Beginning to Pray Archives

BTP#31 St. Bernard and the 12 Steps to Humility and Pride – Beginning to Pray with Dr. Anthony Lilles

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BTP#31 St. Bernard and the 12 Steps to Humility and Pride – The Mystery of Faith in the Wisdom of the Saints. In this episode, Dr. Lilles begins the discussion on St. Bernard of Clairvaux and his teachings found in “The 12 Steps to Humility and Pride.”

Dr. Lilles offers 4 key points we should keep in mind as we move forward in this series

1. The Search for God
2. Listening to God – Lectio Divina
3. Conversion to God – Conversatio Morum
4. Living with oneself and letting God fashion one into His image

THE TWELVE DEGREES OF HUMILITY

XII. A permanent attitude of bodily; and spiritual prostration.
XI. The speech of a monk should be short, sensible and in a subdued tone.
X. Abstinence from frequent and light laughter.
IX. Reticence, until asked for his opinion.
VIII. Observance of the general rule of the monastery.
VII. Belief in and declaration of one’s inferiority to others.
VI. Admission and acknowledgment of one’s own unworthiness and uselessness.
V. Confession of sins.
IV. Patient endurance of hardship and severity in a spirit of obedience.
III. Obedient submission to superiors.
II. Forbearance to press personal desire.
I. Constant abstinence from sin for fear of God.

THE TWELVE DEGREES OF PRIDE TAKEN DOWNWARDS

I. Curiosity, when a man allows His sight and other senses to stray after things which do not concern him.
II. An unbalanced state of mind, showing itself in talk unseasonably joyous and sad.
III. Silly merriment exhibited in too frequent laughter.
IV. Conceit expressed in much talking.
V. Eccentricity attaching exaggerated importance to one’s own conduct.
VI. Self-assertion holding oneself to be more pious than others.
VII. Presumption readiness to undertake anything.
VIII. Defense of wrong-doing.
IX. Unreal confession detected when severe penance is imposed.
X. Rebellion against the rules and the brethren.
XI. Liberty to sin.
XII. Habitual transgression.

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

Here is the bibliography that Dr. Lilles spoke of in this episode:

The Mystery of Faith in the Wisdom of the Saints

Saints, other figures, dates and bibliographic information

St. Benedict of Nursia – b. 480 – d. 547.

St. Benedict. The Rule. Edited by Timothy Fry, O.S.B. New York: Vintage Books, Random House, 1981, 1998.

St. Bernard of Clairvaux – b. 1090 – d. 1153

St. Bernard of Clairvaux. Selected Works. Trans. G.R. Evans. Classics of Western Spirituality. Mahwah, NY: Paulist Press, 1987.

Entering Into Mental Prayer During Troubling Times /w Dr. Anthony Lilles and Kris McGregor Podcast

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Join Dr. Anthony Lilles S.T.D. and Kris McGregor as they discuss our new reality given the Global Corona Virus Pandemic of 2020. Dr. Lilles offers wise counsel on how to enter prayer during this time. He also reflects on the importance of entering more deeply into our relationship with God through detachment and abandonment to the will of the Father. While not easy at first, such a disposition allows God’s grace to take root in our hearts and trust to flourish within us during troubling times.

For more from Dr. Anthony Lilles visit: Dr. Anthony Lilles – Beginning to Pray Discerning Hearts Podcasts

The Spiritual Dynamics and Effects of the Coronavirus Global Pandemic with Dr. Anthony Lilles and Kris McGregor – Discerning Hearts Podcast Special

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Dr. Anthony Lilles took some time out of his extremely busy day to join us to discuss the global pandemic of the coronavirus and COVID-19. He shares his experience in Northern California and reflects on what God might be calling us to. He then shares with us a translation of the Prayer of St. Patrick that he has translated and appears on his Beginning to Pray blog.

From Beginning to Pray:

Over thirty years ago, my spiritual director gave me a small part of this prayer. Later, I discovered songs written based on a much longer text. This Lorica is a frequent part of my daily prayer. In a special way, I ask you to pray this Deer’s Song in solidarity with our brothers and sisters in Ireland, England and France – all places that were part of St. Patrick’s pilgrimage of faith — for their safety and protection during these days of great trial.

I arise clad for battle today in
That Mighty Power
of the Name of the Trinity:
Believing in the Three-ness,
Holding fast the One-ness
Creator of Heaven and Earth.

This day I array myself with
The power of Christ’s Birth and Baptism;
The power of his Crucifixion and Burial;
The power of His Resurrection and Ascension;
The Power of His coming to Judge on judgment day.

I stand this day
By virtue of the Seraphim’s devotion,
By angels’ obedience,
By resurrection’s hope unto reward,
By Patriarchs’ prayers
By Prophets’ word of power,
By Apostles’ preaching
By Confessors’ faith,
By Holy Virgins’ purity,
By righteous men’s deeds.

I gird myself this day
With heaven’s might,
With sun’s light,
With moon’s shine,
With fire’s glow,
With lightning flash,
With wind swift,
With sea deep,
With land stable,
With rock solid.

Today, I rise for battle with God’s Power guiding me,
God’s Might upholding me,
God’s Wisdom teaching me,
God’s Eye watching over me,
God’s Ear hearing me,
God’s Word giving me speech,
God’s Hand guiding me,
God’s Way stretching before me,
God’s Shield sheltering me,
God’s terrible Army protecting me,
Against demon’s snares
Against vicious seductions
Against nature’s lusts
Against everyone who meditates injury to me,
Whether far or near,
Whether few or many.

I invoke today all these powers
Against every hostile merciless force
Which may assail my body and my soul,
Against the false seer’s enchantments,
Against paganism’s dark laws,
Against heresy’s false standards,
Against idolatry’s deceits,
Against spells of witches, and smiths, and druids,
Against every knowledge that binds the soul of man.

Christ, protect me today
Against every poison, against burning,
Against drowning, against death-wound,
That I may receive abundant reward.

Christ with me,
Christ before me,
Christ behind me,
Christ within me,
Christ beneath me,
Christ above me,
Christ at my right,
Christ at my left,
Christ keeping the defense,
Christ setting the course,
Christ giving the orders,
Christ in every heart that thinks of me,
Christ in every mouth that speaks to me,
Christ in every eye that sees me,
Christ in every ear that hears me.

Today I bind unto myself
Mighty Power: The Name of the Trinity:
Believing in the Threeness,
Holding Fast the Oneness
Of all Creation’s Creator.

Dominus est salus, Domini est salus, Christi est salusSalus tua, Domine, sit semper nobiscum.

Anthony Lilles, S.T.D. is the St. Patrick’s Seminary & University in Menlo Park, CA. He has served the Church and assisted in the formation of clergy since 1994, and now previously served in the Archdiocese of Los Angeles as Academic Dean of St. John’s Seminary, associate professor of theology and Academic Advisor of Juan Diego House. The son of a California farmer, married with young adult children, he holds a BA in theology from the Franciscan University of Steubenville with both the ecclesiastical licentiate and doctorate in spiritual theology from the Pontifical University of Saint Thomas Aquinas in Rome (the Angelicum). He was a founding faculty member of Saint John Vianney Seminary in Denver where he also served as academic dean, department chair, director of liturgy and coordinator of spiritual formation for the permanent deacon program. He has recently published Hidden Mountain Secret Garden, Omaha: Discerning Hearts (2012)

BTP-IC7 – Fourth Mansions Chapter 1 – The Interior Castle by St. Teresa of Avila – Beginning to Pray with Dr. Anthony Lilles Podcast

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In this episode, Dr. Lilles discusses the Fourth Mansions Chapter 1 of the “Interior Castle” which covers:

1. Souls in the Third Mansions. 2. Insecurity of this life. 3. Our danger of falling from grace. 4. The Saint bewails her past life. 5. Our Lady’s patronage. 6. Fear necessary even for religious. 7. St. Teresa’s contrition. 8. Characteristics of those in the Third Mansions. 9. The rich young man in the Gospel. 10. Reason of aridities in prayer. 11. Humility. 12. Tepidity. 13. We must give all to God. 14. Our debt. 15. Consolations and aridities

For the Discerning Hearts audio recording of the “Interior Castle” by St. Teresa of Avila you can visit here

For other audio recordings of various spiritual classics you can visit the Discerning Hearts Spiritual Classics page

For other episodes in the series visit
The Discerning Hearts “The Interior Castle with Dr. Anthony Lilles”

BTP#33 St. Bernard and “On Loving God” – Beginning to Pray with Dr. Anthony Lilles

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St. Bernard and “On Loving God” – The Mystery of Faith in the Wisdom of the Saints

In this episode Dr. Lilles continues the discussion on St. Bernard of Clairvaux and his teachings found in “On Loving God”.

Dr. Lilles’ continues his discussion on St. Bernard of Clairvaux, “On Loving God”. Dr. Lilles offers 4 key points we should keep in mind as we move forward in this series

1. The Search for God
2. Listening to God – Lectio Divina
3. Conversion to God – Conversatio Morum
4. Living with oneself and letting God fashion one into His image

Here is the bibliography that Dr. Lilles spoke of in this episode:

The Mystery of Faith in the Wisdom of the Saints

Saints, other figures, dates and bibliographic information

St. Benedict of Nursia – b. 480 – d. 547.

St. Benedict. The Rule. Edited by Timothy Fry, O.S.B. New York: Vintage Books, Random House, 1981, 1998

St. Bernard of Clairvaux – b. 1090 – d. 1153

St. Bernard of Clairvaux. Selected Works. Trans. G.R. Evans. Classics of Western Spirituality. Mahwah, NY: Paulist Press, 1987.

St. Hildegard of Bingen – b. 1098 – d. 1179

St. Hildegard of Bingen. Scivias. Trans. Mother Columba Hart and Joan Bishop. Classics of Western Spirituality. Mahwah, NY: Paulist Press, 1990.

Erasmus – b. 1469 – d. 1536

St. Ignatius of Loyola – b. 1491 -conversion 1522- d. 1556

St. John of Avila – b. 1499 – d. 1569

St. John of Avila. Audi, filia – Listen, O Daughter. Trans. Joan Frances Gormley. Classics of Western Spirituality. Mahwah, NY: Paulist Press, 2006.

Melchior Cano – b. 1509 – d. 1560

St. Teresa of Avila – b. 1515 – conversion 1554 – d. 1582

St. Teresa of Avila, Collected Works, Vol. 1. Trans. Kieran Kavanaugh, OCD, and Otilio Rodriguez, OCD. Washington, D.C: ICS, 1987.

St. John of the Cross – b. 1542 – d.1591

St. John of the Cross. The Collected Works. Trans. Kieran Kavanaugh, O.C.D. and Otilio Rogriguez, O.C.D. Washington: ICS, 1991.

St. Therese of the Child Jesus and of the Holy Face – b. 1873 – d. 1897.

St. Therese of Lisieux. Story of a Soul. Trans. John Clarke. Washington: ICS, 1976, 3^rd ed. 1996.

St. Maria Faustina of the Blessed Sacrament b. 1905 – d. 1938.

St. Maria Faustina Kowalska. Diary: Divine Mercy in My Soul. Trans. Marian Fathers of the Immaculate Conception of the B.V.M. Stockbridge, MA: Marian Press, 1987, 3rd ed. rev. 2010.

St. John Paul the Great b. 1920 – d. 2005

St. John Paul II. Rich in Mercy, (papal encyclical). Stockbridge, MA: Marian Press, 1980, new trans. 2010.

St. Hildegard and “Conversatio Morum – the Conversion of Life and the Iron Mountain” – The Mystery of Faith in the Wisdom of the Saints with Dr. Anthony Lilles

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St. Hildegard and “Conversatio Morum – the Conversion of Life” – The Mystery of Faith in the Wisdom of the Saints

Benedictine Spirituality and Lectio Divina…a “way of being”. In part one of this particular teaching, Dr. Lilles discusses the life St. Hildegard of Bingen and her expression of Benedictine teaching, in particular her vision of the “Iron Mountain.”

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

BTP-SP2-St. Hildegard and “The Creation and The Fall” and the Battle of Prayer – The Mystery of Faith in the Wisdom of the Saints – Dr. Anthony Lilles

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Dr. Lilles’ teaches that prayer is a battle between the Truth and the lie, and how our understanding affects how we are going to live. We need to be aware that there is a liar who is trying to drag us down. We need to understand creation and fall, which is brought forward by a particular vision given to, doctor of the Church, St. Hildegard of Bingen. She helps us appreciate the “stench” of evil. Evil is the absence of something good in us, it is darkness. Christ is the Light which illuminates our hearts and the world.

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

The Mysterious Prayer of Gethsemane – a reflection with Dr. Anthony Lilles

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From Dr. Anthony Lilles’ blog “Beginning to Pray“

There are stories about great saints who struggled to pray in the face of great difficulty. This can be baffling until we try to enter into the Passion of Christ and consider the movements of His Heart before the merciful love of the Father. Until we contemplate the prayer of the Word of the Father, this struggle to pray is often deemed to be merely a stage through which we pass. Yet, in the Garden of Gethsemane (see Luke 22:35ff), the bloody sweat of the Son of God reveals this struggle as a supreme moment of Christian contemplation, a terrifying standard against which the truth of all our other prayers can be discerned.The hymn of praise learned with the Suffering Servant on the Mount of Olives is shrouded in a mystery. It is against this mystery that therapeutic approaches to prayer should be discerned. Psychological or physical tantrums are silenced before the authentic cry of heart offered by the Son of Man. His love for his disciples and devotion to the Father challenges any consumerist attitude toward the things of God. His sorrow and spiritual poverty helps us feel the appropriate shame we ought to have over any gluttonous expectation for mental relief or euphoric experience. Against the dark terror Jesus confronts in prayer, spiritual consumerism can only be seen as limiting the freedom that our conversation with the Lord requires.

The Word made flesh baptized every moment of his earthly life in this kind of prayer. Every heart beat and every breath was so filled with zeal for the Father and those the Father gave Him, divine love ever exploded in His sacred humanity with resounding silence, astonishing signs, heart-aching wonders and words of wisdom which even after two thousand years still give the world pause. Each verse of the Gospels attempts to show us His self-emptying divinity boldly hurling His prayerful humanity with the invincible force of love to the Cross.In Gethsemane we glimpse how the Son of Man availed Himself to these mysterious promptings of the Father’s love, an unfathomable love that is not comfortable to our limited humanity. Unaided human reason cannot penetrate the divine passion that compelled Him into the solitude hidden mountains and secret gardens. His vigil on the Mount of Olives can only be understood as the culmination of the ongoing conversation to which He eagerly made His humanity vulnerable.

If, in this culminating movement of heart, Christ sweat blood, we who have decided to follow in the footsteps of our Crucified Master should not be surprised by moments of great anguish in our own conversation with God. In the face of this mystery, we must allow the Risen Lord to give us His courage. What is revealed on the Mount of Olives helps us see why Christian prayer can mature into a beautiful surrender, a movement of love which gives glory to the Father and extends the redemptive work of the Redeemer in the world. What Christian contemplation sees with the Son of God can involve very difficult struggle, through the strength that comes from the Savior even the terrifying moments of such prayer can resolve themselves in trustful surrender: “Not my will… Yours be done.”

Dr. Anthony Lilles is the author of “Hidden Mountain, Secret Garden”

Available at Amazon.com as an ebook (click here), a paperback edition (click here). You may also order a paperback edition at createspace.com.

BTP#26 “The Face of Christ: Radiance of Mercy and Sign of Hope” Beginning to Pray Special w/ Dr. Anthony Lilles

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Dr. Lilles’ continues his Day of Recollection offered in April 2013.

In an age of great confusion and rejection of God, St. Therese of Lisieux, St. Elisabeth of the Trinity and St. John Paul II find in Christ the reason for our hope. Starting with St. Therese’s devotion to the Holy Face expressed in living her life as an offering to merciful love, we will see how the pathway she pioneered was followed and further developed in the spiritual missions of St. Elisabeth of the Trinity and St. John Paul II. In particular, we will contemplate the relationship of mercy and hope that the Face of Christ helps us to see when hope and mercy are most needed so that we too can follow the path of mercy.

Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity. After graduating from Franciscan University of Steubenville, he completed licentiate and doctoral studies in spiritual theology at the Angelicum in Rome. In 2012, he published Hidden Mountain, Secret Garden: a theological contemplation of prayer by Discerning Hearts. He is the author of the “Beginning to Pray”

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

BTP#25 “The Face of the Bridegroom: Source of Mystical Prayer” Beginning to Pray Special w/ Dr. Anthony Lilles

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Dr. Lilles’ continues his Day of Recollection offered in April 2013.

The renewal of mental prayer in 16th Century Spain is characterized by a rediscovery of the face of Christ in contemplation. Using passages from her life, we will consider how St. Teresa’s contemplation of the face of Christ developed during her conversion. We will compare this with the way St. John of the Cross pondered the face of Christ in the Spiritual Canticle. These saints help us see the mysterious Face of Christ, hidden in suffering and reflected in the secret of our faith, as the threshold and source for mystical prayer.

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles