17th Sunday in Ordinary Time – Sunday, Sunday, Sunday with Mark Hart

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The Sunday, Sunday, Sunday Podcast is a reflection on the upcoming Sunday Mass readings presented by LifeTeen.com and hosted by Mark Hart.

Sunday Readings from the USCCB

Reading 1  1 KGS 3:5, 7-12

Responsorial Psalm   PS 119:57, 72, 76-77, 127-128, 129-130

Reading 2  ROM 8:28-30

Gospel   MT 13:44-52

Jesus said to his disciples:
“The kingdom of heaven is like a treasure buried in a field,
which a person finds and hides again,
and out of joy goes and sells all that he has and buys that field.
Again, the kingdom of heaven is like a merchant
searching for fine pearls.
When he finds a pearl of great price,
he goes and sells all that he has and buys it.
Again, the kingdom of heaven is like a net thrown into the sea,
which collects fish of every kind.
When it is full they haul it ashore
and sit down to put what is good into buckets.
What is bad they throw away.
Thus it will be at the end of the age.
The angels will go out and separate the wicked from the righteous
and throw them into the fiery furnace,
where there will be wailing and grinding of teeth.

“Do you understand all these things?”
They answered, “Yes.”
And he replied,
“Then every scribe who has been instructed in the kingdom of heaven
is like the head of a household
who brings from his storeroom both the new and the old.”

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine;

RC#4 – Heresy and Orthodoxy – The Resilient Church w/ Mike Aquilina – Discerning Hearts

Episode 3 – Heresy and Orthodoxymikeaquilina


The Resilient Church with Mike Aquilina, offers a fascinating look at the trials and triumphs of the Catholic Church over the past two thousand years. Fast-paced sketches of critical periods in church history give readers perspective on the challenges faced by the church today. Mike Aquilina does not shrink from the realities of the past, including badly behaved leaders and those who betrayed the Lord. Yet he also leaves us all with well-founded hope for the future: God remains faithful in every circumstance and fulfills his promise to remain with his church always.

 

Resilient-Church-1Pick up a copy of Mke’s book. You’ll find so much more and invaluable references and resoources, as well

Also visit Mike’s “Discerning Hearts” page for more audio downloads and information!

The Chaplet of St. Charbel – Discerning Hearts

For the text of the Chaplet and other prayers, visit the Discerning Hearts St. Charbel Page

Memorial: 24 December
Son of a mule driver. Raised by an uncle who opposed the boy’s youthful piety. The boy’s favorite book was Thomas a Kempis’ The Imitation of Christ. At age 23 he snuck away to join the Baladite monastery of Saint Maron at Annaya, where he took the name Charbel in memory of a 2nd-century martyr. Professed his solemn vows in 1853. Ordained in 1859, becoming a hieromonk.  He lived as a model monk but dreamed of living like the ancient desert fathers. Hermit from 1875 until his death 23 years later, living on the bare minimum of everything. Gained a reputation for holiness and was much sought for counsel and blessing. He had a great personal devotion to the Blessed Sacrament and was known to levitate during his prayers. He was briefly paralyzed for unknown reasons just before his death on Christmas Eve, 1898.

“…a hermit of the Lebanese mountain is inscribed in the number of the blessed, a new eminent member of monastic sanctity is enriching, by his example and his intercession, the entire Christian people. May he make us understand, in a world largely fascinated by wealth and comfort, the paramount value of poverty, penance and asceticism, to liberate the soul in its ascent to God…” Pope Paul VI, October 9, 1977

Born: 8 May 1828 at Beka-Kafra, Lebanon as Joseph Zaroun Makhlouf
Died: 24 December 1898 at Annaya of natural causes
Beatified: 1965 by Pope Paul VI
Canonized: 9 October 1977 by Pope Paul VI

WOM#17 – Mystical Experiences and Consoling Prayer – The Way of Mystery w/ Deacon James Keating – Discerning Hearts

Episode 17 -The Way of Mystery: The Eucharist and Moral Living Keating-2

Mystical experiences and consoling prayer. Prayer is earnestly desired, because it is something we delight in. Also the prayer that will spontaneously occur. Another type of experience is the aspect of the sacramental encounter.

For more episodes in “The Way of Mystery” Series click here

Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha, is making available to ”Discerning Hearts” and all who listen, his series of programs entitled “The Way of Mystery”.

The Vatican II documents remind us that the spiritual journey is not made in a vacuum, that God has chosen to save us, not individually, but as The People of God. The Eucharist must help Christians to make their choices by discerning out of Christ’s paschal mystery. For this process to take place, however, Christians must first understand how the Eucharist puts them in touch with Christ’s passion, death, and resurrection, and what concrete implications being in touch with this mystery has for their daily lives.

IPF logo small ROHC#6 Deacon James Keating – Heart of Hope part 6 from Resting On the Heart of Christ

For more information on the “Institute of Priestly Formation” and for other material available by Deacon Keating, just click here

Communion with Christ ROHC#6 Deacon James Keating – Heart of Hope part 6 from Resting On the Heart of Christ

Don’t forget to pickup a copy of “Communion with Christ” , it is one of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Heart” page

Faith Check 27 – Development of the Living Church w/Greg Youell

Faith Check/Greg Youell
Faith Check/Greg Youell

Development of the Living Church

The celebrated English convert, John Henry Cardinal Newman, pointed out that the Catholic Church can be likened to a tiny acorn which grows into a tree—though it looks entirely different, it remains in its essence, the same thing.  Likewise, a human grows from a tiny child to an adolescent through adulthood to old age, yet he remains the same person with the same DNA.

So too the Church grows and develops as the living Body of Christ.  Of course, the Church of over one billion people today is not a mirror image of the relatively tiny Church in the first century Mediterranean we read about in the New Testament—nor should it be.  The Church’s organization and outward forms are dynamic, not static, and must change to meet the needs of the age—yet the Church remains the same Church believing the same Faith.

The Church’s doctrine also grows and develops—never contradicting itself, but deepening with years of reflection and clarification.  For instance, it was not until Christ’s divinity was denied that the Nicene Council gave us the Creed we profess each Sunday at Mass, which states precisely what we do and do not believe about our Lord. And so the grows the Church until the consummation of time.

MC4 – Praying with Scripture: Christian Contemplation and Meditation in the Ignatian tradition w/Fr. Timothy Gallagher

Episode 4 Praying with Scripture: Christian Contemplation and Meditation in the Ignatian tradition w/Fr. Timothhey GallagherFr.-Gallagher

Fr. Gallagher continues to discuss the differences and benefits of meditation and contemplation – the cornerstones of Ignatius of Loyola’s spiritual practice.

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For other episodes in the series visit The Discerning Hearts “Praying with Scripture” page

Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius.  Fr. Gallagher is featured on the EWTN series “Living the Discerning Life:  The Spiritual Teachings of St. Ignatius of Loyola”.

For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit  his  website:   frtimothygallagher.org

 For the other episodes in this series check out Fr. Timothy Gallagher’s “Discerning Hearts” page

 

16th Sunday in Ordinary Time – Sunday, Sunday, Sunday with Mark Hart

Mark-Hart-3

The Sunday, Sunday, Sunday Podcast is a reflection on the upcoming Sunday Mass readings presented by LifeTeen.com and hosted by Mark Hart.

Sunday Readings from the USCCB

Reading 1   WIS 12:13, 16-19

Responsorial Psalm PS 86:5-6, 9-10, 15-16

Reading 2   ROM 8:26-27

Gospel  MT 13:24-30

Jesus proposed another parable to the crowds, saying:
“The kingdom of heaven may be likened
to a man who sowed good seed in his field.
While everyone was asleep his enemy came
and sowed weeds all through the wheat, and then went off.
When the crop grew and bore fruit, the weeds appeared as well.
The slaves of the householder came to him and said,
‘Master, did you not sow good seed in your field?
Where have the weeds come from?’
He answered, ‘An enemy has done this.’
His slaves said to him,
‘Do you want us to go and pull them up?’
He replied, ‘No, if you pull up the weeds
you might uproot the wheat along with them.
Let them grow together until harvest;
then at harvest time I will say to the harvesters,
“First collect the weeds and tie them in bundles for burning;
but gather the wheat into my barn.”’”

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine;

15th Sunday in Ordinary Time – Sunday, Sunday, Sunday with Mark Hart

Mark-Hart-3

The Sunday, Sunday, Sunday Podcast is a reflection on the upcoming Sunday Mass readings presented by LifeTeen.com and hosted by Mark Hart.

Sunday Readings from the USCCB

Reading 1             IS 55:10-11

Responsorial Psalm   PS 65:10, 11, 12-13, 14

Reading 2   ROM 8:18-23

Gospel   MT 13:1-23

On that day, Jesus went out of the house and sat down by the sea.
Such large crowds gathered around him
that he got into a boat and sat down,
and the whole crowd stood along the shore.
And he spoke to them at length in parables, saying:
“A sower went out to sow.
And as he sowed, some seed fell on the path,
and birds came and ate it up.
Some fell on rocky ground, where it had little soil.
It sprang up at once because the soil was not deep,
and when the sun rose it was scorched,
and it withered for lack of roots.
Some seed fell among thorns, and the thorns grew up and choked it.
But some seed fell on rich soil, and produced fruit,
a hundred or sixty or thirtyfold.
Whoever has ears ought to hear.”

The disciples approached him and said,
“Why do you speak to them in parables?”
He said to them in reply,
“Because knowledge of the mysteries of the kingdom of heaven
has been granted to you, but to them it has not been granted.
To anyone who has, more will be given and he will grow rich;
from anyone who has not, even what he has will be taken away.
This is why I speak to them in parables, because
they look but do not see and hear but do not listen or understand.
Isaiah’s prophecy is fulfilled in them, which says:
You shall indeed hear but not understand,
you shall indeed look but never see.
Gross is the heart of this people,
they will hardly hear with their ears,
they have closed their eyes,
lest they see with their eyes
and hear with their ears
and understand with their hearts and be converted,
and I heal them.

“But blessed are your eyes, because they see,
and your ears, because they hear.
Amen, I say to you, many prophets and righteous people
longed to see what you see but did not see it,
and to hear what you hear but did not hear it.

“Hear then the parable of the sower.
The seed sown on the path is the one
who hears the word of the kingdom without understanding it,
and the evil one comes and steals away
what was sown in his heart.
The seed sown on rocky ground
is the one who hears the word and receives it at once with joy.
But he has no root and lasts only for a time.
When some tribulation or persecution comes because of the word,
he immediately falls away.
The seed sown among thorns is the one who hears the word,
but then worldly anxiety and the lure of riches choke the word
and it bears no fruit.
But the seed sown on rich soil
is the one who hears the word and understands it,
who indeed bears fruit and yields a hundred or sixty or thirtyfold.”

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine;