The Liturgy of the Eucharist, Part 2 – The Way of Mystery with Deacon James Keating
Deacon James Keating teaches us that the Mass is not the priest’s personal performance but the living action of Christ. Every sacramental act is Christ working through the priest, and the faithful are called to recognize this mystery rather than focus on personalities or efficiency. Silent participation during the Eucharistic Prayer allows worshipers to surrender their lives to Christ’s saving work, joining His sacrifice in love and trust.
The Eucharist is not a nostalgic memory but the continual presence of divine love. By entering into silence and recollection, the faithful receive the grace that enables true charity—loving others with Christ’s own power rather than mere friendliness—thus forming authentic Christian community.
Discerning Hearts Reflection Questions
How can I better recognize that the Mass is Christ’s action rather than the priest’s performance?
Do I enter Mass with a heart ready to be silent and surrendered to the mystery of Christ’s presence?
In what ways have I treated the liturgy as something to “get through” rather than a moment to linger with Christ?
How does my participation in the Eucharist shape my willingness to love and forgive others?
When I feel distant from God, can I trust that He loves me “more than ever” and seeks me out?
How might I prepare interiorly before Mass so that I can receive the grace being offered more deeply?
Do I allow Christ’s self-giving love in the Eucharist to transform my daily relationships and moral choices?
What distractions or attitudes keep me from fully entering into the silence and mystery of the Eucharistic prayer?
How does understanding the Eucharist as a living presence—not mere remembrance—change my devotion?
In what concrete ways can I let the Eucharist empower me to will the good of those who have hurt me?
Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.
Thursday of the Twenty-Ninth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel According to St. Luke 12:49-53
Jesus said to his disciples: ‘I have come to bring fire to the earth, and how I wish it were blazing already! There is a baptism I must still receive, and how great is my distress till it is over!
‘Do you suppose that I am here to bring peace on earth? No, I tell you, but rather division. For from now on a household of five will be divided: three against two and two against three; the father divided against the son, son against father, mother against daughter, daughter against mother, mother-in-law against daughter-in-law, daughter-in-law against mother-in-law.’
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
Jesus said to his disciples: ‘I have come to bring fire to the earth, and how I wish it were blazing already! There is a baptism I must still receive, and how great is my distress till it is over!
‘Do you suppose that I am here to bring peace on earth? No, I tell you, but rather division. For from now on a household of five will be divided: three against two and two against three; the father divided against the son, son against father, mother against daughter, daughter against mother, mother-in-law against daughter-in-law, daughter-in-law against mother-in-law.’
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
Jesus said to his disciples: ‘I have come to bring fire to the earth, and how I wish it were blazing already! There is a baptism I must still receive, and how great is my distress till it is over!
‘Do you suppose that I am here to bring peace on earth? No, I tell you, but rather division. For from now on a household of five will be divided: three against two and two against three; the father divided against the son, son against father, mother against daughter, daughter against mother, mother-in-law against daughter-in-law, daughter-in-law against mother-in-law.’
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
The Prayer of St. John Paul II – Beginning to Pray with Dr. Anthony Lilles
Dr. Anthony Lilles and Kris McGregor reflect on the spiritual legacy of St. John Paul II. St. John Paul II’s profound theology of love, which he articulated during a 1976 retreat, tells us that love is the essence of creation and theology. Dr. Lilles recounts a personal encounter with John Paul II, noting his remarkable ability to connect deeply with individuals, even in a crowd. The pope’s openness and vulnerability, which manifested in his global travels and personal interactions, demonstrated his commitment to love and encounter.
His mysticism was not just theoretical but rooted in lived experience, shaping his understanding of the cosmos as centered on divine love.
St. John Paul II’s example for modern times offers hope and encouragement amidst struggles. His life serves as a reminder that God’s mercy is greater than any evil, and his continued intercession from heaven inspires believers to persevere in faith and love.
Discerning Hearts Reflection Questions
How do I see the structure of love manifesting in my relationship with God and others?
In what ways can I make myself more open and vulnerable in my relationships to better reflect Christ’s love?
How can I incorporate more intentional moments of prayer in my daily routine, following the example of St. John Paul II?
What are the sources of discouragement in my life, and how can I cultivate greater confidence in God’s love and mercy to overcome them?
How can I deepen my relationship with the saints, especially St. John Paul II and St. John XXIII, to guide and inspire my spiritual journey?
How am I called to actively share God’s love with others, ensuring that it is not only felt but expressed in my life?
How can I embody the same vulnerability that St. John Paul II showed, particularly in my encounters with those in need of hope and love?
Anthony Lilles, S.T.D., has served the Church and assisted in the formation of clergy and seminarians since 1994. Before coming to St. Patrick’s, he served at seminaries and houses of formation in the Archdiocese of Denver and the Archdiocese of Los Angeles. The son of a California farmer, married with young adult children, holds a B.A. in theology from the Franciscan University of Steubenville with both the ecclesiastical licentiate and doctorate in spiritual theology from the Pontifical University of Saint Thomas Aquinas in Rome (the Angelicum). An expert in the writings of St. Elizabeth of the Trinity and the Carmelite Doctors of the Church, he co-founded the Avila Institute for Spiritual Formation and the High Calling Program for priestly vocations. He also founded the John Paul II Center for Contemplative Culture, which hosts symposiums, retreats, and conferences. In addition to his publications, he blogs at www.beginningtopray.com .
Wednesday of the Twenty-Ninth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel According to St. Luke 12:39-48
Jesus said to his disciples:
‘You may be quite sure of this, that if the householder had known at what hour the burglar would come, he would not have let anyone break through the wall of his house. You too must stand ready, because the Son of Man is coming at an hour you do not expect.’
Peter said, ‘Lord, do you mean this parable for us, or for everyone?’ The Lord replied, ‘What sort of steward, then, is faithful and wise enough for the master to place him over his household to give them their allowance of food at the proper time? Happy that servant if his master’s arrival finds him at this employment. I tell you truly, he will place him over everything he owns. But as for the servant who says to himself, “My master is taking his time coming,” and sets about beating the menservants and the maids, and eating and drinking and getting drunk, his master will come on a day he does not expect and at an hour he does not know. The master will cut him off and send him to the same fate as the unfaithful.
The servant who knows what his master wants, but has not even started to carry out those wishes, will receive very many strokes of the lash. The one who did not know, but deserves to be beaten for what he has done, will receive fewer strokes. When a man has had a great deal given him, a great deal will be demanded of him; when a man has had a great deal given him on trust, even more will be expected of him.’
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
Jesus said to his disciples:
‘You may be quite sure of this, that if the householder had known at what hour the burglar would come, he would not have let anyone break through the wall of his house. You too must stand ready, because the Son of Man is coming at an hour you do not expect.’
Peter said, ‘Lord, do you mean this parable for us, or for everyone?’ The Lord replied, ‘What sort of steward, then, is faithful and wise enough for the master to place him over his household to give them their allowance of food at the proper time? Happy that servant if his master’s arrival finds him at this employment. I tell you truly, he will place him over everything he owns. But as for the servant who says to himself, “My master is taking his time coming,” and sets about beating the menservants and the maids, and eating and drinking and getting drunk, his master will come on a day he does not expect and at an hour he does not know. The master will cut him off and send him to the same fate as the unfaithful.
The servant who knows what his master wants, but has not even started to carry out those wishes, will receive very many strokes of the lash. The one who did not know, but deserves to be beaten for what he has done, will receive fewer strokes. When a man has had a great deal given him, a great deal will be demanded of him; when a man has had a great deal given him on trust, even more will be expected of him.’
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
Jesus said to his disciples:
‘You may be quite sure of this, that if the householder had known at what hour the burglar would come, he would not have let anyone break through the wall of his house. You too must stand ready, because the Son of Man is coming at an hour you do not expect.’
Peter said, ‘Lord, do you mean this parable for us, or for everyone?’ The Lord replied, ‘What sort of steward, then, is faithful and wise enough for the master to place him over his household to give them their allowance of food at the proper time? Happy that servant if his master’s arrival finds him at this employment. I tell you truly, he will place him over everything he owns. But as for the servant who says to himself, “My master is taking his time coming,” and sets about beating the menservants and the maids, and eating and drinking and getting drunk, his master will come on a day he does not expect and at an hour he does not know. The master will cut him off and send him to the same fate as the unfaithful.
The servant who knows what his master wants, but has not even started to carry out those wishes, will receive very many strokes of the lash. The one who did not know, but deserves to be beaten for what he has done, will receive fewer strokes. When a man has had a great deal given him, a great deal will be demanded of him; when a man has had a great deal given him on trust, even more will be expected of him.’
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
Contemplation to Attain the Love of God, Part 2 – The Heart of the Spiritual Exercises of St. Ignatius of Loyola with Fr. Anthony Wieck S.J.
Fr. Anthony Wieck continues his reflection on St. Ignatius’ “Contemplation to Attain the Love of God.” He explains that this prayer is not a study in technique but a grace-filled invitation to let God act within us. The four movements of contemplation are: recognizing God’s sustaining presence in all creation; marveling at His ongoing labor in nature and human life; perceiving that every good gift descends from above; and responding by returning all things to God in gratitude. He highlights how St. Ignatius invites the soul to sit before these realities—to let the heart be filled with wonder, joy, and awareness of divine love that holds all things in being.
Using the daily Examen prayer is a practical way to live this awareness. By reviewing moments of grace each day, the soul begins to see God’s nearness in ordinary experiences and grows in grateful receptivity. This recognition transforms the heart, allowing love received to overflow naturally toward others. Such interior renewal naturally leads to mission, as one becomes a “living cell” within the Body of Christ.
Discerning Hearts Catholic Reflection Questions:
How do I recognize God’s sustaining presence in the ordinary details of my daily life?
In what ways can I allow myself to be filled with awe at God’s ongoing work in creation?
What prevents me from receiving God’s love fully and freely in prayer?
How can I grow in daily gratitude through the practice of the Examen?
Where have I seen God’s love flowing through others—or through me—to bless someone recently?
How do I experience being a “living cell” in the Body of Christ, connected to others in love and service?
What gifts or graces has God entrusted to me that I am called to return in loving response?
How might I pray the Anima Christi more intentionally as a way of drawing closer to Christ’s heart?
In moments of prayer, how do I let myself simply rest and bask in the presence of the Father?
How does receiving God’s love compel me to share that same love with the world around me?
Fr. Anthony Wieck is a Jesuit priest of the Central & Southern province. Sixth of nine children, raised on a farm in Oregon, Fr. Anthony began religious life in 1994, spending his first five years of formation in Rome, Italy, studying at the Casa Balthasar and the Gregorian. The former was under the watchful patronage of Pope Benedict XVI (then-Card. Joseph Ratzinger). Fr. Anthony currently acts as retreat master at White House Jesuit Retreat in St. Louis, Missouri. He also offers spiritual direction at the St. Louis diocesan seminary for 25 future priests there.
“The pilgrim Church on earth lifts its gaze to Heaven and exultantly joins the choir of those with whom God shares his glory. It is the communion of saints!”
Prayer for the Intercession of St. John Paul II
O Blessed Trinity, we thank you
for having graced the Church with
Saint John Paul II and for allowing
the tenderness of your fatherly care,
the glory of the Cross of Christ
and the splendor of the Spirit of love
to shine through him.
Trusting fully in your infinite mercy
and in the maternal intercession of Mary,
he has given us a living image of
Jesus the Good Shepherd.
He has shown us that holiness
is the necessary measure of ordinary
Christian life and is the way of
achieving eternal communion with you.
Grant us, by his intercession,
and according to your will,
the graces we implore,
through Christ our Lord. Amen.
A Prayer composed by St. John Paul II
Jesus said…”Abide in Me, and I in you…for apart from Me you can do nothing.”
I leave you now with this prayer: that the Lord Jesus will reveal Himself to each one of you, that He will give you the strength to go out and profess that you are Christian, that He will show you that He alone can fill your hearts. Accept His freedom and embrace His truth, and be messengers of the certainty that you have been truly liberated through the death and resurrection of the Lord Jesus. This will be the new experience, the powerful experience, that will generate, through you, a more just society and a better world.
God bless you and may the joy of Jesus be always with you!
Tuesday of the Twenty-Ninth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel According to St. Luke 12:35-38
Jesus said to his disciples:
‘See that you are dressed for action and have your lamps lit. Be like men waiting for their master to return from the wedding feast, ready to open the door as soon as he comes and knocks. Happy those servants whom the master finds awake when he comes. I tell you solemnly, he will put on an apron, sit them down at table and wait on them. It may be in the second watch he comes, or in the third, but happy those servants if he finds them ready.’
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
Jesus said to his disciples:
‘See that you are dressed for action and have your lamps lit. Be like men waiting for their master to return from the wedding feast, ready to open the door as soon as he comes and knocks. Happy those servants whom the master finds awake when he comes. I tell you solemnly, he will put on an apron, sit them down at table and wait on them. It may be in the second watch he comes, or in the third, but happy those servants if he finds them ready.’
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
Jesus said to his disciples:
‘See that you are dressed for action and have your lamps lit. Be like men waiting for their master to return from the wedding feast, ready to open the door as soon as he comes and knocks. Happy those servants whom the master finds awake when he comes. I tell you solemnly, he will put on an apron, sit them down at table and wait on them. It may be in the second watch he comes, or in the third, but happy those servants if he finds them ready.’
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
Recalling the Responses to Spiritual Desolation – Spiritual Desolation: Be Aware, Understand, Take Action with Fr. Timothy Gallagher
In this episode, Fr. Timothy Gallagher explains that physical weakness, illness, lack of sleep, and emotional grief can make a person more susceptible to spiritual desolation. Such suffering often leads to exaggerated worries about the future, making desolation heavier than reality. In these moments, one must bring the struggle to prayer, share it with the Lord rather than keeping it inward, and remember that Christ and the Father are always near. Fr. Gallagher relates this to the Psalms, which model honest conversation with God. He also reflects on the importance of patience through trials, whether physical, emotional, or spiritual, and the need to open these experiences to divine companionship rather than isolation.
St. Ignatius of Loyola’s practical steps for confronting spiritual desolation (Rules 5–14) are as follows: remain steadfast in prior spiritual commitments, pray and reflect, practice patience, and recall that desolation is temporary and providentially permitted for growth. Personal journal examples illustrate how awareness and prayer can break the false narratives that desolation creates—especially the tendency to project darkness into the future. Through experiences of illness, fatigue, grief, and post-ministry exhaustion, Fr. Gallagher shows how prayer, truth, and grace restore peace. He concludes that both desolation and consolation are part of God’s providence: consolation strengthens joy and love, while desolation deepens spiritual maturity.
Discerning Hearts Reflection Questions:
How does recognizing the Eucharist as the “wellspring of divine charity” reshape your understanding of moral goodness?
In what ways can you make your offertory—both spiritual and material—a more authentic act of self-giving?
What does the mingling of water and wine at Mass teach you about humility and participation in Christ’s divinity?
How do you discern whether an encounter with God has truly moved you toward serving the poor and those in need?
When you witness the priest’s hand-washing ritual, how might you join interiorly in his prayer for purification?
What does the shift in prayer “through Christ to the Father” invite you to consider about obedience and dependence on God?
How can you support your parish priest in living out his vocation as a spiritual father rather than a mere leader or administrator?
What does Deacon Keating’s reflection reveal about your own attitude toward authority and obedience in the Church?
How might you respond when the truth of Church teaching challenges your comfort or cultural assumptions?
In what concrete ways can you pray for priests and help strengthen their courage to proclaim the Gospel faithfully?
“I wrote this next entry after a further surgery, when I could not yet see what lay ahead. The following are notes on a conversation of spiritual direction:
Ed spoke of the fear about the “what-ifs.” This is the taunting of the enemy, meant to discourage you, claiming power over the future. You’ll never return to active ministry, never be able to share community life as before. The enemy wants you to focus on what is dark, and to pull you into the future seen in this way.
The Holy Spirit is helping you to pray in this, and Mary is present to you. Turn quickly to the Lord, ask Mary’s intercession, in such times.
The enemy is all about the negatives, the “nos.” The truth, even on a medical level, is that there is progress, and you are getting stronger. The medical situations are moving ahead. There is real hope, and the Lord with his love is with you. So, be quick to turn away from the negative thoughts. Don’t even open the door! Renounce the lies. Even imagining what might happen is a temptation. Be in the present, be open to his grace today, surrender to his will today. As Ed said this, I realized that this I could do.
Surrender to his Heart as best you can today. The surrender is not a surrender to “the worst” but to his faithful love for you. This is the one you surrender to.
I found it very helpful to talk about this spiritual desolation and receive guidance regarding the enemy’s discouraging tactics (rule 13). This was a nonspiritual vulnerability after a surgery that gave the enemy an opening for spiritual desolation. A common trait of spiritual desolation—the enemy’s claim of power over the future, always seen in a dark light— was also evident that day. Ed’s advice to reject this tactic of the enemy immediately reflected Ignatius’s counsel in rule 12: resist in the very beginning, before the burden can grow. Ed was right, too, that objectively things were improving on the medical level. In the nonspiritual and spiritual desolation, I found it hard to see that on my own, and it was encouraging to hear Ed and recognize the truth of what he said.”
Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org
“Thus the great gift of redemption – our being ‘brought forth’ to divine life – is a mighty work of God, the Father, Son and Holy Spirit. It must be received by us in faith. It must be lived. It must be proclaimed.”
Prayer for the Intercession of St. John Paul II
O Blessed Trinity, we thank you
for having graced the Church with
Saint John Paul II and for allowing
the tenderness of your fatherly care,
the glory of the Cross of Christ
and the splendor of the Spirit of love
to shine through him.
Trusting fully in your infinite mercy
and in the maternal intercession of Mary,
he has given us a living image of
Jesus the Good Shepherd.
He has shown us that holiness
is the necessary measure of ordinary
Christian life and is the way of
achieving eternal communion with you.
Grant us, by his intercession,
and according to your will,
the graces we implore,
through Christ our Lord. Amen.
A Prayer composed by St. John Paul II
Thanksgiving for the Eucharist
For our paschal lamb, Christ, has been sacrificed. Therefore let us celebrate the feast!
O Christ the Savior, we give You thanks for Your redeeming sacrifice, the only hope of men!
O Christ the Savior, we give You thanks for the eucharistic breaking of bread, which You instituted in order to really meet Your brothers, in the course of the centuries!
Christ the Savior, put into the hearts of the baptized the desire to offer themselves with You and to commit themselves for the salvation of their brothers!
You who are really present in the Blessed Sacrament, spread Your blessings abundantly on Your people…Amen.
Monday of the Twenty-Ninth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel According to St. Luke 12:13-21
A man in the crowd said to Jesus, ‘Master, tell my brother to give me a share of our inheritance.’ ‘My friend,’ he replied, ‘who appointed me your judge, or the arbitrator of your claims?’ Then he said to them, ‘Watch, and be on your guard against avarice of any kind, for a man’s life is not made secure by what he owns, even when he has more than he needs.’
Then he told them a parable: ‘There was once a rich man who, having had a good harvest from his land, thought to himself, “What am I to do? I have not enough room to store my crops.” Then he said, “This is what I will do: I will pull down my barns and build bigger ones, and store all my grain and my goods in them, and I will say to my soul: My soul, you have plenty of good things laid by for many years to come; take things easy, eat, drink, have a good time.” But God said to him, “Fool! This very night the demand will be made for your soul; and this hoard of yours, whose will it be then?” So it is when a man stores up treasure for himself in place of making himself rich in the sight of God.’
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
A man in the crowd said to Jesus, ‘Master, tell my brother to give me a share of our inheritance.’ ‘My friend,’ he replied, ‘who appointed me your judge, or the arbitrator of your claims?’ Then he said to them, ‘Watch, and be on your guard against avarice of any kind, for a man’s life is not made secure by what he owns, even when he has more than he needs.’
Then he told them a parable: ‘There was once a rich man who, having had a good harvest from his land, thought to himself, “What am I to do? I have not enough room to store my crops.” Then he said, “This is what I will do: I will pull down my barns and build bigger ones, and store all my grain and my goods in them, and I will say to my soul: My soul, you have plenty of good things laid by for many years to come; take things easy, eat, drink, have a good time.” But God said to him, “Fool! This very night the demand will be made for your soul; and this hoard of yours, whose will it be then?” So it is when a man stores up treasure for himself in place of making himself rich in the sight of God.’
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
A man in the crowd said to Jesus, ‘Master, tell my brother to give me a share of our inheritance.’ ‘My friend,’ he replied, ‘who appointed me your judge, or the arbitrator of your claims?’ Then he said to them, ‘Watch, and be on your guard against avarice of any kind, for a man’s life is not made secure by what he owns, even when he has more than he needs.’
Then he told them a parable: ‘There was once a rich man who, having had a good harvest from his land, thought to himself, “What am I to do? I have not enough room to store my crops.” Then he said, “This is what I will do: I will pull down my barns and build bigger ones, and store all my grain and my goods in them, and I will say to my soul: My soul, you have plenty of good things laid by for many years to come; take things easy, eat, drink, have a good time.” But God said to him, “Fool! This very night the demand will be made for your soul; and this hoard of yours, whose will it be then?” So it is when a man stores up treasure for himself in place of making himself rich in the sight of God.’
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.