Jesus proposed another parable to the crowds, saying:
“The kingdom of heaven may be likened
to a man who sowed good seed in his field.
While everyone was asleep his enemy came
and sowed weeds all through the wheat, and then went off.
When the crop grew and bore fruit, the weeds appeared as well.
The slaves of the householder came to him and said,
‘Master, did you not sow good seed in your field?
Where have the weeds come from?’
He answered, ‘An enemy has done this.’
His slaves said to him,
‘Do you want us to go and pull them up?’
He replied, ‘No, if you pull up the weeds
you might uproot the wheat along with them.
Let them grow together until harvest;
then at harvest time I will say to the harvesters,
“First collect the weeds and tie them in bundles for burning;
but gather the wheat into my barn.”’”
On that day, Jesus went out of the house and sat down by the sea.
Such large crowds gathered around him
that he got into a boat and sat down,
and the whole crowd stood along the shore.
And he spoke to them at length in parables, saying:
“A sower went out to sow.
And as he sowed, some seed fell on the path,
and birds came and ate it up.
Some fell on rocky ground, where it had little soil.
It sprang up at once because the soil was not deep,
and when the sun rose it was scorched,
and it withered for lack of roots.
Some seed fell among thorns, and the thorns grew up and choked it.
But some seed fell on rich soil, and produced fruit,
a hundred or sixty or thirtyfold.
Whoever has ears ought to hear.”
The disciples approached him and said,
“Why do you speak to them in parables?”
He said to them in reply,
“Because knowledge of the mysteries of the kingdom of heaven
has been granted to you, but to them it has not been granted.
To anyone who has, more will be given and he will grow rich;
from anyone who has not, even what he has will be taken away.
This is why I speak to them in parables, because
they look but do not see and hear but do not listen or understand.
Isaiah’s prophecy is fulfilled in them, which says:
You shall indeed hear but not understand,
you shall indeed look but never see.
Gross is the heart of this people,
they will hardly hear with their ears,
they have closed their eyes,
lest they see with their eyes
and hear with their ears
and understand with their hearts and be converted,
and I heal them.
“But blessed are your eyes, because they see,
and your ears, because they hear.
Amen, I say to you, many prophets and righteous people
longed to see what you see but did not see it,
and to hear what you hear but did not hear it.
“Hear then the parable of the sower.
The seed sown on the path is the one
who hears the word of the kingdom without understanding it,
and the evil one comes and steals away
what was sown in his heart.
The seed sown on rocky ground
is the one who hears the word and receives it at once with joy.
But he has no root and lasts only for a time.
When some tribulation or persecution comes because of the word,
he immediately falls away.
The seed sown among thorns is the one who hears the word,
but then worldly anxiety and the lure of riches choke the word
and it bears no fruit.
But the seed sown on rich soil
is the one who hears the word and understands it,
who indeed bears fruit and yields a hundred or sixty or thirtyfold.”
Dr. Raymond Dennehy was a delight to talk to about the work and influence of 20th century French philosopher Jacques Maritain. Ignatius Press has published in a special one volume set, Maritain’s “Christianity and Democracy and the Rights of Man and the Natural Law”, which provides key insights for Christians in shaping the political and social orders.
Jacques Maritain was one of the principal exponents of Thomism, the philosophy of Saint Thomas Aquinas, in the modern world. He lived for many years in the United States, and taught at Princeton University and Columbia University. After WWII, he served as the French ambassador to the Vatican. He also helped draft the United Nations Universal Declaration of Human Rights (1948).
“Maritain was one of the pioneers of the Catholic human rights revolution, which changed the course of 20th century politics. While helping the Church through a genuine development of social doctrine, Maritain helped forge some of the tools that eventually broke through the Berlin Wall.” – George Weigel, Ethics and Public Policy Center
“In these passionate words one encounters the mind of Maritain in all its vigor and variety. His reflections on the challenges facing the world’s democratic experiments – starkly realistic yet infused with Christian hope – are as timely today as they were seventy years ago.” – Mary Ann Glendon, Harvard University
“This has been one of my all-time favorite ‘David books’ – those little books that take down Goliaths. Almost single-handedly, Maritain launched a hypothesis on the Christian (and Jewish) origins of the foundational axioms of democracy, of which many atheists are now coming to admit the truth. The sheer power of his hypothesis is more evident with every passing year. The republication of this classic is therefore bound to kindle longing for a deeper, more just reevaluation.” – Michael Novak, American Enterprise Institute
Today, I would like to speak about Benedict, the Founder of Western Monasticism and also the Patron of my Pontificate. I begin with words that St Gregory the Great wrote about St Benedict: “The man of God who shone on this earth among so many miracles was just as brilliant in the eloquent exposition of his teaching” (cf. Dialogues II, 36). The great Pope wrote these words in 592 A.D. The holy monk, who had died barely 50 years earlier, lived on in people’s memories and especially in the flourishing religious Order he had founded. St Benedict of Norcia, with his life and his work, had a fundamental influence on the development of European civilization and culture. The most important source on Benedict’s life is the second book of St Gregory the Great’s Dialogues. It is not a biography in the classical sense. In accordance with the ideas of his time, by giving the example of a real man – St Benedict, in this case – Gregory wished to illustrate the ascent to the peak of contemplation which can be achieved by those who abandon themselves to God. He therefore gives us a model for human life in the climb towards the summit of perfection. St Gregory the Great also tells in this book of the Dialogues of many miracles worked by the Saint, and here too he does not merely wish to recount something curious but rather to show how God, by admonishing, helping and even punishing, intervenes in the practical situations of man’s life. Gregory’s aim was to demonstrate that God is not a distant hypothesis placed at the origin of the world but is present in the life of man, of every man.
This perspective of the “biographer” is also explained in light of the general context of his time: straddling the fifth and sixth centuries, “the world was overturned by a tremendous crisis of values and institutions caused by the collapse of the Roman Empire, the invasion of new peoples and the decay of morals”. But in this terrible situation, here, in this very city of Rome, Gregory presented St Benedict as a “luminous star” in order to point the way out of the “black night of history” (cf. John Paul II, 18 May 1979).
In fact, the Saint’s work and particularly his Rule were to prove heralds of an authentic spiritual leaven which, in the course of the centuries, far beyond the boundaries of his country and time, changed the face of Europe following the fall of the political unity created by the Roman Empire, inspiring a new spiritual and cultural unity, that of the Christian faith shared by the peoples of the Continent. This is how the reality we call “Europe” came into being.
St Benedict was born around the year 480. As St Gregory said, he came “ex provincia Nursiae” – from the province of Norcia. His well-to-do parents sent him to study in Rome. However, he did not stay long in the Eternal City. As a fully plausible explanation, Gregory mentions that the young Benedict was put off by the dissolute lifestyle of many of his fellow students and did not wish to make the same mistakes. He wanted only to please God: “soli Deo placere desiderans” (II Dialogues, Prol. 1). Thus, even before he finished his studies, Benedict left Rome and withdrew to the solitude of the mountains east of Rome. After a short stay in the village of Enfide (today, Affile), where for a time he lived with a “religious community” of monks, he became a hermit in the neighbouring locality of Subiaco. He lived there completely alone for three years in a cave which has been the heart of a Benedictine Monastery called the “Sacro Speco” (Holy Grotto) since the early Middle Ages. The period in Subiaco, a time of solitude with God, was a time of maturation for Benedict. It was here that he bore and overcame the three fundamental temptations of every human being: the temptation of self-affirmation and the desire to put oneself at the centre, the temptation of sensuality and, lastly, the temptation of anger and revenge. In fact, Benedict was convinced that only after overcoming these temptations would he be able to say a useful word to others about their own situations of neediness. Thus, having tranquilized his soul, he could be in full control of the drive of his ego and thus create peace around him. Only then did he decide to found his first monasteries in the Valley of the Anio, near Subiaco.
In the year 529, Benedict left Subiaco and settled in Monte Cassino. Some have explained this move as an escape from the intrigues of an envious local cleric. However, this attempt at an explanation hardly proved convincing since the latter’s sudden death did not induce Benedict to return (II Dialogues, 8). In fact, this decision was called for because he had entered a new phase of inner maturity and monastic experience. According to Gregory the Great, Benedict’s exodus from the remote Valley of the Anio to Monte Cassio – a plateau dominating the vast surrounding plain which can be seen from afar – has a symbolic character: a hidden monastic life has its own raison d’être but a monastery also has its public purpose in the life of the Church and of society, and it must give visibility to the faith as a force of life. Indeed, when Benedict’s earthly life ended on 21 March 547, he bequeathed with his Rule and the Benedictine family he founded a heritage that bore fruit in the passing centuries and is still bearing fruit throughout the world.
BKL 69 ” Building a Kingdom of Love” – “He shall proclaim peace to the nations!” Peace begins inside the hearts of each baptized Christian…do you know who you are?
Thus says the LORD:
Rejoice heartily, O daughter Zion,
shout for joy, O daughter Jerusalem!
See, your king shall come to you;
a just savior is he,
meek, and riding on an ass,
on a colt, the foal of an ass.
He shall banish the chariot from Ephraim,
and the horse from Jerusalem;
the warrior’s bow shall be banished,
and he shall proclaim peace to the nations.
His dominion shall be from sea to sea,
and from the River to the ends of the earth.
Brothers and sisters:
You are not in the flesh;
on the contrary, you are in the spirit,
if only the Spirit of God dwells in you.
Whoever does not have the Spirit of Christ does not belong to him.
If the Spirit of the one who raised Jesus from the dead dwells in you,
the one who raised Christ from the dead
will give life to your mortal bodies also,
through his Spirit that dwells in you.
Consequently, brothers and sisters,
we are not debtors to the flesh,
to live according to the flesh.
For if you live according to the flesh, you will die,
but if by the Spirit you put to death the deeds of the body,
you will live.
At that time Jesus exclaimed:
“I give praise to you, Father, Lord of heaven and earth,
for although you have hidden these things
from the wise and the learned
you have revealed them to little ones.
Yes, Father, such has been your gracious will.
All things have been handed over to me by my Father.
No one knows the Son except the Father,
and no one knows the Father except the Son
and anyone to whom the Son wishes to reveal him.”
“Come to me, all you who labor and are burdened,
and I will give you rest.
Take my yoke upon you and learn from me,
for I am meek and humble of heart;
and you will find rest for yourselves.
For my yoke is easy, and my burden light.”
Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. He was ordained on May 30th 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA. Msgr. Esseff served a retreat director and confessor to Blessed Mother Teresa. He continues to offer direction and retreats for the sisters of the missionaries of charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Bl. Pope John Paul II to bring the Good News to the world especially to the poor. Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world. To obtain a copy of Msgr. Esseff’s book by visiting here Be sure to visit Msgr. Esseff’s website “Building a Kingdom of Love”
At that time Jesus exclaimed:
“I give praise to you, Father, Lord of heaven and earth,
for although you have hidden these things
from the wise and the learned
you have revealed them to little ones.
Yes, Father, such has been your gracious will.
All things have been handed over to me by my Father.
No one knows the Son except the Father,
and no one knows the Father except the Son
and anyone to whom the Son wishes to reveal him.”
“Come to me, all you who labor and are burdened,
and I will give you rest.
Take my yoke upon you and learn from me,
for I am meek and humble of heart;
and you will find rest for yourselves.
For my yoke is easy, and my burden light.”
Episode 16-The Way of Mystery: The Eucharist and Moral Living
The internal world and external presence of God. The importance of silence and recognizing the day of our visitations. Experiencing the love of God internally. We live by faith…moving to living by love.
Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha, is making available to ”Discerning Hearts” and all who listen, his series of programs entitled “The Way of Mystery”.
The Vatican II documents remind us that the spiritual journey is not made in a vacuum, that God has chosen to save us, not individually, but as The People of God. The Eucharist must help Christians to make their choices by discerning out of Christ’s paschal mystery. For this process to take place, however, Christians must first understand how the Eucharist puts them in touch with Christ’s passion, death, and resurrection, and what concrete implications being in touch with this mystery has for their daily lives.
Msgr. Esseff, who has served the Roman Catholic Church as an Exorcist for decades, discusses the reality of evil and the Triumphant power of Jesus Christ.
(Wednesday of the Thirteenth Week in Ordinary Time)
When Jesus came to the territory of the Gadarenes,
two demoniacs who were coming from the tombs met him.
They were so savage that no one could travel by that road.
They cried out, “What have you to do with us, Son of God?
Have you come here to torment us before the appointed time?”
Some distance away a herd of many swine was feeding.
The demons pleaded with him,
“If you drive us out, send us into the herd of swine.”
And he said to them, “Go then!”
They came out and entered the swine,
and the whole herd rushed down the steep bank into the sea
where they drowned.
The swineherds ran away,
and when they came to the town they reported everything,
including what had happened to the demoniacs.
Thereupon the whole town came out to meet Jesus,
and when they saw him they begged him to leave their district.
Prayers recommended in this podcast
ST. PATRICK’S BREASTPLATE
St. Patrick’s Breastplate is a popular prayer attributed to one of Ireland’s most beloved patron saints. According to tradition, St. Patrick wrote it in 433 A.D. for divine protection before successfully converting the Irish
King Leoghaire and his subjects from paganism to Christianity. (The term breastplate refers to a piece of armor worn in battle.)
More recent scholarship suggests its author was anonymous. In any case, this prayer certainly reflects the spirit with which St. Patrick brought our faith to Ireland! St. Patrick’s Breastplate, also known asThe Lorica (the cry of the deer), was popular enough to inspire a hymn based on this text as well.
I arise today Through a mighty strength, the invocation of the Trinity, Through belief in the Threeness, Through confession of the Oneness of the Creator of creation.
I arise today Through the strength of Christ’s birth with His baptism, Through the strength of His crucifixion with His burial, Through the strength of His resurrection with His ascension, Through the strength of His descent for the judgment of doom.
I arise today Through the strength of the love of cherubim, In the obedience of angels, In the service of archangels, In the hope of resurrection to meet with reward, In the prayers of patriarchs, In the predictions of prophets, In the preaching of apostles, In the faith of confessors, In the innocence of holy virgins, In the deeds of righteous men.
I arise today, through The strength of heaven, The light of the sun, The radiance of the moon, The splendor of fire, The speed of lightning, The swiftness of wind, The depth of the sea, The stability of the earth, The firmness of rock.
I arise today, through God’s strength to pilot me, God’s might to uphold me, God’s wisdom to guide me, God’s eye to look before me, God’s ear to hear me, God’s word to speak for me, God’s hand to guard me, God’s shield to protect me, God’s host to save me From snares of devils, From temptation of vices, From everyone who shall wish me ill, afar and near.
I summon today All these powers between me and those evils, Against every cruel and merciless power that may oppose my body and soul, Against incantations of false prophets, Against black laws of pagandom, Against false laws of heretics, Against craft of idolatry, Against spells of witches and smiths and wizards, Against every knowledge that corrupts man’s body and soul; Christ to shield me today Against poison, against burning, Against drowning, against wounding, So that there may come to me an abundance of reward.
Christ with me, Christ before me, Christ behind me, Christ in me, Christ beneath me, Christ above me, Christ on my right, Christ on my left, Christ when I lie down, Christ when I sit down, Christ when I arise, Christ in the heart of every man who thinks of me, Christ in the mouth of everyone who speaks of me, Christ in every eye that sees me, Christ in every ear that hears me.
[Note that people sometimes pray a shorter version of this prayer just with these 15 lines about Christ above. The conclusion follows below.]
I arise today Through a mighty strength, the invocation of the Trinity, Through belief in the Threeness, Through confession of the Oneness of the Creator of creation.
When St. Paul referred to putting on the “Armor of God” in his letter to the Ephesians (6:11) to fight sin and evil inclinations, he could have been thinking of prayers just like this one! We may not wear combat gear in our daily lives, but St. Patrick’s Breastplate can function as divine armor for protection against spiritual adversity.
The Prolouge of the Gospel of John
1In the beginning* was the Word,
and the Word was with God,
and the Word was God.a
2He was in the beginning with God.
3* All things came to be through him,
and without him nothing came to be.b
What came to be4through him was life,
and this life was the light of the human race;c
5* the light shines in the darkness,d
and the darkness has not overcome it.
6* A man named John was sent from God.e7He came for testimony,* to testify to the light, so that all might believe through him.f8He was not the light, but came to testify to the light.g9The true light, which enlightens everyone, was coming into the world.h
10He was in the world,
and the world came to be through him,
but the world did not know him.
11He came to what was his own,
but his own people* did not accept him.
12i But to those who did accept him he gave power to become children of God, to those who believe in his name,13* j who were born not by natural generation nor by human choice nor by a man’s decision but of God.
14And the Word became flesh*
and made his dwelling among us,
and we saw his glory,
the glory as of the Father’s only Son,
full of grace and truth.k
15* John testified to him and cried out, saying, “This was he of whom I said,l ‘The one who is coming after me ranks ahead of me because he existed before me.’”16From his fullness we have all received, grace in place of grace,*17because while the law was given through Moses, grace and truth came through Jesus Christ.m18No one has ever seen God. The only Son, God,* who is at the Father’s side, has revealed him.n Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. He was ordained on May 30th 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA. Msgr. Esseff served a retreat director and confessor to Blessed Mother Teresa. He continues to offer direction and retreats for the sisters of the missionaries of charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Bl. Pope John Paul II to bring the Good News to the world especially to the poor. Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world. To obtain a copy of Msgr. Esseff’s book by visiting here Be sure to visit Msgr. Esseff’s website “Building a Kingdom of Love”
We join Dr. Lilles on his pilgrimage following the Primitive Way or Original Way (known in Spanish as El Camino de Santiago Primitivo) which was the first pilgrimage route to Santiago de Compostela. He describes to us the true meaning of what it is to be called to “pilgrimage” (as opposed to just “trip taking”). We discuss the disposition of the heart and mind, as well as the significance of the “shrine”. A very compelling sharing on prayer and the journey of faith.
Dr.Anthony Lilles is a Catholic husband and father of three teaching Spiritual Theology at St. John Vianney Theological Seminary. He teaches spiritual theology and spiritual direction to transitional deacons, and the spiritual classics to the men who enter the Spirituality Year, a year of prayer in preparation for seminary formation. He is the author of the “Beginning to Pray” Catholic blog spot.For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles
Jacques Maritain. Ignatius Press has published in a special one volume set, Maritain’s “Christianity and Democracy and the Rights of Man and the Natural Law”, which provides key insights for Christians in shaping the political and social orders.
