism, according to St. Margaret Mary Alacoque, was that of bringing souls to God along the gospel way of love and mercy which Christ revealed to us.

“Teach Us How To Pray” – A series on prayer with Msgr. John Esseff Episode 1 – Discerning Hearts

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Prayer is assumed as something we know how to do, but do we? The Church has been constantly teaching her children throughout the ages. The Mass, of course, is our central act of prayer. But to truly deepen our prayer, even our worship in the Mass, we must appreciate who God is. God is a Trinity, He revealed Himself to us. He is Three Persons in One God. We experience and express their relationship when we pray “Glory be to the Father, Glory be to the Son,

Glory be the Holy Spirit, as it was in the beginning, is now and ever shall be world without end”. When we pray “Glory be to the Father”, He really hears us…He is present, He is truly with you. What does that mean when we pray? It is a relationship. The same is true in relation to the Son and the Holy Spirit. Msgr. Esseff, in this first lesson on prayer, breaks this open in a very deep and important way…the importance of Trinity and presence. Msgr. Esseff also begins an introduction to the importance of the Liturgy of the Hours and the Psalms.

Be sure to visit Msgr. Esseff’s website: “Building A Kingdom of Love”

IP#12 Eric Metaxas – Bonhoeffer- Pastor, Martyr, Prophet, Spy on Inside the Pages

It’s been a fantastic journey to enter into the life Dietrich Bonhoeffer through the writing of Eric Metaxas. “Bonhoeffer: Pastor, Martyr, Prophet, Spy” is a deeply moving telling of the life of the German Lutheran theologian and pastor who would face the leviathan of evil known as the Third Reich in Nazi Germany. In reading this work, I was reminded of the young man several years ago in Tiananmenin Square who stood before the tank during the protests. It doesn’t surprise me that Archbishop Chaput would highly recommended this book as well as the “witness” of this Christian man who was a voice for those who could not speak. He did what St. Paul called us all to do…to stand. Eric Metaxas does a great job bringing this biography to life and giving us the greater contextof his witness.

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Visit www.ericmetaxas.com to learn more

Here is another interview that Bruce and I had with Eric about William Wilberforce in his book “Amazing Grace”

Download(right click & choose “Save Link As”)

St. Scholastica, pray for us – Discerning Hearts

Litany of Saint Scholastica

Origin of this litany unknown, but in all details it follows the constant practice and pattern of Medieval litanies; this translation is from St. Benedict’s Manual (1875, 1879, Frederick Pustet). Note the invocation “prevented by the grace of Christ Our Lord,” a now archaic use of “prevented” but which once meant to be helped or succored.

Lord have mercy on us. Lord have mercy on us. Christ have mercy on us. Christ have mercy on us. Lord have mercy on us. Lord have mercy on us. Christ hear us. Christ graciously hear us.

God the Father of Heaven, Have mercy on us. God the Son, Redeemer of the world, Have mercy on us. God the Holy Ghost, Have mercy on us. Holy Trinity, one God, Have mercy on us.

Holy Mary, Pray for us. Holy Mother of God, Pray for us. Holy Virgin of virgins, Pray for us. Saint Scholastica, Pray for us. St. Scholastica, true sister of St. Benedict, Pray for us. St. Scholastica, chosen by God from eternity, Pray for us. St. Scholastica, prevented by the grace of Christ Our Lord, Pray for us. St. Scholastica, consecrated to God from thy infancy, Pray for us. St. Scholastica, always a virgin incorrupt, Pray for us. St. Scholastica, espoused to Jesus Christ, Pray for us. St. Scholastica, scholar of the Holy Ghost, Pray for us. St. Scholastica, mirror of innocence, Pray for us. St. Scholastica, model of perfection, Pray for us. St. Scholastica, pattern of virtues, Pray for us. St. Scholastica, glory of the monastic life, Pray for us. St. Scholastica, mother of numberless virgins, Pray for us. St. Scholastica, imitator of the angelic life, Pray for us. St. Scholastica, full of faith in God, Pray for us. St. Scholastica, replenished with hope of the goods of heaven, Pray for us. St. Scholastica, ever burning with the love of thy Spouse, Pray for us. St. Scholastica, resplendent with humility, Pray for us. St. Scholastica, trusting as a daughter in the Lord, Pray for us. St. Scholastica, intent on prayer, Pray for us. St. Scholastica, quickly heard by the Lord, Pray for us. St. Scholastica, famed for the praise of perseverance, Pray for us. St. Scholastica, who didst enter the courts of Heaven in the form of a dove, Pray for us. St. Scholastica, who dost now follow the Lamb whithersoever He goeth, Pray for us. St. Scholastica, who dost rejoice in delights of thy Spouse for ever, Pray for us. St. Scholastica, adorned with a crown of glory, Pray for us. St. Scholastica, advocate with God of those who invoke thee, Pray for us. St. Scholastica, generous patron of those who imitate thee, Pray for us. St. Scholastica, holy and innocent virgin, Pray for us.

We sinners: Beseech thee, Saint Scholastica, to hear us.

That thou deign to help us, by thy most holy and efficacious prayers to God, We beseech thee, hear us. That thou deign to cherish and preserve, by thy protection, the Benedictine Order (and this monastery) and all who dwell therein, We beseech thee, hear us. (That thou admit us into the number of thy children,) We beseech thee, hear us. That thou deign to raise up, increase, and preserve our devotion toward thee, We beseech thee, hear us. (That thou deign to preserve in us the perfect observance of the Rule of thy blessed brother, our most holy Father Saint Benedict,) We beseech thee, hear us. That thou deign by thy supplications, to moisten the dryness of our hearts with the dew of heavenly grace, We beseech thee, hear us. That, by thy intercession, thou mayest eternally unite us to Christ, the Spouse of our souls, We beseech thee, hear us. That thou mayest lead us to eternal joys, and to Jesus, (our most sweet Spouse), We beseech thee, hear us. That thou wouldst vouchsafe to hear us, We beseech thee, hear us.

Lamb of God, Who takest away the sins of the world: Spare us, O Lord. Lamb of God, Who takest away the sins of the world: Graciously hear its, O Lord. Lamb of God, Who takest away the sins of the world: Have mercy on us.

V. Pray for us, O holy Virgin Scholastica: R. That we may be made worthy of the promises of Christ.

Let us pray. O God, Who, to show the innocence of her life, didst cause the soul of Thy blessed Virgin Scholastica to ascend to Heaven in the form of a dove: grant, we beseech Thee, by her merits and prayers, that we may live so innocently, as to deserve to arrive at eternal joys. Through Jesus Christ, Thine only-begotten Son, Our Lord, Who with Thee and the Holy Ghost liveth and reigneth, God, for ever and ever. R. Amen.

Prayer Source: Kyrie Eleison — Two Hundred Litanies by Benjamin Francis Musser O.F.M., The Magnificat Press, 1944

St. Scholastica, pray for us

Litany of Saint Scholastica

Lord have mercy on us. Lord have mercy on us. Christ have mercy on us. Christ have mercy on us. Lord have mercy on us. Lord have mercy on us. Christ hear us. Christ graciously hear us.

God the Father of Heaven, Have mercy on us. God the Son, Redeemer of the world, Have mercy on us. God the Holy Ghost, Have mercy on us. Holy Trinity, one God, Have mercy on us.