In this conversation, we discuss what we can experience in ESCORIAL. For more information visit our page dedicated to pilgrimage at: www.pilgrimage.discerninghearts.com
Five hundred years ago, on March 28, a great mystic, founder, reformer, and doctor of the Church was born. From March 27 to April 6, 2015 you are invited to join Kris McGregor of Discerning Hearts on a spiritual journey through Holy Week and Easter in the footsteps of Saint Teresa of Avila in Spain. Fr. Giles Dimock O.P. will serve as Chaplain and Dr. Anthony Lilles will be our spiritual guide for this pilgrimage.
Discerning Hearts is a part of the MARY of NAZARETH Blog Tour/Rosary Crawl, of which we are delighted to be a part of, along with many other inspiring bloggers. To learn more, CLICK HERE.
Here is a clip from the movie which features the “mystery” surrounding the events of the “VISITATION” –
How extraordinary this moment is, especially as seen in this film! So often in movie depictions of the “Visitation”, we see only the two women coming together in a private encounter. But in “Mary of Nazareth”, not only does Mary and Elizabeth share a heavenly revelation with each other, but they joyfully share this “good news” with everyone around them. Elizabeth freely “expresses” what the Holy Spirit has revealed, Mary joyfully “proclaims” the glory of the Lord to the seeking hearts caught witnessing the moment! This is “Evangelization” at its finest! This “communication” really becomes a time of “communion” for those who have ears to hear, and eyes to see. Hope, Faith, and Love, all are captured so beautifully in this scene. Mary’s “Magnificat” becomes a glorious expression of faith which touches the hearts that surround her. Oh, and that lovely touch which gives us Elizabeth and her unborn child as the first in that “communion” line to embrace Christ in the womb of the Mother is truly priceless.
“In those days Mary arose and went with haste into the hill country, to a city of Judah, and she entered the house of Zechariah and greeted Elizabeth. And when Elizabeth heard the greeting of Mary, the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit and she exclaimed with a loud cry, ‘Blessed are you among women, and blessed is the fruit of your womb!”‘ (Lk 1:39-42).
“Mary’s visitation to Elizabeth thus became a visit from God to his people” (CCC, 717).
Our Father, 10 Hail Marys (contemplating the mystery), Glory be to the Father.
Alissa Jung shared with us her experience of portraying the Blessed Virgin Mary in this film:
Stunning in it’s beauty, breathtaking in it’s scope! “Mary of Nazareth” is simply a joy for the heart. This is the film Catholics in particular have been waiting for. This is the Blessed Mother we have come to know in our hearts and the depiction that we want not only our families and friends to see, but all the whole world as well. A joy-filled expression of faith, hope and love. The Mary of this film is no “pouty teenager” or “hapless victim of circumstance” as she is too often portrayed in film and television today. No, this is our Mary, who says with trust a glorious “Fiat” to the will of the Father. This work, with it’s gorgeous cinematic qualities and touching performances, is worthy to honor the one who would say “I am the Handmaid of the Lord”.
Kris McGregor, of Discerning Hearts
We at Discerning Hearts encourage you to check out tomorrow’s clip at “Stuart’s Study” Stuart Dunn will bring us the “Presentation”.
Msgr. Esseff discusses prayer and the importance of persistance in faith. What should we be praying for? How should we pray for it? What if we don’t receive the answer we expected?
Jesus said to his disciples:
“Suppose one of you has a friend
to whom he goes at midnight and says,
‘Friend, lend me three loaves of bread,
for a friend of mine has arrived at my house from a journey
and I have nothing to offer him,’
and he says in reply from within,
‘Do not bother me; the door has already been locked
and my children and I are already in bed.
I cannot get up to give you anything.’
I tell you, if he does not get up to give him the loaves
because of their friendship,
he will get up to give him whatever he needs
because of his persistence.
“And I tell you, ask and you will receive;
seek and you will find;
knock and the door will be opened to you.
For everyone who asks, receives;
and the one who seeks, finds;
and to the one who knocks, the door will be opened.
What father among you would hand his son a snake
when he asks for a fish?
Or hand him a scorpion when he asks for an egg?
If you then, who are wicked,
know how to give good gifts to your children,
how much more will the Father in heaven give the Holy Spirit
to those who ask him?”
Five hundred years ago, on March 28, a great mystic, founder, reformer, and doctor of the Church was born. From March 27 to April 6, 2015 you are invited to join Kris McGregor of Discerning Hearts on a spiritual journey through Holy Week and Easter in the footsteps of Saint Teresa of Avila in Spain. Fr. Giles Dimock O.P. will serve as Chaplain and Dr. Anthony Lilles will be our spiritual guide for this pilgrimage.
We will have more on this pilgrimage in the days ahead. We begin with this conversation with Dr. Lilles. For more information visit our page dedicated to pilgrimage at: www.pilgrimage.discerninghearts.com
Episode 8 “What am I to do?” The Discernment of God’s Will in Everyday Decisions w/Fr. Timothy Gallagher.
In this episode, Fr. Gallagher discusses the Three Modes, and in particular the we discuss “The Second Mode”: The Attraction of the Heart. When clarity is received through the discernment of spirits of either spiritual consolation or desolation.
Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”.
For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org
On this Faith Check let’s take a look at a common question: why confess your sins to a priest instead of straight to God?
First, Catholics are encouraged to privately confess our sins to God all the time and every single Mass begins with a penitential rite in which we do exactly this.
Still we should regularly go to the sacrament of confession or reconciliation. Remember that in the Old Testament a Hebrew was to publicly go to the temple and offer a sacrifice for his sin. In John 20, our Lord gives the apostles authority to forgive sins in his name, when He breathed the Holy Spirit on them and said “whose sins you forgive are forgiven them, and whose sins you retain are retained.” 1 In 2 Corinthians Paul also notes that the apostles are Christ’s ambassadors who have been given the ministry of reconciliation.2
Early Christian records show that the early Church always understood this according to the Catholic view3:those who sinned gravely after baptism could be reconciled to the Church through confession to the priests, who do not stand as barriers to Christ, but as his ambassadors, who lovingly take us by the hand and restore us to grace after we have fallen.
Fr. Mark Cyza discusses the witness of St. Francis and how he was transformed through his encounter with Christ.
Fr. Cyza reflects on the passage from the novel by Nikos Kazantzakis, when Brother Leo, the faithful companion of St. Francis, heard him cry : “Love is not loved, Love is not loved”. Leo asked: “Why are you crying, Brother Francis?” Francis did not reply, he simply continued to say, “Love is not loved, Love is not loved…”
Leo said to him: “But Francis, do you not think that you have done enough for Jesus by leaving you father and mother, your friends and a future of glory? And Francis answered: “No, it is not enough”.
“But Francis, – Leo continued to say -, does it not seem to you to be enough to have removed your clothes before everybody, to beg alms along the streets of the town, to embrace a leper… so that you are looked upon as a fool by your own?” “No, it is not enough”, responded Francis again.
For the third time Leo insisted: “Francis, does it not seem to be enough to suffer as you are suffering because of the stigmata, the rebellion of the Ministers, the illness of your eyes?” And once again Francis, this time in a loud voice, shouted: “No, it is not enough, it is not enough, it is not enough”. And he concluded saying: “Write it and remember it in you heart, Brother Leo, God is the never-enough”.
Wuthering Heights is one of the classic novels of nineteenth century romanticism. As a major work of modern literature it retains its controversial status. What was Emily Brontë’s intention? Were her intentions iconoclastic? Were they feminist? Were they Christian or post-Christian? Who are the heroes and the villains in this dark masterpiece? Are there any heroes? Are there any villains?
Based on the Ignatius Critical Edition, this series examines, from the Judeo-Christian perspective, the life,the times, and influence of authors of great works in literature .
Joseph Pearce is currently the Writer-in-Residence and Visiting Fellow at Thomas More College of Liberal Arts in Merrimack, New Hampshire. He is also Visiting Scholar at Mount Royal Academy in Sunapee, New Hampshire. He is also Visiting Scholar at Mount Royal Academy in Sunapee, New Hampshire. He is co-editor of the Saint Austin Review (or StAR), an international review of Christian culture, literature, and ideas published in England (Family Publications) and the United States (Sapientia Press). He is also the author of many books, including literary biographies of Solzhenitsyn, J. R. R. Tolkien, C. S. Lewis, G. K. Chesterton, and Oscar Wilde.
Through your anger and confrontations you remind us that we all have a duty to confront others from time to time. You also remind us that we have a duty to examine ourselves and confront our own weaknesses and harmful behaviours. Your life teaches that I must accept others for who they are. You taught of the danger of self-righteousness; of the importance of reflecting upon one of Jesus’ most insightful teachings: “Let the man who has no sin on his conscience throw the first stone.” In the light of your teachings, Saint Jerome, help me to see my own self clearly. Help me to confront my own biases and to act to change others only out of love. If I see that I have the duty to confront another, I ask you to be with me during those necessary but unpleasant moments of confrontation. Help me to remember that love alone can make changes for the good.
Amen.
The Thunderer
God’s angry man, His crotchety scholar
Was Saint Jerome,
The great name-caller
Who cared not a dime
For the laws of Libel
And in his spare time
Translated the Bible.
Quick to disparage
All joys but learning
Jerome thought marriage
Better than burning;
But didn’t like woman’s
Painted cheeks;
Didn’t like Romans,
Didn’t like Greeks,
Hated Pagans
For their Pagan ways,
Yet doted on Cicero all of his days.
A born reformer, cross and gifted,
He scolded mankind
Sterner than Swift did;
Worked to save
The world from the heathen;
Fled to a cave
For peace to breathe in,
Promptly wherewith
For miles around
He filled the air with
Fury and sound.
In a mighty prose
For Almighty ends,
He thrust at his foes,
Quarreled with his friends,
And served his Master,
Though with complaint.
He wasn’t a plaster sort of a saint.
But he swelled men’s minds
With a Christian leaven.
It takes all kinds
To make a heaven
by Phyllis McGinley, from “Times Three: Selected Verse from Three Decades with Seventy New Poems”, (Pulitzer Prize Winner).
Gallagher.
