A big “THANK YOU” to Ignatius Press for this excellent 2nd edition of the classic “Dare We Hope That All Men Be Saved?: With a Short Discourse on Hell” by Catholic theologian Fr. Hans Urs von Balthasar. The newer edition contains an outstanding forward by Fr. Robert Barron. The conversation with Mark Brumley sheds even greater light on why this is such an important work. Mark also corrects the misrepresentations that have been put forward about it’s contents in recent years, including the false characterization of von Balthasar as an advocate of “universalism”. An exceptional work! Once again, a great discussion with Mark Brumley.
“Truly deep theological questions can rarely be answered with a simple yes or no. Rather, they are approached by the careful theologian, who circles around them, making distinctions, bringing essential aspects to light. The issue of who and how many will be saved is surely one of the thorniest theological puzzles in the Catholic tradition, and I don’t know any theologian-classical or contemporary-who performs the nimble task of bringing out the complexity and profiles of this issue better than Hans Urs von Balthasar. In this short but rich text, you will hear of grace, punishment, mercy, the awful self-absorption of sin-but above all of hope.” – Bishop Robert Barron, auxiliary bishop of the Archdiocese of Los Angeles
Having just returned from Rome, Msgr. Esseff reflects on his experience of the canonization of St. Teresa of Calcutta.
“The Touch of Love” was a standout experience of the day, as well as the abiding presence of the saint, the Blessed Virgin Mary and the Sacred Heart of Jesus.
Carrier of God’s Tender Love and Mercy
Lord Jesus, merciful Face of the Father, you came to give us the Good News of the Father’s mercy and tenderness.
We thank you for the gift of our dearest Mother, Blessed Teresa of Calcutta, who will be canonized in this Jubilee Year of Mercy. You chose her to be your presence, your love and compassion to the brokenhearted, the unwanted, the abandoned and the dying. She responded wholeheartedly to your cry, ‘I Thirst,’ by the holiness of her life and humble works of love to the poorest of the poor.
We pray, through her intercession, for the grace to experience your merciful love and share it in our own families, communities and with all our suffering brothers and sisters. Help us to give our “hearts to love and hands to serve” after the example of Mother Teresa. Lord Jesus, bless every member of our family, our parish, our diocese, our country, especially those most in need, that we all may be transformed by your merciful love. Amen.
Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. He was ordained on May 30th 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA. Msgr. Esseff served a retreat director and confessor to Blessed Mother Teresa. He continues to offer direction and retreats for the sisters of the missionaries of charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Bl. Pope John Paul II to bring the Good News to the world especially to the poor. Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.
To obtain a copy of Msgr. Esseff’s book byvisiting here
Eternal and merciful Father, I give You thanks for the gift of Your Divine Son Who suffered, died and rose for all mankind. I thank You also for my Catholic Faith and ask Your help that I may grow in fidelity by prayer, by works of charity and penance, by reflection on Your Word, and by regular participation in the Sacraments of Penance and the Holy Eucharist.
You gave Saint Monica a spirit of selfless love manifested in her constant prayer for the conversion of her son Augustine. Inspired by boundless confidence in Your power to move hearts, and by the success of her prayer. I ask the grace to imitate her constancy in my prayer for [name(s)] who no longer share(s) in the intimate life of Your Catholic family. Grant through my prayer and witness that (he/she/they) may be open to the promptings of Your Holy Spirit, and return to loving union with Your Church. Grant also that my prayer be ever hopeful and that I may never judge another, for You alone can read hearts. I ask this through Christ, our Lord. Amen.
Prayer for Faith
O glorious St. Monica, transfixed with sorrow when you saw your beloved child Augustine living in the dark and gloomy abyss of error and vice, and straying far from the right path which leads to true fidelity in the possession of God and his holy grace, hear our prayer, O afflicted mother.
By that cruel sorrow which, with so much patience, you bore; and by those earnest sighs and bitter tears with which you appealed to God to change the heart of your prodigal son; by your wondrous confidence in God, which was never shaken, O grant to us, that we may, like you, place all our trust in God, and in our trials and troubles be ever resigned to His holy will; while we ask you, O glorious St. Monica, to supply for us our special needs, we here earnestly ask you to pray for the erring children of Jesus, so many Augustines, straying from God and hurrying to ruin. Let that earnest prayer of yours go forth once more for us and for sinners, that we may live in the light of divine grace, and be united again thereafter to bless the bounty of a loving God for eternity. Amen.
Followed by:
Our Father . . . Hail Mary . . . Glory Be . . .Saint Monica, pray for us.
Prayer for Hope
O glorious, St. Monica, who, despite the many means you employed to accomplish the conversion of your son Augustine seemed fruitless, though for a long time God himself appeared deaf to your earnest prayer and unmoved by your ever-flowing tears, did never lose confidence in obtaining the long-sought grace for Augustine.
You did lovingly and tenderly admonish your erring son; you did watch over him ever with all a mother’s love, and fearless of danger and heedless of fatigue, followed him from place to place in his weary and wayward wanderings; in a word, all that a mother’s tender love could suggest, all that a mother’s anxious solicitude could inspire, all that a wondrous prudence and true wisdom could dictate, you, O great St. Monica, cheerfully did to effect the return to God of your firstborn and darling child.
By all these generous efforts, so happily crowned in the end, hear, O St. Monica, the petitions we make to you. Pray for us, too, and pray especially for those who are unmindful of and ungrateful to God. To you, we are especially dedicated; look upon us, then, as your children, and win for us the grace we need. Regard mercifully the most destitute amongst us, that sin being diminished, the number of the faithful may increase, and greater glory may be given to Him who is the best of friends, the truest of benefactors, our first beginning and last end, the source of all our hope, our Savior, our God. Amen
Followed by: Our Father . . . Hail Mary . . . Glory Be . . . Saint Monica, pray for us.
Prayer for Charity
O glorious St. Monica, who can conceive the consolation that abounded in your heart, so long the home of brooding sorrow, when you saw your child Augustine rising in the light of grace and giving himself generously to God; when you held your converted son in your arms, and as tears of joy streamed forth to tell the glowing jubilee of your heart.
Oh, how in that moment God in his mercy recompensed your years of sorrow and anxiety, your long and weary days of racking suspense. It was impossible that a child of tears like yours should perish; and when your son Augustine heard the call of God, he obeyed it, and his life and his deeds flung a luster all their own on you, St. Monica.
O fortunate mother, twice mother of your child, deign to listen to our prayers and present our petitions to God; look lovingly, and with all a mother’s interest on us, under your protection, to honor you. We love you; let us become, as St. Augustine of old, the objects of your maternal love. Pray that we, too, like St. Augustine, may have strength to cling to God, and triumph over sin and temptation. By your prayers break the fetters of sin that hold in cruel bondage the souls of your sinful children in this world.
O St. Monica, pray that the miracle of grace in the heart of Augustine may again and again be repeated in these days of universal sin, and that the erring children of Jesus may be led back to the fold; that, united here on earth, we may securely go through the dangers of life and be united with you and all the Saints in heaven for ever. Amen
Followed by: Our Father. . . Hail Mary . . . Glory Be . . . Saint Monica, pray for us.
Concluding Prayers
O God, look graciously down upon your children who sigh in this valley of tears. Hopefully we pray for our daily bread, for the forgiveness of our sins, for the never-failing help of your grace, and for the faithful fulfillment of your promises: to find life everlasting and a happy abode with you in heaven, through the merits of Jesus Christ, our Lord and Redeemer.
May God, through the merits and intercession of Saint Monica, increase our faith, strengthen our hope, and enkindle the fire of charity in our hearts.
What a glorious opportunity to discuss “Truth” with the one and only Dr. Peter Kreeft. I have to admit; one must be on their toes when discussing any topic with the good doctor, he is one of the great intellects and authors of our time, period. He is always patient, kind and just downright fascinating in this conversation; Dr. Kreeft engages the imagination and guides us deeper into the reality of Divine Revelation. “Jacob’s Ladder: 10 Steps to Truth” is an absolutely splendid voyage to undertake; put on your thinking caps, dive in to the ocean of your heart, and be prepared to be awed and delighted. A must have book for anyone who is seeking Truth.
Among the topics, or “steps”, that Kreeft’s characters delve into include:
Do you have the passion to know? Does truth exist? What is the meaning of life? What is love, and why is it so important for our lives? If there is a God, what proof is there for his existence? Has God revealed himself to us in a personal way?
Msgr. Esseff reflects on the Assumption of the Blessed Virgin Mary
Luke 1:39-56
39 In those days Mary arose and went with haste into the hill country, to a city of Judah, 40 and she entered the house of Zechariah and greeted Elizabeth. 41 And when Elizabeth heard the greeting of Mary, the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit 42 and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb! 43 And why is this granted me, that the mother of my Lord should come to me? 44 For behold, when the voice of your greeting came to my ears, the babe in my womb leaped for joy. 45 And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord.”
46 And Mary said, “My soul magnifies the Lord, 47 and my spirit rejoices in God my Savior, 48 for he has regarded the low estate of his handmaiden. For behold, henceforth all generations will call me blessed; 49 for he who is mighty has done great things for me, and holy is his name. 50 And his mercy is on those who fear him from generation to generation. 51 He has shown strength with his arm, he has scattered the proud in the imagination of their hearts, 52 he has put down the mighty from their thrones, and exalted those of low degree; 53 he has filled the hungry with good things, and the rich he has sent empty away. 54 He has helped his servant Israel, in remembrance of his mercy, 55 as he spoke to our fathers, to Abraham and to his posterity for ever.” 56 And Mary remained with her about three months, and returned to her home.
Scripture quotations from Common Bible: Revised Standard Version of the Bible, copyright 1973, and Ignatius Edition of the Revised Standard Version of the Bible, copyright 2006, by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved
Matthew 14:22-33 – Revised Standard Version Catholic Edition (RSVCE)
22 Then he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. 23 And after he had dismissed the crowds, he went up on the mountain by himself to pray. When evening came, he was there alone, 24 but the boat by this time was many furlongs distant from the land, beaten by the waves; for the wind was against them. 25 And in the fourth watch of the night he came to them, walking on the sea. 26 But when the disciples saw him walking on the sea, they were terrified, saying, “It is a ghost!” And they cried out for fear. 27 But immediately he spoke to them, saying, “Take heart, it is I; have no fear.” 28 And Peter answered him, “Lord, if it is you, bid me come to you on the water.” 29 He said, “Come.” So Peter got out of the boat and walked on the water and came to Jesus; 30 but when he saw the wind, he was afraid, and beginning to sink he cried out, “Lord, save me.” 31 Jesus immediately reached out his hand and caught him, saying to him, “O man of little faith, why did you doubt?” 32 And when they got into the boat, the wind ceased. 33 And those in the boat worshiped him, saying, “Truly you are the Son of God.”
SP#7 The School of Prayer: Foundations for the New Evangelization
Fr. Scott Traynor talks about the importance of “spiritual friendship or companionship”. He discusses “heart-sharing” between spouses, but also in friendship with others. He give us models on how this can look. Fr. Scott also helps us to understand the difference between ordinary relationships and the unique gift of the “spiritual friendship”. What is a healthy sharing relationship and what are the signs of unhealthy ones which we may want to avoid.
In Father Scott Traynor’s book, Blessed John Paul II’s memorable call to make of the parish a school of prayer takes on flesh and becomes concretely attainable. Those you read these faith-filled pages will find renewed desire to create such parishes and a clear road-map toward this goal.
–Father Timothy Gallagher, OMV
Father Scott Traynor received his STB from the Pontifical Gregorian University and his JCL from Catholic University of America. He has been an instructor and spiritual director for many of the programs at the Institute for Priestly Formation.
Father Traynor is a retreat master and spiritual director who has travelled the country as a speaker at various conferences, diocesan gatherings and national conferences.. He is especially sought after to present on the topics of prayer, discernment and priestly identity and mission.
He serves the Rector of the St. John Vianney Theological Seminary in Denver Colorado.
Let easy admission not be given to one who newly cometh to change his life; but, as the Apostle saith, “Try the spirits, whether they be of God” (1 Jn 4:1). If, therefore, the newcomer keepeth on knocking, and after four or five days it is seen that he patiently beareth the harsh treatment offered him and the difficulty of admission, and that he persevereth in his request, let admission be granted him, and let him live for a few days in the apartment of the guests.
But afterward let him live in the apartment of novices, and there let him meditate, eat, and sleep. Let a senior also be appointed for him, who is qualified to win souls, who will observe him with great care and see whether he really seeketh God, whether he is eager for the Work of God, obedience and humiliations. Let him be shown all the hard and rugged things through which we pass on to God.
If he promiseth to remain steadfast, let this Rule be read to him in order after the lapse of two months, and let it be said to him: Behold the law under which thou desirest to combat. If thou canst keep it, enter; if, however, thou canst not, depart freely. If he still persevereth, then let him be taken back to the aforesaid apartment of the novices, and let him be tried again in all patience. And after the lapse of six months let the Rule be read over to him, that he may know for what purpose he entereth. And if he still remaineth firm, let the same Rule be read to him again after four months. And if, after having weighed the matter with himself he promiseth to keep everything, and to do everything that is commanded him, then let him be received into the community, knowing that he is now placed under the law of the Rule, and that from that day forward it is no longer permitted to him to wrest his neck from under the yoke of the Rule, which after so long a deliberation he was at liberty either to refuse or to accept.
Let him who is received promise in the oratory, in the presence of all, before God and His saints, stability, the conversion of morals, and obedience, in order that, if he should ever do otherwise, he may know that he will be condemned by God “Whom he mocketh.” Let him make a written statement of his promise in the name of the saints whose relics are there, and of the Abbot there present. Let him write this document with his own hand; or at least, if he doth not know how to write, let another write it at his request, and let the novice make his mark, and with his own hand place it on the altar. When he hath placed it there, let the novice next begin the verse: “Uphold me, O Lord, according to Thy word and I shall live; and let me not be confounded in my expectations” (Ps 118[119]:116). Then let all the brotherhood repeat this verse three times, adding the Gloria Patri.
The let that novice brother cast himself down at the feet of all, that they may pray for him; and from that day let him be counted in the brotherhood. If he hath any property, let him first either dispose of it to the poor or bestow it on the monastery by a formal donation, reserving nothing for himself as indeed he should know that from that day onward he will no longer have power even over his own body.
Let him, therefore, be divested at once in the oratory of the garments with which he is clothed, and be vested in the garb of the monastery. But let the clothes of which he was divested by laid by in the wardrobe to be preserved, that, if on the devil’s suasion he should ever consent to leave the monastery (which God forbid) he be then stripped of his monastic habit and cast out. But let him not receive the document of his profession which the Abbot took from the altar, but let it be preserved in the monastery.
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome.
Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.
Most of what we consider “life” is sandwiched between two periods of inactive helplessness – birth/infancy and death. Weakness and dependence straddle human life. Helplessness, then, cannot be inferior to independence.
This punctuation at both ends of my doing seems designed to teach, and even warn me, that neither the beginning nor the completion of my life depends on me. Therefore the value of my lifespan is not solely dependent on the strength, activity, work, or ability to contribute to society that I place so much value on.
Mary’s Magnificat teaches me that the might of God’s arm depends on what we express in receiving, not what we express in achieving.
And Mary said: “My soul magnifies the Lord, 47 and my spirit rejoices in God my Savior, 48 for he has regarded the low estate of his handmaiden. For behold, henceforth all generations will call me blessed; 49 for he who is mighty has done great things for me, and holy is his name. 50 And his mercy is on those who fear him from generation to generation. 51 He has shown strength with his arm, he has scattered the proud in the imagination of their hearts, 52 he has put down the mighty from their thrones, and exalted those of low degree; 53 he has filled the hungry with good things, and the rich he has sent empty away. 54 He has helped his servant Israel, in remembrance of his mercy, 55 as he spoke to our fathers, to Abraham and to his posterity for ever.”
Isaiah 53:1, 53:2 ff, Who hath believed our report? and to whom is the arm of the Lord revealed?
Habakkuk 3:4, His brightness was like the light, rays flashed from his hand; and there he veiled his power.
Psalm 77:10-20, Your way was in the sea And Your paths in the mighty waters, And Your footprints may not be known.
2 Corinthians 12:9, But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.
Joel 3:10 Let the weak say, I am strong.
Psalm 37:1-6, Fret not yourself because of the wicked, be not envious of wrongdoers! For they will soon fade like the grass, and wither like the green herb. Trust in the LORD, and do good; so you will dwell in the land, and enjoy security. Take delight in the LORD, and he will give you the desires of your heart. Commit your way to the LORD; trust in him, and he will act. He will bring forth your vindication as the light, and your right as the noonday.
Matthew 7:9-11, Or what man of you, if his son asks him for bread, will give him a stone? Or if he asks for a fish, will give him a serpent? If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!
Redemptoris Mater, (John Paul II) She knows that as such she can point out to her Son the needs of mankind, and in fact, she “has the right” to do so. Her mediation is thus in the nature of intercession: Mary “intercedes” for mankind. And that is not all. As a mother she also wishes the messianic power of her Son to be manifested, that salvific power of his which is meant to help man in his misfortunes, to free him from the evil which in various forms and degrees weighs heavily upon his life (29).
This week’s LOVE the Word exercise (interactive scripture meditation, or lectio divina) is based on a Thomistic* personality approach. Go on! Try it!
Listen (Lectio)
“Three times I besought the Lord about this, that it should leave me; but he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ I will all the more gladly boast of my weaknesses, that the power of Christ may rest upon me” (2 Cor 12:8-9).
Observe (Meditatio)
Consider weakness. Reflect upon it. To whom does this verse apply? What does this verse mean? Where is the connection between our weakness and God’s strength? When is God’s power clearly seen? Why does Paul “boast of his weakness”?
What circumstance in your life right now is God calling you to remain weak, in order that the strength of His arm may be revealed? Do you want to see Him move mightily on your behalf? How do you need to change your approach in order to be obedient to this call? What might happen if you “pass over” with Jesus by purposely allowing yourself to remain weak? How is this approach like “the little way” of St. Therese of Lisieux?
Verbalize (Oratio)
Talk to God about your fears, concerns, and desires in the circumstance you named, above. Ask Him, with Jesus and Mary, St. Therese and all the saints, to help you rest deliberately in your weakness. Ask to see Him work and move on your behalf.
Entrust (Contemplatio)
End your meditation by fully entrusting the circumstance to Him. You may have to repeat this prayer many times as you wait on the Lord: “Jesus, I trust in you.”
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*Interactive scripture meditations, LOVE Exercises, vary weekly according to the four personalities, or “prayer forms,” explored in Prayer and Temperament, by Chester Michael and Marie Norrisey: Ignatian, Augustinian, Franciscan, and Thomistic.
Sonja Corbitt is the Bible Study Evangelista. She’s a Catholic Scripture teacher with a story teller’s gift – a Southern Belle with a warrior’s heart and a poet’s pen.
We’re all sweating and dirty with the effort to love and lift all He’s given to us – those people, duties, callings, and longings that break our hearts and make them sing, sometimes at the same time. But most times, we need to be loved and lifted ourselves.
So her Bible study media are created with you in mind, bites of spinach that taste like cake, to help you make space in your busy heart and schedule for God to love and lift you all the way up into His great lap, where all you’ve been given is loved and lifted too.
Saved?: With a Short Discourse on Hell” by Catholic theologian Fr. Hans Urs von Balthasar. The newer edition contains an outstanding forward by Fr. Robert Barron. The conversation with Mark Brumley sheds even greater light on why this is such an important work. Mark also corrects the misrepresentations that have been put forward about it’s contents in recent years, including the false characterization of von Balthasar as an advocate of “universalism”. An exceptional work! Once again, a great discussion with Mark Brumley.
You find the book here
Having just returned from Rome, Msgr. Esseff reflects on his experience of the canonization of St. Teresa of Calcutta.
Lord Jesus, merciful Face of the Father, you came to give us the Good News of the Father’s mercy and tenderness.
SP#7 The School of Prayer: Foundations for the New Evangelization
From the 
Dr. Lilles discusses Chapter 1 and 2 of St. Teresa of Avila’s “Way of Perfection”:
