The Holy Rule of St. Benedict Archives

HR-Soberness- 3 “Leadership and Soberness” – The Holy Rule of St. Benedict with Fr. Mauritius Wilde OSB Podcast

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A leader who is not sober can do a great deal of damage to those for whom he is responsible and, of course, harm the cause he is meant to serve. If you allow yourself to be seized with emotions, such as anger, vindictiveness, sadness, pride or envy – whatever “demons” you want to call them here – then you are not in contact with yourself and not in contact with your people. One is identified with the feeling and has no clear view of the truths. The task of the manager is to decide. However, to make the right decision requires a sober consideration of the alternatives that are given. The leader may need a break to make the right choice. The “discernment of spirits”, like those taught by St. Ignatius of Loyola (1491-1556) is only possible if we can be completely free and open inside, sober and not driven by emotions. One might follow this rule: When you are very upset, frustrated, angry, fearful, sad, whatever mood you might feel, make no decisions and do not respond immediately to those you lead. Give yourself one night to think about it and pray. It often happens that after this break, which does not have to be long, you will find a completely different perspective and have time to assess alternatives. If you do not spontaneously act out of feeling, step back until you are sober and compassionate enough to respond appropriately.

From the Holy Rule of St. Benedict:

CHAPTER XLVI

Of the Election of the Abbot

He must, therefore, be versed in the divine law, that he may know whence “to bring forth new things and old” (Mt 13:52). Let him be chaste, sober, and merciful, and let him always exalt “mercy above judgment” (Jas 2:13), that he also may obtain mercy.

Let him hate vice, but love the brethren. And even in his corrections, let him act with prudence and not go to extremes, lest, while he aimeth to remove the rust too thoroughly, the vessel be broken. Let him always keep his own frailty in mind, and remember that “the bruised reed must not be broken” (Is 42:3). In this we are not saying that he should allow evils to take root, but that he cut them off with prudence and charity, as he shall see it is best for each one, as we have already said; and let him aim to be loved rather than feared.

Let him not be fussy or over-anxious, exacting, or headstrong; let him not be jealous or suspicious, because he will never have rest. In all his commands, whether they refer to things spiritual or temporal, let him be cautious and considerate. Let him be discerning and temperate in the tasks which he enjoineth, recalling the discretion of holy Jacob who saith: “If I should cause my flocks to be overdriven, they would all die in one day” (Gen 33:13). Keeping in view these and other dictates of discretion, the mother of virtues, let him so temper everything that the strong may still have something to desire and the weak may not draw back. Above all, let him take heed that he keep this Rule in all its detail; that when he hath served well he may hear from the Lord what the good servant heard who gave his fellow-servants bread in season: “Amen, I say to you,” He saith,”he shall set him over all his goods” (Mt 24:47).

If, however, anyone is found to break this rule, let him undergo heavy punishment, unless the needs of guests should arise, or the Abbot should perhaps give a command to anyone. But let even this be done with the utmost gravity and moderation.

HR-Soberness – 2 “Winding down with God” – The Holy Rule of St. Benedict with Fr. Mauritius Wilde OSB Podcast

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The origin of the virtue of soberness is attributed to the monastic tradition. The German term “nüchtern” (sober in English) is borrowed from the Latin “nocturnus” and describes the state of the monk at night (see Friedrich Kluge, etymological dictionary of the German language). So, to gain access to what “soberness” really means, Fr. Mauritius discusses what role the night plays for the monks and how they spend it. Saint Benedict of Nursia, the founder of the Benedictine order, has much to say. His observations can also help us to reflect on how we spend the night.

From the Holy Rule of St. Benedict:

CHAPTER XLII

That No One Speak after Complin

Monks should always be given to silence, especially, however, during the hours of the night. Therefore, on every day, whether of fast or of a mid-day meal, as soon as they have risen from their evening meal, let all sit together in one place, and let one read the Conferences or the Lives of the Fathers, or something else that will edify the hearers; not, however, the Heptateuch or the Books of the Kings, because it would not be wholesome for weak minds to hear this part of the Scripture at that hour; they should, however, be read at other times. But if it was a fast-day, then, when Vespers have been said, and after a short interval, let them next come together for the reading of the Conferences, as we have said; and when the four or five pages have been read, or as much as the hour will permit, and all have assembled in one place during the time of the reading, let him also come who was perchance engaged in work enjoined on him. All, therefore, having assembled in one place, let them say Complin, and after going out from Complin, let there be no more permission from that time on for anyone to say anything.

If, however, anyone is found to break this rule, let him undergo heavy punishment, unless the needs of guests should arise, or the Abbot should perhaps give a command to anyone. But let even this be done with the utmost gravity and moderation.

The Hymn from Compline mentioned by Fr. Mauritius in the podcast:

To Thee Before the Close of Day (English)

To Thee before the close of day,
Creator of the world, we pray
That, with Thy wonted favor, Thou
Wouldst be our guard and keeper now.

From all ill dreams defend our sight,
From fears and terrors of the night;
Withhold from us our ghostly foe,
That spot of sin we may not know.

O Father, that we ask be done,
Through Jesus Christ, Thine only Son,
Who, with the Holy Ghost and Thee,
Doth live and reign eternally.

Amen.

Te Lucis Ante Termium (Latin text)

Te lucis ante términum,
rerum Creátor, póscimus,
ut pro tua cleméntia
sis præsul et custódia.

Procul recédant sómnia
et nóctium phantásmata;
hostémque nostrum cómprime,
ne polluántur córpora.

Præsta, Pater piíssime,
Patríque compar Unice,
cum Spíritu Paráclito
regnans per omne sǽculum.

Amen

HR-Soberness-1 An Introduction – “The Nature of Our Need” – The Holy Rule of St. Benedict with Fr. Mauritius Wilde OSB

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Are you being caught up in the swirl and chaos of fear, violence, and anger assaulting our world today? Father Mauritius Wilde invites us to contemplate the Benedictine understanding of sobriety. He does not advocate for the renunciation of enjoyment, but rather to accept what God has in store for us. This series will shed light on the facets of this ancient and yet up-to-date concept and shows the spiritual and practical significance it can have for us in the current social situation.

From the Gospel of St. Mark 6:

The Death of John the Baptist

¹⁴King Herod heard of it; for Jesus’^[b] name had become known. Some^[c] said, “John the baptizer has been raised from the dead; that is why these powers are at work in him.” ¹⁵But others said, “It is Eli′jah.” And others said, “It is a prophet, like one of the prophets of old.” ¹⁶But when Herod heard of it he said, “John, whom I beheaded, has been raised.” ¹⁷For Herod had sent and seized John, and bound him in prison for the sake of Hero′di-as, his brother Philip’s wife; because he had married her. ¹⁸For John said to Herod, “It is not lawful for you to have your brother’s wife.” ¹⁹And Hero′di-as had a grudge against him, and wanted to kill him. But she could not, ²⁰for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. When he heard him, he was much perplexed; and yet he heard him gladly. ²¹But an opportunity came when Herod on his birthday gave a banquet for his courtiers and officers and the leading men of Galilee. ²²For when Hero′di-as’ daughter came in and danced, she pleased Herod and his guests; and the king said to the girl, “Ask me for whatever you wish, and I will grant it.” ²³And he vowed to her, “Whatever you ask me, I will give you, even half of my kingdom.” ²⁴And she went out, and said to her mother, “What shall I ask?” And she said, “The head of John the baptizer.” ²⁵And she came in immediately with haste to the king, and asked, saying, “I want you to give me at once the head of John the Baptist on a platter.” ²⁶And the king was exceedingly sorry; but because of his oaths and his guests he did not want to break his word to her. ²⁷And immediately the king sent a soldier of the guard and gave orders to bring his head. He went and beheaded him in the prison, ²⁸and brought his head on a platter, and gave it to the girl; and the girl gave it to her mother. ²⁹When his disciples heard of it, they came and took his body, and laid it in a tomb.

HR#22 “On Suffering” – The Holy Rule of St. Benedict with Fr. Mauritius Wilde O.S.B

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Episode 22 – The Holy Rule of St. Benedict: A Spiritual Path for Today’s World with Fr. Mauritius Wilde O.S.B., Ph.D.

On Suffering

From the Holy Rule of St. Benedict:

CHAPTER 7

an excerpt:

The fourth degree of humility is, that, if hard and distasteful things are commanded, nay, even though injuries are inflicted, he accept them with patience and even temper, and not grow weary or give up, but hold out, as the Scripture saith: “He that shall persevere unto the end shall be saved” (Mt 10:22). And again: “Let thy heart take courage, and wait thou for the Lord” (Ps 26[27]:14). And showing that a faithful man ought even to bear every disagreeable thing for the Lord, it saith in the person of the suffering: “For Thy sake we suffer death all the day long; we are counted as sheep for the slaughter” (Rom 8:36; Ps 43[44]:22). And secure in the hope of the divine reward, they go on joyfully, saying: “But in all these things we overcome because of Him that hath loved us” (Rom 8:37). And likewise in another place the Scripture saith: “Thou, O God, hast proved us; Thou hast tried us by fire as silver is tried; Thou hast brought us into a net, Thou hast laid afflictions on our back” (Ps 65[66]:10-11). And to show us that we ought to be under a Superior, it continueth, saying: “Thou hast set men over our heads” (Ps 65[66]:12). And fulfilling the command of the Lord by patience also in adversities and injuries, when struck on the one cheek they turn also the other; the despoiler of their coat they give their cloak also; and when forced to go one mile they go two (cf Mt 5:39-41); with the Apostle Paul they bear with false brethren and “bless those who curse them” (2 Cor 11:26; 1 Cor 4:12).

For more information about the ministry of the Missionary Benedictines of Christ the King Priory in Schuyler, Ne

Stability and Balance During a Time of Crisis – Fr. Mauritius Wilde O.S.B. from Sant’Anselmo all’Aventino Monastery in Rome

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Join Fr. Mauritius Wilde O.S.B. and Kris McGregor in this special Discerning Hearts Video Podcast as they discuss the effects of the novel Coronavirus Global Pandemic in Rome and at Sant’Anselmo all’Aventino Monastery. Fr. Mauritius offers important spiritual guidance during this time which comes from the Holy Rule of Benedict.

Check out Fr. Mauritius Wilde Podcasts on Discerning Hearts by visiting her

HR-LP4 Encountering Foreign Worlds with The Little Prince – The Holy Rule of St. Benedict with Fr. Mauritius Wilde O.S.B

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Listening with the ear of the heart, Fr. Mauritius Wilde guides us through “The Little Prince” by Antoine de Saint-Exupéry. In this episode, Fr. Mauritius talks about how God wants to meet us in the places we do not want to be and how in our weakness God be strong. He also discusses the essence of true friendship.

One sees clearly only with the heart. Anything essential is invisible to the eyes. The story of a stranded pilot, an extraordinary little boy, and their remarkable friendship, The Little Prince has become a cherished fable for generations of readers. As enchanting as it is wise, this beloved classic captures the mysteries of the heart and opens us to the meaning of life and the magic of love.

taken from the back an edition of the book no longer in print

Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome. For more information about the ministry of the the Missionary Benedictines of Christ the King Priory in Schuyler, Nebraska

LP3 – Embracing Our Unique Characters – Encountering Foreign Worlds with The Little Prince with Fr. Mauritius Wilde O.S.B. – Discerning Hearts Podcast

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Embracing Our Unique Characters – Encountering Foreign Worlds with The Little Prince with Fr. Mauritius Wilde O.S.B.

Fr. Mauritius Wilde and Kris McGregor discuss Antoine de Saint-Exupéry’s “The Little Prince,” exploring the encounters and lessons of the titular character as he travels from one planet to another. Each planet’s inhabitants, including the monarch, lamplighter, and businessman, represent various human oddities and flaws, highlighting the peculiar nature of adults from the Little Prince’s perspective.

Fr. Wilde draws parallels between the novella and spiritual themes: everyone is a “character” with unique flaws and quirks. He discusses how the strange behaviors of the Little Prince’s encounters can be seen as reflective of human conditions and societal norms, suggesting that Saint-Exupéry is pointing out the absurdities and “sicknesses” of our times.

The conversation then shifts to Christian themes, with Fr. Wilde likening the Little Prince’s journey to Jesus’ approach to the marginalized and broken in society. He stresses the importance of compassion and understanding rather than judgment, echoing Jesus’ teachings to love and serve those who are struggling. This comparison is extended to the concept of shame and the vicious cycles of negative behaviors, using the example of the drunkard from the novella to illustrate how people can become trapped in self-destructive patterns.

The Christian belief in redemption and the possibility of breaking free from these cycles at any point, with external help and faith play crucial roles; and the importance of embracing one’s unique characteristics and not succumbing to societal pressures to conform, as true beauty and individuality lie in our differences.

Discerning Hearts Reflection Questions:

Unique Characters: How can we embrace and appreciate the unique “characters” in our lives as reflections of God’s creation?
Compassion Over Judgment: In what ways can we show compassion rather than judgment towards those who are struggling?
Breaking Vicious Cycles: What are some negative behaviors or habits in our lives that we need to break free from, and how can faith help us in this process?
Embracing Limitations: How can we accept and work within our limitations while still striving to live a fulfilling and purposeful life?
Dangers of Conformity: How can we resist societal pressures to conform and instead celebrate our unique identities and differences?
Role of Shame: How does shame affect our relationship with ourselves and with God, and how can we overcome it through faith?
Jesus as the Good Shepherd: How can we allow Jesus, the Good Shepherd, to guide us and heal our wounds, especially when we are resistant to change?
Responsibility for Ourselves: In what ways can we take responsibility for our own spiritual and personal growth, following Jesus’ example?

One sees clearly only with the heart. Anything essential is invisible to the eyes.

The story of a stranded pilot, an extraordinary little boy, and their remarkable friendship, The Little Prince has become a cherished fable for generations of readers. As enchanting as it is wise, this beloved classic captures the mysteries of the heart and opens us to the meaning of life and the magic of love.

taken from the back an edition of the book no longer in print

Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome. For more information about the ministry of the Missionary Benedictines of Christ the King Priory in Schuyler, NE

LP2 – Compassionate Listening in Faith – Encountering Foreign Worlds with The Little Prince with Fr. Mauritius Wilde O.S.B. – Discerning Hearts Podcast

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Compassionate Listening in Faith – Encountering Foreign Worlds with The Little Prince with Fr. Mauritius Wilde O.S.B.

Fr. Mauritius Wilde and Kris McGregor delve into the themes of Antoine de Saint-Exupéry’s “The Little Prince,” focusing particularly on communication and understanding. They discuss how language varies not just between different spoken languages but also between generations and social contexts, leading to potential misunderstandings. The importance of listening with compassion and empathy, acknowledging that words can have different meanings in different “worlds.” He uses examples from “The Little Prince” and real-life observations to illustrate how differing interpretations of the same words can lead to miscommunication.

Fr. Wilde also reflects on the impact of social media and modern communication on language, noting how it has shifted over time and across generations. The conversation touches on how cultural expressions, like those in rap music, can be misunderstood by those from different backgrounds, further widening the communication gap.

They explore the idea that true understanding requires entering the “world” of the other person, as illustrated by the various characters in “The Little Prince” who each view stars differently. This concept is likened to St. Teresa Benedicta of the Cross’s idea of compassion, where one shares and understands another’s heart and experiences. Fr. Wilde also connects these ideas to the life of Jesus, highlighting His approach of deep empathy and respect for individuals, such as the blind man and the Samaritan woman. Jesus’s interactions reflect a non-judgmental, compassionate understanding that seeks to connect with people on a profound level.

Discerning Hearts Reflection Questions:

Importance of Compassion in Communication: How can you practice compassionate listening in your daily interactions to better understand others?
Generational Language Differences: How do you adapt your communication style when interacting with people from different generations?
Social Media’s Impact on Language: In what ways has social media influenced your use of language, and how can you ensure it doesn’t hinder genuine understanding?
Cultural Expressions and Misunderstanding: How can you better appreciate and understand cultural expressions that are different from your own to avoid miscommunication?
Entering Another’s World: What steps can you take to truly enter and understand the “world” of another person in your life?
Jesus’s Compassionate Approach: How can you emulate Jesus’s approach of deep empathy and respect in your relationships with others?
Embracing Mystery in Others: How can you cultivate an attitude of wonder and openness to the mystery of each person’s unique experience and perspective?
Individual Reflection and Connection with God: In what ways can you deepen your personal relationship with God to better reflect His love and understanding in your interactions?

One sees clearly only with the heart. Anything essential is invisible to the eyes.

The story of a stranded pilot, an extraordinary little boy, and their remarkable friendship, The Little Prince has become a cherished fable for generations of readers. As enchanting as it is wise, this beloved classic captures the mysteries of the heart and opens us to the meaning of life and the magic of love.

taken from the back an edition of the book no longer in print

Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome. For more information about the ministry of the Missionary Benedictines of Christ the King Priory in Schuyler, NE

LP1 – Introduction – Encountering Foreign Worlds with The Little Prince with Fr. Mauritius Wilde O.S.B. – Discerning Hearts Podcast

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Introduction – Encountering Foreign Worlds with The Little Prince with Fr. Mauritius Wilde O.S.B.

Fr. Mauritius Wilde and Kris McGregor discuss “The Little Prince” by Antoine de Saint-Exupéry. Fr. Mauritius shares his personal connection with the novella, which he discovered while reading bedtime stories to children. He reflects on the Catholic influence in the story and its universal appeal, attributing its resonance to its beauty and wisdom, akin to God’s nature.

They delve into the significance of seeing each human as a whole world, illustrated through the little prince’s encounters with characters on different planets. Fr. Mauritius highlights how individuals inhabit unique worlds with varying perceptions of time, language, and meaning. He talks about the importance of understanding others’ perspectives to bridge communication gaps and avoid misunderstandings, drawing examples from the novella’s portrayal of stars and the differing interpretations among characters.

Fr. Mauritius reminds us of the value of taking time to engage with literature like “The Little Prince” as a means of deepening empathy and connection in an ever-changing cultural landscape.

Discerning Hearts Reflection Questions:

Exploring Catholic Themes: How does Antoine de Saint-Exupéry’s Catholic background influence the themes and messages found within “The Little Prince”?
Universality of Beauty and Wisdom: In what ways do the beauty and wisdom portrayed in “The Little Prince” resonate with Catholic teachings and reflect aspects of God’s nature?
Seeing Others as Unique Worlds: How does the concept of each person being their own world, as depicted in the novella, relate to Catholic understanding of human dignity and individuality?
Understanding and Empathy: How can the lessons from “The Little Prince” about understanding others’ perspectives and languages be applied to fostering empathy and unity within Catholic communities and beyond?
Bridging Communication Gaps: Reflecting on the examples of misunderstanding in the novella, how can Catholics work towards better communication and dialogue, particularly across generational and cultural divides?

One sees clearly only with the heart. Anything essential is invisible to the eyes.

The story of a stranded pilot, an extraordinary little boy, and their remarkable friendship, The Little Prince has become a cherished fable for generations of readers. As enchanting as it is wise, this beloved classic captures the mysteries of the heart and opens us to the meaning of life and the magic of love.

taken from the back an edition of the book no longer in print

Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome. For more information about the ministry of the Missionary Benedictines of Christ the King Priory in Schuyler, NE

HR38 – Make Peace Before The Sun Goes Down – The Holy Rule of St. Benedict with Fr. Mauritius Wilde O.S.B

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FORGIVENESS – MERCY -RECONCILIATION

Fr. Mauritius discusses the distinction between forgiving and forgetting. He encourages us to ask God in prayer, “Father, give me the grace to forgive. Give me the grace to reconcile.” Also, there is a difference between forgiving and reconciling.

Remember:

Be at peace with ourselves
Be at peace with others
Be at peace with God

From Chapter 4 of the Holy Rule of St. Benedict:

To make peace with an adversary before the setting of the sun. And ever to despair of God’s mercy.

The Parable of the Unforgiving Servant
23 “Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. 24 When he began the reckoning, one was brought to him who owed him ten thousand talents;[k] 25 and as he could not pay, his lord ordered him to be sold, with his wife and children and all that he had, and payment to be made. 26 So the servant fell on his knees, imploring him, ‘Lord, have patience with me, and I will pay you everything.’ 27 And out of pity for him the lord of that servant released him and forgave him the debt. 28 But that same servant, as he went out, came upon one of his fellow servants who owed him a hundred denarii;[l] and seizing him by the throat he said, ‘Pay what you owe.’ 29 So his fellow servant fell down and besought him, ‘Have patience with me, and I will pay you.’ 30 He refused and went and put him in prison till he should pay the debt. 31 When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their lord all that had taken place. 32 Then his lord summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you besought me; 33 and should not you have had mercy on your fellow servant, as I had mercy on you?’ 34 And in anger his lord delivered him to the jailers,[m] till he should pay all his debt. 35 So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.”

Revised Standard Version Catholic Edition (RSVCE)

The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome. For more information about the ministry of the Missionary Benedictines of Christ the King Priory in Schuyler, Nebraska