Neither have we any words to tell of God’s love for us, but God gave His Word, Christ is the Word, telling how God loves the word. Everything that Christ said and did and experienced on earth is the Word saying, “see how God loves you!”
Not content to be a human being, Christ wishes to be each human being, and is in fact born in the soul of every one who will receive Him; and in each one in whom He lives, whose life He lives, He is loved infinitely by the Father, loved as what He is, the only Son.
Commentary:Caryll Houselander expresses the profound mystery of God’s love made manifest in Christ, the Word. Everything Christ did, said, and endured on earth was a living proclamation of God’s love for humanity. This love is not distant or abstract; it is personal and intimate. Christ’s Incarnation reveals that He not only lived as one among us but desires to live within each of us. When we open our hearts to Him, Christ is born anew in our souls, and we are drawn into the infinite love between the Father and the Son. This insight highlights the Catholic understanding of union with Christ, particularly through the sacraments, where we receive Him and participate in this divine love.
Personal Reflection: Reflect on how Christ is born within you, calling you to live in a way that expresses God’s love. How might you embrace this intimate union with Him today, allowing His love to flow through you to others?
Caryll Houselander The Passion of the Infant Christ, Sheed & Ward, 1949,
O Lord, infant Jesus, inspire in us Your selfless love! You humbled yourself to become like us in all things but sin, and even humbled yourself to die on a cross. We pray that you will help us to love as You love this Christmas.
Divine Infant,
after the wonders of Your birth in Bethlehem,
You wished to extend Your infinite mercy to the whole world
by calling the Wise Men by heavenly inspiration to Your crib,
which was in this way changed into a royal throne.
You graciously received those holy men
who were obedient to the Divine call
and hastened to Your feet.
They recognized and worshipped You as Prince of Peace,
the Redeemer of mankind,
and the very Son of God.
Show us also Your goodness and almighty power.
Enlighten our minds,
strengthen our wills,
and inflame our hearts to know You,
to serve You,
and to love You in this life,
that we may merit to find our joy in You eternally in the life to come.
Jesus, most powerful Child,
We implore You again to help us
with the intentions we hold in the depths of our hearts.
Divine Child, great omnipotent God,
I implore through Your most Holy Mother’s most powerful intercession,
and through the boundless mercy of Your omnipotence as God,
for a favorable answer to my prayer during this Novena.
Grant us the grace of possessing You eternally
with Mary and Joseph
and of adoring You with Your holy angels and saints.
The Gift of Holiness – Advent Retreat Reflection by Deacon James Keating Ph.D.
Deacon James Keating reflects on the spiritual journey of focusing on “the one thing necessary,” inspired by the story of the Magi in Matthew 2, and the human tendency to be attracted to many distractions and how the saints exemplify unwavering commitment to God despite their struggles.
The sacrament of reconciliation, spiritual direction, and the liturgical seasons of Advent and Lent help us to purify our hearts and draw us closer to God. Holiness brings interior quiet, freedom, and simplicity, which are cultivated through deep participation in the Eucharist and attentiveness to God’s presence in daily life. With the pervasive “spirit of distraction” in modern culture we must resist despair by embracing the ideals of faith.
Discerning Hearts Reflection Questions
What Attracts Your Heart? Reflect on the things that draw your attention and whether they lead you closer to God or distract you from Him.
Are You Focused on the One Thing Necessary? Examine how well you prioritize your relationship with Christ amidst the chaos and distractions of life.
How Do You Respond to Spiritual Restlessness? Consider whether you seek peace through deeper communion with God or turn to worldly solutions that fail to satisfy.
Do You Allow the Eucharist to Transform You? Evaluate the depth of your participation in the Eucharist and its ability to bring quiet, freedom, and simplicity to your soul.
How Do You Handle Distractions and Temptations? Reflect on your willingness to notice distracting thoughts and redirect them to Christ through prayer and trust.
Are You Embracing the Ideals of Faith? Ask yourself whether you welcome the challenging yet uplifting ideals of the Gospel or allow discouragement to pull you away.
What Treasure Are You Offering to Christ? Consider how you can, like the magi, pour out your life as a gift to Christ in gratitude and surrender.
Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.
Spiritual Masters: Living and Praying in the Catholic Tradition by Archbishop Emeritus Alfred Hughes on Inside the Pages with Kris McGregor
Kris McGregor discusses with Archbishop Hughes his recently published book, “Spiritual Masters: Living and Praying in the Catholic Tradition.” Archbishop Hughes explains that the book was inspired by a widespread desire for deeper spiritual engagement and a lack of knowledge on how to pursue it more meaningfully, in addition to the importance of moving beyond mere factual knowledge to gaining wisdom through reflection and divine guidance, advocating for an intellectual and spiritual conversion to deepen one’s faith and understanding.
They touch on the challenges posed by the digital age, which tends to keep people engaged only on a superficial level, and the necessity of creating reflective spaces to cultivate a deeper spiritual life. They also go into the significance of entering into solitude, as exemplified by St. Anthony of the Desert, and the role of spiritual direction in Christian life, a practice notably advanced by St. Anthony’s life and work.
Reflecting on the importance of not skipping the introductory sections of spiritual texts, as these often contain essential wisdom and guidance for reading the rest of the work; shifting from a student’s mindset to that of a disciple, seeking to learn and live out the teachings and wisdom found in spiritual writings.
Spiritual Exercises vs. Spiritual Understanding: Discuss how Archbishop Hughes’ book shifts from a typical biographical approach to a format that engages the reader in spiritual exercises. How does this approach challenge your understanding of spiritual reading?
Consequences of the Digital Age: Reflect on the Archbishop’s view that the digital age keeps us at the surface of life. How has technology affected your personal prayer life or your ability to engage deeply with your faith?
Knowledge versus Wisdom: The Archbishop differentiates between gathering knowledge and cultivating wisdom. Can you share an instance where you felt your spiritual knowledge transitioned into deeper wisdom? How did this impact your faith practices?
The Importance of Solitude: Why do you think solitude is emphasized as the starting point for spiritual growth in the podcast? Share your thoughts on how solitude can lead to a deeper spiritual life.
Spiritual Direction and Guidance: How important is spiritual direction in your life? Discuss the benefits and challenges of seeking and maintaining a relationship with a spiritual director.
Reflective Time and Intellectual Conversion: Archbishop Hughes stresses the need for reflective time as essential for wisdom and spiritual conversion. How can you implement or improve reflective practices in your daily routine?
Learning from Saints and Spiritual Masters: Which saint or spiritual master do you feel most connected to, and what have they taught you about living a faithful Christian life? Discuss how their example can be applied in today’s world.
The Role of Desire in Spiritual Life: Reflect on the role of desire in your spiritual journey. How does understanding and nurturing your spiritual desires influence your relationship with God?
Scripture as a Living Word: Discuss the concept of Scripture as a ‘love letter from God’. How does this perspective change the way you read and interact with the Bible?
The Impact of Spiritual Writings on Modern Life: Considering the diverse teachings and lives of the spiritual masters mentioned, how can their wisdom be effectively applied to address the challenges of modern Christian living?
From the book’s description:
“This book introduces the reader to thirteen Christian spiritual classics that illustrate the ordinary steps we can take toward living the Gospel life more fully.
Drawing on the rich teaching of a particular saint or mystic, each chapter helps us grow in a different aspect of holiness, of intimacy with God. Archbishop Hughes offers an itinerary for becoming a good disciple of the Lord, giving the reader access to an impressive spiritual library that can support and strengthen progress in discipleship throughout one’s life.
Among the great saints and spiritual writers whose writings are included in this book are Augustine, Anthony of the Desert, Aelred, Teresa of Avila, Benedict, Guigo, Catherine of Siena, Walter Hilton, Francis de Sales, Ignatius of Loyola, Jean-Pierre de Caussade, Thomas à Kempis, and John of the Cross.”
About the Author
Archbishop Emeritus Alfred Hughes, a native of Boston, was ordained a priest in 1957. Having secured a doctorate in Spiritual Theology at the Gregorian University, he served in parish, seminary and administrative roles in Boston. Pope St. John Paul II appointed him Bishop of Baton Rouge in 1993 and Archbishop of New Orleans in 2002. As Emeritus, he now serves at Notre Dame Seminary.
O Lord, infant Jesus, bring us the Hope that saves! Your birth to the Virgin Mary brought a Hope to the world that continues to sustain us. We pray for a saving Hope this Christmas.
Divine Infant,
after the wonders of Your birth in Bethlehem,
You wished to extend Your infinite mercy to the whole world
by calling the Wise Men by heavenly inspiration to Your crib,
which was in this way changed into a royal throne.
You graciously received those holy men
who were obedient to the Divine call
and hastened to Your feet.
They recognized and worshipped You as Prince of Peace,
the Redeemer of mankind,
and the very Son of God.
Show us also Your goodness and almighty power.
Enlighten our minds,
strengthen our wills,
and inflame our hearts to know You,
to serve You,
and to love You in this life,
that we may merit to find our joy in You eternally in the life to come.
Jesus, most powerful Child,
We implore You again to help us
with the intentions we hold in the depths of our hearts.
Divine Child, great omnipotent God,
I implore through Your most Holy Mother’s most powerful intercession,
and through the boundless mercy of Your omnipotence as God,
for a favorable answer to my prayer during this Novena.
Grant us the grace of possessing You eternally
with Mary and Joseph
and of adoring You with Your holy angels and saints.
Amen.
O Root of Jesse, standing as a sign among the peoples;
before you, kings will shut their mouths,
to you the nations will make their prayer:
Come and deliver us, and delay no longer.
Sharon Doran serves as the teaching director of “Seeking Truth.” An experienced Bible Study teacher, Sharon has a passion for scripture that will motivate and challenge you to immerse yourself in God’s Word and apply His message to your everyday life.
“Seeking Truth” is an in-depth Catholic Bible Study, commissioned by the Archdiocese of Omaha in response to John Paul II’s call to the New Evangelization as well as Pope Benedict XVI’s exhortation for all Catholics to study scripture. To learn more go to:www.seekingtruth.net
O Flower of Jesse’s stem, you have been raised as a sign for all peoples;[1] kings stand silent in your presence;[2] The nations bow down in worship before you. Come, let nothing keep you from coming to our aid.[3]
Here we call on the Lord as the seed, flower or descendant of the root or stock of Jesse, the father of King David. The Messiah comes from a royal line sprung from his human ancestor Jesse. He is the sign born of the Virgin, for all the nations to see. The East portrays the prophecy of Isaiah, “the Virgin shall conceive and bear a son,” with the child enclosed in a circle on his mother’s breast and calls that icon the Virgin of the Sign. We call on him now to come and help our sinful and weary world.
Christ was born not because there was joy in the world, but because there was suffering in it. Not to riches, but to poverty. Not to satiety but to hunger and thirst. Not to security, but to danger, to exile, to homelessness, to destitution and crucifixion.
His incarnation now, in us, is in the suffering world as it is; it is not reserved for a Utopia that will never be; it does not differ from His first coming in Bethlehem, His birth in squalor, in dire poverty, in a strange city. It is the same birth, here and now. There is incarnation always, everywhere.
Commentary:Caryll Houselander reflects on the profound reality of Christ’s Incarnation, emphasizing that He entered the world not in comfort but in suffering, poverty, and vulnerability. Christ came to meet humanity in its brokenness, and Houselander reminds us that His presence continues to dwell within the hardships and suffering we encounter today. His Incarnation is not only a historical event but an ongoing reality in our lives, as Christ is continually “born” in our own moments of poverty, pain, and uncertainty. For Catholics, this resonates with the call to see Christ in the marginalized, the suffering, and the forgotten, understanding that He is especially present in places of need.
Personal Reflection: Today, reflect on an area of suffering in your life or in the world around you. How can you recognize Christ’s presence there, meeting you in that place? Consider how you might bring hope and compassion to a person or situation where His love is needed.
Caryll Houselander “The Passion of the Infant Christ”
Thursday of the 3rd week of Advent – An Advent Lectio Divina for the Discerning Heart
From the Holy Gospel According to St. Luke 1:5-25
In the days of King Herod of Judaea there lived a priest called Zechariah who belonged to the Abijah section of the priesthood, and he had a wife, Elizabeth by name, who was a descendant of Aaron. Both were worthy in the sight of God, and scrupulously observed all the commandments and observances of the Lord. But they were childless: Elizabeth was barren and they were both getting on in years.
Now it was the turn of Zechariah’s section to serve, and he was exercising his priestly office before God when it fell to him by lot, as the ritual custom was, to enter the Lord’s sanctuary and burn incense there. And at the hour of incense the whole congregation was outside, praying.
Then there appeared to him the angel of the Lord, standing on the right of the altar of incense. The sight disturbed Zechariah and he was overcome with fear. But the angel said to him, ‘Zechariah, do not be afraid, your prayer has been heard. Your wife Elizabeth is to bear you a son and you must name him John. He will be your joy and delight and many will rejoice at his birth, for he will be great in the sight of the Lord; he must drink no wine, no strong drink. Even from his mother’s womb he will be filled with the Holy Spirit, and he will bring back many of the sons of Israel to the Lord their God. With the spirit and power of Elijah, he will go before him to turn the hearts of fathers towards their children and the disobedient back to the wisdom that the virtuous have, preparing for the Lord a people fit for him.’
Zechariah said to the angel, ‘How can I be sure of this? I am an old man and my wife is getting on in years.’ The angel replied, ‘I am Gabriel who stand in God’s presence, and I have been sent to speak to you and bring you this good news. Listen! Since you have not believed my words, which will come true at their appointed time, you will be silenced and have no power of speech until this has happened.’ Meanwhile the people were waiting for Zechariah and were surprised that he stayed in the sanctuary so long. When he came out he could not speak to them, and they realised that he had received a vision in the sanctuary. But he could only make signs to them, and remained dumb.
When his time of service came to an end he returned home. Some time later his wife Elizabeth conceived, and for five months she kept to herself. ‘The Lord has done this for me’ she said ‘now that it has pleased him to take away the humiliation I suffered among men.’
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
In the days of King Herod of Judaea there lived a priest called Zechariah who belonged to the Abijah section of the priesthood, and he had a wife, Elizabeth by name, who was a descendant of Aaron. Both were worthy in the sight of God, and scrupulously observed all the commandments and observances of the Lord. But they were childless: Elizabeth was barren and they were both getting on in years.
Now it was the turn of Zechariah’s section to serve, and he was exercising his priestly office before God when it fell to him by lot, as the ritual custom was, to enter the Lord’s sanctuary and burn incense there. And at the hour of incense the whole congregation was outside, praying.
Then there appeared to him the angel of the Lord, standing on the right of the altar of incense. The sight disturbed Zechariah and he was overcome with fear. But the angel said to him, ‘Zechariah, do not be afraid, your prayer has been heard. Your wife Elizabeth is to bear you a son and you must name him John. He will be your joy and delight and many will rejoice at his birth, for he will be great in the sight of the Lord; he must drink no wine, no strong drink. Even from his mother’s womb he will be filled with the Holy Spirit, and he will bring back many of the sons of Israel to the Lord their God. With the spirit and power of Elijah, he will go before him to turn the hearts of fathers towards their children and the disobedient back to the wisdom that the virtuous have, preparing for the Lord a people fit for him.’
Zechariah said to the angel, ‘How can I be sure of this? I am an old man and my wife is getting on in years.’ The angel replied, ‘I am Gabriel who stand in God’s presence, and I have been sent to speak to you and bring you this good news. Listen! Since you have not believed my words, which will come true at their appointed time, you will be silenced and have no power of speech until this has happened.’ Meanwhile the people were waiting for Zechariah and were surprised that he stayed in the sanctuary so long. When he came out he could not speak to them, and they realised that he had received a vision in the sanctuary. But he could only make signs to them, and remained dumb.
When his time of service came to an end he returned home. Some time later his wife Elizabeth conceived, and for five months she kept to herself. ‘The Lord has done this for me’ she said ‘now that it has pleased him to take away the humiliation I suffered among men.’
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
In the days of King Herod of Judaea there lived a priest called Zechariah who belonged to the Abijah section of the priesthood, and he had a wife, Elizabeth by name, who was a descendant of Aaron. Both were worthy in the sight of God, and scrupulously observed all the commandments and observances of the Lord. But they were childless: Elizabeth was barren and they were both getting on in years.
Now it was the turn of Zechariah’s section to serve, and he was exercising his priestly office before God when it fell to him by lot, as the ritual custom was, to enter the Lord’s sanctuary and burn incense there. And at the hour of incense the whole congregation was outside, praying.
Then there appeared to him the angel of the Lord, standing on the right of the altar of incense. The sight disturbed Zechariah and he was overcome with fear. But the angel said to him, ‘Zechariah, do not be afraid, your prayer has been heard. Your wife Elizabeth is to bear you a son and you must name him John. He will be your joy and delight and many will rejoice at his birth, for he will be great in the sight of the Lord; he must drink no wine, no strong drink. Even from his mother’s womb he will be filled with the Holy Spirit, and he will bring back many of the sons of Israel to the Lord their God. With the spirit and power of Elijah, he will go before him to turn the hearts of fathers towards their children and the disobedient back to the wisdom that the virtuous have, preparing for the Lord a people fit for him.’
Zechariah said to the angel, ‘How can I be sure of this? I am an old man and my wife is getting on in years.’ The angel replied, ‘I am Gabriel who stand in God’s presence, and I have been sent to speak to you and bring you this good news. Listen! Since you have not believed my words, which will come true at their appointed time, you will be silenced and have no power of speech until this has happened.’ Meanwhile the people were waiting for Zechariah and were surprised that he stayed in the sanctuary so long. When he came out he could not speak to them, and they realised that he had received a vision in the sanctuary. But he could only make signs to them, and remained dumb.
When his time of service came to an end he returned home. Some time later his wife Elizabeth conceived, and for five months she kept to herself. ‘The Lord has done this for me’ she said ‘now that it has pleased him to take away the humiliation I suffered among men.’
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
May the Lord bless us, and keep us from all evil, and bring us to everlasting life.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
Episode 8 – Walking the Little Way Together – St. Thérèse and Marie: The Story of Two Cousins with Fr. Timothy Gallagher
Fr. Timothy Gallagher continues his look at the lives of St. Thérèse of Lisieux and her cousin, Marie Guérin, who joined the Carmel as Sister Marie of the Eucharist in 1895.
St.Thérèse, as assistant novice mistress, lovingly guided Marie during her formative years in religious life. Through letters, poetry, and spiritual counsel, Thérèse helped Marie navigate struggles with scrupulosity and emotional exuberance, fostering a deeper understanding of virtue and selflessness. Thérèse’s guidance combined firmness, tenderness, and profound spiritual wisdom, reflecting her personal sanctity and commitment to the “Little Way.” Her letters and poems, such as “Jesus Alone” and “My Weapons,” offer a glimpse into her profound love for Jesus and her deep reliance on divine grace.
This includes the spiritual milestones during these last two years of her life, including her discovery of the “Little Way,” her act of offering herself to God’s merciful love, and her experience of spiritual darkness amidst her illness. Despite her physical suffering, Thérèse remained fully devoted to uplifting and forming her novices, including her cousin Celine, and fostering joy and unity in the community.
Discerning Hearts Reflection Questions
Role of Spiritual Friendship: How can we cultivate spiritual friendships that guide others toward holiness while respecting their individuality and unique journey?
Guidance with Firmness and Tenderness: In what ways can we balance firmness and tenderness when offering guidance to those we mentor or love?
Finding Jesus in Daily Life: How can Thérèse’s “Little Way” inspire us to love God fully through the ordinary events of our daily lives?
Offering Our Suffering: How can we, like Thérèse, unite our personal suffering with Christ for the spiritual benefit of others?
Sacrifices for Vocations: What sacrifices are we willing to make, as individuals or families, to support vocations to religious life or priesthood?
Deepening Trust in God’s Love: How does reflecting on Jesus’ maternal and paternal love help us overcome fear and scruples in our relationship with Him?
Scripture as a Source of Strength: How can the example of Thérèse’s immersion in scripture inspire us to deepen our own prayer life and spiritual understanding?
Living Joyfully in Community: How can we contribute to a spirit of joy and virtue within our own families, parishes, or communities?
Embracing the Eternal Perspective: How does keeping heaven in mind shape the way we approach our struggles and relationships on earth?
Legacy of Holiness: In what ways can we leave a lasting spiritual impact on those we love, as St. Thérèse did for her novices and the Church?
About this Series
Fr. Timothy Gallagher reflects upon the enduring legacy of St. Thérèse of Lisieux, exploring how her life and spirituality, deeply influenced by her family and how it offers profound insights into everyday holiness. He examines the role of family and spiritual friendships in nurturing faith, the importance of compassionate care for others, and how Thérèse’s example can inspire listeners to seek sanctity in their daily lives. He also brings forth more details of the spiritual bond between the Martin and Guérin families, offering a model for fostering deeper connections within one’s own family and community.
Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org
Did you know that Fr. Timothy Gallagher has 14 different podcast series on Discerning Hearts Catholic Podcasts?
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