Episode 1 – Introduction – Praying the Liturgy of the Hours with Fr. Timothy Gallagher
From “Praying the Liturgy of the Hours”, Fr. Gallagher shares:
When we consider the potential of the Liturgy of the Hours for spiritual growth, that significance deepens beyond measure. The Liturgy of the Hours is a part of life, an experience of prayer that merits our explicit attention and reflection.
The Second Vatican Council taught with great emphasis that the Liturgy of the Hours is a prayer for the entire people of God.
Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”.
For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org
Day Two Mary, Mother of divine grace, you appeared to Juan
Diego standing on the moon and robed in a royal mantle adorned with stars, showing that you are the Queen of Heaven and Earth, yet far from a haughty or distant Queen. With hands folded in supplication, eyes cast downward in humility and compassion, you did not ask for a temple where you could be honored, but one where you could attend to the “weeping and sorrows of … all the people of this land, and of the various peoples who love me….” May all who are sorrowing due to abuse, violence, exploitation, neglect, and all sins against the dignity of life, fly to you, Mother, for comfort and hope.
Our Father … Hail Mary … Glory be …
The difference between sacred anger and destructive anger.
Become aware of your anger – identify the emotions which fuel the anger (i.e. sadness, fear, hurt, bitterness, etc.)
Accept it and take it to prayer
Take a deep breath
Pray for meekness and mercy
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome. For more information about the ministry of the the Missionary Benedictines of Christ the King Priory in Schuyler, Nebraska
The importance of immersing oneself in the Word of God. The right place for Sacred reading is while we are involved in the world, as opposed to deligating it only to times of seclusion. To encounter the Word we are called to also encounter the World as Christ did.
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome. For more information about the ministry of the the Missionary Benedictines of Christ the King Priory in Schuyler, Nebraska
Pray to Our Lady of Guadalupe
(Pope John Paul II, January 25, 1979)
O Immaculate Virgin, mother of the true God and mother of the Church! You, who … revealed your clemency and your pity to all those who ask for your protection, hear the prayer that we address to you with filial trust, and present it to your Son Jesus, our sole Redeemer.
Mother of Mercy, teacher of hidden and silent sacrifice, to you … we dedicate on this day all our being and all our love. We also dedicate to you our life, our work, our joys, our infirmities, and our sorrows.
Grant peace, justice, and prosperity to our people, for we entrust to your care all that we have and all that we are, our Lady and Mother.
We wish to be entirely yours and to walk with you along the way of complete faithfulness to Jesus Christ and his Church: hold us always in your loving hand.
Virgin of Guadalupe, Mother of the Americas, we pray to you for all the bishops, that they may lead the faithful along paths of intense Christian life, of love and humble service of God and souls. Grant to our homes the grace of loving and respecting life in its beginnings, with the same love with which you conceived in your womb the life of the Son of God.
Blessed Virgin Mary, protect our families, so that they may always be united, and bless the upbringing of our children. Thus, Most Holy Mother, with the peace of God in our conscience, with our hearts free from evil and hatred, we will be able to bring to all true joy and true peace, which come to us from your Son, our Lord Jesus Christ, who with God the Father and the Holy Spirit, lives and reigns forever and ever.
Amen.
Day One
Holy Mother, you appeared to Saint Juan Diego as a
maiden of his own race to reveal that you are the mother
of all God’s children. Draw close to your heart those who
are facing an unexpected pregnancy, so that like you they
will say yes to the new life with which God has blessed them.
Our Father … Hail Mary … Glory be
Another phenomenal work by the prolific Joseph Pearce, this time bringing us the “Heroes of the Catholic Reformation: Saints Who Renewed the Church.” Our conversation covers a pivotal century which brings us many of the extraordinary spiritual figures of 16th century. Filled with fascinating insights, this is not just a book about yesterday, but offers guideposts for our lives today! Don’t miss!
The Protestant Reformation began five hundred years ago, accompanied by an age of turmoil and secularism we can recognize even in our own time. Rather than shrinking from the crisis, the Catholic Church responded with even deeper, and more genuine, reform. We can do the same today.
This Catholic Reformation was accomplished by many defenders of the Faith whom we now know as saints. Their holiness, courageous deeds, and sacrifices during this renewal of the Catholic Faith demonstrate the true heroism of saintly action and provide models for defending the faith in the modern world.
Diverse as they are inspiring, these heroes and saints stood up to slay “the dragons of sin” while championing Church teaching. Their sacrifices left the Church and the world forever changed.
Bishop John Fisher, Sir Thomas More, and priests Edmund Campion and Robert Southwell refused to submit to England’s secular tyranny and chose martyrdom instead. Ignatius Loyola, founder of the Jesuits, and Charles Borromeo, the reforming Archbishop of Milan, spearheaded the Catholic Reformation.
Pope Pius V brought a spirit of asceticism to the papacy and ardor to the work of reform.
Teresa of vila and John of the Cross, despite enduring terrible suffering, surrendered themselves completely to Christ’s great mission of reform within the Church.
The Heroes of the Catholic Reformation is a scholarly and cultured celebration of the saints who responded to the fierce oppositions of their time with courage and an authentic and lasting Catholic Reformation. Author Joseph Pearce invites us look to these heroes for inspiration as we seek to live the fullness of Faith in our fallen world.
Join host Donna Garrett, with Fr. James Perez, LC, as they discuss the spiritual classic “The Way of Trust and Love: A Retreat Guided By St. Therese of Lisieux” by Fr. Jacques Philippe.
Discussed in this episode, among other topics, from “The Way of Trust and Love”
We began to look more deeply into humility in the previous chapter. I think a good definition of humility may be this: being in the right relation to ourselves, which enables us to be in the right relation to God and to other people; relating to ourselves according to the truth of what and how we are. One of its essential aspects , as we have seen, is peacefully accepting our weakness and inner poverty.
Fr. James Perez, LC, joins Donna for this series
If we accept ourselves as we are, we also accept God’s love for us. But if we reject ourselves, if we despise ourselves, we shut ourselves off from the love God has for us, we deny that love. If we accept ourselves in our weakness, our limitations, it will also be easier for us to accept other people. Often, quite simply, we can’t get along with other people because we can’t get along with ourselves . We have all experienced this at some point. Sometimes we are unhappy with ourselves because we’ve made mistakes or fallen into a fault that humiliates us, so we are really annoyed with ourselves. That makes us bad-tempered and even aggressive with others. What does this mean? Just that we make others pay for our difficulty in accepting our own inner poverty. Not accepting our limitations, we take it out on other people … This reaction is very common, and obviously unfair and contrary to the truth. Most of our conflicts others are nothing more than a projection of the conflicts we are having with ourselves. The opposite is also true. The more we accept ourselves as we are and are reconciled to our own weakness, the more we can accept other people and love them as they are.
Philippe, Jacques (2012-06-07). The Way of Trust and Love – A Retreat Guided by St. Therese of Lisieux (Kindle Locations 445-454). Scepter Publishers. Kindle Edition.
Before you begin another new “spiritual program,” please pause for just a moment and look what the Church has always offered you…the liturgical life of the Church. In “Numbering My Days: How the Liturgical Calendar Rearranged My Life,” author Chene Heady, a convert to the Catholic faith, discovers the beauty which unfolds in his spiritual life when he enters into the rhythm of the liturgical calendar. Wonderfully practical and filled with personal stories, Chene helps us to see what has always been before us. He finds that the liturgical life of the Church is a fruitful spiritual practice par excellence. We highly recommend this enriching book! You can find the book here
From the book description:
Chene Heady was a believing Catholic whose daily concerns were shaped primarily by forces other than his faith–career demands, financial decisions, scheduling conflicts, etc. He worked long hours and had limited regular interaction with his wife, also a busy professional, and his young daughter. He was the typical overextended and anonymous modern Catholic man.
Then he tried an experiment that dramatically rearranged his life. After reading about the importance of the Church’s liturgical year, Heady took up the challenge to live as though the Church’s calendar, not the secular one, stood at the center of his life. Every day for a year, he observed the Church’s seasons and feasts, and meditated on the Church’s daily readings. As he did so, he found that his life, and his relationships, became more meaningful and fruitful.
Numbering My Days tells the story of one man’s renewal, and it offers an authentic model of spiritual development for anyone.
Day Nine: For the grace to become the praise of the glory of the Holy Trinity
In the heart of the Holy Trinity, the music of eternal praise echoes without ceasing in an eternal “now.” The Son reveals to the Father His glory in the power of the Holy Spirit and through the Holy Spirit the Father blesses His Son anew. This blessing is not a reality of the past or future, but of the eternal present. This means that this very moment we have together resounds with this canticle of love that the Three Divine Persons share with one another. The world came from this music and is directed to it – and the contemplative soul helps this mystery be realized.
The Praise of Glory. Saint Elizabeth believed that this was her vocation – the secret name that God had given her from all eternity. She believed that Saint Paul had revealed it to her.
In Ephesians, we learn that we have been predestined in Christ, the Beloved of the Father, for this great purpose. This is the Father’s plan of love for us. This praise of glory is what the Holy Spirit produces in us – if we will surrender ourselves completely to His Divine touch.
Saint Elizabeth sees us as musical instruments capable of joining in the Holy Trinity’s this great hymn of praise. This music is beautiful, but to produce it, the Holy Spirit must “tune” us first. This is painful. As long as we get caught up in internal emotional storms or else allow ourselves to be distracted by things that are not God’s will, we are out of tune. Conversely the more our interior life is in harmony with His mystery, the more beautiful the praise we are able to offer.
To ponder this is to begin to understand the last petition of Saint Elizabeth’s prayer to the Trinity – namely – she asks the Trinity to be buried in her so that she might bury herself in the Trinity. To be buried – this speaks about a death and being laid to rest. Saint Elizabeth understands the radical extent to which the Holy Trinity has given itself to humanity. Revealed in Christ crucified and buried in the tomb., the humanity of Christ makes known that God will hold nothing back to rescue us from death and to win our heart to join His eternal praise of glory. She sees her own heart as the tomb in which God has buried Himself. The death of Christ is always personal for her – “He gave Himself for me.”
To accept this gift in a personal way is to be caught up in the mystery of salvation. Just as Jesus was laid in the tomb on Good Friday, the Trinity can come into a soul and rest there in a new way – and the more it rests in the soul, the more that soul has the opportunity to rest in the Trinity. This feels like a total annihilation, but it is a radical identification with Christ’s salvific offering. Just as Jesus transformed His tomb into a sign of victory – He transforms hearts that accept his total gift of love on the Cross. If they will die to themselves, He will give them life. To believe in Jesus is to die to oneself in the Trinity, to be laid to rest in the Trinity, to be buried in the Trinity – in order that the mystery of the Holy Trinity through the life of Christ within might raise one up on high.
In this mystical death, the new life of Christ takes root in our souls.
He is the praise of the Father’s glory and when we die to ourselves, we allow His praise to swell up anew within us. The Holy Spirit “tunes’ our hearts by communicating the whole mystery of Christ into us and identifying all the inner movements of our hearts with the movements of Christ’s. Every thought is captive and every inordinate desire dies away, and our inner strength is perfected. The new desires and glorious thoughts of Christ Himself make it possible to praise the Father as the Risen Lord praises Him together with all of the heavenly hosts. Together, delighting the Heart of the Father anew, we have found a way extend the salvific work of Christ in our lives and in our communities – at a time when our neighbors most need a word of hope. Let us pray that the vocation of Saint Elizabeth of the Trinity becomes our own vocation too – to be this praise of glory.
O My God, Trinity whom I adore, help me to forget myself entirely so as to be established in you as still and as peaceful as if my soul were already in eternity. May nothing be able to disturb my peace, nor make me depart from you, o my Unchanging One, but may each moment carry me further into the depths of your Mystery. Pacify my soul, make it your heaven, your beloved abode, your resting place. May I never leave you there alone, but may I be entirely present, my faith completely ready, wholly adoring, fully surrendered to your creative action.
O my beloved Christ, crucified by love, I would like to be a bride for your heart. I would like to cover you with glory, I would like to love you… unto death. I feel my powerlessness, however, and I ask you to clothe me with yourself, to identify my soul with all the movements of your soul, to defeat me, to overwhelm me, to substitute yourself for me, that my life might be but the radiation of your Life. Come into me as Adorer, as Healer, as Savior. O Eternal Word, Word of my God, I want to spend my life listening to you, I want to be completely docile, ready to learn everything from you. Then, through all nights, all voids, all weakness, I want to fixate on you always and to remain under your great light. O My beloved Star, fascinate me so that I would not be able to forsake your shining light.
O Consuming Flame, Spirit of love, come over me until my soul is render into an incarnation of the Word; may I be for Him another humanity in which he renews His whole Mystery.
And you, O Father, bend over your little creature, cover her with your shadow, and see in her only the Beloved in whom You are well-pleased.
O my Three, my All, my Beatitude, Infinite Solitude, Immensity in which I loose myself, I surrender myself as prey. Bury yourself in me in order that I might bury myself in you, while waiting to contemplate in your light the immeasurable depths of your grandeur.
Amen
The Novena to St. Elizabeth of the Trinity is authored by Dr. Anthony Lilles S.T.D.
Day Eight: For the grace of possessing heaven already in this life by faith.
For Saint Elizabeth of the Trinity, the veil between heaven and earth is thin. If we listen carefully with the ear of our heart, we can hear Mary share with us what she heard from Christ as He offered His great hymn of praise from the Cross. It is a canticle so beautiful, so exquisite, it reaches the very heart of the Father and fills the whole world with a salvific love. Through Mary’s presence in our agony, if we let her, Saint Elizabeth explains that the Mother of the Lord will teach us how to sing this same canticle– so that we can do something beautiful for God. She is with us to the very end. This is why Saint Elizabeth calls Mary “Gate of Heaven.”
As beautiful as this is, there are other canticles of praise that Elizabeth invites us to hear. She hears the 144,000 gathered around the throne of the lamb and she hears the elders who cry out “holy, holy, holy” as they cast down their crowns before the Risen Lord. The glory, praise, and silence of the saints echo in this life so that we too might know their joy. Saint Elizabeth wants us to hear this eternal hymn of praise and imitate it. A life lived in humility, simplicity, and recollection avails itself to such imitation – and when it does, heaven becomes present in this life by faith.
By faith, what is in heaven becomes present on earth. In the humble limits of the present moment and circumstances, we can participate in the great praise of glory that the angels and saints offer in heaven.
Heaven is not a remote or future reality. Heaven, even if hidden from our earthly eyes, is close by and present. It is present in the Mass. It is also present in everything – because by faith, everything and anything can become a sacrament that gives us God.
The love of heaven is present to us by faith. This is because faith makes us open to the presence of God dwelling in our souls. Wherever God dwells, there is heaven. The heaven of glory, with all the angels and saints, is present in our soul because this heaven is never separate from God. This means in the heaven of our souls where God dwells, the heaven of glory is already breaking in.
For the person of faith already implicated in the glory of heaven, nothing and no one is ever ordinary or commonplace. Every life event, no matter how small or large, how disappointing or joyful, is always a new opportunity for the soul to encounter the immensity of God’s love. The Trinity’s excessive love changes everything – even the most ordinary tasks become charged with new and everlasting meaning. This means that no one who believes ever really has an “ordinary” life – through faith, this passing life is opened to the greatness of eternity. Time for Saint Elizabeth is nothing other than “eternity begun and still in progress.”
In relation to the grace of living heaven by faith, Saint Elizabeth’s mission finds its footing in the great prayer of Jesus the night before He died. On that night, He offered his supreme prayer and his heart’s desire – that we might dwell where He dwells – the Son of the Father dwells in the Fathers love, and Saint Elizabeth is praying that we might realize Jesus’ divine dream and dwell with Him in this great love too. For this purpose, let us pray:
O My God, Trinity whom I adore, help me to forget myself entirely so as to be established in you as still and as peaceful as if my soul were already in eternity. May nothing be able to disturb my peace, nor make me depart from you, o my Unchanging One, but may each moment carry me further into the depths of your Mystery. Pacify my soul, make it your heaven, your beloved abode, your resting place. May I never leave you there alone, but may I be entirely present, my faith completely ready, wholly adoring, fully surrendered to your creative action.
O my beloved Christ, crucified by love, I would like to be a bride for your heart. I would like to cover you with glory, I would like to love you… unto death. I feel my powerlessness, however, and I ask you to clothe me with yourself, to identify my soul with all the movements of your soul, to defeat me, to overwhelm me, to substitute yourself for me, that my life might be but the radiation of your Life. Come into me as Adorer, as Healer, as Savior. O Eternal Word, Word of my God, I want to spend my life listening to you, I want to be completely docile, ready to learn everything from you. Then, through all nights, all voids, all weakness, I want to fixate on you always and to remain under your great light. O My beloved Star, fascinate me so that I would not be able to forsake your shining light.
O Consuming Flame, Spirit of love, come over me until my soul is render into an incarnation of the Word; may I be for Him another humanity in which he renews His whole Mystery.
And you, O Father, bend over your little creature, cover her with your shadow, and see in her only the Beloved in whom You are well-pleased.
O my Three, my All, my Beatitude, Infinite Solitude, Immensity in which I loose myself, I surrender myself as prey. Bury yourself in me in order that I might bury myself in you, while waiting to contemplate in your light the immeasurable depths of your grandeur.
Amen
The Novena to St. Elizabeth of the Trinity is authored by Dr. Anthony Lilles S.T.D.
Mary, Mother of divine grace, you appeared to Juan
Before you begin another new “spiritual program,” please pause for just a moment and look what the Church has always offered you…the liturgical life of the Church. In “Numbering My Days: How the Liturgical Calendar Rearranged My Life,” author Chene Heady, a convert to the Catholic faith, discovers the beauty which unfolds in his spiritual life when he enters into the rhythm of the liturgical calendar. Wonderfully practical and filled with personal stories, Chene helps us to see what has always been before us. He finds that the liturgical life of the Church is a fruitful spiritual practice par excellence. We highly recommend this enriching book!
You can find the book 
