Episode 14- Regnum Novum: Bringing forth the New Evangelization through Catholic Social Teaching with Omar Gutierrez – Pope Pius XI and “QUADRAGESIMO ANNO” , Pope Pius XII and the Radio Addresses.
Pope Pius XI (31 May 1857 – 10 February 1939), born Ambrogio Damiano Achille Ratti, was Pope from 6 February 1922, and sovereign of Vatican City from its creation as an independent state on 11 February 1929 until his death on 10 February 1939. He issued numerous encyclicals including Quadragesimo Anno, highlighting capitalistic greed of international finance, and social justice issues, andQuas Primas, establishing the feast of Christ the King. He took as his papal motto, “Christ’s peace in Christ’s kingdom”.
Venerable Pope Pius XII born Eugenio Marìa Giuseppe Giovanni Pacelli (2 March 1876 – 9 October 1958), reigned as Pope, head of the Catholic Church and sovereign of Vatican City State, from 2 March 1939 until his death in 1958.
From a conference by Saint Thomas Aquinas, priest
(Collatio 6 super Credo in Deum)
The Cross exemplifies every virtue
Why did the Son of God have to suffer for us? There was a great need, and it can be considered in a twofold way: in the first place, as a remedy for sin, and secondly, as an example of how to act.
It is a remedy, for, in the face of all the evils which we incur on account of our sins, we have found relief through the passion of Christ. Yet, it is no less an example, for the passion of Christ completely suffices to fashion our lives. Whoever wishes to live perfectly should do nothing but disdain what Christ disdained on the cross and desire what he desired, for the cross exemplifies every virtue.
If you seek the example of love: “Greater love than this no man has, than to lay down his life for his friends.” Such a man was Christ on the cross. And if he gave his life for us, then it should not be difficult to bear whatever hardships arise for his sake.
If you seek patience, you will find no better example than the cross. Great patience occurs in two ways: either when one patiently suffers much, or when one suffers things which one is able to avoid and yet does not avoid. Christ endured much on the cross, and did so patiently, because when he suffered he did not threaten; he was led like a sheep to the slaughter and he did not open his mouth. Therefore Christ’s patience on the cross was great. In patience let us run for the prize set before us, looking upon Jesus, the author and perfecter of our faith who, for the joy set before him, bore his cross and despised the shame.
If you seek an example of humility, look upon the crucified one, for God wished to be judged by Pontius Pilate and to die.
If you seek an example of obedience, follow him who became obedient to the Father even unto death. For just as by the disobedience of one man, namely, Adam, many were made sinners, so by the obedience of one man, many were made righteous.
If you seek an example of despising earthly things, follow him who is the King of kings and the Lord of lords, in whom are hidden all the treasures of wisdom and knowledge. Upon the cross he was stripped, mocked, spat upon, struck, crowned with thorns, and given only vinegar and gall to drink.
Do not be attached, therefore, to clothing and riches, because “they divided my garments among themselves.” Nor to honours, for he experienced harsh words and scourgings. Nor to greatness of rank, for “weaving a crown of thorns they placed it on my head.” Nor to anything delightful, for “in my thirst they gave me vinegar to drink.”
Msgr. Esseff reflects on the Ten Commandments, The desecration of the Temple, and the resurrection of Jesus. How are these things connected and related to our lives today?
Since the Passover of the Jews was near,
Jesus went up to Jerusalem.
He found in the temple area those who sold oxen, sheep, and doves,
as well as the money changers seated there.
He made a whip out of cords
and drove them all out of the temple area, with the sheep and oxen,
and spilled the coins of the money changers
and overturned their tables,
and to those who sold doves he said,
“Take these out of here,
and stop making my Father’s house a marketplace.”
His disciples recalled the words of Scripture, Zeal for your house will consume me.
At this the Jews answered and said to him,
“What sign can you show us for doing this?”
Jesus answered and said to them,
“Destroy this temple and in three days I will raise it up.”
The Jews said,
“This temple has been under construction for forty-six years,
and you will raise it up in three days?”
But he was speaking about the temple of his body.
Therefore, when he was raised from the dead,
his disciples remembered that he had said this,
and they came to believe the Scripture
and the word Jesus had spoken.
While he was in Jerusalem for the feast of Passover,
many began to believe in his name
when they saw the signs he was doing.
But Jesus would not trust himself to them because he knew them all,
and did not need anyone to testify about human nature.
He himself understood it well.
Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. He was ordained on May 30th 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA. Msgr. Esseff served a retreat director and confessor to Blessed Mother Teresa. He continues to offer direction and retreats for the sisters of the missionaries of charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Bl. Pope John Paul II to bring the Good News to the world especially to the poor. Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.
To obtain a copy of Msgr. Esseff’s book byvisiting here
Episode 13- Regnum Novum: Bringing forth the New Evangelization through Catholic Social Teaching with Omar Gutierrez
Pope Leo XIII (2 March 1810 – 20 July 1903), born Vincenzo Gioacchino Raffaele Luigi Pecci , was the 256th Pope of the Roman Catholic Church, reigning from 1878 to 1903. He was the oldest pope (reigning until the age of 93), and had the third longest pontificate, behind his immediate predecessor Pius IX and John Paul II.
He is known for intellectualism, the development of social teachings with his encyclicalRerum Novarum and his attempts to define the position of the Church with regard to modern thinking. He influenced Roman Catholic Mariology and promoted both the rosary and the scapular. He issued a record eleven encyclicals on the rosary, approved two new Marian scapulars and was the first Pope to fully embrace the concept of Mary as mediatrix. He is also the author of the St. Michael the Archangel prayer, among others.
Msgr. Esseff reflects on his experience with Bl. Mother Teresa of Calcutta and his experience of “the poorest of the poor”. He asks us the question, “When have you encountered Lazarus?”.
Gospel Lk 16:19-31
Jesus said to the Pharisees:
“There was a rich man who dressed in purple garments and fine linen
and dined sumptuously each day.
And lying at his door was a poor man named Lazarus, covered with sores,
who would gladly have eaten his fill of the scraps
that fell from the rich man’s table.
Dogs even used to come and lick his sores.
When the poor man died,
he was carried away by angels to the bosom of Abraham.
The rich man also died and was buried,
and from the netherworld, where he was in torment,
he raised his eyes and saw Abraham far off
and Lazarus at his side.
And he cried out, ‘Father Abraham, have pity on me.
Send Lazarus to dip the tip of his finger in water and cool my tongue,
for I am suffering torment in these flames.’
Abraham replied, ‘My child,
remember that you received what was good during your lifetime
while Lazarus likewise received what was bad;
but now he is comforted here, whereas you are tormented.
Moreover, between us and you a great chasm is established
to prevent anyone from crossing
who might wish to go from our side to yours
or from your side to ours.’
He said, ‘Then I beg you, father, send him
to my father’s house,
for I have five brothers, so that he may warn them,
lest they too come to this place of torment.’
But Abraham replied, ‘They have Moses and the prophets.
Let them listen to them.’
He said, ‘Oh no, father Abraham,
but if someone from the dead goes to them, they will repent.’
Then Abraham said,
‘If they will not listen to Moses and the prophets,
neither will they be persuaded
if someone should rise from the dead.’”
Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 11:
“In the earliest professions of faith, the Catholic Church identified herself as “one, holy, catholic, and apostolic.” We find these words in the Nicene Creed professed at Sunday Mass. Traditionally, they refer to what are known as the four marks of the Church, traits that identify the Church before the world.”
The Most Reverend George J. Lucas leads the Archdiocese of Omaha.
We wish to thank the USCCB for the permissions granted for use of relevant material used in this series. Also we wish to thank Omar Gutierrez for his vocal talents in this episode.
St. Agnes of Bohemia is one of my favorite saints and it has a lot to do with Sr. Joan Mueller, the master storyteller. St. Agnes was the great admirer and then great friend of St. Clare. Her tale is as dramatic and compelling as any novel written. The text below is a brief overview of her life, but do yourself a favor and listen to the great tale as told by Sr. Joan.
Agnes of Bohemia (1211-1282) nun of the Order of St. Clare
Agnes, daughter of Premysl Otakar I, king of Bohemia and Queen Constance, the sister of King Andrew II of Hungary, was born in Prague in 1211. Since childhood she was involved in projects of engagement treated independently of his will, for convenience dynastic and political speculations.
Agnes was the youngest daughter of Bohemian king Premysl Otakar I, making her a descendant of Saint Ludmila, another Bohemian patron saint. Agnes’s mother was Constance of Hungary, who was the sister of King Andrew II of Hungary, so Agnes was an elder cousin of St. Elizabeth of Hungary.
When she was three years old, Agnes was entrusted to the Cistercian order at Trzebnica to be educated. The monastery had been founded by Hedwig, the wife of Duke Henry I the Bearded of Silesia. Agnes was engaged to Hedwig and Henry’s son Boleslav. After Boleslav died, Agnes returned to Prague at the age of six.
Arranged marriages
At the age of eight, she was engaged to Henry, son of Frederick II, Holy Roman Emperor. Henry was ten years old and had just been crowned Henry VII of Germany, King of the Romans. According to custom, Agnes should have spent her childhood at her future husband’s court, so they could develop a friendship, as well as learn the language and culture of her new country. Emperor Frederick II, King of Sicily, had his court in Palermo, while his son Henry, now the German king, was being brought up in Germany at the archbishop Engelbert’s residence in Cologne.
It was decided to send Agnes to the court of Leopold VI of Babenberg. But Leopold wanted Henry to marry his own daughter Margaret. The wedding of Agnes and Henry was cancelled after six years of engagement. Like other noble women of her time, Agnes was a valuable pawn in the marriage game. In 1226 her father Otakar went to war against the Babenbergs as a result of the broken engagement. Otakar then planned for her to marry Henry III of England, but this was vetoed by the Emperor, who himself was interested in marrying Agnes.
Religious works
Agnes refused to play any more part in a politically arranged marriage. She decided to devote her life to religious works, with the help of Pope Gregory IX. She became a member of the Franciscan Poor Clares, a religious order founded by Saint Clare of Assisi (with whom she corresponded for over two decades but never met in person). On land donated by her brother, Wenceslaus I, she founded the Hospital of St. Francis (ca. 1232-33) and two convents where the Franciscan friars and Clare nuns who worked at the hospital resided. This religious complex was one of the first Gothic buildings in Prague. Taking the vow of poverty, she cooked for and took care of the lepers and paupers personally, even after becoming the Mother Superior of the Prague Clares in 1234.
The Franciscan brotherhood working at the hospital was promoted as an individual order, the Knights of the Cross with the Red Star by Pope Gregory IX in 1252. The Convent of St. Agnes (Klášter sv. Anežky) fell into decline after the Hussite Wars and was abolished in 1782. Restored in the 1960s, the convent is now a branch of the National Gallery in Prague, featuring 19th-century Czech paintings.
Pope John Paul II formally canonized Blessed Agnes few days before the Velvet Revolution, a non-violent revolution in Czechoslovakia that saw the overthrow of the authoritarian government. . – wikipedia
Here is Sr. Joan Mueller, with her wonderful way, of offering us more on the life of St. Agnes of Bohemia
Msgr. Esseff reflects on the necessity of almsgiving in the spiritual life. It is vital for spiritual growth and renewal.
Gospel Lk 6:36-38
Jesus said to his disciples:
“Be merciful, just as your Father is merciful.
“Stop judging and you will not be judged.
Stop condemning and you will not be condemned.
Forgive and you will be forgiven.
Give and gifts will be given to you;
a good measure, packed together, shaken down, and overflowing,
will be poured into your lap.
For the measure with which you measure
will in return be measured out to you.”
The Spirit drove Jesus out into the desert,
and he remained in the desert for forty days,
tempted by Satan.
He was among wild beasts,
and the angels ministered to him.
After John had been arrested,
Jesus came to Galilee proclaiming the gospel of God:
“This is the time of fulfillment.
The kingdom of God is at hand.
Repent, and believe in the gospel.”
– Pope Pius XI and “QUADRAGESIMO ANNO” , Pope Pius XII and the Radio Addresses.Pope Pius XI (31 May 1857 – 10 February 1939), born Ambrogio Damiano Achille Ratti, was Pope from 6 February 1922, and sovereign of Vatican City from its creation as an independent state on 11 February 1929 until his death on 10 February 1939. He issued numerous encyclicals including Quadragesimo Anno, highlighting capitalistic greed of international finance, and social justice issues, andQuas Primas, establishing the feast of Christ the King. He took as his papal motto, “Christ’s peace in Christ’s kingdom”.
Venerable Pope Pius XII born Eugenio Marìa Giuseppe Giovanni Pacelli (2 March 1876 – 9 October 1958), reigned as Pope, head of the Catholic Church and sovereign of Vatican City State, from 2 March 1939 until his death in 1958.
Omar F. A. Guiterrez, M.A. , Special Assistant to Archbishop George Lucas of the Archdiocese of Omaha. He’s also the author of “The Urging of Christ’s Love: The Saints and The Social Teaching of the Catholic”
Msgr. Esseff reflects on his experience with Bl. Mother Teresa of Calcutta and his experience of “the poorest of the poor”. He asks us the question, “When have you encountered Lazarus?”.
Msgr. Esseff reflects on the necessity of almsgiving in the spiritual life. It is vital for spiritual growth and renewal.
