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Thursday of the Eighteenth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast


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Thursday of the Eighteenth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to Matthew 16:13-23

When Jesus came to the region of Caesarea Philippi he put this question to his disciples, ‘Who do people say the Son of Man is?’ And they said, ‘Some say he is John the Baptist, some Elijah, and others Jeremiah or one of the prophets.’ ‘But you,’ he said ‘who do you say I am?’ Then Simon Peter spoke up, ‘You are the Christ,’ he said, ‘the Son of the living God.’ Jesus replied, ‘Simon son of Jonah, you are a happy man! Because it was not flesh and blood that revealed this to you but my Father in heaven. So I now say to you: You are Peter and on this rock I will build my Church. And the gates of the underworld can never hold out against it. I will give you the keys of the kingdom of heaven: whatever you bind on earth shall be considered bound in heaven; whatever you loose on earth shall be considered loosed in heaven.’ Then he gave the disciples strict orders not to tell anyone that he was the Christ.
From that time Jesus began to make it clear to his disciples that he was destined to go to Jerusalem and suffer grievously at the hands of the elders and chief priests and scribes, to be put to death and to be raised up on the third day. Then, taking him aside, Peter started to remonstrate with him. ‘Heaven preserve you, Lord;’ he said ‘this must not happen to you.’ But he turned and said to Peter, ‘Get behind me, Satan! You are an obstacle in my path, because the way you think is not God’s way but man’s.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

When Jesus came to the region of Caesarea Philippi he put this question to his disciples, ‘Who do people say the Son of Man is?’ And they said, ‘Some say he is John the Baptist, some Elijah, and others Jeremiah or one of the prophets.’ ‘But you,’ he said ‘who do you say I am?’ Then Simon Peter spoke up, ‘You are the Christ,’ he said, ‘the Son of the living God.’ Jesus replied, ‘Simon son of Jonah, you are a happy man! Because it was not flesh and blood that revealed this to you but my Father in heaven. So I now say to you: You are Peter and on this rock I will build my Church. And the gates of the underworld can never hold out against it. I will give you the keys of the kingdom of heaven: whatever you bind on earth shall be considered bound in heaven; whatever you loose on earth shall be considered loosed in heaven.’ Then he gave the disciples strict orders not to tell anyone that he was the Christ.
From that time Jesus began to make it clear to his disciples that he was destined to go to Jerusalem and suffer grievously at the hands of the elders and chief priests and scribes, to be put to death and to be raised up on the third day. Then, taking him aside, Peter started to remonstrate with him. ‘Heaven preserve you, Lord;’ he said ‘this must not happen to you.’ But he turned and said to Peter, ‘Get behind me, Satan! You are an obstacle in my path, because the way you think is not God’s way but man’s.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

When Jesus came to the region of Caesarea Philippi he put this question to his disciples, ‘Who do people say the Son of Man is?’ And they said, ‘Some say he is John the Baptist, some Elijah, and others Jeremiah or one of the prophets.’ ‘But you,’ he said ‘who do you say I am?’ Then Simon Peter spoke up, ‘You are the Christ,’ he said, ‘the Son of the living God.’ Jesus replied, ‘Simon son of Jonah, you are a happy man! Because it was not flesh and blood that revealed this to you but my Father in heaven. So I now say to you: You are Peter and on this rock I will build my Church. And the gates of the underworld can never hold out against it. I will give you the keys of the kingdom of heaven: whatever you bind on earth shall be considered bound in heaven; whatever you loose on earth shall be considered loosed in heaven.’ Then he gave the disciples strict orders not to tell anyone that he was the Christ.
From that time Jesus began to make it clear to his disciples that he was destined to go to Jerusalem and suffer grievously at the hands of the elders and chief priests and scribes, to be put to death and to be raised up on the third day. Then, taking him aside, Peter started to remonstrate with him. ‘Heaven preserve you, Lord;’ he said ‘this must not happen to you.’ But he turned and said to Peter, ‘Get behind me, Satan! You are an obstacle in my path, because the way you think is not God’s way but man’s.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

BTP-L13 – Letter 269 – The Letters of St. Elizabeth of the Trinity – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcast

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Letter 269 – The Letters of St. Elizabeth of the Trinity – Beginning to Pray with Dr. Anthony Lilles

Dr. Anthony Lilles and Kris McGregor discuss a poignant letter written by St. Elizabeth of the Trinity to her sister, during a period when Elizabeth knew her death was near. Elizabeth, suffering from Addison’s disease, had hoped to die on Good Friday in imitation of Christ, but instead experienced a temporary healing that allowed her to continue her spiritual work. This period saw the creation of her most significant writings.

Elizabeth’s letter reflects deep spiritual insights and her acceptance of God’s will. She shares a profound vision of the Holy Trinity, describing how each Person of the Trinity interacts with and transforms the soul. The Father protects and empowers, the Son imprints divine beauty, and the Holy Spirit creates a musical harmony within the soul. She speaks of a unity of love that transcends earthly life, expressing a desire to be her sister’s angel after death and to continue their spiritual bond. This reflects the Catholic doctrine of the communion of saints, where those who have passed continue to intercede and care for the living.

Discerning Hearts Reflection Questions

  1. Understanding the Trinity’s Role in Our Lives: How does Elizabeth of the Trinity’s description of each Person of the Holy Trinity deepen your understanding of their role in your spiritual life?
  2.  Surrender and Trust: In what ways can you cultivate a deeper surrender to God’s will, as Elizabeth did, especially in times of suffering and uncertainty?
  3. Communion of Saints: How does Elizabeth’s view of the communion of saints inspire you to think differently about your connection with loved ones who have passed away?
  4. Power of Silence and Prayer: What steps can you take to incorporate more silence and prayer into your daily routine to better experience God’s presence?
  5. Experiencing God’s Love: Reflect on a time when you felt the overshadowing protection or empowering love of God, as described by Elizabeth, and how did it transform your perspective?
  6. Unity and Love: How can you foster a greater sense of unity and love within your family or community, inspired by Elizabeth’s devotion to her sister and her vision of love within the Trinity?
  7. Devotion to the Holy Trinity: What practical ways can you adopt Elizabeth’s devotion to the Holy Trinity in your personal spiritual practices?
  8. Impact of Suffering: How can Elizabeth’s acceptance and understanding of her suffering help you reframe your own experiences of pain and hardship in light of God’s plan?

L 269
To her sister
[a toward the end of April 1906]

“Having loved those who were His own in the world,
He loved them to the end.”

Darling little sister,

I don’t know if the hour has come to pass from this world to my Father, for I am much better and the little saint of Beaune seems to want to cure me. But, you see, at times it seems to me that the Divine Eagle wants to swoop down on His little prey and carry her off to where He is: into dazzling light! You have always put your Sabeth’s happiness before your own, and I am sure that if I fly away, you will rejoice over my first meeting with Divine Beauty. When the veil is lifted, how happy I will be to disappear into the secret of His Face, and that is where I will spend my eternity, in the bosom of the Trinity that was already my dwelling place here below. Just think, my Guite! to contemplate in His light the splendors of the Divine Being, to search into all the depths of His mystery, to become one with Him whom we love, to sing unceasingly of His glory and His love, to be like Him because we see Him as He is! . . .

Little sister, I would be happy to go up above to be your Angel. How jealous I would be for the beauty of your soul that I have loved so much already here on earth! I leave you my devotion for the Three, to “Love.” Live within with Them in the heaven of your soul; the Father will overshadow you, placing something like a cloud between you and the things of this earth to keep you all His, He will communicate His power to you so you can love Him with a love as strong as death; the Word will imprint in your soul, as in a crystal, the image of His own beauty, so you may be pure with His purity, luminous with His light; the Holy Spirit will transform you into a mysterious lyre, which, in silence, beneath His divine touch, will produce a magnificent canticle to Love; then you will be “the praise of His glory” I dreamed of being on earth. You will take my place; I will be “Laudem Gloriae” before the throne of the Lamb, and you, “Laudem Gloriae” in the center of your soul; we will always be united, little sister. Always believe in Love. If you have to suffer, think that you are even more loved, and always sing in thanksgiving. He is so jealous for the beauty of your soul. . . . That is all He has in view. Teach the little ones to live in the sight of the Master. I would love for Sabeth to have my devotion to the Three. I will be at their first Communions, I will help you prepare them. Pray for me; I have offended my Master more than you think; but above all thank Him; say a Gloria every day. Forgive me for having often given you a bad example.

A Dieu, little sister, how I love you. . . . Perhaps I will go soon to be lost in the Furnace of love; whether in Heaven or on earth, we must live in Love to glorify Love!

Catez, Elizabeth of the Trinity. The Complete Works of Elizabeth of the Trinity volume 2: Letters from Carmel (pp. 264-265). ICS Publications. Kindle Edition.

We would like to thank Miriam Gutierrez for providing “the voice” of St. Elizabeth for this series

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

Anthony Lilles, S.T.D., has served the Church and assisted in the formation of clergy and seminarians since 1994. Before coming to St. Patrick’s, he served at seminaries and houses of formation in the Archdiocese of Denver and the Archdiocese of Los Angeles. The son of a California farmer, married with young adult children, holds a B.A. in theology from the Franciscan University of Steubenville with both the ecclesiastical licentiate and doctorate in spiritual theology from the Pontifical University of Saint Thomas Aquinas in Rome (the Angelicum). An expert in the writings of St. Elizabeth of the Trinity and the Carmelite Doctors of the Church, he co-founded the Avila Institute for Spiritual Formation and the High Calling Program for priestly vocations. He also founded the John Paul II Center for Contemplative Culture, which hosts symposiums, retreats, and conferences. In addition to his publications, he blogs at www.beginningtopray.com .

Day 8 – St. Teresa Benedicta of the Cross (Edith Stein) Novena for the Discerning Heart – Discerning Hearts Podcast

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A St. Teresa Benedicta of the Cross Novena for the Discerning Heart

Day 8 – Love of Neighbor

From the writings of St. Teresa Benedicta of the Cross

Our love of neighbour is the measure of our love of God. For Christians—and not only for them—no one is a ‘stranger’. The love of Christ knows no borders.*

Saint Teresa Benedicta of the Cross emphasizes the universal call to love, suggesting that our love for others reflects our love for God. This love transcends boundaries, reaching beyond personal preferences and prejudices to embrace all people. Edith Stein, through her writings and her life, including her solidarity with her Jewish heritage during the Holocaust, demonstrated an expansive and inclusive love rooted in God’s example. This perspective challenges us to practice inclusive and unconditional love, mirroring Christ’s boundless love for humanity.

Our love of neighbour is the measure of our love of God. For Christians—and not only for them—no one is a ‘stranger’. The love of Christ knows no borders.*

How can you expand your understanding of love to include all people, regardless of differences?
Strive to see each person as a child of God, deserving of love and respect. Actively work to break down barriers of prejudice and division, and seek to serve others with compassion and humility, reflecting the inclusive love of Christ. Engage in acts of charity and outreach, particularly those who are marginalized or in need, embodying the Christian call to love without limits.

A Prayer of St. Teresa Benedicta of the Cross

O my God, fill my soul with holy joy, courage and strength to serve You. Enkindle Your love in me and then walk with me along the next stretch of road before me. I do not see very far ahead, but when I have arrived where the horizon now closes down, a new prospect will open before me and I shall meet with peace

All-powerful, ever-living God,
  you gave Saint Teresa Benedicta of the Cross
  the courage to witness to the gospel of Christ
  even to the point of giving her life for it.
By her prayers, help us to endure all suffering for love of you
  and to seek you with all our hearts,
  for you alone are the source of life.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Amen.
*Citation: Edith Stein, On the Mystery of Christmas (Intellectual Charity, 2012), p. 25

For the complete 9-Day St. Teresa of Benedicta Novena for the Discerning Hearts visit here

Day 9 – A St. Dominic Novena for the Discerning Heart – Discerning Hearts Podcast

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A Novena to St. Dominic for the Discerning Heart

Day 9 – Enduring Influence

A teaching from St. Dominic:

“Do not weep, for I shall be more useful to you after my death and shall help you then more effectively than during my life.”

St. Dominic’s life was a testament to his deep faith in the communion of saints, believing that he would continue to intercede for his followers after death. This reflects the Catholic belief that saints remain actively involved in the lives of the faithful, offering prayers and support from heaven. It provides comfort and a sense of connection to the larger community of believers, both living and deceased.

“Do not weep, for I shall be more useful to you after my death and shall help you then more effectively than during my life.”

How do you find comfort or guidance in the teachings and lives of spiritual figures?
Finding comfort and guidance involves studying the lives of saints and their writings to draw inspiration and learn from their examples. Praying for the intercession of saints, like St. Dominic, can bring spiritual support and guidance. Participate in the Church’s liturgical life, especially during feasts dedicated to saints, to deepen your connection with the communion of saints. Reflect on their virtues and strive to emulate their dedication to God in your own life. Additionally, forming or joining a community that shares devotion to a particular saint can provide mutual support and encouragement.

“Do not weep, for I shall be more useful to you after my death and shall help you then more effectively than during my life.”

The Dominican Blessing, from an anonymous 13th-century English Dominican, captures St. Dominic’s timeless call for blessings, healing, and divine guidance.

May God the Father, who made us, bless us.

May God the Son, who redeemed us, send healing into our midst.

May God the Holy Spirit, who gives us life, move within us.

May God give us eyes to see to God, ears to hear God, and hands to bring God’s work into the world.

May we walk with God and preach the word of God to all.

May the angel of peace watch over us and lead us at last by God’s grace to the eternal Kingdom.

Amen

Lord God,
  you gave Saint Dominic to the Church of his day
  as a great preacher of your truth.
We pray that he will help us in our time
  by his merits, his teaching, and his unfailing prayer.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Amen.
St. Dominic Quotation taken from: Constitutions of the Order of Preachers

For the complete 9-Day Novena to St. Dominic visit here

St. Clare of Assisi Novena – Day 6 – Discerning Hearts podcast

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Day 6

From a letter to St. Agnes of Prague

The kingdom of heaven is promised and given by the Lord only to the poor: for he who loves temporal things loses the fruit of love. Such a person cannot serve God and Mammon, for either the one is loved and the other is hated, or the one is served and the other despised.

You also know that one who is clothed cannot fight with another who is naked, because he is more quickly thrown who gives his adversary a chance to get hold of him; and that one who lives in the glory of earth cannot rule with Christ in heaven.

Dear St. Clare,

As a young girl you imitated your mother’s love for the poor of your native Assisi.

Inspired by the preaching of St. Francis, who sang enthusiastically of His Lord Jesus and Lady Poverty, you gave your life to Jesus at nineteen years of age, allowing St. Francis to cut off your beautiful hair and invest you with the Franciscan habit.

All through your life you offered your great suffering for your Sisters, the Poor Clares, and the conversion of souls. You greatly aided St. Francis with his new order, carrying on his spirit in the Franciscans after his death.

Most of all you had a deep love of Jesus in the Most Blessed Sacrament, which fueled your vocation to love and care for the poor.

Please pray for me (mention your request) that I will seek to keep Jesus as my first love, as you did. Help me to grow in love of the Blessed Sacrament, to care for the poor, and to offer my whole life to God.

Heavenly Father, thank You for the gift of St. Clare. Through her intercession, please hear and answer my prayer, in the name of Jesus Your Son.

Amen.

For the complete novena visit the St. Clare Novena Discerning Hearts Page

Wednesday of the Eighteenth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast


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Wednesday of the Eighteenth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to St. Matthew 15:21-28

Jesus left Gennesaret and withdrew to the region of Tyre and Sidon. Then out came a Canaanite woman from that district and started shouting, ‘Sir, Son of David, take pity on me. My daughter is tormented by a devil.’ But he answered her not a word. And his disciples went and pleaded with him. ‘Give her what she wants,’ they said ‘because she is shouting after us.’ He said in reply, ‘I was sent only to the lost sheep of the House of Israel.’ But the woman had come up and was kneeling at his feet. ‘Lord,’ she said ‘help me.’ He replied, ‘It is not fair to take the children’s food and throw it to the house-dogs.’ She retorted, ‘Ah yes, sir; but even house-dogs can eat the scraps that fall from their master’s table.’ Then Jesus answered her, ‘Woman, you have great faith. Let your wish be granted.’ And from that moment her daughter was well again.

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus left Gennesaret and withdrew to the region of Tyre and Sidon. Then out came a Canaanite woman from that district and started shouting, ‘Sir, Son of David, take pity on me. My daughter is tormented by a devil.’ But he answered her not a word. And his disciples went and pleaded with him. ‘Give her what she wants,’ they said ‘because she is shouting after us.’ He said in reply, ‘I was sent only to the lost sheep of the House of Israel.’ But the woman had come up and was kneeling at his feet. ‘Lord,’ she said ‘help me.’ He replied, ‘It is not fair to take the children’s food and throw it to the house-dogs.’ She retorted, ‘Ah yes, sir; but even house-dogs can eat the scraps that fall from their master’s table.’ Then Jesus answered her, ‘Woman, you have great faith. Let your wish be granted.’ And from that moment her daughter was well again.

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus left Gennesaret and withdrew to the region of Tyre and Sidon. Then out came a Canaanite woman from that district and started shouting, ‘Sir, Son of David, take pity on me. My daughter is tormented by a devil.’ But he answered her not a word. And his disciples went and pleaded with him. ‘Give her what she wants,’ they said ‘because she is shouting after us.’ He said in reply, ‘I was sent only to the lost sheep of the House of Israel.’ But the woman had come up and was kneeling at his feet. ‘Lord,’ she said ‘help me.’ He replied, ‘It is not fair to take the children’s food and throw it to the house-dogs.’ She retorted, ‘Ah yes, sir; but even house-dogs can eat the scraps that fall from their master’s table.’ Then Jesus answered her, ‘Woman, you have great faith. Let your wish be granted.’ And from that moment her daughter was well again.

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

Day 7 – St. Teresa Benedicta of the Cross (Edith Stein) Novena for the Discerning Heart – Discerning Hearts Podcast

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A St. Teresa Benedicta of the Cross Novena for the Discerning Heart

Day 7 – Quest for Truth

From the writings of St. Teresa Benedicta of the Cross

Anyone who seeks the truth is seeking God, whether consciously or unconsciously.*

Saint Teresa Benedicta of the Cross underscores the intrinsic connection between the search for truth and the search for God. She suggests that all genuine quests for truth, in any form, are ultimately directed toward God, the source of all truth. This idea encourages us to view our intellectual pursuits and spiritual journeys as deeply interconnected. Edith Stein, a renowned philosopher and theologian, experienced this connection profoundly in her own life, leading her to embrace the Catholic faith and eventually become a Carmelite nun.

Anyone who seeks the truth is seeking God, whether consciously or unconsciously.*

How can you approach your search for truth as a journey toward God, and how does this understanding influence your daily life and interactions?Approach all inquiries and learning with the awareness that they are paths to discovering God. Allow this perspective to inspire integrity and humility in your quest for knowledge, recognizing each step as part of a larger spiritual journey. Deepen your quest for truth by immersing yourself in the Sacred Scriptures, the teachings of the Church, and the writings of the saints. Participate regularly in the sacramental life of the Church, particularly in the Eucharist and Confession, which provide spiritual nourishment and guidance. Seek the intercession of the Blessed Virgin Mary, Seat of Wisdom, and ask for her guidance in your studies and pursuits. Engage in prayer and contemplation, allowing the Holy Spirit to enlighten your mind and heart, leading you closer to the fullness of truth found in Christ. This understanding enriches your interactions with others, fostering respect and openness, and encourages you to live out the truths of the Catholic faith in your daily life.

A Prayer of St. Teresa Benedicta of the Cross

O my God, fill my soul with holy joy, courage and strength to serve You. Enkindle Your love in me and then walk with me along the next stretch of road before me. I do not see very far ahead, but when I have arrived where the horizon now closes down, a new prospect will open before me and I shall meet with peace

All-powerful, ever-living God,
  you gave Saint Teresa Benedicta of the Cross
  the courage to witness to the gospel of Christ
  even to the point of giving her life for it.
By her prayers, help us to endure all suffering for love of you
  and to seek you with all our hearts,
  for you alone are the source of life.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Amen.
*Citation: Edith Stein, Finest Quotes: Collected Works of Edith Stein. ICS Publications.

For the complete 9-Day St. Teresa of Benedicta Novena for the Discerning Hearts visit here

Day 8 – A St. Dominic Novena for the Discerning Heart – Discerning Hearts Podcast

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A Novena to St. Dominic for the Discerning Heart

Day 8 – Rosary Devotion

A teaching from St. Dominic:

“Whoever devoutly serves the Blessed Virgin through the recitation of the Rosary will infallibly receive blessings according to their spiritual and temporal needs.”

St. Dominic’s words emphasize the profound importance and power of the Rosary in the life of a faithful Christian. According to tradition, St. Dominic was given the Rosary by the Blessed Virgin Mary in an apparition after his prayer and fasting seeking a way to combat heresy spreading in the world. During his time, many people did not have access to the Bible in their homes. The Rosary became a means of catechizing the faithful through prayerful reflection and immersion in the Gospel message. By responding to the Blessed Virgin Mary’s call to pray the Rosary, we follow her guidance and grow closer to her Son, Jesus Christ. The Rosary is a personal prayer and a means of calling upon God’s grace for ourselves and the world. Each mystery draws us into the biblical narrative, helping us to embrace and live out the teachings of the Gospel. This practice deepens our understanding of Scripture and strengthens our relationship with God, opening us to receive blessings that address both our spiritual and temporal needs.

“Whoever devoutly serves the Blessed Virgin through the recitation of the Rosary will infallibly receive blessings according to their spiritual and temporal needs.”

How can you incorporate the regular recitation of the Rosary into your life, seeking blessings and growing in your understanding and relationship with Christ, as well as addressing the needs of the world?
To incorporate the Rosary into your life, dedicate a specific time each day for its recitation. Focus on the mysteries, which reflect significant events in the life of Christ and Mary, as presented in Scripture and Tradition. Meditating on these mysteries helps embrace Gospel teachings and apply them to daily life. This practice not only strengthens our connection with God but also allows us to receive unseen graces that extend beyond our personal needs to address the spiritual and temporal needs of the world. Through the Rosary, we can intercede for global peace, healing, and conversion, trusting that our prayers contribute to the outpouring of divine grace for the benefit of all.

“Whoever devoutly serves the Blessed Virgin through the recitation of the Rosary will infallibly receive blessings according to their spiritual and temporal needs.”

The Dominican Blessing, from an anonymous 13th-century English Dominican, captures St. Dominic’s timeless call for blessings, healing, and divine guidance.

May God the Father, who made us, bless us.

May God the Son, who redeemed us, send healing into our midst.

May God the Holy Spirit, who gives us life, move within us.

May God give us eyes to see to God, ears to hear God, and hands to bring God’s work into the world.

May we walk with God and preach the word of God to all.

May the angel of peace watch over us and lead us at last by God’s grace to the eternal Kingdom.

Amen

Lord God,
  you gave Saint Dominic to the Church of his day
  as a great preacher of your truth.
We pray that he will help us in our time
  by his merits, his teaching, and his unfailing prayer.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Amen.
St. Dominic Quotation taken from: Constitutions of the Order of Preachers

For the complete 9-Day Novena to St. Dominic visit here

The Transfiguration of the Lord – A Time of Lectio Divina for the Discerning Heart Podcast

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The Transfiguration of the Lord – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to St. Mark 9:2-10

Jesus took with him Peter and James and John and led them up a high mountain where they could be alone by themselves. There in their presence he was transfigured: his clothes became dazzlingly white, whiter than any earthly bleacher could make them. Elijah appeared to them with Moses; and they were talking with Jesus. Then Peter spoke to Jesus: ‘Rabbi,’ he said ‘it is wonderful for us to be here; so let us make three tents, one for you, one for Moses and one for Elijah.’ He did not know what to say; they were so frightened. And a cloud came, covering them in shadow; and there came a voice from the cloud, ‘This is my Son, the Beloved. Listen to him.’ Then suddenly, when they looked round, they saw no one with them any more but only Jesus.
  As they came down from the mountain he warned them to tell no one what they had seen, until after the Son of Man had risen from the dead. They observed the warning faithfully, though among themselves they discussed what ‘rising from the dead’ could mean.

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus took with him Peter and James and John and led them up a high mountain where they could be alone by themselves. There in their presence he was transfigured: his clothes became dazzlingly white, whiter than any earthly bleacher could make them. Elijah appeared to them with Moses; and they were talking with Jesus. Then Peter spoke to Jesus: ‘Rabbi,’ he said ‘it is wonderful for us to be here; so let us make three tents, one for you, one for Moses and one for Elijah.’ He did not know what to say; they were so frightened. And a cloud came, covering them in shadow; and there came a voice from the cloud, ‘This is my Son, the Beloved. Listen to him.’ Then suddenly, when they looked round, they saw no one with them any more but only Jesus.
  As they came down from the mountain he warned them to tell no one what they had seen, until after the Son of Man had risen from the dead. They observed the warning faithfully, though among themselves they discussed what ‘rising from the dead’ could mean.

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus took with him Peter and James and John and led them up a high mountain where they could be alone by themselves. There in their presence he was transfigured: his clothes became dazzlingly white, whiter than any earthly bleacher could make them. Elijah appeared to them with Moses; and they were talking with Jesus. Then Peter spoke to Jesus: ‘Rabbi,’ he said ‘it is wonderful for us to be here; so let us make three tents, one for you, one for Moses and one for Elijah.’ He did not know what to say; they were so frightened. And a cloud came, covering them in shadow; and there came a voice from the cloud, ‘This is my Son, the Beloved. Listen to him.’ Then suddenly, when they looked round, they saw no one with them any more but only Jesus.
  As they came down from the mountain he warned them to tell no one what they had seen, until after the Son of Man had risen from the dead. They observed the warning faithfully, though among themselves they discussed what ‘rising from the dead’ could mean.

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

PSM9 – The Liturgical Bridge to Mystery – Pathway to Sacred Mysteries with Dr. David Fagerberg – Discerning Hearts Podcast


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Dr. David Fagerberg

Episode 9 – The Liturgical Bridge to Mystery – Pathway to Sacred Mysteries with Dr. David Fagerberg Ph.D.

Dr. David Fagerberg and Kris McGregor discuss the sacred nature of liturgical spaces and the significance of liturgical practices. The physical church and its liturgical actions are consecrated, reflecting the life of the Trinity. Fagerberg references Abraham Heschel’s view on the sanctification of time, noting that spiritual living involves facing sacred moments rather than accumulating information.

Asceticism, involving self-discipline and purification of passions, is necessary for mystical union with God. Fagerberg describes this journey using stages: the active life (practical struggle against passions), the contemplative life (understanding the cosmos through divine revelation), and union with God (theology as participation in divine life).

The conversation also touches on the interconnectedness of these stages and how they reflect the order and harmony intended by God. Dr. Fagerberg uses metaphors and references to Eastern Christian thought to illustrate the spiritual transformation required for true liturgical participation and highlights the sacramental nature of marriage as a visible sign of Christ’s relationship with the Church and how liturgical worship restores our original capacity for holy sacrifice, leading us beyond the Edenic state into deeper union with God.

Here are some of the topics explored in this episode:

  • Praktike (purgation)
  • Physike (illumination)
  • Theologia (union with God)

From the discussion with Dr. Fagerberg:

“What’s the right relationship between our asceticism and liturgical mysticism?

I thought I would write a book on liturgical acestism and then write a book on liturgical mysticism, so I could find out, but I finished them both, and I’m not sure that I’m done with it yet. I liked the key you gave in our earlier conversation that I don’t need to try to come up with a liturgical bridge to asceticism. And then another liturgical bridge to mysticism, liturgy is the bridge between those two. So if I walk the bridge of liturgy, I’ll find on the east end and the west end, the north end and the south end of this bridge, both of them, I know that mysticism awaits us at the end of asceticism, as I understood it from the tradition. And in that book (On Liturgical Ascetism), I primarily dealt with Eastern and Orthodox material. I understand mysticism to be at the end of it because when it goes through these stages of praktike, physike, and theologia, in order to arrive theologia which union with God. Well, what better definition of mysticism do I need? Um, mysticism must surely have some requirements of us in efforts of us. Well, yeah. Mysticism assumes asceticism, asceticism assumes mysticism, but if the emphasis is on a different syllable, it seems like one of them starts with the efforts required.  With askesis, training, discipline effort we arrive at the mystery and the other starts with the mystery, but acknowledges that the purgation and illumination will precede this unification. I think they’re related. And I’ve got a number of metaphors for the relationship, but I don’t think enough of them yet. And they’re not entirely happy.”

Discerning Hearts Reflection Questions

  1. Significance of Sacred Spaces: How do the anointing and consecration of our churches enhance our understanding and appreciation of the Trinity’s presence in our worship spaces?
  2. Sanctification of Time: Reflect on how we can prioritize facing sacred moments over accumulating information in our daily spiritual practices.
  3. Relationship Between Asceticism and Mysticism: In what ways can practicing asceticism in our lives lead us towards a deeper mystical union with God?
  4. Stages of Spiritual Life: How can we recognize and nurture the interconnected stages of active life, contemplative life, and union with God in our personal spiritual journey?
  5. Role of Passions and Faculties: Consider how the proper ordering of our intellective, concupiscible, and irascible faculties can lead to a more harmonious and holy life.
  6. Sacramental Nature of Marriage: How does understanding marriage as a sacrament reflecting Christ’s relationship with the Church influence our view of marital union and family life?
  7. Restoration Through Liturgy: In what ways does participating in the liturgy restore our original capacity for holy sacrifice and deepen our relationship with God?

For more podcast episodes of this series visit the Pathways to Sacred Mysteries w/Dr. David Fagerberg page

David W. Fagerberg is Professor in the Department of Theology at the University of Notre Dame. He holds masters degrees from Luther Northwestern Seminary, St. John’s University (Collegeville), Yale Divinity School, and Yale University. His Ph.D. is from Yale University in liturgical theology.

Fagerberg’s work has explored how the Church’s lex credendi (law of belief) is founded upon the Church’s lex orandi (law of prayer). This was expressed in Theologia Prima (Hillenbrand Books, 2003). He has integrated into this the Eastern Orthodox understanding of asceticism by considering its role in preparing the liturgical person. This was treated in On Liturgical Asceticism (Catholic University Press, 2013). And these two themes come together in Consecrating the World: On Mundane Liturgical Theology (Angelico Press, 2016).

He also has an avocation in G. K. Chesterton, having published Chesterton is Everywhere (Emmaus Press, 2013) and The Size of Chesterton’s Catholicism (University of Notre Dame, 1998).

Here are a few of Dr. Fagerberg’s books:
Liturgical Theology Liturgical Mysticism Liturgical Theology Theological Theology