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Saturday of the First Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

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Saturday of the First Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel of St. Mark 2:13-17

Jesus went out to the shore of the lake; and all the people came to him, and he taught them. As he was walking on he saw Levi the son of Alphaeus, sitting by the customs house, and he said to him, ‘Follow me.’ And he got up and followed him.
When Jesus was at dinner in his house, a number of tax collectors and sinners were also sitting at the table with Jesus and his disciples; for there were many of them among his followers. When the scribes of the Pharisee party saw him eating with sinners and tax collectors, they said to his disciples, ‘Why does he eat with tax collectors and sinners?’ When Jesus heard this he said to them, ‘It is not the healthy who need the doctor, but the sick. I did not come to call the virtuous, but sinners.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus went out to the shore of the lake; and all the people came to him, and he taught them. As he was walking on he saw Levi the son of Alphaeus, sitting by the customs house, and he said to him, ‘Follow me.’ And he got up and followed him.
When Jesus was at dinner in his house, a number of tax collectors and sinners were also sitting at the table with Jesus and his disciples; for there were many of them among his followers. When the scribes of the Pharisee party saw him eating with sinners and tax collectors, they said to his disciples, ‘Why does he eat with tax collectors and sinners?’ When Jesus heard this he said to them, ‘It is not the healthy who need the doctor, but the sick. I did not come to call the virtuous, but sinners.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Jesus went out to the shore of the lake; and all the people came to him, and he taught them. As he was walking on he saw Levi the son of Alphaeus, sitting by the customs house, and he said to him, ‘Follow me.’ And he got up and followed him.
When Jesus was at dinner in his house, a number of tax collectors and sinners were also sitting at the table with Jesus and his disciples; for there were many of them among his followers. When the scribes of the Pharisee party saw him eating with sinners and tax collectors, they said to his disciples, ‘Why does he eat with tax collectors and sinners?’ When Jesus heard this he said to them, ‘It is not the healthy who need the doctor, but the sick. I did not come to call the virtuous, but sinners.’

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

May the Lord bless us, and keep us from all evil, and bring us to everlasting life.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

St. Francis de Sales Novena – Day 4 – Discerning Hearts Podcast

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St. Francis de Sales Novena – Day 4

Day 4

Self-love dies only when our body dies, so we must, while we live in this land of exile, continue to counterattack its assaults on our senses and its underhanded tactics. It is enough if we firmly withstand, giving no willful or deliberate consent … When we feel within ourselves the first movements of self-love or of other passions, let us prostrate ourselves immediately before the heart of God and tell Him, in a spirit of confidence and humility, “Lord, have mercy on me because I am a very weak creature.” Then let us tranquilly rest in peace and put ourselves at God’s disposal. (Letters 1675; O. XIX, pp. 272-273)

O blessed Francis de Sales, who on earth did excel in a life of virtue,
especially in the love of God and neighbor,
I earnestly ask you to take me under your compassionate care and protection.
Obtain for me conversion of mind and heart.
Grant that all people,
especially (names of those whom you wish to include) may experience
the depth of God’s redeeming and healing love.
Teach me to fix my eyes on the things of heaven
even as I walk each day with my feet planted firmly on the earth.
Help me, through the practice of virtue and the pursuit of devotion,
to avoid anything that would otherwise cause me to stumble
in my attempt to follow Christ
and to be an instrument of the Holy Spirit.
Encouraged by your prayers and example,
help me to live fully my sacred dignity
with the hope of experiencing my sacred destiny:
eternal life with God.
Receive also this particular need or concern
that I now lift up in prayer. (mention your particular need).
O God, for the salvation of all,
you desired that St. Francis de Sales—
preacher, missionary, confessor, bishop and founder—
should befriend many long the road to salvation.
Mercifully grant that we,
infused with the humility and gentleness of his charity,
guided by his wisdom and sharing in his spirit
may experience eternal life.

We ask this through Christ our Lord. Amen.

St. Francis de Sales, pray for us.

For the complete 9 day St. Francis de Sales Novena visit here

Friday of the First Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

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Friday of the First Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel of St. Mark 2:1-12

When Jesus returned to Capernaum, word went round that he was back; and so many people collected that there was no room left, even in front of the door. He was preaching the word to them when some people came bringing him a paralytic carried by four men, but as the crowd made it impossible to get the man to him, they stripped the roof over the place where Jesus was; and when they had made an opening, they lowered the stretcher on which the paralytic lay. Seeing their faith, Jesus said to the paralytic, ‘My child, your sins are forgiven.’ Now some scribes were sitting there, and they thought to themselves, ‘How can this man talk like that? He is blaspheming. Who can forgive sins but God?’ Jesus, inwardly aware that this was what they were thinking, said to them, ‘Why do you have these thoughts in your hearts? Which of these is easier: to say to the paralytic, “Your sins are forgiven” or to say, “Get up, pick up your stretcher and walk”? But to prove to you that the Son of Man has authority on earth to forgive sins,’ – he turned to the paralytic – ‘I order you: get up, pick up your stretcher, and go off home.’ And the man got up, picked up his stretcher at once and walked out in front of everyone, so that they were all astounded and praised God saying, ‘We have never seen anything like this.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

When Jesus returned to Capernaum, word went round that he was back; and so many people collected that there was no room left, even in front of the door. He was preaching the word to them when some people came bringing him a paralytic carried by four men, but as the crowd made it impossible to get the man to him, they stripped the roof over the place where Jesus was; and when they had made an opening, they lowered the stretcher on which the paralytic lay. Seeing their faith, Jesus said to the paralytic, ‘My child, your sins are forgiven.’ Now some scribes were sitting there, and they thought to themselves, ‘How can this man talk like that? He is blaspheming. Who can forgive sins but God?’ Jesus, inwardly aware that this was what they were thinking, said to them, ‘Why do you have these thoughts in your hearts? Which of these is easier: to say to the paralytic, “Your sins are forgiven” or to say, “Get up, pick up your stretcher and walk”? But to prove to you that the Son of Man has authority on earth to forgive sins,’ – he turned to the paralytic – ‘I order you: get up, pick up your stretcher, and go off home.’ And the man got up, picked up his stretcher at once and walked out in front of everyone, so that they were all astounded and praised God saying, ‘We have never seen anything like this.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

When Jesus returned to Capernaum, word went round that he was back; and so many people collected that there was no room left, even in front of the door. He was preaching the word to them when some people came bringing him a paralytic carried by four men, but as the crowd made it impossible to get the man to him, they stripped the roof over the place where Jesus was; and when they had made an opening, they lowered the stretcher on which the paralytic lay. Seeing their faith, Jesus said to the paralytic, ‘My child, your sins are forgiven.’ Now some scribes were sitting there, and they thought to themselves, ‘How can this man talk like that? He is blaspheming. Who can forgive sins but God?’ Jesus, inwardly aware that this was what they were thinking, said to them, ‘Why do you have these thoughts in your hearts? Which of these is easier: to say to the paralytic, “Your sins are forgiven” or to say, “Get up, pick up your stretcher and walk”? But to prove to you that the Son of Man has authority on earth to forgive sins,’ – he turned to the paralytic – ‘I order you: get up, pick up your stretcher, and go off home.’ And the man got up, picked up his stretcher at once and walked out in front of everyone, so that they were all astounded and praised God saying, ‘We have never seen anything like this.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

May the Lord bless us, and keep us from all evil, and bring us to everlasting life.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

SJC8 – The Will’s Capacity for Love – St. John of the Cross with Fr. Donald Haggerty – Discerning Hearts Podcast

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The Will’s Capacity for Love – St. John of the Cross: Master of Contemplation with Fr. Donald Haggerty

Fr. Haggerty and Kris McGregor discuss materialism and the struggle for happiness in a consumer-driven world, highlighting the Gospel teaching that true fulfillment comes from losing oneself in love for God. Fr. Haggerty reflects on the nature of happiness through the lens of Thomistic theology, including the role of the human will in spiritual growth, as articulated by St. Thomas Aquinas and echoed in St. John of the Cross’s writings. He describes three operations of the will—desire, choice, and delight—demonstrating their spiritual implications in aligning one’s life with God’s will.

Fr. Haggerty also shares insights into asceticism and the deepening of one’s relationship with God through detachment from material desires. He reads a profound passage from St. John of the Cross, emphasizing the necessity of denying worldly attachments to attain union with God.

Discerning Hearts Reflection Questions

Identifying Sources of Happiness: Reflect on where you seek true happiness in life and how it aligns with your relationship with God.
Desiring God Above All: Examine the desires of your heart and consider if they lead you closer to union with God’s will.
Living Detachment: Contemplate areas in your life where material attachments hinder your spiritual growth and surrender them to God.
Understanding the Role of Suffering: Ponder how embracing life’s trials with faith can deepen your relationship with Christ and bring redemptive value.
Engaging the Will in Spiritual Life: Assess how your choices and actions reflect your commitment to aligning your will with God’s will.
Cultivating a Contemplative Heart: Explore how practices of prayer and asceticism can nurture your longing for God’s presence and intimacy.
Trusting Divine Providence: Consider how you can grow in trust that all circumstances in your life, including difficulties, are part of God’s providential plan.
Embracing Humility: Reflect on how humility allows the soul to rest in God and fosters a deeper openness to His grace.

An excerpt from St. John of the Cross: Master of Contemplation

“For Saint John of the Cross, it is not simply the pleasures and enjoyments of the senses in themselves that are the crux of the problem. The human experience of sense satisfaction is unavoidable. Even the desert monks of the early Christian centuries, who took on extreme physical hardships, no doubt preferred the taste of one cooked leaf to another or found one cool spring of water a better choice over another. The Gospel recounts that Saint John the Baptist, in his desert, along with his consumption of the unpalatable locusts, survived also on honey. The Christian perspective in this matter, when it is healthy, advocates a balanced approach. It does not propose a denigration of bodily life to the point of destroying or damaging it. We are an inseparable unity of body and soul as human persons, and bodily life has a sacred dimension, a truth that has far-reaching consequences in morality. But that unity of body and soul is precisely the point and the issue of importance in asceticism. Nothing of bodily life can be lived as though detached from the soul’s existence.

Even more to the point, bodily pursuits inevitably engage the will. The will and its desires remain always in a kind of dynamic consort with bodily, emotional, and intellectual activity. At the same time, the will is a primary reality in our lives by the manner in which it cooperates with or rebels against the graced invitations of God. Seeking union with God demands a deeply rooted determination of our soul to give our will fully in love to God. This cannot be accomplished without the desires of the will aligning themselves with the goal of a union with God’s will in all facets of bodily, emotional, and intellectual life. Most importantly, the will is the faculty of love in the soul. The will must be empty of desires for gratification if by a great love it is to seek for God as a primary desire. All that touches and enters into the desires of the will is crucial for the possibility of a union with God by means of love. It remains now to explain how the will in its capacity for love is affected by the principles of self-denial and asceticism. These two statements from book 2 of The Ascent to Mount Carmel in effect define the nature of sanctity and at the same time express the essential importance of the will’s purification in sanctity.”

Haggerty, Donald. Saint John of the Cross: Master of Contemplation (pp. 107-108). Ignatius Press. Kindle Edition.

For more episodes in this series visit Fr. Haggerty’s Discerning Hearts page here

You find the book on which this series is based here.

St. Anthony of the Desert Novena – Day 9 – Discerning Hearts Podcast

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St. Anthony of the Desert Novena – Day 9

Day 9

From the Sayings of St. Anthony of the Desert:

Abbe Pambo asked Abba Anthony, “What ought I to do?” and the old man said to him, “Do not trust in your own righteousness, do not worry about the past, but control your tongue and your stomach.”

“Our life and our death is with our neighbor. If we gain our brother, we have gained God, but if we scandalize our brother, we have sinned against Christ.”

“This is the Great Work of a man: always to take the blame for his own sins before God and to expect temptation to his last breath.”

Dear God,

St Anthony of the Desert accepted your call to renounce the world and to love you above all things.
He faithfully served you in the solitude of the desert by fasting, prayer, humility and good works.
In the Sign of the Cross, he triumphed over the devil.
Through his intercession, may we learn to love you better; with all our hearts, all our souls, all our minds, all our strength and to love our neighbors as we love ourselves.
St Anthony, great and powerful saint, intercede for us also for this special request (mention your request).
We ask this through our Lord Jesus Christ, who lives and reigns with God the Father and the Holy Spirit, one God, forever and ever.

Amen
St. Anthony of the Desert, pray for us.

For the entire 9-Day St. Anthony of the Desert Novena Mp3 audio and Text Page

The sayings of St. Anthony us, as translated by the late Sr Benedicta Ward SLG , are taken from her The Sayings of the Desert Fathers

St. Francis de Sales Novena – Day 3 – Discerning Hearts Podcast

St. Francis de Sales Novena – Day 3

Day 3

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I desire very little, and what I do desire I desire very little; I have hardly any desires, but if I were to begin my life all over again I would want to have none at all … Ask for nothing, refuse nothing; we must simply abandon ourselves into the hands of Providence, without nourishing any other desire but to do whatever God wills. St. Paul practiced this act of absolute abandonment at the very moment of his conversion. When he was deprived of his sight, he immediately said, “Lord, what do you want me to do?” [cf. Act 22:10] From that moment on he put himself completely at God’s disposal. All our perfection consists precisely in the practical application of this principle. (Spiritual Treatises XXI, O. VI, pp. 383-384)

We ask this through Christ our Lord. Amen.

St. Francis de Sales, pray for us.

For the complete 9 day St. Francis de Sales Novena visit here

Thursday of the First Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

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Thursday of the First Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel of St. Mark 1:40-45

A leper came to Jesus and pleaded on his knees: ‘If you want to’ he said ‘you can cure me.’ Feeling sorry for him, Jesus stretched out his hand and touched him. ‘Of course I want to!’ he said. ‘Be cured!’ And the leprosy left him at once and he was cured. Jesus immediately sent him away and sternly ordered him, ‘Mind you say nothing to anyone, but go and show yourself to the priest, and make the offering for your healing prescribed by Moses as evidence of your recovery.’ The man went away, but then started talking about it freely and telling the story everywhere, so that Jesus could no longer go openly into any town, but had to stay outside in places where nobody lived. Even so, people from all around would come to him.

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

A leper came to Jesus and pleaded on his knees: ‘If you want to’ he said ‘you can cure me.’ Feeling sorry for him, Jesus stretched out his hand and touched him. ‘Of course I want to!’ he said. ‘Be cured!’ And the leprosy left him at once and he was cured. Jesus immediately sent him away and sternly ordered him, ‘Mind you say nothing to anyone, but go and show yourself to the priest, and make the offering for your healing prescribed by Moses as evidence of your recovery.’ The man went away, but then started talking about it freely and telling the story everywhere, so that Jesus could no longer go openly into any town, but had to stay outside in places where nobody lived. Even so, people from all around would come to him.

What did your heart feel as you listened?

What did you sense the Lord saying to you?

A leper came to Jesus and pleaded on his knees: ‘If you want to’ he said ‘you can cure me.’ Feeling sorry for him, Jesus stretched out his hand and touched him. ‘Of course I want to!’ he said. ‘Be cured!’ And the leprosy left him at once and he was cured. Jesus immediately sent him away and sternly ordered him, ‘Mind you say nothing to anyone, but go and show yourself to the priest, and make the offering for your healing prescribed by Moses as evidence of your recovery.’ The man went away, but then started talking about it freely and telling the story everywhere, so that Jesus could no longer go openly into any town, but had to stay outside in places where nobody lived. Even so, people from all around would come to him.

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

May the Lord bless us, and keep us from all evil, and bring us to everlasting life.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

HRS2 – Winding Down With God – The Holy Rule of St. Benedict with Fr. Mauritius Wilde OSB – Discerning Hearts Podcast

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Winding Down With God – The Holy Rule of St. Benedict with Fr. Mauritius Wilde OSB

Fr. Mauritius Wilde discusses the wisdom of St. Benedict’s Rule, particularly its guidance on preparing for restful sleep. Sobriety and intentionality are key themes as Fr. Wilde highlights the importance of evening practices like silence, appropriate reading, and prayer to cultivate peace of mind and openness to God. Drawing on chapter 42 of the Rule, he explains St. Benedict’s instructions for monks to avoid disruptive influences at night—whether through food, distractions, or unsettling reading material—and instead embrace spiritual nourishment and silence as a pathway to restful sleep and divine connection.

Fr. Wilde also explores the deeper spiritual significance of these practices. Nighttime, seen as a moment of vulnerability and surrender, invites trust in God’s protection and mercy. Practices like the nightly prayer of Compline encourage reflection, forgiveness, and a sense of communal support as part of the universal Church’s rhythm of prayer.

Discerning Hearts Reflection Questions

The Importance of Evening Preparation: Reflect on how your evening habits influence your spiritual and physical state upon waking.
Guarding Your Inner Peace: Consider what practices or distractions might be disrupting your ability to enter a restful state of mind at night.
Surrendering Control to God: Contemplate how trusting God with your vulnerabilities during sleep strengthens your relationship with Him.
The Role of Silence in Spiritual Growth: Examine how cultivating silence, especially before bed, helps you remain open to God’s presence.
Spiritual Nourishment Before Rest: Reflect on the content you consume at night and how it aligns with building a peaceful and holy state of being.
Living in God’s Presence Through Prayer: Ponder how integrating a nightly prayer routine, like Compline, deepens your reliance on God’s love and mercy.
Balancing Activity and Rest: Evaluate whether your current approach to winding down balances your need for spiritual engagement and physical relaxation.
Community and Universal Prayer: Meditate on how participating in the Church’s collective prayers unites you with others in faith and brings comfort.

From the Holy Rule of St. Benedict

CHAPTER XLII: That No One Speak after Complin

Monks should always be given to silence, especially, however, during the hours of the night. Therefore, on every day, whether of fast or of a mid-day meal, as soon as they have risen from their evening meal, let all sit together in one place, and let one read the Conferences or the Lives of the Fathers, or something else that will edify the hearers; not, however, the Heptateuch or the Books of the Kings, because it would not be wholesome for weak minds to hear this part of the Scripture at that hour; they should, however, be read at other times. But if it was a fast-day, then, when Vespers have been said, and after a short interval, let them next come together for the reading of the Conferences, as we have said; and when the four or five pages have been read, or as much as the hour will permit, and all have assembled in one place during the time of the reading, let him also come who was perchance engaged in work enjoined on him. All, therefore, having assembled in one place, let them say Complin, and after going out from Complin, let there be no more permission from that time on for anyone to say anything.

If, however, anyone is found to break this rule, let him undergo heavy punishment, unless the needs of guests should arise, or the Abbot should perhaps give a command to anyone. But let even this be done with the utmost gravity and moderation.

The Hymn from Compline mentioned by Fr. Mauritius in the podcast:

To Thee Before the Close of Day (English)

To Thee before the close of day,
Creator of the world, we pray
That, with Thy wonted favor, Thou
Wouldst be our guard and keeper now.

From all ill dreams defend our sight,
From fears and terrors of the night;
Withhold from us our ghostly foe,
That spot of sin we may not know.

O Father, that we ask be done,
Through Jesus Christ, Thine only Son,
Who, with the Holy Ghost and Thee,
Doth live and reign eternally.

Amen.

Te Lucis Ante Termium (Latin text)

Te lucis ante términum,
rerum Creátor, póscimus,
ut pro tua cleméntia
sis præsul et custódia.

Procul recédant sómnia
et nóctium phantásmata;
hostémque nostrum cómprime,
ne polluántur córpora.

Præsta, Pater piíssime,
Patríque compar Unice,
cum Spíritu Paráclito
regnans per omne sǽculum.

Amen

Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome. For more information about the ministry of the Missionary Benedictines of Christ the King Priory in Schuyler, NE

St. Anthony of the Desert Novena – Day 8 – Discerning Hearts Podcasts

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St. Anthony of the Desert Novena – Day 8

Day 8

From the Sayings of St. Anthony of the Desert:

A brother renounced the world and gave his goods to the poor, but he kept back a little for his personal expenses. He went to see Abba Anthony. When he told him this, the old man said to him, “If you want to be a monk, go into the village, buy some meat, cover your naked body with it and come here like that.” The brother did so, and the dogs and birds tore at his flesh. When he came back the old man asked him whether he had followed his advice. He showed him his wounded body, and Abba Anthony said, “Those who renounce the world but want to keep something for themselves are torn in this way by the demons who make war on them.”

Dear God,

Amen
St. Anthony of the Desert, pray for us.

For the entire 9-Day St. Anthony of the Desert Novena Mp3 audio and Text Page

The sayings of St. Anthony us, as translated by the late Sr Benedicta Ward SLG , are taken from her The Sayings of the Desert Fathers

St. Francis de Sales Novena – Day 2 – Discerning Hearts Podcast

St. Francis de Sales Novena – Day 2

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Day 2

State openly that you desire to be devout. I do not say that you should assert that you are devout but that you desire to be devout. Do not be ashamed to practice the ordinary, necessary actions that bring us to the love of God. Acknowledge frankly that you are trying to meditate, that you would rather die than commit a mortal sin, that you are resolved to frequent the sacraments and to follow your director’s advice. This candid confession of our desire to serve God and to consecrate ourselves entirely to His love is most acceptable to His Divine Majesty. (INT. V, Ch. 18; O. III, p. 365)

We ask this through Christ our Lord. Amen.

St. Francis de Sales, pray for us.

For the complete 9 day St. Francis de Sales Novena visit here

Saturday of the First Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

St. Francis de Sales Novena – Day 4

Friday of the First Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

The Will’s Capacity for Love – St. John of the Cross: Master of Contemplation with Fr. Donald Haggerty

Discerning Hearts Reflection Questions

An excerpt from St. John of the Cross: Master of Contemplation

For more episodes in this series visit Fr. Haggerty’s Discerning Hearts page here

You find the book on which this series is based here.

St. Anthony of the Desert Novena – Day 9

The sayings of St. Anthony us, as translated by the late Sr Benedicta Ward SLG , are taken from her The Sayings of the Desert Fathers

St. Francis de Sales Novena – Day 3

Thursday of the First Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

Winding Down With God – The Holy Rule of St. Benedict with Fr. Mauritius Wilde OSB

Discerning Hearts Reflection Questions

From the Holy Rule of St. Benedict

CHAPTER XLII: That No One Speak after Complin

The Hymn from Compline mentioned by Fr. Mauritius in the podcast:

To Thee Before the Close of Day (English)

Te Lucis Ante Termium (Latin text)

St. Anthony of the Desert Novena – Day 8

The sayings of St. Anthony us, as translated by the late Sr Benedicta Ward SLG , are taken from her The Sayings of the Desert Fathers

St. Francis de Sales Novena – Day 2