The feast of St. Bridget of Sweden and the Pieta Prayer book – Discerning Hearts

St. Bridget of Sweden…I never knew the power of the revelations to St. Bridget of Sweden until someone “reintroduced” them to me.   I say “reintroduced”, because I had bought the Pieta Prayer booklet (where they can be found) back in 1987.  I offered them, really, only for a short while before packing the book away.  But years later, after seeing how the revelations touched the heart of others, I dug the booklet out and started praying them again (as faithfully as I could).  They are very powerful and beautiful.  Meditating on the Passion of our Lord with the intensity called for in this particular devotion will change your life…are you ready?   How many of you out there have the Pieta prayer book and know the stories of St. Bridget of Sweden?
(oh, be sure not to confuse her with St. Brigid of Kildare…it happens all the time)

Here  is the audio mp3 download of the 15 Prayers of St. Bridget

You can find the text for the prayers here 

Here is the chapel in St. Paul’s Outside the Walls in Rome where St. Bridget received the private revelation of the 15 prayers…….

Of course, St. Bridget is more than just her prayers…ordinary woman, extraordinary life!.  To learn more about St. Bridget of Sweden, take a look at this:

The feast of St. Bridget of Sweden and the Pieta Prayer book

St. Bridget of Sweden…I never knew the power of the revelations to St. Bridget of Sweden until my friend Denise “reintroduced” them to me.   I say “reintroduced”, because I had bought the Pieta Prayer booklet (where they can be found) back in 1987.  I offered them, really, only for a short while before packing the book away.  But years later, after seeing how the revelations touched the heart of my dear friend, I dug the booklet out and started praying them again (as faithfully as I could).  They are very powerful and beautiful.  Meditating on the Passion of our Lord with the intensity called for in this particular devotion will change your life…are you ready?   How many of you out there have the Pieta prayer book and know the stories of St. Bridget of Sweden?
(oh, be sure not to confuse her with St. Brigid of Kildare…it happens all the time)

Here  is the audio mp3 download of the 15 Prayers of St. Bridget

You can find the text for the prayers here 

Here is the chapel in St. Paul’s Outside the Walls in Rome where St. Bridget received the private revelation of the 15 prayers…….

Of course, St. Bridget is more than just her prayers…ordinary woman, extraordinary life!.  To learn more about St. Bridget of Sweden, take a look at this:

IP#165 Fr. Joseph Fessio S.J. – The Language of the Liturgy on Inside the Pages

Fr. Joseph Fessio S.J. has such an incredible depth of knowledge and experience, that it is gift to discuss any topic with him, but it is especially wonderful to reflect with him on “the language of the liturgy.”  In this episode we discuss 2 books published by Ignatius Press, “Benedict XVI’s Reform” by Msgr. Nicola Bux and “The Voice of the Church at Prayer” by Fr. Uwe Michael Lang.  We discuss the primacy of place the Sacred Liturgy holds in our lives and the importance of offering it worthily.  Fr. Fessio helps us to understand the history of the reform, especially in its expression through our language.  We also discuss  the importance of elevating our understanding and action as opposed to “dumbing it down”.  We also look at the important role the use of Latin plays in enhancing the sense of the sacred in our sacramental expression.  Msgr. Bux’s book does an incredible job of closely examining the nature of  liturgical reform nurtured by Pope Benedict XVI, while Fr. Lang’s book offers a fascinating history of the language used in our celebrations.  Not just for scholars, these works offer invaluable insight into the heart of the liturgy we participate in.

You can find it at ignatius.com

Nicola Bux is a priest of the Archdiocese of Bari and a professor of eastern liturgy and sacramental theology. He has studied and taught in Jerusalem and in Rome. He is a consultor to the Congregations for the Doctrine of the Faith and for the Causes of Saints and consultant of the international Catholic theological journal Communio. He was recently named a consultor to the Office of Liturgical Celebrations of the Supreme Pontiff.

It also can be found here

Uwe Michael Lang, a native of Germany, is a priest of the Congregation of the Oratory of St Philip Neri in London. At present, he is a staff member of the Congregation for Divine Worship and the Discipline of the Sacraments and teaches at the Pontifical Institute for Christian Archeology and at the Master’s program in “Architecture, Sacred Art and Liturgy” at the UniversitÀ Europea di Roma. In September 2008, he was appointed a Consultor to the Office for the Liturgical Celebrations of the Supreme Pontiff. His book Turning Towards the Lord (2nd edition, Ignatius, 2009), with a preface by then-Cardinal Joseph Ratzinger, has been published in several languages. Most recently, he has edited and contributed to the volume The Genius of the Roman Rite: Historical, Theological and Pastoral Perspectives on Catholic Liturgy (Hillenbrand Books, 2010).

“You’ll always have the gift and you’ll always have the cross.” – a reflection by Msgr. John Esseff – Discerning Hearts

Msgr. Esseff shares a poignant reflection on rejection, loss, suffering, and aloneness.  We experience various forms of suffering, but as it is said “success has a hundred mothers, failure is an orphan”.  Why is the cross so important to those who are united with Him?  Its in the cross that we experience His presence.  He shares a very compelling story he was given permission to share, which concerns a Sister, Mother Teresa, anger, forgiveness and love…it’s a heartbreaking tale…one where ultimately love prevails.  ”You’ll always have the gift and you’ll always have the cross.” – Bl. Mother Teresa

 

 

To obtain a copy of Msgr. Esseff’s book byvisiting here

 

Be sure to visit Msgr. Esseff’s website “Building a Kingdom of  Love

 

ROHC #3 Deacon James Keating – Heart of Hope part 3 – Discerning Hearts

Heart of Hope Part 3 – What is Redemptive Suffering…using love and the energy of love to redirect pain as an intercessory prayer for another…how it makes sense and is no longer meaningless

Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha, is making available to ”Discerning Hearts” and all who listen, his series of programs entitled “The Heart of Hope”.

This extraordinarily popular series explores the work of suffering in the Christian life and how God can use it to transform the heart of the individual and the world. 

The “Heart of Hope”  tackles a very tough subject…the gift of suffering in the Christian life.  Deacon Keating guides us well.

 

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For more information on the “Institute of Priestly Formation” and for other material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Communion with Christ” , it is one of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Heart” page

ROHC #2 Deacon James Keating – Heart of Hope part 2 – Discerning Hearts

Heart of Hope Part 2 – The agony of emotional suffering and opportunities for deeper union with Jesus; the reason for pastoral ministry

 

Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha, is making available to ”Discerning Hearts” and all who listen, his series of programs entitled “The Heart of Hope”.

This extraordinarily popular series explores the work of suffering in the Christian life and how God can use it to transform the heart of the individual and the world. 

The “Heart of Hope”  tackles a very tough subject…the gift of suffering in the Christian life.  Deacon Keating guides us well.

 

.

For more information on the “Institute of Priestly Formation” and for other material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Communion with Christ” , it is one of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Heart” page

BKL#10 – Building a Kingdom of Love w/ Msgr. John Esseff – Who is a true leader? What does sloth really look like?

Show 10 ” Building a Kingdom of Love” – Who is a true leader?  What does sloth really look like?

Msgr. Esseff reflects on the major area that separates us from God…it’s sloth.  What is the truth about sloth? What does laziness really look like? To depend on oneself more than on God….”that I can do anything”, “I can do it”….the man of faith says “God can do it”.  Jesus said without the Father, he could do nothing.  That He does only what the Father tells him.  The solution to sloth is obedience…the obedience to the will of the Father.

Msgr. Esseff takes a strong look at King David and his actions after he becomes king…a leader who became consumed with himself.  Then he looks at a true leader…Jesus.  Msgr. has a strong message and challenge for families, our country, the world and our Church.

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton.  He was ordained on May 30th 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA.  Msgr. Esseff served a retreat director and confessor to Blessed Mother Teresa.    He continues to offer direction and retreats for the sisters of the missionaries of charity around the world.  Msgr. Esseff encountered St.  Padre Pio,  who would become a spiritual father to him.  He has lived in areas around the world,  serving  in the Pontifical missions, a Catholic organization established by Bl. Pope John Paul II to bring the Good News to the world especially to the poor.  Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute.  He continues to  serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.   

 

 

To obtain a copy of Msgr. Esseff’s book byvisiting here

 

Be sure to visit Msgr. Esseff’s website “Building a Kingdom of  Love

 

The Holy Roman Martyrs: Then and Now with Mike Aquilina – Could you witness to the faith?

Join Bruce and I as we discuss with Mike Aquilina the powerful and at the same time, poignant witness of the Holy Roman Martyrs

From Mike’s great website The Way of the Matyrs: ROMAN PROTOMARTYRS

Monday June 30th 2008, 10:23 am
Filed under: Patristics

Today’s the feast of the first Roman Martyrs. Theirs is a story you just have to hear. But first we have to backtrack a little bit.

In July of A.D. 64, during the tenth year of Nero’s reign, a great fire consumed much of the city of Rome. The fire raged out of control for seven days — and then it started again, mysteriously, a day later. Many in Rome knew that Nero had been eager to do some urban redevelopment. He had a plan that included an opulent golden palace for himself. The problem was that so many buildings were standing in his way — many of them teeming wooden tenements housing Rome’s poor and working class.

The fire seemed too convenient for Nero’s purposes — and his delight in watching the blaze didn’t relieve anybody’s suspicions. If he didn’t exactly fiddle while Rome burned, he at least recited his poems. Nero needed a scapegoat, and an upstart religious cult, Jewish in origin and with foreign associations, served his purposes well. Nero, who was a perverse expert at human torment, had some of its members tortured till they were so mad they would confess to any crime. Once they had confessed, he had others arrested.

He must have known, however, that the charges would not hold up. So he condemned them not for arson, or treason, or conspiracy, but for “hatred of humanity.”

To amuse the people, he arranged for their execution to be a spectacle, entertainment on a grand scale. The Roman historian Tacitus (who had contempt for the religion, but greater contempt for Nero) describes in gruesome detail the tortures that took place amid a party in Nero’s gardens.

Mockery of every sort was added to their deaths. Covered with the skins of beasts, they were torn by dogs and perished, or were nailed to crosses, or were doomed to the flames. These served to illuminate the night when daylight failed. Nero had thrown open the gardens for the spectacle, and was exhibiting a show in the circus, while he mingled with the people in the dress of a charioteer or drove about in a chariot. Hence, even for criminals who deserved extreme and exemplary punishment there arose a feeling of compassion; for it was not, as it seemed, for the public good, but to glut one man’s cruelty, that they were being punished.

That is all we know about the first Roman martyrs. We know none of their names. Tacitus doesn’t tell us why they were willing to die this way rather than renounce their faith. Yet this should be an important question for us to consider. Why did the martyrs do this? What prepared them to face death so bravely? To what exactly did they bear witness with their death?

The answers to these questions (and many more) can be found in the rest of the article, at the archive of Touchstone Magazine. The article originated in a talk I gave in Rome in 2005 on the feast of the Roman Martyrs. It’s called “The Roman Martyrs and Their Mass.”

I also treat the subject in my book The Resilient Church: The Glory, the Shame, & the Hope for Tomorrow.

 


The Holy Roman Martyrs: Then and Now with Mike Aquilina – Could you witness to the faith? – Discerning Hearts

Join Bruce and I as we discuss with Mike Aquilina the powerful and at the same time, poignant witness of the Holy Roman Martyrs

From Mike’s great website The Way of the Matyrs: ROMAN PROTOMARTYRS

Monday June 30th 2008, 10:23 am
Filed under: Patristics

Today’s the feast of the first Roman Martyrs. Theirs is a story you just have to hear. But first we have to backtrack a little bit.

In July of A.D. 64, during the tenth year of Nero’s reign, a great fire consumed much of the city of Rome. The fire raged out of control for seven days — and then it started again, mysteriously, a day later. Many in Rome knew that Nero had been eager to do some urban redevelopment. He had a plan that included an opulent golden palace for himself. The problem was that so many buildings were standing in his way — many of them teeming wooden tenements housing Rome’s poor and working class.

The fire seemed too convenient for Nero’s purposes — and his delight in watching the blaze didn’t relieve anybody’s suspicions. If he didn’t exactly fiddle while Rome burned, he at least recited his poems. Nero needed a scapegoat, and an upstart religious cult, Jewish in origin and with foreign associations, served his purposes well. Nero, who was a perverse expert at human torment, had some of its members tortured till they were so mad they would confess to any crime. Once they had confessed, he had others arrested.

He must have known, however, that the charges would not hold up. So he condemned them not for arson, or treason, or conspiracy, but for “hatred of humanity.”

To amuse the people, he arranged for their execution to be a spectacle, entertainment on a grand scale. The Roman historian Tacitus (who had contempt for the religion, but greater contempt for Nero) describes in gruesome detail the tortures that took place amid a party in Nero’s gardens.

Mockery of every sort was added to their deaths. Covered with the skins of beasts, they were torn by dogs and perished, or were nailed to crosses, or were doomed to the flames. These served to illuminate the night when daylight failed. Nero had thrown open the gardens for the spectacle, and was exhibiting a show in the circus, while he mingled with the people in the dress of a charioteer or drove about in a chariot. Hence, even for criminals who deserved extreme and exemplary punishment there arose a feeling of compassion; for it was not, as it seemed, for the public good, but to glut one man’s cruelty, that they were being punished.

That is all we know about the first Roman martyrs. We know none of their names. Tacitus doesn’t tell us why they were willing to die this way rather than renounce their faith. Yet this should be an important question for us to consider. Why did the martyrs do this? What prepared them to face death so bravely? To what exactly did they bear witness with their death?

The answers to these questions (and many more) can be found in the rest of the article, at the archive of Touchstone Magazine. The article originated in a talk I gave in Rome in 2005 on the feast of the Roman Martyrs. It’s called “The Roman Martyrs and Their Mass.”

I also treat the subject in my book The Resilient Church: The Glory, the Shame, & the Hope for Tomorrow.

 


IP#161 Dr. Austen Ivereigh – How to Defend the Faith Without Raising Your Voice on Inside the Pages

I have read many fine Catholic Apologetic books over the years, but I have to say “How to Defend the Faith Without Raising Your Voice: Civil Responses to Catholic Hot Button Issues” is the BEST!  Dr. Austen Ivereigh, along with the Our Sunday Visitor Editor in Chief John Norton, have compiled the “must have” text for any and all Catholics who desire to respond to the call for the New Evangelization.  More than answers to just about any issue  that could come forward in a discussion about the Catholic Church and the faith we profess, their work encourages  us to respond with reason based on the fundamentals of Catholic Social Teaching and decorum befitting virtue driven discourse.  Once again, this is a MUST HAVE.  Check out Austen’s article in the OSV weekly entitled “How to Defend the Faith” for just a taste of what can be found in the book.

You can find the book here

From the book description (and it’s 100% accurate):

It is about winning friends, not arguments. It is about shedding light, not heat. It’s about reframing the argument so hearts can be opened and minds can be inspired. 

How to Defend the Faith without Raising Your Voice is a new sort of apologetics. It is for those moments when you are thrust into the spotlight as the token Catholic whether the spotlight is simply at the office water cooler or whether it is front and center at the in-laws Thanksgiving celebration. How to Defend the Faith without Raising Your Voice gives Catholics a fresh way of explaining the Church’s teaching on contentious issues humanly, compellingly, and succinctly.

But this book does not pretend to suggest it is as simple as memorizing a speech. Every conversation is different. Every day’s news cycle will bring new arguments and new challenges. Instead, it is a book about what the issues really are and where the criticisms are coming from so you can understand and communicate effectively. 

It is the fruit of a group of speakers and experts brought together by a single idea: to make sure that Catholics and the Church were represented properly in the media when Pope Benedict came to visit the UK in 2010. Their original and thoughtful approach helped make that visit a triumph and now it can be expanded for a much broader use.

Whether read in groups or alone, studied in schools or parishes, How to Defend the Faith without Raising Your Voice offers the same thorough briefings on hot topics and the same top tips for effective communication which helped make the project such a success.