O Wisdom, coming forth from the mouth of the Most High,
reaching from one end to the other,
mightily and sweetly ordering all things:
Come and teach us the way of prudence.
Sharon Doran serves as the teaching director of “Seeking Truth.” An experienced Bible Study teacher, Sharon has a passion for scripture that will motivate and challenge you to immerse yourself in God’s Word and apply His message to your everyday life.
“Seeking Truth” is an in-depth Catholic Bible Study, commissioned by the Archdiocese of Omaha in response to John Paul II’s call to the New Evangelization as well as Pope Benedict XVI’s exhortation for all Catholics to study scripture. To learn more go to:www.seekingtruth.net
It is part of God’s plan for us that Christ shall come to us in everyone; it is in their particular role that we must learn to know him. He may come as a little child, making enormous demands, giving enormous consolation. He may come as a stranger, so that we must give the hospitality to a stranger that we should like to give to Christ.
Commentary:Caryll Houselander beautifully reminds us that Christ often comes to us through other people, inviting us to recognize His presence in each person’s unique role. He may appear in the form of a child who requires our patience and love, or a stranger who calls us to show hospitality and generosity. This teaching echoes Christ’s words in the Gospels, where He says that whatever we do for the least of His brothers, we do for Him. For Catholics, this perspective challenges us to approach each encounter with the reverence we would give to Christ Himself, recognizing His face in those around us.
Personal Reflection: Today, be mindful of seeing Christ in each person you meet. How can you respond to others—as children, strangers, or friends—with the same love and attention you would offer to Christ Himself?
“A Child in Winter: Advent, Christmas and Epiphany with Caryll Houselander”.
O Lord, infant Jesus, grant us great humility! You gave us the model of perfect humility in your incarnation, life, and death. We pray for a greater Humility this Christmas.
Divine Infant,
after the wonders of Your birth in Bethlehem,
You wished to extend Your infinite mercy to the whole world
by calling the Wise Men by heavenly inspiration to Your crib,
which was in this way changed into a royal throne.
You graciously received those holy men
who were obedient to the Divine call
and hastened to Your feet.
They recognized and worshipped You as Prince of Peace,
the Redeemer of mankind,
and the very Son of God.
Show us also Your goodness and almighty power.
Enlighten our minds,
strengthen our wills,
and inflame our hearts to know You,
to serve You,
and to love You in this life,
that we may merit to find our joy in You eternally in the life to come.
Jesus, most powerful Child,
We implore You again to help us
with the intentions we hold in the depths of our hearts.
Divine Child, great omnipotent God,
I implore through Your most Holy Mother’s most powerful intercession,
and through the boundless mercy of Your omnipotence as God,
for a favorable answer to my prayer during this Novena.
Grant us the grace of possessing You eternally
with Mary and Joseph
and of adoring You with Your holy angels and saints.
The Gift of Grace – The Way of Mystery with Deacon James Keating
Deacon James Keating describes the spiritual journey from attachment to sin into a life shaped by Christ’s light. This shift usually begins through pain or restlessness that awakens a desire for something deeper. As a person moves away from sin and leans into virtue, the presence of Christ becomes clearer, forming the mind and heart through prayer, scripture, worship, and especially the Eucharist. Over time, a person stops acting in isolation and instead makes choices with Christ dwelling within, seeking His guidance in every moral question. This inner communion brings freedom, joy, and clarity, not constraint, because the Christian life becomes a relationship of deepening love rather than instant transformation.
Worship shapes moral life because it immerses the soul in Christ’s life, death, and resurrection. Practical discernment includes immediately handing temptations over to Christ before they take root in the imagination and lead the will astray. All ethical questions are to be placed within the mystery of Christ rather than secular ideologies. A well-formed conscience draws from scripture, the Eucharist, and the Church’s teaching authority, which safeguards doctrine and prevents confusion born from private theories or theological trends. True renewal in the Church arises where Catholics rediscover authentic teaching, which challenges one toward holiness and aligns life with Christ rather than cultural pressures.
Discerning Hearts Reflection Questions
How has Christ begun to bring light into areas of your life where you once felt restless or dissatisfied?
In what ways does your participation in the Eucharist shape the choices you make throughout the week?
Where do you still rely on your own independence rather than inviting Christ into your decisions?
How quickly do you turn to Christ when you notice temptation arising within you?
What helps you enter worship not as a routine, but as a living encounter with God?
How do you place your daily moral questions within the mystery of Christ rather than cultural or personal preferences?
In what ways could your conscience be more deeply formed by scripture and the Church’s teaching?
How does your relationship with Christ affect the way you evaluate what is truly good or meaningful?
What practices help you remain attentive to Christ dwelling within you throughout the day?
How is God inviting you to grow in humility when receiving teaching or correction within the Church?
Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.
O Lord, infant Jesus, fill us with Joy! The birth of any child is a cause for joy and so much more is the birth of You our Savior. We pray in union with Mary, Your mother, for a greater joy this Christmas.
Divine Infant,
after the wonders of Your birth in Bethlehem,
You wished to extend Your infinite mercy to the whole world
by calling the Wise Men by heavenly inspiration to Your crib,
which was in this way changed into a royal throne.
You graciously received those holy men
who were obedient to the Divine call
and hastened to Your feet.
They recognized and worshipped You as Prince of Peace,
the Redeemer of mankind,
and the very Son of God.
Show us also Your goodness and almighty power.
Enlighten our minds,
strengthen our wills,
and inflame our hearts to know You,
to serve You,
and to love You in this life,
that we may merit to find our joy in You eternally in the life to come.
Jesus, most powerful Child,
We implore You again to help us
with the intentions we hold in the depths of our hearts.
Divine Child, great omnipotent God,
I implore through Your most Holy Mother’s most powerful intercession,
and through the boundless mercy of Your omnipotence as God,
for a favorable answer to my prayer during this Novena.
Grant us the grace of possessing You eternally
with Mary and Joseph
and of adoring You with Your holy angels and saints.
Caryll Houselander Icon used with permission from TRINITY ICONS
Day 16: Trusting Christ’s Quiet Growth in Us
It is only necessary to give ourselves to that life, all that we are, to pray without ceasing, not by a continual effort to concentrate our minds but by a growing awareness that Christ is being formed in our lives from what we are. We must trust Him for this, because it is not a time to see His face, we must possess Him secretly and in darkness, as the earth possesses the seed. We must not try to force Christ’s growth in us, but with a deep gratitude for the light burning secretly in our darkness, we must fold our concentrated love upon Him like earth, surrounding, holding, and nourishing the seed.
Commentary:Caryll Houselander invites us into a deeply contemplative attitude, one where we allow Christ to grow within us naturally, without forcing or striving. She reminds us that prayer is not always a focused effort of concentration but a quiet awareness that He is forming Himself within us, even in darkness. Like the earth holding a seed, we are called to embrace Christ’s presence within, trusting that He is quietly working in the hidden places of our lives. For Catholics, this reflects the contemplative tradition of silent prayer and trust in God’s unseen work within our souls.
Personal Reflection: In moments of prayer today, try to simply rest in God’s presence without striving. Imagine yourself as the earth surrounding and nourishing the growth of Christ within you. How can you deepen your trust in His quiet work, even when you don’t see immediate results?
Houselander quote from: Caryll Houselander, The Reed of God, Sheed & Ward, 1944
An Advent Journey for the Discerning Heart:
Prepare your heart for Christ through Scripture, the saints, and the gentle practice of daily listening.
Part Three: Listening Through Trials, Weakness, and Silence
DAY 17 – Suffering
“For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too.”
2 Corinthians 1.5 RSV
Suffering is one of the most difficult interior places for a listening heart. It can come through physical pain, emotional wounds, grief, loss, or the heavy silence that settles during spiritual darkness. Suffering makes prayer feel harder. It can shake confidence and tempt the soul to ask whether God has withdrawn.
Yet Advent reveals something tender and astonishing. Christ enters human suffering not from the outside, but from within. He takes on our poverty, our fragility, and our sorrow so that nothing we endure is ever faced alone. Suffering becomes a place of encounter because it reveals where we need God most.
Suffering is not a sign of God’s distance. It is often the place where His presence begins to deepen. When the heart suffers, distraction falls away. The cry of the soul becomes more honest. The heart reaches toward God with a sincerity that only pain can uncover. Grace often moves quietly here, hidden beneath the weight of the cross.
The discerning heart does not deny suffering. It brings it before Christ. When suffering is surrendered to Him, even imperfectly, it becomes a channel where His love begins to work from the inside.
Journey with the Saints –
St. Elizabeth Ann Seton
“The accidents of life separate us from our dearest friends; but let us not despond. God is like a looking-glass in which souls see each other. The more we are united to him by love, the nearer we are to those who belong to him.”
St. Elizabeth Anne Bayley Seton, Collected Writings, Vol. 3B, p. 42
Today invites you to bring your suffering honestly before Christ. Not the idea of suffering, but the real places that ache. The places that feel heavy or unresolved. The places where you long for healing, clarity, or comfort.
Christ meets you there. Your suffering is not unseen. He holds what feels overwhelming and gathers every tear into His heart. When suffering is offered to Him, it begins to change from within. It becomes a place of communion rather than isolation.
Ask yourself: What suffering weighs on me today. How is Christ inviting me to let Him enter this place.
Reflection for the Listening Heart
Today invites you to notice the places where you feel uncertain or unclear. Confusion can make us want to rush, fix, or force an answer. Yet spiritual wisdom teaches the opposite. Confusion invites us to slow down and let God lead.
Listening becomes deeper in confusion. It is here that the heart learns to be patient. It is here that the soul learns to trust without seeing. Confusion teaches humility, because it shows us that only God can direct our steps.
Ask yourself: Where do I feel confused today. What would it look like to let Christ hold this confusion instead of trying to solve it alone.
A Simple Practice for Today
Choose one real suffering you are carrying and name it before Christ. Say, “Jesus, be with me here.” Return to this phrase throughout the day whenever the ache rises in your heart.
Prayer
Lord Jesus, enter the suffering I carry. Hold what is heavy and heal what is wounded. Help me to feel Your nearness in every sorrow. Teach me to trust that no pain is wasted when it is placed in Your hands. Let my suffering become a place where Your love deepens within me. Amen.
Day 1 – Joy
O Lord, infant Jesus, fill us with Joy! The birth of any child is a cause for joy and so much more is the birth of You our Savior. We pray in union with Mary, Your mother, for a greater joy this Christmas.
Divine Infant,
after the wonders of Your birth in Bethlehem,
You wished to extend Your infinite mercy to the whole world
by calling the Wise Men by heavenly inspiration to Your crib,
which was in this way changed into a royal throne.
You graciously received those holy men
who were obedient to the Divine call
and hastened to Your feet.
They recognized and worshipped You as Prince of Peace,
the Redeemer of mankind,
and the very Son of God.
Show us also Your goodness and almighty power.
Enlighten our minds,
strengthen our wills,
and inflame our hearts to know You,
to serve You,
and to love You in this life,
that we may merit to find our joy in You eternally in the life to come.
Jesus, most powerful Child,
We implore You again to help us
with the intentions we hold in the depths of our hearts.
Divine Child, great omnipotent God,
I implore through Your most Holy Mother’s most powerful intercession,
and through the boundless mercy of Your omnipotence as God,
for a favorable answer to my prayer during this Novena.
Grant us the grace of possessing You eternally
with Mary and Joseph
and of adoring You with Your holy angels and saints.
Amen.
Tuesday of the 3rd Week of Advent – An Advent Lectio Divina for the Discerning Heart
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel of Matthew 21:28-32
Jesus said to the chief priests and elders of the people, ‘What is your opinion? A man had two sons. He went and said to the first, “My boy, you go and work in the vineyard today.” He answered, “I will not go,” but afterwards thought better of it and went. The man then went and said the same thing to the second who answered, “Certainly, sir,” but did not go. Which of the two did the father’s will?’ ‘The first’ they said. Jesus said to them, ‘I tell you solemnly, tax collectors and prostitutes are making their way into the kingdom of God before you. For John came to you, a pattern of true righteousness, but you did not believe him, and yet the tax collectors and prostitutes did. Even after seeing that, you refused to think better of it and believe in him.’
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
Jesus said to the chief priests and elders of the people, ‘What is your opinion? A man had two sons. He went and said to the first, “My boy, you go and work in the vineyard today.” He answered, “I will not go,” but afterwards thought better of it and went. The man then went and said the same thing to the second who answered, “Certainly, sir,” but did not go. Which of the two did the father’s will?’ ‘The first’ they said. Jesus said to them, ‘I tell you solemnly, tax collectors and prostitutes are making their way into the kingdom of God before you. For John came to you, a pattern of true righteousness, but you did not believe him, and yet the tax collectors and prostitutes did. Even after seeing that, you refused to think better of it and believe in him.’
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
Jesus said to the chief priests and elders of the people, ‘What is your opinion? A man had two sons. He went and said to the first, “My boy, you go and work in the vineyard today.” He answered, “I will not go,” but afterwards thought better of it and went. The man then went and said the same thing to the second who answered, “Certainly, sir,” but did not go. Which of the two did the father’s will?’ ‘The first’ they said. Jesus said to them, ‘I tell you solemnly, tax collectors and prostitutes are making their way into the kingdom of God before you. For John came to you, a pattern of true righteousness, but you did not believe him, and yet the tax collectors and prostitutes did. Even after seeing that, you refused to think better of it and believe in him.’
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
We thank you, Lord Jesus for this time with you.
Keep us alert, we pray, O Lord our God,
as we await the advent of Christ your Son,
Who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
Two Modes of Discernment – “What am I to do?” The Discernment of God’s Will in Everyday Decisions with Fr. Timothy Gallagher
Fr. Timothy Gallagher continues his teaching on St. Ignatius of Loyola’s three modes of discernment, focusing here on the first and second modes. The first mode is a clarity beyond doubting, in which a person receives an unmistakable certainty about God’s will that cannot be shaken. This is illustrated through vocation stories. Such clarity may arise suddenly or gradually, but remains stable over time. It’s important in confirming this kind of clarity with a wise spiritual guide, especially when the decision involves major life commitments, so that discernment is not carried out in isolation.
When such unmistakable clarity does not occur, St. Ignatius proposes a second mode of discernment, which unfolds through attention to spiritual consolation and spiritual desolation. Father Gallagher explains consolation as interior movements of joy, peace, love of God, and renewed faith, hope, and charity, often accompanied by a sense of God’s closeness. Desolation, by contrast, involves heaviness, confusion, discouragement, and a pull away from spiritual life. Over time, by noticing consistent patterns—how consolation draws the heart toward one option and desolation pushes against it—a person can gain sufficient clarity about God’s direction. Father Gallagher illustrates this with St. Ignatius’s own discernment about poverty in the Jesuits, showing how repeated experiences of consolation consistently pointed him toward one choice, forming the basis of a sound decision.
Discerning Hearts Reflection Questions:
Where in my life have I experienced a clarity that seemed steady and peaceful, and how did I respond to it?
Am I currently facing a decision that invites me to seek God’s will through prayer, the sacraments, and wise counsel?
How do I recognize moments of spiritual consolation in my daily prayer and ordinary activities?
What patterns of heaviness, discouragement, or confusion have I noticed that may indicate spiritual desolation?
When I experience interior joy and peace, which choices seem to draw my heart more deeply toward God?
How do I typically react during times of spiritual dryness, and do those reactions help or hinder my openness to God?
In what ways might keeping track of consolation and desolation over time bring greater clarity to an important decision?
Who is a spiritually wise person I can turn to for guidance when discerning significant choices in my life?
From The Discernment of God’s Will in Everyday Decisions:
“Three Times in which a Sound and Good Choice May Be Made
The first time is when God Our Lord so moves and attracts the will that, without doubting or being able to doubt, the devout soul follows what is shown to it, as St. Paul and St. Matthew did in following Christ our Lord.
The second time is when sufficient clarity and understanding is received through experience of consolations and desolations, and through experience of discernment of different spirits.
The third time is one of tranquility, when one considers first for what purpose man is born, that is, to praise God our Lord and save his soul, and, desiring this, chooses as a means to this end some life or state within the bounds of the Church, so that he may be helped in the service of his Lord and the salvation of his soul. I said a tranquil time, that is, when the soul is not agitated by different spirits, and uses its natural powers freely and tranquilly.
If the choice is not made in the first or second time, two ways of making it in this third time are given below.”
Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org
“Seeking Truth” is an in-depth Catholic Bible Study, commissioned by the Archdiocese of Omaha in response to John Paul II’s call to the New Evangelization as well as Pope Benedict XVI’s exhortation for all Catholics to study scripture. To learn more go to:www.seekingtruth.net
O Lord, infant Jesus, fill us with Joy! The birth of any child is a cause for joy and so much more is the birth of You our Savior. We pray in union with Mary, Your mother, for a greater joy this Christmas.
DAY 17 – Suffering
Two Modes of Discernment – “What am I to do?” The Discernment of God’s Will in Everyday Decisions with Fr. Timothy Gallagher
Discerning Hearts Reflection Questions:
