The Liturgy of the Word, Part 2 – The Way of Mystery with Deacon James Keating
Deacon James Keating and Kris McGregor explore how the Liturgy of the Word forms hearts for mission. Proclamation should be prayerful, sober, and transparent so the assembly meets Christ rather than the reader’s performance; “let the Word do the work.” Receiving Scripture at Mass shapes conscience for public witness—at home, work, and civic life—supported by friendships in the Church that foster courage. Moving attention from a book-as-object to the living power of God’s Word active in the Church, Catholics should carry that Word into culture with humility and clarity.
They also consider the deacon’s vocation—revived at Vatican II—as a bridge between altar and everyday life, helping extend the Liturgy of the Word through retreats, catechesis, and social teaching so the laity can transform culture. The Creed is the community’s “we believe,” sealing the revelation just heard, and the Prayer of the Faithful awakens eyes to the needs of the poor, the sick, and all wounded by sin. From hearing to living, the pattern is clear: contemplation at Mass blossoms into service and witness in the world.
Discerning Hearts Reflection Questions
In what ways has my understanding of the Mass grown or matured over time, like a marriage deepening in love?
Do I approach the Eucharist as a precious gift, or do I sometimes take its accessibility for granted?
How am I being called to prepare more intentionally before receiving the Eucharist?
What does meditating on the Paschal Mystery reveal to me about the purpose of my life?
Where in my life do I still struggle to trust God’s providence, and how might the sacraments heal this wound?
How do I respond to God’s desire for communion with me in my daily choices?
In what ways does Christ’s invitation to friendship change the way I live my discipleship?
How do I experience the drama of redemption—continuing to surrender to grace—in my own spiritual journey?
What practical step can I take this week to cherish the Eucharist more deeply?
Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.
“The thought comes to me now that our good Jesus showed us the weakness of His humanity previous to the trials, and when He was in the abyss of His sufferings showed such great fortitude that He not only did not complain but did nothing that would make it appear He was suffering with weakness. When He went to the garden, He said: My soul is sorrowful even to death. Yet, while on the cross, for He was already suffering death, He did not complain.”
—Meditations on the Song of Songs III.11.
Teresa desired to share her reflections on the Song of Songs, a rather daring act for her time. Her ponderings on Songs 1:2, led her to describe the peace and union granted the soul, opening the person to the possibility of accepting trials in the service of God, opportunities that also bring one’s weaknesses and limitations to the fore. Desiring to encourage her sisters, she looks to Christ’s own experience during his Passion.
Indeed, the humanity of Christ plays a crucial role in her doctrine on prayer. In his Incarnation, he expresses the profundity of God’s love for humanity, and is the perfect mediator between the two. Moreover, his earthly life serves as the example and guide for our spiritual growth. In this way, he leads us to discover our true selves as we
Thus, as we continue to pray through the intercession of the saint, let us recognize that she invites us to be in love with Jesus Christ, Emanuel, “God-with-us.”
St. Teresa speaks to us today saying:
“May today there be peace within.
May you trust God that you are exactly where you are meant to be.
May you not forget the infinite possibilities that are born of faith.
May you use those gifts that you have received, and pass on the love that has been given to you.
May you be content knowing that you are a child of God.
Let this presence settle into your bones, and allow your soul the freedom to sing, dance, praise, and love.
It is there for each and every one of you.”
O God, who through your Spirit
raised up Saint Teresa of Jesus
to show the Church the way to seek perfection,
grant that we may always be nourished
by the food of her heavenly teaching
and fired with longing for true holiness.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
St. Teresa, pray for us:
That we may become worthy of the promises of Jesus Christ.
reflection written by Fr. Emiel Albalahin, O.Carm. Used by permission via the Curia Generalizia dei Carmelitani Please visit http://www.ocarm.org/en/
The prayer offered by Dr. Matthew Bunson and Kris McGregor
Wednesday of the Twenty-Seventh Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel According to St. Luke 11:1-4
Once Jesus was in a certain place praying, and when he had finished, one of his disciples said, ‘Lord, teach us to pray, just as John taught his disciples.’
He said to them, ‘Say this when you pray:
‘“Father, may your name be held holy,
your kingdom come;
give us each day our daily bread,
and forgive us our sins,
for we ourselves forgive each one who is in debt to us.
And do not put us to the test.”’
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
Once Jesus was in a certain place praying, and when he had finished, one of his disciples said, ‘Lord, teach us to pray, just as John taught his disciples.’
He said to them, ‘Say this when you pray:
‘“Father, may your name be held holy,
your kingdom come;
give us each day our daily bread,
and forgive us our sins,
for we ourselves forgive each one who is in debt to us.
And do not put us to the test.”’
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
Once Jesus was in a certain place praying, and when he had finished, one of his disciples said, ‘Lord, teach us to pray, just as John taught his disciples.’
He said to them, ‘Say this when you pray:
‘“Father, may your name be held holy,
your kingdom come;
give us each day our daily bread,
and forgive us our sins,
for we ourselves forgive each one who is in debt to us.
And do not put us to the test.”’
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
Rules of the Second Week – The Heart of the Spiritual Exercises of St. Ignatius of Loyola with Fr. Anthony Wieck S.J.
Fr. Anthony Wieck and Kris McGregor continue their look at St. Ignatius’s second-week rules for discernment. They discuss how both God and evil spirits can influence a person’s thoughts and emotions, and how one can distinguish their origins by examining the course of one’s thoughts—their beginning, middle, and end. God and His angels bring peace, joy, and clarity, while the enemy uses false reasoning, subtle deceptions, or even apparent goodness to lure a person into confusion or pride. The enemy often disguises itself as an “angel of light,” encouraging overactivity or spiritual burnout under the guise of doing good. The key is to maintain balance, simplicity, and prayerful awareness of how inner movements affect one’s peace.
They also reflect on consolations—those moments of spiritual joy. True consolation without a clear cause comes from God alone, while consolation that arises from external factors must be discerned carefully, since even apparent blessings can be twisted to selfish ends. Fr. Wieck advises patience in decision-making, noting that God confirms His will over time through consistent peace and harmony, not haste or impulsivity. He encourages listeners to study St. Ignatius’s rules directly and practice them, growing in freedom and the ability to recognize divine inspiration while rejecting spiritual deception. The goal of discernment is freedom—the freedom to love and serve God wholeheartedly.
Discerning Hearts Catholic Reflection Questions:
How do I recognize when a thought or feeling leads me toward peace and joy rather than confusion or restlessness?
In what ways might I be mistaking overactivity or busyness for genuine service to God?
When have I experienced consolation without a clear cause, and how did I respond to that grace?
Do I take time to pause and pray before making decisions that feel spiritually inspired?
How can I better notice the “tail of the serpent” — signs that something good may have turned subtly self-centered or prideful?
What helps me maintain a healthy rhythm between serving others and allowing myself to rest and be formed by God?
Have I ever confused emotional satisfaction or human praise with spiritual consolation?
How can I become more attentive to the beginning, middle, and end of my thought patterns when discerning the spirits?
When faced with choices, do I seek repeated confirmation from God over time, or act on initial enthusiasm?
How does living with greater spiritual awareness lead me to the true freedom to love and serve God more fully?
Fr. Anthony Wieck is a Jesuit priest of the Central & Southern province. Sixth of nine children, raised on a farm in Oregon, Fr. Anthony began religious life in 1994, spending his first five years of formation in Rome, Italy, studying at the Casa Balthasar and the Gregorian. The former was under the watchful patronage of Pope Benedict XVI (then-Card. Joseph Ratzinger). Fr. Anthony currently acts as retreat master at White House Jesuit Retreat in St. Louis, Missouri. He also offers spiritual direction at the St. Louis diocesan seminary for 25 future priests there.
“Whoever has not begun the practice of prayer, I beg for the love of the Lord not to go without so great a good. There is nothing here to fear but only something to desire…And if one perseveres, I trust then in the mercy of God, who never fails to repay anyone who has taken him for a friend. For mental prayer, in my opinion, is nothing else than an intimate sharing between friends; it means taking time frequently to be alone with Him who we know loves us. In order that the love be true and the friendship endure, the wills of the friends must be in accord.”
—Autobiography VIII.5
On September 27, 1970, Pope Paul VI proclaimed Teresa a doctor of the Church. In his address, the Pope celebrated Teresa’s gift of spiritual doctrine, a fact underlined by the title written on her statue in the basilica in Ávila: Mater Spiritualium (the Mother of Spirituality). She certainly merits this title.
Her writings are not theoretical abstracts, but concrete lessons drawn from her own experience and interaction with the Divine. In entering the struggle of spiritual growth, she came to discover some very important truths about the process of prayer, the truth of God and the realization of self in this context. She realized in a very real and personal way Jesus’ words: “I call you friends.”
Learning from Teresa, let us make ample space for prayer, taking time and having the courage to open ourselves to all of the possibilities that lie open to us when we enter this deep and profound relationship, including our own transformation in God and His love.
St. Teresa speaks to us today saying:
“May today there be peace within.
May you trust God that you are exactly where you are meant to be.
May you not forget the infinite possibilities that are born of faith.
May you use those gifts that you have received, and pass on the love that has been given to you.
May you be content knowing that you are a child of God.
Let this presence settle into your bones, and allow your soul the freedom to sing, dance, praise, and love.
It is there for each and every one of you.”
O God, who through your Spirit
raised up Saint Teresa of Jesus
to show the Church the way to seek perfection,
grant that we may always be nourished
by the food of her heavenly teaching
and fired with longing for true holiness.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
St. Teresa, pray for us:
That we may become worthy of the promises of Jesus Christ.
reflection written by Fr. Emiel Albalahin, O.Carm. Used by permission via the Curia Generalizia dei Carmelitani Please visit http://www.ocarm.org/en/
The prayer offered by Dr. Matthew Bunson and Kris McGregor
Tuesday of the Twenty-Seventh Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel According to St. Luke 10:38-42
Jesus came to a village, and a woman named Martha welcomed him into her house. She had a sister called Mary, who sat down at the Lord’s feet and listened to him speaking. Now Martha who was distracted with all the serving said, ‘Lord, do you not care that my sister is leaving me to do the serving all by myself? Please tell her to help me.’ But the Lord answered: ‘Martha, Martha,’ he said ‘you worry and fret about so many things, and yet few are needed, indeed only one. It is Mary who has chosen the better part; it is not to be taken from her.’
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
Jesus came to a village, and a woman named Martha welcomed him into her house. She had a sister called Mary, who sat down at the Lord’s feet and listened to him speaking. Now Martha who was distracted with all the serving said, ‘Lord, do you not care that my sister is leaving me to do the serving all by myself? Please tell her to help me.’ But the Lord answered: ‘Martha, Martha,’ he said ‘you worry and fret about so many things, and yet few are needed, indeed only one. It is Mary who has chosen the better part; it is not to be taken from her.’
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
Jesus came to a village, and a woman named Martha welcomed him into her house. She had a sister called Mary, who sat down at the Lord’s feet and listened to him speaking. Now Martha who was distracted with all the serving said, ‘Lord, do you not care that my sister is leaving me to do the serving all by myself? Please tell her to help me.’ But the Lord answered: ‘Martha, Martha,’ he said ‘you worry and fret about so many things, and yet few are needed, indeed only one. It is Mary who has chosen the better part; it is not to be taken from her.’
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
Confronting Desolation with Faith – Spiritual Desolation: Be Aware, Understand, Take Action with Fr. Timothy Gallagher
Fr. Timothy Gallagher continues exploring St. Ignatius of Loyola’s teaching on spiritual desolation by distinguishing it from the cross. Using various examples, he illustrates that the cross refers to life’s trials—illness, family troubles, or hardship—that, when carried faithfully with Christ, lead to growth and peace. Spiritual desolation, however, consists of discouragement, loss of spiritual energy, or a sense of distance from God that originates from the enemy. While we grow by embracing the cross, we grow by resisting spiritual desolation. God never asks us to endure spiritual desolation passively but to actively reject it through prayer, perseverance, and trust.
Fr. Gallagher also describes several “qualities” of spiritual desolation. It lies by disguising itself as one’s spiritual identity (“you are not a true disciple”), provoking shame, isolation, or a false sense that something is deeply wrong within us. It can distort the past and future—convincing us that darkness has always been and always will be—and even whisper that failure is permanent. Recognizing these as lies brings freedom. He explains that self-knowledge grounded in God’s love helps dismantle these illusions, and caring for one’s emotional or physical health can limit their power. True self-understanding means knowing we are beloved sons and daughters of the Father. Spiritual maturity brings integration and peace to the whole person—spiritually, emotionally, and physically—allowing one to carry the cross with joy, like St. Ignatius himself, “a tiny Spaniard, a bit lame, with joyful eyes.”
Discerning Hearts Reflection Questions:
How can I discern whether I am carrying a cross with Christ or experiencing spiritual desolation that needs to be resisted?
In what ways might I have mistaken discouragement or dryness in prayer as part of my spiritual identity?
When I feel distant from God, how can I actively turn to Him rather than passively accept the heaviness?
What lies or negative self-beliefs tend to surface during moments of spiritual desolation?
How can I remind myself of my true identity as a beloved son or daughter of the Heavenly Father?
Are there emotional or physical vulnerabilities in my life that might open the door to spiritual desolation?
How might I support others who are experiencing discouragement or isolation in their faith?
What spiritual “tools” or Ignatian practices help me most when I notice desolation taking hold?
How can I cultivate gratitude for the crosses in my life that lead me closer to Christ?
In what concrete ways can I strengthen my trust that Good Friday always leads to Easter Sunday?
“Through the years, as I have studied and taught these rules, received the sharing of many, and experienced the rules personally,
I have noted various qualities of spiritual desolation. I will share and discuss them here:
A Sense of Irreparable Disaster
If it is strong enough, spiritual desolation may bring a sense of irreparable disaster. Its message is this: “Things are going badly for you. You are in a bad way spiritually, and things will continue to go badly. It’s all over. The harm can’t be undone. Even if it could, you won’t take the necessary steps. You won’t change. Don’t think it’s ever going to be different.”This is simply one more lie of the enemy.
Spiritual Desolation Presents Itself as Our Spiritual Identity
This quality of spiritual desolation touches the heart of its burden. If we believe the lie that equates our experience of spiritual desolation with our spiritual identity, the desolation will grow very heavy.
There Is No Shame in Experiencing Spiritual Desolation
This point—that there is no shame in experiencing spiritual desolation—cannot be repeated too often. When I present the rules, I repeat it many times. No one has yet told me that I say it too often!”
Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org
“The prioress should see to it that good books are available, especially The Life of Christ by the Carthusian, the Flos Sanctorum, The Imitation of Christ, The Oratory of Religious, and those books written by Fray Luis de Granada and by Father Fray Pedro de Alcantara. This sustenance for the soul is in some way as necessary as is food for the body.”
—Constitutions 8
In chapter 4 of her autobiography, Teresa recounts the story of a particular visit to her uncle, Pedro Sánchez de Cepeda, wherein he gave her a copy of Francisco de Osuna’s book, the Third Spiritual Alphabet. It provided the foundations for her spiritual life and remained an important reference for many years. In time, Teresa added other works to her list of spiritual influences, including those listed in her Constitutions. It was essential to her spiritual growth and to that of her sisters to be educated by knowledgeable people in the realm of the interior life.
Through her example and counsel, we are also invited to enrich our faith and our interior lives by reading and studying the writings of the many holy authors whom the Church recommends to us. Of course, among these, Teresa is one who is especially recommended. Perhaps one way of preparing for the feast during these nine days of novena would be to prayerful read and reflect on one of her writings.
May she and all of the saintly authors continue to inspire us through their teachings and experience.
St. Teresa speaks to us today saying:
“May today there be peace within.
May you trust God that you are exactly where you are meant to be.
May you not forget the infinite possibilities that are born of faith.
May you use those gifts that you have received, and pass on the love that has been given to you.
May you be content knowing that you are a child of God.
Let this presence settle into your bones, and allow your soul the freedom to sing, dance, praise, and love.
It is there for each and every one of you.”
O God, who through your Spirit
raised up Saint Teresa of Jesus
to show the Church the way to seek perfection,
grant that we may always be nourished
by the food of her heavenly teaching
and fired with longing for true holiness.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
St. Teresa, pray for us:
That we may become worthy of the promises of Jesus Christ.
reflection written by Fr. Emiel Albalahin, O.Carm. Used by permission via the Curia Generalizia dei Carmelitani Please visit http://www.ocarm.org/en/
The prayer offered by Dr. Matthew Bunson and Kris McGregor
Monday of the Twenty-Seventh Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel According to St. Luke 10:25-37
There was a lawyer who, to disconcert Jesus, stood up and said to him, ‘Master, what must I do to inherit eternal life?’ He said to him, ‘What is written in the Law? What do you read there?’ He replied, ‘You must love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind, and your neighbour as yourself.’ ‘You have answered right,’ said Jesus ‘do this and life is yours.’
But the man was anxious to justify himself and said to Jesus, ‘And who is my neighbour?’ Jesus replied, ‘A man was once on his way down from Jerusalem to Jericho and fell into the hands of brigands; they took all he had, beat him and then made off, leaving him half dead. Now a priest happened to be travelling down the same road, but when he saw the man, he passed by on the other side. In the same way a Levite who came to the place saw him, and passed by on the other side. But a Samaritan traveller who came upon him was moved with compassion when he saw him. He went up and bandaged his wounds, pouring oil and wine on them. He then lifted him on to his own mount, carried him to the inn and looked after him. Next day, he took out two denarii and handed them to the innkeeper. “Look after him,” he said “and on my way back I will make good any extra expense you have.” Which of these three, do you think, proved himself a neighbour to the man who fell into the brigands‘ hands?’ ‘The one who took pity on him’ he replied. Jesus said to him, ‘Go, and do the same yourself.’
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
There was a lawyer who, to disconcert Jesus, stood up and said to him, ‘Master, what must I do to inherit eternal life?’ He said to him, ‘What is written in the Law? What do you read there?’ He replied, ‘You must love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind, and your neighbour as yourself.’ ‘You have answered right,’ said Jesus ‘do this and life is yours.’
But the man was anxious to justify himself and said to Jesus, ‘And who is my neighbour?’ Jesus replied, ‘A man was once on his way down from Jerusalem to Jericho and fell into the hands of brigands; they took all he had, beat him and then made off, leaving him half dead. Now a priest happened to be travelling down the same road, but when he saw the man, he passed by on the other side. In the same way a Levite who came to the place saw him, and passed by on the other side. But a Samaritan traveller who came upon him was moved with compassion when he saw him. He went up and bandaged his wounds, pouring oil and wine on them. He then lifted him on to his own mount, carried him to the inn and looked after him. Next day, he took out two denarii and handed them to the innkeeper. “Look after him,” he said “and on my way back I will make good any extra expense you have.” Which of these three, do you think, proved himself a neighbour to the man who fell into the brigands‘ hands?’ ‘The one who took pity on him’ he replied. Jesus said to him, ‘Go, and do the same yourself.’
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
There was a lawyer who, to disconcert Jesus, stood up and said to him, ‘Master, what must I do to inherit eternal life?’ He said to him, ‘What is written in the Law? What do you read there?’ He replied, ‘You must love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind, and your neighbour as yourself.’ ‘You have answered right,’ said Jesus ‘do this and life is yours.’
But the man was anxious to justify himself and said to Jesus, ‘And who is my neighbour?’ Jesus replied, ‘A man was once on his way down from Jerusalem to Jericho and fell into the hands of brigands; they took all he had, beat him and then made off, leaving him half dead. Now a priest happened to be travelling down the same road, but when he saw the man, he passed by on the other side. In the same way a Levite who came to the place saw him, and passed by on the other side. But a Samaritan traveller who came upon him was moved with compassion when he saw him. He went up and bandaged his wounds, pouring oil and wine on them. He then lifted him on to his own mount, carried him to the inn and looked after him. Next day, he took out two denarii and handed them to the innkeeper. “Look after him,” he said “and on my way back I will make good any extra expense you have.” Which of these three, do you think, proved himself a neighbour to the man who fell into the brigands‘ hands?’ ‘The one who took pity on him’ he replied. Jesus said to him, ‘Go, and do the same yourself.’
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
Sunday of the Twenty-Seventh Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel According to Luke 17:5-10
The apostles said to the Lord, ‘Increase our faith.’ The Lord replied, ‘Were your faith the size of a mustard seed you could say to this mulberry tree, “Be uprooted and planted in the sea,” and it would obey you.
‘Which of you, with a servant ploughing or minding sheep, would say to him when he returned from the fields, “Come and have your meal immediately”? Would he not be more likely to say, “Get my supper laid; make yourself tidy and wait on me while I eat and drink. You can eat and drink yourself afterwards”? Must he be grateful to the servant for doing what he was told? So with you: when you have done all you have been told to do, say, “We are merely servants: we have done no more than our duty.”’
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
The apostles said to the Lord, ‘Increase our faith.’ The Lord replied, ‘Were your faith the size of a mustard seed you could say to this mulberry tree, “Be uprooted and planted in the sea,” and it would obey you.
‘Which of you, with a servant ploughing or minding sheep, would say to him when he returned from the fields, “Come and have your meal immediately”? Would he not be more likely to say, “Get my supper laid; make yourself tidy and wait on me while I eat and drink. You can eat and drink yourself afterwards”? Must he be grateful to the servant for doing what he was told? So with you: when you have done all you have been told to do, say, “We are merely servants: we have done no more than our duty.”’
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
The apostles said to the Lord, ‘Increase our faith.’ The Lord replied, ‘Were your faith the size of a mustard seed you could say to this mulberry tree, “Be uprooted and planted in the sea,” and it would obey you.
‘Which of you, with a servant ploughing or minding sheep, would say to him when he returned from the fields, “Come and have your meal immediately”? Would he not be more likely to say, “Get my supper laid; make yourself tidy and wait on me while I eat and drink. You can eat and drink yourself afterwards”? Must he be grateful to the servant for doing what he was told? So with you: when you have done all you have been told to do, say, “We are merely servants: we have done no more than our duty.”’
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
Wednesday of the Twenty-Seventh Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
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