O glorious Saint Joseph,
faithful follower of Jesus Christ,
to you we raise our hearts and hands
to implore your powerful intercession
in obtaining from the benign heart of Jesus
all the helps and graces necessary
for our spiritual and temporal welfare,
particularly for the grace of a happy death
and the special favor we now request…
(State your request here.)
O guardian of the Word Incarnate,
we feel animated with confidence that your prayers
in our behalf will be graciously heard before the throne of God.
O glorious St. Joseph,
through the love you bear to Jesus Christ
and for the glory of His name,
hear our prayers
and obtain our petitions.
Amen.
DAY ONE
O great St. Joseph,
with feelings of unlimited confidence,
we beg you to bless this novena that we begin in your honor.
“You are never invoked in vain,” says the seraphic St. Theresa of Jesus.
Be you then to me
what you have been to that spouse of the Sacred Heart of Jesus
and graciously hear me as you did her.
Ask—Am I living my life in fear of death or in anticipation of eternal life in Christ?
Seek— Try to focus on Christ as the motivation for all of your actions throughout the day. Be conscious of whom you are trying to please in all that you do.
Knock— Meditate on Genesis 3:19.
“You are dust and to dust, you shall return”
How does Baptism wash away original sin? What is the purpose of recalling that without Christ we are all living to die? How does the cross of Christ defeat death?
Transform Your Life—Make the cross of Christ your banner of hope. See in the victory of Jesus’ cross a life-changing invitation to overcome all the evil forces that try to keep you from being who God has created you to be and to drive you away from your true purpose in life.
From the dialogue On Divine Providence by Saint Catherine of Siena, virgin and doctor
Saint Catherine of Siena
Eternal God, eternal Trinity, you have made the blood of Christ so precious through his sharing in your divine nature. You are a mystery as deep as the sea; the more I search, the more I find, and the more I find the more I search for you. But I can never be satisfied; what I receive will ever leave me desiring more. When you fill my soul I have an even greater hunger, and I grow more famished for your light. I desire above all to see you, the true light, as you really are.
I have tasted and seen the depth of your mystery and the beauty of your creation with the light of my understanding. I have clothed myself with your likeness and have seen what I shall be. Eternal Father, you have given me a share in your power and the wisdom that Christ claims as his own, and your Holy Spirit has given me the desire to love you. You are my Creator, eternal Trinity, and I am your creature. You have made of me a new creation in the blood of your Son, and I know that you are moved with love at the beauty of your creation, for you have enlightened me.
Eternal Trinity, Godhead, mystery deep as the sea, you could give me no greater gift than the gift of yourself. For you are a fire ever burning and never consumed, which itself consumes all the selfish love that fills my being. Yes, you are a fire that takes away the coldness, illuminates the mind with its light and causes me to know your truth. By this light, reflected as it were in a mirror, I recognise that you are the highest good, one we can neither comprehend nor fathom. And I know that you are beauty and wisdom itself. The food of angels, you gave yourself to man in the fire of your love.
You are the garment which covers our nakedness, and in our hunger you are a satisfying food, for you are sweetness and in you there is no taste of bitterness, O triune God!
Let us pray.
Almighty God, you made Saint Catherine of Siena
a contemplative lover of the Lord’s sufferings
and an ardent servant of your church.
Grant through her prayer
that your people may be united to Christ in his mystery,
and rejoice for ever in the revelation of his glory.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
“Today bring to Me the Souls who have become lukewarm, and immerse them in the abyss of My mercy. These souls wound My Heart most painfully. My soul suffered the most dreadful loathing in the Garden of Olives because of lukewarm souls. They were the reason I cried out: ‘Father, take this cup away from Me, if it be Your will.’ For them, the last hope of salvation is to run to My mercy.”
Most compassionate Jesus, You are Compassion Itself. I bring lukewarm souls into the abode of Your Most Compassionate Heart. In this fire of Your pure love, let these tepid souls who, like corpses, filled You with such deep loathing, be once again set aflame. O Most Compassionate Jesus, exercise the omnipotence of Your mercy and draw them into the very ardor of Your love, and bestow upon them the gift of holy love, for nothing is beyond Your power.
Eternal Father, turn Your merciful gaze upon lukewarm souls who are nonetheless enfolded in the Most Compassionate Heart of Jesus. Father of Mercy, I beg You by the bitter Passion of Your Son and by His three-hour agony on the Cross: Let them, too, glorify the abyss of Your mercy. Amen.
From a sermon by Saint Bernardine of Siena, priest
The faithful foster-father and guardian
There is a general rule concerning all special graces granted to any human being. Whenever the divine favour chooses someone to receive a special grace, or to accept a lofty vocation, God adorns the person chosen with all the gifts of the Spirit needed to fulfil the task at hand.
This general rule is especially verified in the case of Saint Joseph, the foster-father of our Lord and the husband of the Queen of our world, enthroned above the angels. He was chosen by the eternal Father as the trustworthy guardian and protector of his greatest treasures, namely, his divine Son and Mary, Joseph’s wife. He carried out this vocation with complete fidelity until at last God called him, saying: “Good and faithful servant enter into the joy of your Lord.”
What then is Joseph’s position in the whole Church of Christ? Is he not a man chosen and set apart? Through him and, yes, under him, Christ was fittingly and honourably introduced into the world. Holy Church in its entirety is indebted to the Virgin Mother because through her it was judged worthy to receive Christ. But after her we undoubtedly owe special gratitude and reverence to Saint Joseph.
In him the Old Testament finds its fitting close. He brought the noble line of patriarchs and prophets to its promised fulfilment. What the divine goodness had offered as a promise to them, he held in his arms.
Obviously, Christ does not now deny to Joseph that intimacy, reverence and very high honour which he gave him on earth, as a son to his father. Rather we must say that in heaven Christ completes and perfects all that he gave at Nazareth.
Now we can see how the last summoning words of the Lord appropriately apply to Saint Joseph: “Enter into the joy of your Lord.” In fact, although the joy of eternal happiness enters into the soul of a man, the Lord preferred to say to Joseph: “Enter into joy.” His intention was that the words should have a hidden spiritual meaning for us. They convey not only that this holy man possesses an inward joy, but also that it surrounds him and engulfs him like an infinite abyss.
Remember us, Saint Joseph, and plead for us to your foster-child. Ask your most holy bride, the Virgin Mary, to look kindly upon us, since she is the mother of him who with the Father and the Holy Spirit lives and reigns eternally. Amen.
Let us pray.
Almighty God,
at the beginnings of our salvation,
when Mary conceived your Son and brought him forth into the world,
you placed them under Joseph’s watchful care.
May his prayer still help your Church
to be an equally faithful guardian of your mysteries
and a sign of Christ to mankind.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
From the commentary on the penitential psalms (1555) by St John Fisher, bishop and martyr
If anyone should sin, we have an advocate before the Father
Christ Jesu is our bishop, his most precious body is our sacrifice, which he offered upon a cross for the redemption of all the world.
The blood shed for our redemption was not the blood of goats or calves as in the old law, it was the very blood most innocent of our saviour Jesus Christ.
The temple wherein our bishop did sacrifice was not made by man’s hand but only by the power of God, he shed his precious blood for our redemption in the face of all the world, which is the temple made only by the hand of God.
This temple has two divers parts, one is the earth whereon we inhabit, the other is not yet known to us mortal creatures.
First he did sacrifice in the earth when he suffered his passion. After, in a new clothing or garment, the vesture of immortality, and with his own precious blood he entered into sanctum sanctorum [the Holy of Holies] that is to say into heaven when he shewed his said most precious blood before the throne of his father which he shed for all sinners 7 times.
By this holy sacrifice almighty God must needs have pity and execute his mercy to all true penitents and this sacrifice shall continue not only year by year as the manner was of Jews, but also it is daily offered for our comfort, and every hour and moment for our most strong succour, wherefore saint Paul says Having obtained eternal redemption.
By it we are redeemed for ever. Every contrite and true penitent person not willing to fall again but with a full purpose to continue in virtuous living is partaker of this holy sacrifice.
As saint John shews in his first epistle: My little children, I am writing these things to you so that you may not sin; but if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. And he is the expiation for our sins, and not for ours only but also for the sins of the whole world.
Let us pray.
Lord God, your abounding grace
has enriched us with every blessing.
Transform us from our sinful condition to newness of life,
and prepare us for the glory of your kingdom.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
From the treatise on Flight from the World by Saint Ambrose, bishop
Hold fast to God, the one true good
Where a man’s heart is, there is his treasure also. God is not accustomed to refusing a good gift to those who ask for one. Since he is good, and especially to those who are faithful to him, let us hold fast to him with all our soul, our heart, our strength, and so enjoy his light and see his glory and possess the grace of supernatural joy. Let us reach out with our hearts to possess that good, let us exist in it and live in it, let us hold fast to it, that good which is beyond all we can know or see and is marked by perpetual peace and tranquillity, a peace which is beyond all we can know or understand.
This is the good that permeates creation. In it we all live, on it we all depend. It has nothing above it; it is divine. No one is good but God alone. What is good is therefore divine, what is divine is therefore good. Scripture says: When you open your hand all things will be filled with goodness. It is through God’s goodness that all that is truly good is given us, and in it there is no admixture of evil.
These good things are promised by Scripture to those who are faithful: The good things of the land will be your food.
We have died with Christ. We carry about in our bodies the sign of his death, so that the living Christ may also be revealed in us. The life we live is not now our ordinary life but the life of Christ: a life of sinlessness, of chastity, of simplicity and every other virtue. We have risen with Christ. Let us live in Christ, let us ascend in Christ, so that the serpent may not have the power here below to wound us in the heel.
Let us take refuge from this world. You can do this in spirit, even if you are kept here in the body. You can at the same time be here and present to the Lord. Your soul must hold fast to him, you must follow after him in your thoughts, you must tread his ways by faith, not in outward show. You must take refuge in him. He is your refuge and your strength. David addresses him in these words: I fled to you for refuge, and I was not disappointed.
Since God is our refuge, God who is in heaven and above the heavens, we must take refuge from this world in that place where there is peace, where there is rest from toil, where we can celebrate the great sabbath, as Moses said: The sabbaths of the land will provide you with food. To rest in the Lord and to see his joy is like a banquet, and full of gladness and tranquillity.
Let us take refuge like deer beside the fountain of waters. Let our soul thirst, as David thirsted, for the fountain. What is that fountain? Listen to David: With you is the fountain of life. Let my soul say to this fountain: When shall I come and see you face to face? For the fountain is God himself.
Let us pray.
Almighty God, whose healing grace even here on earth
brings us the gifts of heaven,
guide us in this present life
and lead us to that light in which you have your dwelling.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
From the Life of Saint Frances of Rome by Mary Magdalene Anguillaria, superior of the Oblates of Tor di Specchi
The patience and charity of Saint Frances
God not only tested the patience of Frances with respect to her material wealth, but, as I have said before and will reiterate, he also tested her own body in a variety of ways, especially through long and serious illnesses which she had to undergo. And yet no one ever observed in her a tendency towards impatience. She never exhibited any displeasure when she complied with an order, no matter how foolish.
Through the premature deaths of her sons whom she loved dearly, Frances proved her constancy. With peace of soul she always reconciled herself to the will of God and gave him thanks for all that happened. With the same constancy she endured the slander of those who abused and reviled her and her way of life. She did not show the least hint of aversion towards them, even though she knew that they judged her rashly and spoke falsely of her way of life. Rather, returning good for evil, she habitually prayed to God for them.
God had not chosen her to be holy merely for her own advantage. Rather, the gifts he conferred upon her were to be for the spiritual and physical advantage of her neighbour. For this reason he made her so lovable that anyone with whom she spoke would immediately feel captivated by love for her and ready to help her in everything she wanted. Divine power was present and working in her words, so that in a few sentences she could bring consolation to the afflicted and the anxious, calm the restless, pacify the angry, reconcile enemies and extinguish long-standing hatreds and animosities. Again and again she would prevent a planned revenge from being carried out. She seemed able to subdue the passions of every type of person with a single word and lead them to do whatever she asked.
For this reason people flocked to Frances from all directions, as to a safe refuge. No one left her without being consoled, although she openly rebuked them for their sins and fearlessly reproved them for what was evil and displeasing to God.
Many different diseases were rampant in Rome. Fatal diseases and plagues were everywhere, but the saint ignored the risk of contagion and displayed the deepest kindness towards the poor and the needy. Her empathy would first bring them to atone for their sins. Then she would help them by her eager care, and urge them lovingly to accept their trials, however difficult, from the hand of God. She would encourage them to endure their sufferings for love of Christ, since he had previously endured so much for them.
Frances was not satisfied with caring for the sick she could bring into her home. She would seek them out in their cottages and in public hospitals, and would refresh their thirst, smooth their beds, and bind their sores. The more disgusting and sickening the stench, the greater was the love and care with which she treated them.
She used to go to the Campo Santo with food and rich delicacies to be distributed to the needy. On her return home she would bring pieces of worn-out clothes and unclean rags which she would wash lovingly and mend carefully, as if they were to be used for God himself. Then she would fold them carefully and perfume them.
For thirty years Frances continued this service to the sick and the stranger. While she was in her husband’s house, she made frequent visits to Saint Mary’s and Saint Cecilia’s hospitals in Trastevere, and to the hospital of the Holy Spirit in Sassia and to a fourth hospital in the Campo Santo. During epidemics like this it was not only difficult to find doctors to care for the body but even priests to provide remedies for the soul. She herself would seek them out and bring them to those who were disposed to receive the sacraments of penance and the Eucharist. In order to have a priest more readily available to assist her in her apostolate, she supported, at her own expense, a priest who would go to the hospitals and visit the sick whom she had designated.
From the treatise “Against the Heresies” by St Irenaeus
Israel was learning reverence for God and perseverance in his service
From the beginning God created man out of his own generosity. He chose the patriarchs to give them salvation. He took his people in hand, teaching them, unteachable as they were, to follow him. He gave them prophets, accustoming man to bear his Spirit and to have communion with God on earth. He who stands in need of no one gave communion with himself to those who need him. Like an architect he outlined the plan of salvation to those who sought to please him. By his own hand he gave food in Egypt to those who did not see him. To those who were restless in the desert he gave a law perfectly suited to them. To those who entered the land of prosperity he gave a worthy inheritance. He killed the fatted calf for those who turned to him as Father, and clothed them with the finest garment. In so many ways he was training the human race to take part in the harmonious song of salvation.
For this reason John in the book of Revelation says: His voice was as the voice of many waters. The Spirit of God is indeed a multitude of waters, for the Father is rich and great. As the Word passed among all these people he provided help in generous measure for those who were obedient to him, by drawing up a law that was suitable and fitting for every circumstance.
He established a law for the people governing the construction of the tabernacle and the building of the temple, the choice of Levites, the sacrifices, the offerings, the rites of purification and the rest of what belonged to worship.
He himself needs none of these things. He is always filled with all that is good. Even before Moses existed he had within himself every fragrance of all that is pleasing. Yet he sought to teach his people, always ready though they were to return to their idols. Through many acts of indulgence he tried to prepare them for perseverance in his service. He kept calling them to what was primary by means of what was secondary, that is, through foreshadowings to the reality, through things of time to the things of eternity, through things of the flesh to the things of the spirit, through earthly things to the heavenly things. As he said to Moses: You will fashion all things according to the pattern that you saw on the mountain.
For forty days Moses was engaged in remembering the words of God, the heavenly patterns, the spiritual images, the foreshadowings of what was to come. Saint Paul says: They drank from the rock that followed them, and the rock was Christ. After speaking of the things that are in the law he continues: All these things happened to them as symbols: they were written to instruct us, on whom the end of the ages has come.
Through foreshadowings of the future they were learning reverence for God and perseverance in his service. The law was therefore a school of instruction for them, and a prophecy of what was to come.
Let us pray.
Protect your family, Lord,
trained as it is by the constant exercise of good works.
Strengthen us with your consoling presence,
and lead us to the joys of heaven.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
From the story of the death of the holy martyrs of Carthage
Called and chosen for the glory of the Lord
The day of the martyrs’ victory dawned. They marched from their cells into the amphitheater, as if into heaven, with cheerful looks and graceful bearing. If they trembled it was for joy and not for fear.
Perpetua was the first to be thrown down, and she fell prostrate. She got up and, seeing that Felicity was prostrate, went over and reached out her hand to her and lifted her up. Both stood up together. The hostility of the crowd was appeased, and they were ordered to the gate called Sanavivaria. There Perpetua was welcomed by a catechumen named Rusticus. Rousing herself as if from sleep (so deeply had she been in spiritual ecstasy), she began to look around. To everyone’s amazement she said: “When are we going to be led to the beast?” When she heard that it had already happened she did not at first believe it until she saw the marks of violence on her body and her clothing. Then she beckoned to her brother and the catechumen, and addressed them in these words: “Stand firm in faith, love one another and do not be tempted to do anything wrong because of our sufferings.”
Saturus, too, in another gate, encouraged the soldier Pudens, saying: “Here I am, and just as I thought and foretold I have not yet felt any wild beast. Now believe with your whole heart: I will go there and be killed by the leopard in one bite.” And right at the end of the games, when he was thrown to the leopard he was in fact covered with so much blood from one bite that the people cried out to him: “Washed and saved, washed and saved!” And so, giving evidence of a second baptism, he was clearly saved who had been washed in this manner.
Then Saturus said to the soldier Pudens: “Farewell, and remember your faith as well as me; do not let these things frighten you; let them rather strengthen you.” At the same time he asked for the little ring from Pudens’s finger. After soaking it in his wound he returned it to Pudens as a keepsake, leaving him a pledge and a remembrance of his blood. Half dead, he was thrown along with the others into the usual place of slaughter.
The people, however, had demanded that the martyrs be led to the middle of the amphitheater. They wanted to see the sword thrust into the bodies of the victims, so that their eyes might share in the slaughter. Without being asked they went where the people wanted them to go; but first they kissed one another, to complete their witness with the customary kiss of peace.
The others stood motionless and received the deathblow in silence, especially Saturus, who had gone up first and was first to die; he was helping Perpetua. But Perpetua, that she might experience the pain more deeply, rejoiced over her broken body and guided the shaking hand of the inexperienced gladiator to her throat. Such a woman – one before whom the unclean spirit trembled – could not perhaps have been killed, had she herself not willed it.
Bravest and happiest martyrs! You were called and chosen for the glory of our Lord Jesus Christ.
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