Fr. Donald Haggerty Archives

CP4 – Seeking God’s Face – Reflections from Contemplative Provocations by Fr. Donald Haggerty – Discerning Hearts Catholic Podcasts

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Reflection 4 – Seeking God’s Face – Reflections from Contemplative Provocations by Fr. Donald Haggerty – Discerning Hearts Catholic Podcasts

God is never so hidden for long, provided our eyes are open. Indeed no one grows in faith without finding signs of God’s help and intervention in daily life, small favors that could be dismissed as chance until we begin to notice their frequency. Fragmentary, perhaps, seemingly unlinked, these quiet signs reveal a personality of great kindness in God. But even more, they may reinforce the pain of those times when his concealment seems to be again steady and enduring.

Christian revelation is the mystery of divine personhood gazing at us from a human face. Yet it may be that sometimes in prayer we embrace an idea of God’s mystery in too exaggerated a manner and forget to keep our eyes on Jesus of Nazareth—even if no exchange of glances takes place and we are finally left staring at someone departing. The mystery of the eternal God hides in that human face. Often it must be sought where the divinity of Jesus Christ was most concealed, in the hours at Calvary when his face was marred and disfigured and he spoke for long interludes nothing but from his eyes.

Perhaps the saints became holy because they never made peace with the impossibility of seeing God in this life. Among the poor, or in the midst of hostile or indifferent souls, they went in search of his face, only to return again to the silence of prayer where God once more hid himself. These souls lived as though always on the verge of finding a treasure and never succeeding. Blind and groping, cast back into darkness after refusing every partial vision—this was always preferable to taking comfort in a brilliant shadow.

If we desire deeper prayer, should we not also learn to pass through the crowds in secret, unnoticed by others, drawing no attention? The desire to be unknown and hidden, concealed from sight, is not simply a monkish inclination. It is an impulse that arises with deeper prayer. This desire has a certain logic in the nature of love. We seek in love a God who has a penchant for hiding himself, and we are drawn to follow him into his own hiding places.

Haggerty, Donald. Contemplative Provocations: Brief, Concentrated Observations on Aspects of a Life with God (pp. 29, 31-32, 33-34). Ignatius Press. Kindle Edition.

Discerning Hearts Daily Contemplative Prompts

How can we become more open to recognizing God’s subtle signs in our daily lives, especially during times of perceived concealment?

Reflecting on the practice of seeking God in humility and hiddenness, how can this Lenten season help us draw closer to the mystery of His love?

Obtain a copy of the book here

A great many religious people undertake a serious dedication to prayer. They are moved by a longing for a deeper encounter with God that beckons them as a distant light at night on the sea. Yet far fewer become true contemplative souls, for it is difficult to continue the quest for God in the face of many obstacles.

For those who are spiritually courageous and full of desire for God, this book will provoke them to persevere in this ultimate adventure in life-the more complete discovery of the living God. Thematically unified by the notion of God’s ultimate transcendence to our limited human knowledge, this work offers a rich profusion of insights on the life of prayer and the pursuit of God.

A key to spiritual growth is the understanding that the hiddenness of God becomes a paradox in the experience of a soul seeking him wholeheartedly. Rather than enjoying a more intimate familiarity with God, the soul advancing in prayer is likely to experience more intensely the concealment of God. This surprising truth undergirds true contemplative prayer. It is a reason why every contemplative soul, and every saint, is inflamed with a never satisfied thirst for God.

CP3 – The Hiddenness of God – Reflections from Contemplative Provocations by Fr. Donald Haggerty – Discerning Hearts Catholic Podcasts

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Reflection 3 – The Hiddenness of God – Reflections from Contemplative Provocations by Fr. Donald Haggerty – Discerning Hearts Catholic Podcasts

God is more present in prayer than we may often think, turning toward us with a father’s solicitude to protect our soul in some manner, assuaging some doubt, removing some uncertainty. In this there may be no image, no emotion, no particular thought. Yet the effect within our soul is a certitude that God is very personal in his love. He asks us to trust this truth.

The simple truth is that God is perplexing in his love. It is the paradox of more intimate relations with him. Unfortunately we may stop too soon on the path that leads more deeply into his love. Our experience in prayer can cause us to halt prematurely. God’s preference for hiding does not match our expectation of intimacy with him. His presence to us in prayer offers no easy assurances of his love. Indeed God may seem painfully unknown when he is sought most intensely. It can be as though we induce him to hide when we desire him most. We know him sometimes only as he leaves behind sharp hungers in our soul.

A tension between God’s disclosure of himself and his hiddenness is always present in our relations with God. For reasons we never fully fathom, God determines the pace and the extent to which he uncovers any glimpse of his face. This is unique and personal for each soul; yet certain patterns are recurring. These point to the partial nature of every experience of divine love and the return by God afterward to deeper mystery. A rhythm of divine approach and disappearance repeats continually. This interchange educates us in the paradox of relations with God. When God is drawing closer, it is not uncommon that darkness encloses the soul for a time. Trials become precursors to deeper graces in prayer. More significantly, the purifications God imposes parallel the disclosure God is preparing. When he shows himself, it will be in camouflage and shadow, the glimpse of his face often not recognized until later. The pattern extends outside prayer, too. A poor man’s face, uncomprehended at the time, leaves our soul disquieted, longing for God and not knowing why. After every instance of showing himself, Our Lord disappears again from sight, a further provocation to spiritual hunger.

Haggerty, Donald. Contemplative Provocations: Brief, Concentrated Observations on Aspects of a Life with God (pp. 27-29). Ignatius Press. Kindle Edition.

Discerning Hearts Daily Contemplative Prompts

Reflect on times when it felt like God was distant in your prayers, making you long for a closer connection

How have these experiences tested or strengthened your belief in God’s love and the complex process of getting closer to Him?

During Lent, how can accepting God’s mysterious absence help you see the unique ways He shows His love and presence, often when you least expect it?

Obtain a copy of the book here

CP2 – The Law of Divine Concealment – Reflections from Contemplative Provocations by Fr. Donald Haggerty – Discerning Hearts Catholic Podcasts

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Reflection 2 – The Law of Divine Concealment – Reflections from Contemplative Provocations by Fr. Donald Haggerty – Discerning Hearts Catholic Podcasts

The law of divine concealment is inescapable in all deeper prayer. No contact with God in prayer, no spiritual experience or encounter, does not quickly hide him again. He manages always to flee. Every spiritual taste and discovery becomes dissatisfying before very long. Every comfort received in prayer is impermanent, every light is temporary. But what is remarkable is that our soul’s desire can remain firm and unyielding, waiting for God to show himself, the shadows finally lifted. This may be the most unnoticed grace in prayer: we are drawn back constantly despite every difficulty and frustration.

Only partial understandings of God’s love are ever given, and these are never stable. This can provoke spiritual confusion. The experience of God’s hiding can entangle our soul in a morass of useless questioning. Indeed, if we commit ourselves to praying in a solitary silence for a sufficient period of our life, we may think sometimes that God’s hiding is the most familiar mark of his divine personality. But we ought to learn over time that a concealed presence is his manner of keeping companionship. His disguises are his way of manifesting fidelity and love.

God is more present in prayer than we may often think, turning toward us with a father’s solicitude to protect our soul in some manner, assuaging some doubt, removing some uncertainty. In this there may be no image, no emotion, no particular thought. Yet the effect within our soul is a certitude that God is very personal in his love. He asks us to trust this truth.

Excerpts taken from: Haggerty, Donald. Contemplative Provocations: Brief, Concentrated Observations on Aspects of a Life with God (pp. 26-28). Ignatius Press. Kindle Edition.

Discerning Hearts Daily Contemplative Prompts

Reflect on the paradox of divine concealment in prayer as described in the passage.

How does the experience of God’s fleeting presence in moments of deep prayer challenge and enrich your faith?

Consider how the enduring desire for God, despite His seeming absence, can be seen as a grace.

How does this shape your understanding of trust and companionship with God, especially when He feels most hidden?

Obtain a copy of the book here

CP1 – Deeper Prayer – Reflections from Contemplative Provocations by Fr. Donald Haggerty – Discerning Hearts Catholic Podcasts

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Reflection 1 – Deeper Prayer – Reflections from Contemplative Provocations by Fr. Donald Haggerty – Discerning Hearts Catholic Podcasts

What does it mean to speak of a soul becoming contemplative?

This question is not answered simply by reference to the external setting of a life. An environment of solitude and silence may enhance the life of prayer. But it does not determine whether by God’s grace a soul becomes contemplative. Contemplative life is not bound, as it were, by geographical restrictions or the external conditions of a life. What, then, is necessary for a contemplative life?

If we seek the essential truth of a contemplative life, it is an interior quality of soul that makes a life contemplative. In its simplest meaning, this word contemplative is a descriptive term for a life given fully to God. It involves of course a committed exercise of daily interior prayer. But a soul becomes contemplative most of all by giving to God a complete gift of itself. This inevitably entails a response to quite exacting demands of divine love and, equally, a growing experience of poverty in self.

There is another startling truth that is constant in contemplative lives. This is the provocation of God’s concealment to the soul. The contemplative life draws its passion and drive in large part from the pursuit of a loving God who hides and is always beyond grasp. This hiddenness of God, even in his immediacy and near presence to the soul, provokes the searching quest of a contemplative soul for God. The concealment of God is, as well, a source of trial and suffering in contemplative lives.

The premise in all these reflections is that God is inviting us to a deeper interior life. It is possible that many souls miss the beauty of this divine summons to deepen their love. Sometimes we are simply too active and do not value sufficiently the importance of time for prayer. A perennial need within the Church is that more souls become contemplative, not just those in monasteries or cloisters, but hidden souls of prayer living in the world, mixing with the world, a leaven sanctifying it. This need to seek God with passion marks every period of the Church’s history, even as it draws little notice. It intensifies with the passage of time.

Haggerty, Donald. Contemplative Provocations: Brief, Concentrated Observations on Aspects of a Life with God (pp. 16-19). Ignatius Press. Kindle Edition.

Discerning Hearts Daily Contemplative Prompts

Commit to a Daily Moment of Silence

A simple yet profound action a Catholic can take during Lent, inspired by the reflection on divine concealment and the earnest search for God, is to commit to a daily moment of silence. This can be a dedicated time—perhaps five to ten minutes—each day where you sit quietly in a space free from distractions, focusing solely on being present with God.

Obtain a copy of the book here

SJC21 – Parting Advice: Loss of Self for the Greater Love – St. John of the Cross with Fr. Donald Haggerty – Discerning Hearts Podcast

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SJC21 – Parting Advice: Loss of Self for the Greater Love – St. John of the Cross: Master of Contemplation with Fr. Donald Haggerty – Discerning Hearts Podcast

In this series Fr. Donald Haggerty and Kris McGregor discuss the depths of prayer as explored by St. John of the Cross, the Mystical Doctor of the Church.

An excerpt from St. John of the Cross: Master of Contemplation

The last counsel regarding solitude is not directed simply to physical solitude in a monastery. The desire of Saint John of the Cross is to see the soul detached and empty, no longer dependent for security or any other interest upon the outside world. “You should deem everything in the world as finished. . . . Pay no heed to the things out in the world, for God has already withdrawn and released you from them. . . . It is very fitting for you to desire to see no one and that no one see you” (CR 7, 8).

Naturally, duties may require dealings with the world, but the religious man should remain focused on a task, not seeking to entertain himself by contact with the outside world. An inner solitude must be cultivated that remains separated from indulgence in unnecessary interests of curiosity. Saint John of the Cross urges the Carmelite Brother to take care with his thoughts so that a solitary fixation on God may be uninterrupted as much as possible. “This is very necessary for inner solitude, which demands that the soul dismiss any thought that is not directed to God” (CR 9). This last counsel is too much for most of us surely in our circumstances of distraction and busy occupations. But let us not be too dismissive. A forgetfulness of worldly concerns has the reward of bringing a soul mysteriously into the proximity with God in the midst of common occupations. We can assume that Saint John of the Cross was speaking from his own experience, as evidently he did on every page of his works.

Haggerty, Donald. Saint John of the Cross: Master of Contemplation (pp. 357-358). Ignatius Press. Kindle Edition.

For more episodes in this series, visit Fr. Haggerty’s Discerning Hearts page here.

You find the book on which this series is based here

SJC20 – Suffering for Love of a Crucified Beloved – St. John of the Cross with Fr. Donald Haggerty – Discerning Hearts Podcast

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SJC20 – Suffering for Love of a Crucified Beloved – St. John of the Cross: Master of Contemplation with Fr. Donald Haggerty – Discerning Hearts Podcast

In this series Fr. Donald Haggerty and Kris McGregor discuss the depths of prayer as explored by St. John of the Cross, the Mystical Doctor of the Church.

An excerpt from St. John of the Cross: Master of Contemplation

Certainly an atmosphere of great challenge pervades the writings of Saint John of the Cross. It is possible that the recurring accent on purification, interior trials, dissatisfaction in prayer, or the wounds of love in certain sections of Saint John of the Cross’ writings has a jarring or intimidating effect. His attention to painful experiences may seem to propose a spirituality of endless burdens and impossible endurance. From our perspective, this focus may be too excessive. It is not that we lack struggles and tribulations. Who does not experience them?

Yet our own thought may be that matters of trial and difficulty should be kept to a minimum and brought to a conclusion as quickly as possible. For many people, even of strong religious conviction, the common experiences of fatigue and pain compete with the pursuit of pleasures and comforts. We often find a way to compensate ourselves with worldly enjoyment if for a time we have faced trial and difficulty. Perhaps we do not ponder the Gospel deeply enough. Suffering for the sake of a profound love of God can be a neglected notion in our understanding of love, though clearly not for Saint John of the Cross: “Let Christ crucified be enough for you, and with him suffer and take your rest, and hence annihilate yourself in all inward and outward things” (SLL 92). That kind of advice is not commonly heard at any time in the Church.

Haggerty, Donald. Saint John of the Cross: Master of Contemplation (p. 317). Ignatius Press. Kindle Edition.

For more episodes in this series, visit Fr. Haggerty’s Discerning Hearts page here.

You find the book on which this series is based here

SJC19 – Wounds of Love – St. John of the Cross with Fr. Donald Haggerty – Discerning Hearts Podcast

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SJC19 – Wounds of Love – St. John of the Cross: Master of Contemplation with Fr. Donald Haggerty – Discerning Hearts Podcast

In this series Fr. Donald Haggerty and Kris McGregor discuss the depths of prayer as explored by St. John of the Cross, the Mystical Doctor of the Church.

An excerpt from St. John of the Cross: Master of Contemplation

The concealment of God’s presence, mysteriously near to our soul, yet known only by love, is at the heart of contemplation. The hidden presence of God is a truth of inescapable provocation, never fully lifted or overcome in a lifetime, showing many variations in the experience of a soul. Sometimes the hidden presence of God is stronger in the silence of prayer; other times it is met outside prayer in the sudden opportunity for sacrifice or in the disguised face of Jesus hiding in a poor person. God as elusive, hiding behind shadows, speaking in quiet whispers, disappearing from sight even in the encounter with him, is all a realization of greater faith. His presence has no predictable quality and offers no promise of an easy recognition. Shadows and darkness can become for lengthy periods the ordinary ambiance of prayer. When the darkness stretches over time and is greater, the thought of God’s withdrawal can trouble souls in their silent prayer, despite how close they may be to God.

The contemplative paradox of darkness as the setting for a very personal contact with God implies a need at times for reassurance. This comes as we deepen a calm certitude of faith in prayer and continue to long for our Lord in love and yield to him in surrender. All the while, over years of committed daily prayer, God works to bring a soul to a greater surrender to his mysterious personal love.

Haggerty, Donald. Saint John of the Cross: Master of Contemplation (pp. 290). Ignatius Press. Kindle Edition.

For more episodes in this series, visit Fr. Haggerty’s Discerning Hearts page here.

You find the book on which this series is based here

SJC18 – Perseverance in Prayer – St. John of the Cross with Fr. Donald Haggerty – Discerning Hearts Podcast

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SJC18 – Perseverance in Prayer – St. John of the Cross: Master of Contemplation with Fr. Donald Haggerty – Discerning Hearts Podcast

In this series Fr. Donald Haggerty and Kris McGregor discuss the depths of prayer as explored by St. John of the Cross, the Mystical Doctor of the Church.

An excerpt from St. John of the Cross: Master of Contemplation

What, then, of the feelings of love that may be experienced in prayer? Are they to be denied or mortified? Ignored or renounced? Saint John of the Cross writes that they should be treated simply as secondary factors in prayer, incidental in importance. The awareness of an inflamed undercurrent of love in the will is far more significant, because it is the deeper truth. Yet it may not be encountered in an experiential manner for its deeper truth. Nonetheless, in a receptive response to a longing for God deep within the soul, this reality of love is fostered. The mistaken approach, on the other hand, is to allow a search for feelings in prayer to dominate the exercise of prayer.

For many people, feelings can become a coveted item in prayer as well as a source of continual frustration and instability—a possessive need for a satisfaction that is somehow felt and then becomes the measure of prayer, a habit hard to relinquish. Feelings of love, delightful as they may be, ought to be only a means to recognizing the more inaccessible reality of love operating at hidden layers of depth in the will and in the soul. The greater truth takes place in the unseen “cavern” of the will as it undergoes a profound “soul desire” for God. There is in every contemplative life a need, at least for a time, to release the soul from the pursuit of feelings in order to embrace this deeper recognition. Love in the will, rather than any feeling, is the much deeper truth in prayer and in contemplation.

Haggerty, Donald. Saint John of the Cross: Master of Contemplation (pp. 275-276). Ignatius Press. Kindle Edition.

For more episodes in this series visit Fr. Haggerty’s Discerning Hearts page here

You find the book on which this series is based here

SJC17 – The Will in Prayer Inflamed by Pure Love – St. John of the Cross with Fr. Donald Haggerty – Discerning Hearts Podcast

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SJC17 – The Will in Prayer Inflamed by Pure Love – St. John of the Cross: Master of Contemplation with Fr. Donald Haggerty – Discerning Hearts Podcast

In this series Fr. Donald Haggerty and Kris McGregor discuss the depths of prayer as explored by St. John of the Cross, the Mystical Doctor of the Church.

An excerpt from St. John of the Cross: Master of Contemplation

It can be useful initially to recall the operation of inclination in the will, the first operation of the will, as described in chapter 5. The will by its natural inclination, in or out of prayer, seeks the satisfaction of taking possession of what it desires. This natural inclination plays a crucial role in prayer. The possibility in prayer is that on certain days the delight of consolation can be received in the course of prayer. This satisfaction, which may be graced, nonetheless can detour the soul from a pure pursuit of God if it becomes the primary desire sought in prayer. The desire for a spiritual taste or feeling, as Saint John of the Cross repeats often in his writings, may replace the far greater need to turn our desire fully and exclusively toward God himself in a great surrender to him. In a letter to a Carmelite nun in Córdoba written at almost this same time in July of that same year, he writes: “To possess God in all, you should possess nothing in all. For how can the heart that belongs to one belong completely to the other?” (L17). The pure desire for God himself has to be a consuming need for a soul that would love God with intensity. Secondary desires for experiences of satisfaction in prayer must be understood as an inferior pursuit.

This teaching entails further insights and challenges. Nothing that can be enjoyed as a satisfaction in prayer should be interpreted as taking hold of God, just as no knowledge of God received in prayer is equivalent to comprehending the actual truth of God. No taste of the presence of God in prayer removes the inaccessibility of God in his divine nature to the human soul’s immediate experience. To think otherwise is to be deceived. It is necessary, then, not to halt at any experience of satisfaction in prayer as though a possession of God had been enjoyed in this delight. On the contrary, the soul must accept that the deeper truth of prayer extends always beyond any experience in prayer. The inclination of the will in prayer should remain ever desirous for God himself without arriving, as it were, at a destination in some satisfaction. In truth, a pure desire for God never arrives at a final satiation in this life, but rather is inflamed increasingly over time with an intensifying desire for God. If we enjoy some delight in prayer on any day, this experience does not convey the deeper truth of prayer, which is often concealed within unseen layers of the soul.

Haggerty, Donald. Saint John of the Cross: Master of Contemplation (pp. 270-271). Ignatius Press. Kindle Edition.

For more episodes in this series visit Fr. Haggerty’s Discerning Hearts page here

You find the book on which this series is based here

SJC16 – Longing for God’s Love – St. John of the Cross with Fr. Donald Haggerty – Discerning Hearts Podcast

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SJC16 – Longing for God’s Love – St. John of the Cross: Master of Contemplation with Fr. Donald Haggerty – Discerning Hearts Podcast

In this series Fr. Donald Haggerty and Kris McGregor discuss the depths of prayer as explored by St. John of the Cross, the Mystical Doctor of the Church.

An excerpt from St. John of the Cross: Master of Contemplation

The ease with which contemplation can take place when a soul is accustomed to approach God with a deeper surrender of itself is evident in this passage. The great obstacle to the soul at this time, on the other hand, as mentioned already, lies in an excessively conscientious approach to prayer that resists adaptation. And in a real sense, this involves a lack of surrender to God. The conscientiousness to “do prayer” as taught in one’s training is not necessarily a virtue; it actually can be a fault that makes a soul reluctant to alter its ways. The person may have become accustomed for many months, sometimes for years, to fill a silent time of prayer with an imaginative gaze on the Gospel or in searching for spiritual insights. The familiarity of the method has trained the person to seek satisfaction in the acquisition of new thoughts or in the enjoyment of some felt sense of loving God. The virtuous resolutions that may conclude such prayer give the time of prayer a sense of a purposefulness. For many souls, it becomes very hard to accept that a prayer less active, less searching, a prayer more inconclusive, more open-ended, can be an advancement in prayer. The suggestion to remain quiet seems to invite the laziness of non-activity into prayer and to yield fruitless results.

As we have mentioned, these souls, if they are receiving contemplative graces, are the fervent and dedicated people of the spiritual life. They are people who do give themselves generously in charity and to the will of God. They work hard and spend themselves. Otherwise, the grace of contemplation would not be occurring. But it is precisely this conscientiousness that can work against them at this time. They are not acclimated to a more receptive acceptance of subtle graces from God. If the person can trust inwardly and allow the soul to follow its deeper instinct of love, as described in the fifth sign, then the door opens to the graced inner desire to seek nothing but to love God in prayer. Unfortunately, an active mentality may tend for a time to resist the “apparent” abandonment of concrete fruits from its prayer. Such a soul may prefer, as Saint John of the Cross comments, to do over and over again what has been done and completed already. The aversion can be strong to doing what is thought to be doing nothing. Yet how mistaken this may be. Saint John of the Cross employs a striking image: removing the rind from a piece of fruit, so that it is ready to eat, and then trying to peel it once again…

Haggerty, Donald. Saint John of the Cross: Master of Contemplation (pp. 196-197). Ignatius Press. Kindle Edition.

For more episodes in this series visit Fr. Haggerty’s Discerning Hearts page here

You find the book on which this series is based here