Sometimes this Advent season of the soul is a recurring rhythm through life, deliberately chosen as such or simply given to us. Sometimes it is the immediate result of conversion or of a new awareness of God or of an increase of Love.
Sometimes it is a painful experience. It may be that a soul brimmed with love becomes dumb, inarticulate, blind, seeing only darkness, unable to give things that it longs to give to a world of children asking for bread.
This simply means that the Holy Spirit of Love, by which Christ was conceived in that heart, is compelling it to suffer the period of growth.
The light is shining in the darkness, but the darkness does not comprehend it.
To a soul in such a condition, peace will come as soon as it turns to Our Lady and imitates her. In her the Word of God chose to be silent for the season measured by God. She, too, was silent; in her the light of the world shone in darkness. Today, in many souls, Christ asks that He may grow secretly, that He may be the light shining in the darkness.
We ought to let everything grow in us, as Christ grew in Mary. And we ought to realise that in everything that does grow quietly in us, Christ grows. We should let thoughts and words and songs grow slowly and unfold in darkness in us.
Commentary:Caryll Houselander reflects on the “Advent season of the soul” as a time when, even in silence and darkness, Christ grows within us. This hidden growth can be challenging, especially when we feel brimming with love yet find ourselves unable to express or act on it. Houselander encourages us to look to Mary as a model of patient, silent surrender. Just as she held the Incarnate Word in silence and allowed Him to grow within her, we too are called to let Christ grow in us without rushing the process. Even in the moments when we feel unable to give or express ourselves fully, God is at work in our hidden depths, transforming us.
Personal Reflection: Consider a place of silence or frustration in your spiritual life where you feel “in the dark.” How might you imitate Mary’s trust in God’s timing, allowing Christ to grow quietly within you, even if you don’t yet see the fruit? Embrace this season as an opportunity for Christ to unfold slowly in your heart.
Houselander quote from: Caryll Houselander, The Reed of God, Sheed & Ward, 1944
Saturday of the 2nd Week of Advent – An Advent Lectio Divina for the Discerning Heart
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel of St. Matthew 17:10-13
As they came down from the mountain the disciples put this question to Jesus, ‘Why do the scribes say that Elijah has to come first?’ ‘True;’ he replied ‘Elijah is to come to see that everything is once more as it should be; however, I tell you that Elijah has come already and they did not recognise him but treated him as they pleased; and the Son of Man will suffer similarly at their hands.’ The disciples understood then that he had been speaking of John the Baptist.
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
As they came down from the mountain the disciples put this question to Jesus, ‘Why do the scribes say that Elijah has to come first?’ ‘True;’ he replied ‘Elijah is to come to see that everything is once more as it should be; however, I tell you that Elijah has come already and they did not recognise him but treated him as they pleased; and the Son of Man will suffer similarly at their hands.’ The disciples understood then that he had been speaking of John the Baptist.
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
As they came down from the mountain the disciples put this question to Jesus, ‘Why do the scribes say that Elijah has to come first?’ ‘True;’ he replied ‘Elijah is to come to see that everything is once more as it should be; however, I tell you that Elijah has come already and they did not recognise him but treated him as they pleased; and the Son of Man will suffer similarly at their hands.’ The disciples understood then that he had been speaking of John the Baptist.
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
We thank you, Lord Jesus for this time with you.
Keep us alert, we pray, O Lord our God,
as we await the advent of Christ your Son,
Who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
Growth – Struggles in the Spiritual Life with Fr. Timothy Gallagher O.M.V.
Fr. Timothy Gallagher and Kris McGregor explore the spiritual challenges faced during prayer, using Cathy’s journey as a case study to illustrate how prayer evolves over time.
Cathy initially experiences deep spiritual consolation and healing by using reflective and imaginative methods of Ignatian prayer. However, as her prayer life matures, she finds these approaches less fulfilling and even distracting. This shift leads her to wonder if she’s praying incorrectly. Cathy’s transition to a simpler, quieter form of prayer reflects spiritual growth rather than failure. Drawing an analogy to the deepening intimacy in a long marriage, he emphasizes that prayer, at its core, is a relationship with God, and Cathy’s increasing desire for silent communion signifies a deeper, richer connection with Him.
This simplification of prayer is a natural progression for those who persevere in their spiritual journey. Whether through contemplative silence, liturgical prayer like the Liturgy of the Hours, or cherished devotions like the Rosary, the key is fidelity to daily prayer and attentiveness to the heart’s movement toward God. Changes in prayer experiences are opportunities for growth and invites them to seek guidance, such as through spiritual direction, to navigate transitions. Perseverance remains the essential virtue that ensures continued progress toward a closer relationship with God.
What is the Role of Consolation and Desolation in Prayer? How can experiences of consolation and desolation guide your spiritual growth and reliance on God?
How Does Perseverance Shape Your Prayer Life? In what ways can remaining faithful to prayer, even during dryness or struggle, deepen your relationship with God?
Is Your Prayer Adapting to Your Spiritual Growth? How might God be inviting you to simplify or change the way you pray as your relationship with Him matures?
How Do You Experience God’s Presence in Silence? What can moments of quiet communion with God teach you about trust and intimacy in your spiritual life?
What Role Does Spiritual Direction Play in Your Journey? How could seeking guidance from a spiritual director help you navigate challenges or transitions in your prayer life?
How Does Group Prayer Complement Personal Prayer? In what ways do communal practices like the Rosary or Liturgy of the Hours support and enrich your individual prayer experiences?
Are You Open to Grace in Unexpected Forms? How can you recognize and embrace God’s work in your life, even in moments of dryness or change in prayer?
An excerpt from the chapter, “Growth”:
“Yes, this situation can be confusing. What is happening in Cathy’s prayer? It has become dry. Is this because she lacks formation (chapter 15), has grown negligent (chapter 16), or has permitted an inconsistency between her life and prayer (chapter 17)? None of this appears to be present: Cathy has received formation in prayer, is faithful to it, and shows no sign of inconsistency between her life and prayer. Yet her prayer is dry. Something else, then, is at work, and in this case, something blessed. Cathy finds herself less drawn than before to reflect on or imagine a scriptural text. She esteems this way of praying and has found it fruitful in the past.
Now, however, when she reflects or imagines, she says that “it felt like work, ‘busier’ than I wanted to be in prayer.” On the other hand, at one point “I let the imagining go and just sat with the Lord. That felt better.” Very likely, Cathy’s prayer is simplifying. At times, her heart desires to relinquish the “busyness” of reflecting and imagining and simply be with the Lord, her heart with his heart, with little activity, simply together in a blessed and loving communion. She fears that when she gives her heart this freedom, she is not really praying — not thinking about the meaning of a text or participating imaginatively as it unfolds.
On the contrary! Cathy, and anyone in her situation, needs to know that this silent, loving communion is genuine prayer.”
Gallagher O.M.V, Fr. Timothy ; Gallagher O.M.V, Fr. Timothy. Struggles in the Spiritual Life: Their Nature and Their Remedies (p. 111). Sophia Institute Press. Kindle Edition.
“Here is a powerful, life-changing book that will help you understand and conquer the struggles you face in your spiritual life. It’s a book for those who love the Lord and desire holiness yet often feel adrift or stagnant in their search for spiritual growth.
All of us encounter valleys on our journey with the Lord — those periods of spiritual desolation that are a painful yet unavoidable feature of our prayer life. Spiritual desolation is as complex as we are, so understanding what is happening and responding to it properly are critical to reaching the heights of holiness.
With warmth and understanding, Fr. Gallagher carefully identifies in this book the various forms of spiritual and nonspiritual desolation and supplies the remedy for each. You’ll learn how to discern whether your struggles derive from medical or psychological conditions or whether those struggles are spiritual and permitted by the Lord for reasons of growth. In each case, you’ll be given the remedy for the struggle. You’ll also learn the forms of spiritual dryness and of the Dark Night — and how to respond to them.
In chapter after chapter, Fr. Gallagher presents a particular struggle as experienced by fictional characters and then provides the advice he gives to those who come to him for spiritual direction about that struggle. You’ll gain confidence as you journey through desolation, and you’ll learn to reject the enemy’s ploys to infect you with a sense of hopelessness.“
Did you know that Fr. Timothy Gallagher has 14 different podcast series on Discerning Hearts Catholic Podcasts?
Visit here to discover more!
“We need the season of Advent; we need it in suffering, in joy, and in thought. We need it in everything that is to bear fruit in our lives. People sometimes get disheartened because they have read that suffering ennobles and have met people who seem to have come out of the crucible like pure silver, made beautiful by suffering; but it seems to them that in their own case it is quite the opposite. They find that, however hard they try not to be, they are irritable; that astonishing stabs of bitterness afflict them, that far from being more sympathetic, more understanding, there is a numbness, a chill on their emotions: they cannot respond to others at all; they seem not to love anyone any more; and they even shrink from, and dread the very presence of, those who are compassionate and who care for them. They say that in their case suffering is certainly a failure.
The truth is that they are too impatient to wait for the season of Advent in sorrow to run its course; a seed contains all the life and loveliness of the flower, but it contains it in a little hard black pip of a thing which even the glorious sun will not enliven unless it is buried under the earth. There must be a period of gestation before a nything can flower.”
Commentary:Caryll Houselander reminds us that Advent is a time not only for joyful expectation but also for deep, sometimes painful growth. She speaks to those who, in the face of suffering, feel they are failing because they don’t experience immediate transformation or nobility. Instead of emerging like “pure silver,” they may find themselves bitter, numb, or unable to connect with others. Houselander encourages us to understand that suffering doesn’t always yield visible or immediate beauty. Like the silent growth of Christ in Mary, the fruit of our suffering may be hidden, slowly transforming us in ways we cannot yet perceive. Advent teaches us to be patient and gentle with ourselves in these times, trusting that God is at work even in our apparent failures.
Personal Reflection: Consider any struggles or difficulties you may be facing. Rather than judging yourself for not “feeling” transformed, allow yourself to rest in God’s silent work within you. How can you cultivate patience with yourself, trusting that this season will bear fruit in time?
Houselander quote from: Caryll Houselander, The Reed of God, Sheed & Ward, 1944
Day 9 – St. John of the Cross Contemplative Novena
St. John of the Cross you have said:
“Never give up prayer, and should you find dryness and difficulty, for this very reason. God often desires to see what love your soul has, and love is not tried by ease and satisfaction.” (1)
“When a soul has advanced so far on the spiritual road as to be lost to all the natural methods of communing with God; when it seeks Him no longer by meditation, images, impressions, nor by any other created ways, or representations of sense, but only by rising above them all, in the joyful communion with Him by faith and love, then it may be said to have found God of a truth, because it has truly lost itself as to all that is not God, and also as to its own self.” (2)
(1)Saint John of the Cross, Kieran Kavanaugh, Otilio Rodríguez (1991). “The Prayers of Saint John of the Cross”(2)”Cántico Espiritual (The Spiritual Canticle)”. Book by John of the Cross (Note to Stanza 29, Part 8), 1622.
Prayer for Peace from St. John of the Cross
O Blessed Jesus, grant me stillness of soul in You. Let Your mighty calmness reign in me. Rule me, O King of gentleness, King of peace. Give me control, control over my words, thoughts and actions. From all irritability, want of meekness, want of gentleness, O dear Lord, deliver me. By Your own deep patience give me patience, stillness of soul in You. Make me in this, and in all, more and more like You. Amen.
Lord God, you gave Saint John of the Cross
the grace of complete self-denial
and an ardent love for the cross of Christ.
Grant that by following always in his footsteps
we may come to the eternal vision of your glory.
And through his intercession, if it be in accord with your holy will,
Grant the petition we bring before you in this novena.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
The patient one is also the meek one. In meekness, we have received God’s love so deeply, that we securely possess our own identities. Meekness is not weakness or some type of emotional withdrawal. To be meek, is to have suffered the coming of God’s love so deeply in our hearts, that we finally know who we are. And so we are no longer motivated to act or to choose out of fear or anxiety. These latter are the hallmark of impatient men. Impatient men choose out of fear or anxiety because they choose to relieve their fear, to console and to diminish their fear. But in the meantime, acting out of fear negates the power of their acting, as it flows only from weakness, and not the strength of being in communion with God. This Advent, let us ask for the grace to be meek. The grace to receive his love so deeply, that we finally come to fully possess our identity and banish from our lives all actions that are born in fear or anxiety.
Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.
Friday of the 2nd Week of Advent – An Advent Lectio Divina for the Discerning Heart
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel of St. Matthew 11:16-19
Jesus spoke to the crowds: ‘What description can I find for this generation? It is like children shouting to each other as they sit in the market place:
“We played the pipes for you,
and you wouldn’t dance;
we sang dirges,
and you wouldn’t be mourners.”
‘For John came, neither eating nor drinking, and they say, “He is possessed.” The Son of Man came, eating and drinking, and they say, “Look, a glutton and a drunkard, a friend of tax collectors and sinners.” Yet wisdom has been proved right by her actions.’
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
Jesus spoke to the crowds: ‘What description can I find for this generation? It is like children shouting to each other as they sit in the market place:
“We played the pipes for you,
and you wouldn’t dance;
we sang dirges,
and you wouldn’t be mourners.”
‘For John came, neither eating nor drinking, and they say, “He is possessed.” The Son of Man came, eating and drinking, and they say, “Look, a glutton and a drunkard, a friend of tax collectors and sinners.” Yet wisdom has been proved right by her actions.’
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
Jesus spoke to the crowds: ‘What description can I find for this generation? It is like children shouting to each other as they sit in the market place:
“We played the pipes for you,
and you wouldn’t dance;
we sang dirges,
and you wouldn’t be mourners.”
‘For John came, neither eating nor drinking, and they say, “He is possessed.” The Son of Man came, eating and drinking, and they say, “Look, a glutton and a drunkard, a friend of tax collectors and sinners.” Yet wisdom has been proved right by her actions.’
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
We thank you, Lord Jesus for this time with you.
Keep us alert, we pray, O Lord our God,
as we await the advent of Christ your Son,
Who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
Our Lady of Guadalupe – Building a Kingdom of Love with Msgr. John Esseff
Msgr. Esseff reflects on the profound significance of Our Lady of Guadalupe and her universal message of love and protection, using the historical and spiritual context of her apparition to St. Juan Diego in 1531.
At a time when the Church in Europe was losing members, her presence in the Americas brought millions into the faith, symbolizing renewal and hope. The miraculous image imprinted on Juan Diego’s tilma continues to inspire devotion and is seen as a unifying force for the Church in the Americas.
There is a simplicity and power in Our Lady’s message to Juan Diego: trust in her as a loving mother who intercedes for all her children. He encourages listeners to see themselves in Juan Diego’s humility and to recognize their own unique role in sharing her love. She is the epicenter of unity for North and South America, calling Catholics to foster greater solidarity with one another. U
Discerning Hearts Reflection Questions
Recognizing Mary’s Maternal Love: How do you experience Mary’s love and protection in your own life, especially during times of difficulty?
Trusting in Humility: Like St. Juan Diego, how can you embrace humility and trust in God’s plans, even when you feel unworthy or insignificant?
Unity Across the Americas: How does Our Lady of Guadalupe inspire you to foster solidarity and connection with Catholics across North and South America?
Embracing Simplicity in Faith: What simple but powerful ways can you live out Mary’s message of love and care in your daily life?
Preparing for Christmas: How can Mary’s presence and example guide you in drawing closer to Christ during this Advent season?
“God’s temple in heaven was opened,
and the ark of his covenant could be seen in the temple.
A great sign appeared in the sky, a woman clothed with the sun,
with the moon under her feet,
and on her head a crown of twelve stars.
She was with child and wailed aloud in pain as she labored to give birth.
Then another sign appeared in the sky;
it was a huge red dragon, with seven heads and ten horns,
and on its heads were seven diadems.
Its tail swept away a third of the stars in the sky
and hurled them down to the earth.
Then the dragon stood before the woman about to give birth,
to devour her child when she gave birth.
She gave birth to a son, a male child,
destined to rule all the nations with an iron rod.
Her child was caught up to God and his throne.
The woman herself fled into the desert
where she had a place prepared by God.
Then I heard a loud voice in heaven say:
“Now have salvation and power come,
and the Kingdom of our God
and the authority of his Anointed.”
From the Office of Readings:
From a report by Don Antonio Valeriano, a Native American author of the sixteenth century
(Nicon Mopohua, 12th ed., 3-9, 21)
The Voice of the Turtledove has been heard in our land
At daybreak one Saturday morning in 1531, on the very first days of the month of December, an Indian named Juan Diego was going from the village where he lived to Tlatelolco in order to take part in divine worship and listen to God’s commandments. When he came near the hill called Tepeyac, dawn had already come, and Juan Diego heard someone calling him from the very top of the hill: “Juanito, Juan Dieguito.”
He went up the hill and caught sight of a lady of unearthly grandeur whose clothing was as radiant as the sun. She said to him in words both gentle and courteous: “Juanito, the humblest of my children, know and understand that I am the ever virgin Mary, Mother of the true God through whom all things live. It is my ardent desire that a church be erected here so that in it I can show and bestow my love, compassion, help, and protection to all who inhabit this land and to those others who love me, that they might call upon and confide in me. Go to the Bishop of Mexico to make known to him what I greatly desire. Go and put all your efforts into this.”
When Juan Diego arrived in the presence of the Bishop, Fray Juan de Zumarraga, a Franciscan, the latter did not seem to believe Juan Diego and answered: “Come another time, and I will listen at leisure.”
Juan Diego returned to the hilltop where the Heavenly Lady was waiting, and he said to her: “My Lady, my maiden, I presented your message to the Bishop, but it seemed that he did not think it was the truth. For this reason I beg you to entrust your message to someone more illustrious who might convey it in order that they may believe it, for I am only an insignificant man.”
She answered him: “Humblest of my sons, I ask that tomorrow you again go to see the Bishop and tell him that I, the ever virgin holy Mary, Mother of God, am the one who personally sent you.”
But on the following day, Sunday, the Bishop again did not believe Juan Diego and told him that some sign was necessary so that he could believe that it was the Heavenly Lady herself who sent him. And then he dismissed Juan Diego.
On Monday Juan Diego did not return. His uncle, Juan Bernardino, became very ill, and at night asked Juan to go to Tlatelolco at daybreak to call a priest to hear his confession.
Juan Diego set out on Tuesday, but he went around the hill and passed on the other side, toward the east, so as to arrive quickly in Mexico City and to avoid being detained by the Heavenly Lady. But she came out to meet him on that side of the hill and said to him: “Listen and understand, my humblest son. There is nothing to frighten and distress you. Do not let your heart be troubled, and let nothing upset you. Is it not I, your Mother, who is here? Are you not under my protection? Are you not, fortunately, in my care? Do not let your uncle’s illness distress you. It is certain that he has already been cured. Go up to the hilltop, my son, where you will find flowers of various kinds. Cut them, and bring them into my presence.”
When Juan Diego reached the peak, he was astonished that so many Castilian roses had burst forth at a time when the frost was severe. He carried the roses in the folds of his tilma (mantle) to the Heavenly Lady. She said to him: “My son, this is the proof and the sign which you will bring to the Bishop so that he will see my will in it. You are my ambassador, very worthy of trust.”
Juan Diego set out on his way, now content and sure of succeeding. On arriving in the Bishop’s presence, he told him: “My lord, I did what you asked. The Heavenly Lady complied with your request and fulfilled it. She sent me to the hilltop to cut some Castilian roses and told me to bring them to you in person. And this I am doing, so that you can see in them the sign you seek in order to carry out her will. Here they are; receive them.”
He immediately opened up his white mantle, and as all the different Castilian roses scattered to the ground, there was drawn on the cloak and suddenly appeared the precious image of the ever virgin Mary, Mother of God, in the same manner as it is today and is kept in her shrine of Tepeyac.
The whole city was stirred and came to see and admire her venerable image and to offer prayers to her; and following the command which the same Heavenly Lady gave to Juan Bernardino when she restored him to health, they called her by the name that she herself had used: “the ever virgin holy Mary of Guadalupe.”
In the area of the new evangelization, we need to receive more in prayer. Even more than give witness to an action or word. The deeper we receive his love in prayer, the fewer our words will have to be to have great effect. God’s harvest awaits those who have received His love deeply. And for those who have received his love deeply, they bring forth great fruit. This Advent, let us overcome our impatience to want to spread the Gospel in haste. Let us first spend time deeply receiving the Gospel ourselves, so that the living word of God will transform our hearts, and we may become not simply people who carry words, or actions; witnessing to the love of God. But that we ourselves may become instances of the word of the love our God Himself. We ourselves may become, in our bodies, icons of the love of God. This Advent, let’s deepen our capacity to receive God’s love in prayer and then become this love. The love that the new evangelization is crying out for.
Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.
From a report by Don Antonio Valeriano, a Native American author of the sixteenth century
(Nicon Mopohua, 12th ed., 3-9, 21)
The Voice of the Turtledove has been heard in our land
At daybreak one Saturday morning in 1531, on the very first days of the month of December, an Indian named Juan Diego was going from the village where he lived to Tlatelolco in order to take part in divine worship and listen to God’s commandments. When he came near the hill called Tepeyac, dawn had already come, and Juan Diego heard someone calling him from the very top of the hill: “Juanito, Juan Dieguito.”
He went up the hill and caught sight of a lady of unearthly grandeur whose clothing was as radiant as the sun. She said to him in words both gentle and courteous: “Juanito, the humblest of my children, know and understand that I am the ever virgin Mary, Mother of the true God through whom all things live. It is my ardent desire that a church be erected here so that in it I can show and bestow my love, compassion, help, and protection to all who inhabit this land and to those others who love me, that they might call upon and confide in me. Go to the Bishop of Mexico to make known to him what I greatly desire. Go and put all your efforts into this.”
When Juan Diego arrived in the presence of the Bishop, Fray Juan de Zumarraga, a Franciscan, the latter did not seem to believe Juan Diego and answered: “Come another time, and I will listen at leisure.”
Juan Diego returned to the hilltop where the Heavenly Lady was waiting, and he said to her: “My Lady, my maiden, I presented your message to the Bishop, but it seemed that he did not think it was the truth. For this reason I beg you to entrust your message to someone more illustrious who might convey it in order that they may believe it, for I am only an insignificant man.”
She answered him: “Humblest of my sons, I ask that tomorrow you again go to see the Bishop and tell him that I, the ever virgin holy Mary, Mother of God, am the one who personally sent you.”
But on the following day, Sunday, the Bishop again did not believe Juan Diego and told him that some sign was necessary so that he could believe that it was the Heavenly Lady herself who sent him. And then he dismissed Juan Diego.
On Monday Juan Diego did not return. His uncle, Juan Bernardino, became very ill, and at night asked Juan to go to Tlatelolco at daybreak to call a priest to hear his confession.
Juan Diego set out on Tuesday, but he went around the hill and passed on the other side, toward the east, so as to arrive quickly in Mexico City and to avoid being detained by the Heavenly Lady. But she came out to meet him on that side of the hill and said to him: “Listen and understand, my humblest son. There is nothing to frighten and distress you. Do not let your heart be troubled, and let nothing upset you. Is it not I, your Mother, who is here? Are you not under my protection? Are you not, fortunately, in my care? Do not let your uncle’s illness distress you. It is certain that he has already been cured. Go up to the hilltop, my son, where you will find flowers of various kinds. Cut them, and bring them into my presence.”
When Juan Diego reached the peak, he was astonished that so many Castilian roses had burst forth at a time when the frost was severe. He carried the roses in the folds of his tilma (mantle) to the Heavenly Lady. She said to him: “My son, this is the proof and the sign which you will bring to the Bishop so that he will see my will in it. You are my ambassador, very worthy of trust.”
Juan Diego set out on his way, now content and sure of succeeding. On arriving in the Bishop’s presence, he told him: “My lord, I did what you asked. The Heavenly Lady complied with your request and fulfilled it. She sent me to the hilltop to cut some Castilian roses and told me to bring them to you in person. And this I am doing, so that you can see in them the sign you seek in order to carry out her will. Here they are; receive them.”
He immediately opened up his white mantle, and as all the different Castilian roses scattered to the ground, there was drawn on the cloak and suddenly appeared the precious image of the ever virgin Mary, Mother of God, in the same manner as it is today and is kept in her shrine of Tepeyac.
The whole city was stirred and came to see and admire her venerable image and to offer prayers to her; and following the command which the same Heavenly Lady gave to Juan Bernardino when she restored him to health, they called her by the name that she herself had used: “the ever virgin holy Mary of Guadalupe.”
