In this episode, Fr. Timothy Gallagher discusses the influence of Fr. Nikolaus Joseph Albert von Diesbach on the young Bruno Lanteri. An encounter with a good spiritual book facilitates the conversion of Fr. Diesbach at a critical time in his life. Spiritual reading and the use of “media” of the time is a precursor to what we now call the “New Evangelization.” That use of Spiritual reading to aid in conversion and growth in the spiritual life is discussed in depth by Fr. Gallagher. He also reflects on a moment of great suffering in the life of Fr. Diesbach, which became a time of tremendous grace, but subsequently, for others as well.
You can obtain just the audio podcast if you would prefer
A Novena in honor of Ven. Bruno Lanteri, founder of the Oblates of the Virgin Mary
Day 2 – Letting Go of Worldly Joy
“Such [worldly] joy is too shallow; it is as shallow as the thing enjoyed. This kind of childish joy, shared by the animals, soon passes away. Even if this joy lasts for a while, it can drag on and lead to boredom. This is the kind of joy sought by the worldly, since the sensible and material are all that they know. When some little struggle comes along, such as a toothache, this joy vanishes in a flash. This kind of happiness is not enough for the children of God, for they aspire to nobler and higher thoughts. They disdain the shallow, preferring deeper and more lasting joys, namely, the spiritual and eternal. Spiritual joys, therefore, should be the their happiness.”
“God and creatures go different ways in search of the human soul. The Lord, by his loving kindness and bounty, sets about gaining its affection; creatures, incapable of offering it any real good, endeavor to allure it by vain and flattering appearances. If the soul, yielding to the loving invitation of the Lord, consecrates itself totally to him, it will find in God the means of self-perfection and true happiness; but if on the contrary, it turns towards creatures, it degrades itself, and finds continual disquiet, our hearts being unable to know, outside of God, any true good or sincere happiness.”
Most Holy Trinity, Father, Son and Holy Spirit, you created me in your plan of love. You created all the things on the face of the earth to help me find true happiness. Fully aware of my weakness, I resolve this day to think, speak, and act as would a saint. Give freedom to
my heart, that I may love you in all things and above all things.
Daily Novena Prayer
Venerable Bruno Lanteri, I come to you confident in the words of Jesus: Ask and you shall receive (Matthew 7:7). You said, “It is impossible to hope too much; the one who hopes for everything attains everything.” You taught that the greatest miracles are those that change the heart. Through your intercession, may the good God, whose infinite mercy surpasses all the malice of the world, console my heart and grant my request.
By your prayers keep my poor heart in peace, protect me from discouragement, and help me to serve God with a holy joy. Amen.
O Father, fountain of all life and holiness you gave Father Bruno Lanteri great faith in Christ, your Son, a lively hope, and an active love for the salvation of his brethren. You made him a prophet of your Word and a witness to your Mercy. He had a tender love for Mary and by his very life he taught fidelity to the Church. Father, hear the prayer of your family and, through the intercession of Fr. Lanteri, grant us the grace for which we now ask…. May he be glorified on earth that we may give you greater praise.
We ask this through your Son, Jesus Christ, our Lord. Amen.
In this introductory episode, Fr. Timothy Gallagher offers a detailed spiritual portrait of a man once limited by his own impatience and lack of charity, Lanteri-1who evolved into a man of fierce spiritual courage, religious reformer, defender of the Pope against Napoleon’s command, and a symbol of perseverance who coined the term “begin again”—the official motto of the Oblates of the Virgin Mary.
You can obtain just the audio podcast if you would prefer
In this episode, Fr. Timothy Gallagher discusses the influence of Fr. Nikolaus Joseph Albert von Diesbach on the young Bruno Lanteri. An encounter with a good spiritual book facilitates the conversion of Fr. Diesbach at a critical time in his life. Spiritual reading and the use of “media” of the time is a precursor to what we now call the “New Evangelization”. That use of Spiritual reading to aid in conversion and growth in the spiritual life is discussed in depth by Fr. Gallagher. He also reflects on a moment of great suffering in the life of Fr. Diesbach, which became a time of tremendous grace, but subsequently, for others as well.
You can obtain just the audio podcast if you would prefer
A Novena in honor of Ven. Bruno Lanteri, founder of the Oblates of the Virgin Mary
Day 1 Beginning in Hope
Whatever my failings may be, I will never lose heart, aware that I will commit many such failings; but I will always ask God’s forgiveness immediately, and strive to do better. And I will be persuaded that discouragement is the greatest obstacle on the way of salvation.
[If I fall many times] I will get up immediately and with humility, and not hate myself (for that would be self-love); this is true love. A child falls thousands of times, but it never just stays there on the ground. It cries, and runs to his mother. And so do we to the crucifix.
How many grades of grace, of glory, of honor [do we gain and give to] God, each and every time we do this.
Most Holy Trinity, Father, Son and Holy Spirit, you created me in your plan of love. You created all the things on the face of the earth to help me find true happiness. Fully aware of my weakness, I resolve this day to trust in your mercy and to begin again, no matter how many times I fall.
Daily Novena Prayer
Venerable Bruno Lanteri, I come to you confident in the words of Jesus: Ask and you shall receive (Matthew 7:7). You said, “It is impossible to hope too much; the one who hopes for everything attains everything.” You taught that the greatest miracles are those that change the heart. Through your intercession, may the good God, whose infinite mercy surpasses all the malice of the world, console my heart and grant my request.
By your prayers keep my poor heart in peace, protect me from discouragement, and help me to serve God with a holy joy. Amen.
O Father, fountain of all life and holiness you gave Father Bruno Lanteri great faith in Christ, your Son, a lively hope, and an active love for the salvation of his brethren. You made him a prophet of your Word and a witness to your Mercy. He had a tender love for Mary and by his very life he taught fidelity to the Church. Father, hear the prayer of your family and, through the intercession of Fr. Lanteri, grant us the grace for which we now ask…. May he be glorified on earth that we may give you greater praise.
We ask this through your Son, Jesus Christ, our Lord. Amen.
Episode 7 – The Experience of the Liturgy of the Hours – Praying the Liturgy of the Hours with Fr. Timothy Gallagher
Fr. Gallagher speaks of the Ignatian connection to the Liturgy of the Hours:
Ignatius expects— and experience confirms— that all who love and seek the Lord will undergo times of spiritual desolation: times when they do not sense God’s closeness and when they feel discouraged, without energy for prayer or service to others. Such desolation, he tells us, is a common tactic of our spiritual enemy. God in his love permits this, Ignatius says, because we grow through resisting such desolation. If we learn, therefore, to be aware of this discouraging tactic of the enemy, to understand it, and to reject it, we are set free to love and serve the Lord. The goal of Ignatius’s rules is to foster such freedom.
5 In his sixth rule, Ignatius counsels the person in desolation to “insist more upon prayer and meditation.” 6 In the discouragement of desolation, we feel a disinclination to pray. Not only, Ignatius says, should we resist the temptation to abandon prayer, but we must “insist” upon prayer and meditation even more in times of desolation. Gradually, I discovered that the Liturgy of the Hours helped me do this.
Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”.
For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org
Episode 6 – The Process of the Prayer – Praying the Liturgy of the Hours with Fr. Timothy Gallagher
The Psalm passage Fr. Gallagher references in the podcast:
PSALMODY
Ant. 1 Awake, lyre and harp, with praise let us awake the dawn.
Psalm 57
Morning prayer in affliction This psalm tells of our Lord’s passion (St. Augustine).
Have mercy on me, God, have mercy
for in you my soul has taken refuge.
In the shadow of your wings I take refuge
till the storms of destruction pass by.
I call to God the Most High,
to God who has always been my help.
May he send from heaven and save me
and shame those who assail me.
May God send his truth and his love.
My soul lies down among lions,
who would devour the sons of men.
Their teeth are spears and arrows,
their tongue a sharpened sword.
O God, arise above the heavens;
may your glory shine on earth!
They laid a snare for my steps,
my soul was bowed down.
They dug a pit in my path
but fell in it themselves.
My heart is ready, O God,
my heart is ready.
I will sing, I will sing your praise.
Awake, my soul,
awake, lyre and harp,
I will awake the dawn.
I will thank you, Lord, among the peoples,
among the nations I will praise you,
for your love reaches to the heavens
and your truth to the skies.
O God, arise above the heavens;
may your glory shine on earth!
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Psalm-prayer
Lord, send your mercy and your truth to rescue us from the snares of the devil, and we will praise you among the peoples and proclaim you to the nations, happy to be known as companions of your Son.
Ant. Awake, lyre and harp, with praise let us awake the dawn.
Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”.
For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org
The renewed Liturgy of the Hours offers five daily times of prayer: Morning Prayer, to be said as the day begins; Daytime Prayer, to be said in late morning, midday, or midafternoon; Evening Prayer, to be said in the evening; Night Prayer, to be said just before retiring; and the Office of Readings, a longer and more meditative prayer to be said at any convenient time during the day. Morning and Evening Prayer, depending on how they are prayed— alone or in a group, with or without singing, and so forth— may take ten to fifteen minutes. Daytime Prayer is shorter and Night Prayer shorter still. The Office of Readings may take twenty minutes, or more if one has time for further reflection on the readings.
The two “hinge” (principal) hours, Morning Prayer and Evening Prayer, follow essentially the same pattern. After an invocation of God’s help and a brief prayer of praise, the hour begins with a hymn. As a hymn, ideally this is sung, though in individual prayer it is often recited. Two psalms and a biblical canticle follow, each introduced and concluded by an antiphon. A short passage from Scripture is next read, together with a prayer of response to its message. A Gospel canticle— Zechariah’s Benedictus in the morning and Mary’s Magnificat in the evening— with its antiphon is then prayed. The hour concludes with intercessions for various needs, the Our Father, and a final prayer.
Daytime Prayer consists of a hymn, three psalms, a short scriptural reading, and a final prayer. Night Prayer follows a similar pattern, shortened, however, to one psalm and with prayers appropriate to the day’s end. The Office of Readings begins with a hymn and three psalms that prepare for two longer readings, one from the Bible and the other from a Church Father, a saint, or another classic spiritual writer. These readings offer daily nourishment for reflection and meditation.
The Liturgy of the Hours harmonizes with the Mass of the day. If, for example, the Mass is for the Second Sunday of Advent, then Morning Prayer, the Office of Readings, and the other hours will focus on the theme of Advent: preparing for the coming
Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”.
For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org
The renewed Liturgy of the Hours offers five daily times of prayer: Morning Prayer, to be said as the day begins; Daytime Prayer, to be said in late morning, midday, or midafternoon; Evening Prayer, to be said in the evening; Night Prayer, to be said just before retiring; and the Office of Readings, a longer and more meditative prayer to be said at any convenient time during the day. Morning and Evening Prayer, depending on how they are prayed— alone or in a group, with or without singing, and so forth— may take ten to fifteen minutes. Daytime Prayer is shorter and Night Prayer shorter still. The Office of Readings may take twenty minutes, or more if one has time for further reflection on the readings.
The two “hinge” (principal) hours, Morning Prayer and Evening Prayer, follow essentially the same pattern. After an invocation of God’s help and a brief prayer of praise, the hour begins with a hymn. As a hymn, ideally this is sung, though in individual prayer it is often recited. Two psalms and a biblical canticle follow, each introduced and concluded by an antiphon. A short passage from Scripture is next read, together with a prayer of response to its message. A Gospel canticle— Zechariah’s Benedictus in the morning and Mary’s Magnificat in the evening— with its antiphon is then prayed. The hour concludes with intercessions for various needs, the Our Father, and a final prayer.
Daytime Prayer consists of a hymn, three psalms, a short scriptural reading, and a final prayer. Night Prayer follows a similar pattern, shortened, however, to one psalm and with prayers appropriate to the day’s end. The Office of Readings begins with a hymn and three psalms that prepare for two longer readings, one from the Bible and the other from a Church Father, a saint, or another classic spiritual writer. These readings offer daily nourishment for reflection and meditation.
The Liturgy of the Hours harmonizes with the Mass of the day. If, for example, the Mass is for the Second Sunday of Advent, then Morning Prayer, the Office of Readings, and the other hours will focus on the theme of Advent: preparing for the coming
Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”.
For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org
Chapter I-IV. Participants in the Liturgy of the Hours
27….Finally, it is of great advantage for the family, the domestic sanctuary of the Church, not only to pray together to God but also to celebrate some parts of the liturgy of the hours as occasion offers, in order to enter more deeply into the life of the Church. [106]
Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”.
For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org
Episode 7 – The Experience of the Liturgy of the Hours – Praying the Liturgy of the Hours with Fr. Timothy Gallagher
