O God,
who by the Immaculate Conception
of the Blessed Virgin Mary,
did prepare a worthy dwelling place for Your Son,
we beseech You that,
as by the foreseen death of this, Your Son,
You did preserve Her from all stain,
so too You would permit us,
purified through Her intercession,
to come unto You.
Through the same Lord Jesus Christ,
Your Son, who lives and reigns with You
in the unity of the Holy Spirit,
God, world without end.
Amen.
O Mary, Mother of God,
endowed in your glorious Immaculate Conception
with the fullness of grace;
unique among women
in that you are both mother and virgin;
Mother of Christ and Virgin of Christ,
we ask you to look down with a tender heart
from your throne and listen to our prayers
as we earnestly ask that you obtain for us
the favor for which we now plead…
(State your intention here…)
O Mary of the Immaculate Conception,
Mother of Christ,
you had influence with your Divine Son while upon this earth;
you have the same influence now in heaven.
Pray for us
and obtain for us from him
the granting of my petition if it be the Divine Will.
Amen.
For the complete 9 day novena visit the Discerning Hearts:
“In today’s Gospel we have our dear Lord’s shivering words about the house built on sand, which looked so good, standing there. Everything was going along all right. But then some winds came, and then some rain came. And that good-looking house fell because it was built on sand. Jesus says in those terrible words, which always cause a shiver to go down the spine, “The rains came and the winds came, and that house fell. And, oh, what a fall it had!” We have falls in our lives, in our spiritual lives, and sometimes they are very bad. The trouble is that we had built something on sand.
And then, of course, our dear Lord talks about the other house: it also looked good. It was good, because it was built on a rock. He says that the winds came and they beat against that house. If these were sentient houses, we couldn’t claim that this house didn’t feel the wind, and the other one did. No, it felt the winds. The winds and rain beat upon this house, too. And it also suffered; it also had to endure the impact of the untoward. But this house stood firm because it was built upon a rock.”
Mother Mary Francis, P.C.C., (1921-2006) was for more than forty years the abbess of the Poor Clare Monastery of Our Lady of Guadalupe in Roswell, New Mexico. She became recognized as an authoritative voice for the renewal of religious life through her many books, including A Right to Be Merry,But I Have Called You Friends, and Anima Christi. To learn more about Mother Mary Francis and the Poor Clare Nuns of Roswell, NM visit their website at https://poorclares-roswell.org
Discerning Hearts is grateful to Cluny Media whose permission was obtained to record these audio selections from this published work.
AR#3 – Advent Reflections with Deacon James Keating, Ph.D.
As human beings, we have disordered desires. One of our greatest disordered desires is to want things now, to be impatient, and to want things through our own efforts, without waiting or cooperating with God’s will. To wait and cooperate with God’s will, is to unleash the wonderful character trait of trust. To entrust all of our desires, and all that we wish would be fulfilled into the person of Jesus Christ, whose only desire is our goodness, our happiness, and our holiness. This Advent, let’s trust that God is thinking about us all the time and moving creation in such a way that all that is good will be given to us. Let us ask him to heal our desire to want things now. And to renew within us the desire to want only holiness, to want only what God wants for us, for he knows what is best.
Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.
Tuesday of the 1st Week of Advent – An Advent Lectio Divina for the Discerning Heart
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel of St. Luke 10:21-24
Filled with joy by the Holy Spirit, Jesus said:
‘I bless you, Father, Lord of heaven and of earth, for hiding these things from the learned and the clever and revealing them to mere children. Yes, Father, for that is what it pleased you to do. Everything has been entrusted to me by my Father; and no one knows who the Son is except the Father, and who the Father is except the Son and those to whom the Son chooses to reveal him.’
Then turning to his disciples he spoke to them in private, ‘Happy the eyes that see what you see, for I tell you that many prophets and kings wanted to see what you see, and never saw it; to hear what you hear, and never heard it.’
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
Filled with joy by the Holy Spirit, Jesus said:
‘I bless you, Father, Lord of heaven and of earth, for hiding these things from the learned and the clever and revealing them to mere children. Yes, Father, for that is what it pleased you to do. Everything has been entrusted to me by my Father; and no one knows who the Son is except the Father, and who the Father is except the Son and those to whom the Son chooses to reveal him.’
Then turning to his disciples he spoke to them in private, ‘Happy the eyes that see what you see, for I tell you that many prophets and kings wanted to see what you see, and never saw it; to hear what you hear, and never heard it.’
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
Filled with joy by the Holy Spirit, Jesus said:
‘I bless you, Father, Lord of heaven and of earth, for hiding these things from the learned and the clever and revealing them to mere children. Yes, Father, for that is what it pleased you to do. Everything has been entrusted to me by my Father; and no one knows who the Son is except the Father, and who the Father is except the Son and those to whom the Son chooses to reveal him.’
Then turning to his disciples he spoke to them in private, ‘Happy the eyes that see what you see, for I tell you that many prophets and kings wanted to see what you see, and never saw it; to hear what you hear, and never heard it.’
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
We thank you, Lord Jesus for this time with you.
Keep us alert, we pray, O Lord our God,
as we await the advent of Christ your Son,
Who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
Understanding Marriage and Priesthood – “What am I to do?” The Discernment of God’s Will in Everyday Decisions with Fr. Timothy Gallagher
Fr. Timothy Gallagher presents the Catholic understanding of vocation, focusing first on marriage. The call to spousal love and family is woven into human nature itself, as God created men and women for self-gift and life-giving love. When lived through the sacrament, marriage becomes an expression of Christ’s love for the Church, reflecting the unity of bridegroom and bride described in Ephesians 5. The mutual care between spouses, their fidelity, and the lives they nurture become visible signs of Christ’s relationship with His people. To illustrate this, Fr. Gallagher shares personal stories and pastoral examples that show how everyday marriages embody this divine reality.
He then outlines how religious life and priesthood differ. These paths arise not from human nature but from a supernatural invitation: a call to give up marriage for the sake of Christ and His kingdom. Such a person feels both the natural goodness of marriage and a distinct interior attraction toward celibacy lived for God. Priests give themselves to the Church as their bride, and consecrated women give themselves to Christ, bearing spiritual fruit through service, prayer, and compassion. Whether in family life or consecrated life, vocation leads to the same core reality: offering oneself in love and generating life—either physical or spiritual—within the Body of Christ.
Discerning Hearts Reflection Questions:
How does viewing marriage as a sacrament—rather than simply a life stage—change the way you understand love, commitment, and holiness?
In what ways have you experienced the natural desire for spousal love, family, or spiritual fruitfulness in your own life?
When you consider priesthood or religious life, do you notice any interior attraction or peace, even if it feels challenging to imagine?
How do the examples of saints like St. John Vianney or St. Thérèse help you see spiritual motherhood and fatherhood as real and life-giving?
What areas of your heart or personal formation might need healing so that you can better give and receive love in whatever vocation God desires for you?
How do you understand the spousal gift of self—whether to a spouse, the Church, or Christ—and how might that shape your daily choices?
From The Discernment of God’s Will in Everyday Decisions:
“Three Times in which a Sound and Good Choice May Be Made
The first time is when God Our Lord so moves and attracts the will that, without doubting or being able to doubt, the devout soul follows what is shown to it, as St. Paul and St. Matthew did in following Christ our Lord.
The second time is when sufficient clarity and understanding is received through experience of consolations and desolations, and through experience of discernment of different spirits.
The third time is one of tranquility, when one considers first for what purpose man is born, that is, to praise God our Lord and save his soul, and, desiring this, chooses as a means to this end some life or state within the bounds of the Church, so that he may be helped in the service of his Lord and the salvation of his soul. I said a tranquil time, that is, when the soul is not agitated by different spirits, and uses its natural powers freely and tranquilly.
If the choice is not made in the first or second time, two ways of making it in this third time are given below.”
Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org
O God,
who by the Immaculate Conception
of the Blessed Virgin Mary,
did prepare a worthy dwelling place for Your Son,
we beseech You that,
as by the foreseen death of this, Your Son,
You did preserve Her from all stain,
so too You would permit us,
purified through Her intercession,
to come unto You.
Through the same Lord Jesus Christ,
Your Son, who lives and reigns with You
in the unity of the Holy Spirit,
God, world without end.
Amen.
O Blessed Virgin Mary,
glory of the Christian people,
joy of the universal Church
and Mother of Our Lord,
speak for us to the Heart of Jesus,
who is your Son and our brother.
O Mary, who by your holy Immaculate Conception
did enter the world free from stain,
in your mercy obtain for us from Jesus
the special favor which we now so earnestly seek…
(State your intention here…)
O Mary of the Immaculate Conception,
Mother of Christ,
you had influence with your Divine Son while upon this earth;
you have the same influence now in heaven.
Pray for us
and obtain for us from him
the granting of my petition if it be the Divine Will.
Amen.
For the complete 9 day novena visit the Discerning Hearts:
A pastoral letter by St Charles Borromeo
The season of Advent
Beloved, now is the acceptable time spoken of by the Spirit, the day of salvation, peace and reconciliation: the great season of Advent. This is the time eagerly awaited by the patriarchs and prophets, the time that holy Simeon rejoiced at last to see. This is the season that the Church has always celebrated with special solemnity. We too should always observe it with faith and love, offering praise and thanksgiving to the Father for the mercy and love he has shown us in this mystery. In his infinite love for us, though we were sinners, he sent his only Son to free us from the tyranny of Satan, to summon us to heaven, to welcome us into its innermost recesses, to show us truth itself, to train us in right conduct, to plant within us the seeds of virtue, to enrich us with the treasures of his grace, and to make us children of God and heirs of eternal life.
Each year, as the Church recalls this mystery, she urges us to renew the memory of the great love God has shown us. This holy season teaches us that Christ’s coming was not only for the benefit of his contemporaries; his power has still to be communicated to us all. We shall share his power, if, through holy faith and the sacraments, we willingly accept the grace Christ earned for us, and live by that grace and in obedience to Christ.
The Church asks us to understand that Christ, who came once in the flesh, is prepared to come again. When we remove all obstacles to his presence he will come, at any hour and moment, to dwell spiritually in our hearts, bringing with him the riches of his grace.
In her concern for our salvation, our loving mother the Church uses this holy season to teach us through hymns, canticles and other forms of expression, of voice or ritual, used by the Holy Spirit. She shows us how grateful we should be for so great a blessing, and how to gain its benefit: our hearts should be as much prepared for the coming of Christ as if he were still to come into this world. The same lesson is given us for our imitation by the words and example of the holy men of the Old Testament.
An Advent Journey for the Discerning Heart:
Prepare your heart for Christ through Scripture, the saints, and the gentle practice of daily listening.
Week One: Awakening the Listening Heart
DAY 2 – Silence
“For God alone my soul waits in silence, for my hope is from him.”
Psalm 62.5 RSV
Silence is the doorway through which the listening heart begins to hear God. Advent invites us into a quieter interior space, not by removing every sound, but by creating room within the soul where God’s presence can be received. Silence is not emptiness. Silence is a posture of readiness.
In the spiritual life, the greatest obstacles to hearing God often come not from the outside, but from within. Thoughts run ahead. Worries circle. Interior noise fills the mind. Silence teaches the soul to slow down, release the clutter, and rest in the presence of the Lord who speaks gently.
Sacred silence is not the absence of activity. It is the presence of attentiveness. It teaches the heart to lean in. It helps us let go of control so grace can soften the places that have become tense or hurried. Silence honors God’s desire to speak in a personal and intimate way.
The discerning heart learns that silence is not something we create. It is something we enter. It is the humble space where God waits for us.
Journey with the Saints –
St. John of the Cross
“The Father spoke one Word, which was His Son, and this Word He speaks always in eternal silence, and in silence must it be heard by the soul.”
St. John of the Cross, The Sayings of Light and Love, 99
St. John of the Cross teaches that God speaks His Word within the depths of the silent heart. He reminds us that silence is not a technique. It is the environment of intimacy. Only in silence can the soul receive the One whom the Father continually pours out.
For John, silence purifies the heart’s attention. It clears away the noise that distorts our vision and helps us recognize Christ’s gentle inspirations. In silence, we are not trying to make something happen. We are consenting to God’s presence. Silence frees the heart to listen with love rather than effort.
John of the Cross learned that silence is not emptiness. It is communion. It is the place where the soul rests in the truth that God is already near.
Reflection for the Listening Heart
Today invites you to notice your inner landscape. Where is there noise inside you. Where do your thoughts run quickly. Where does worry or distraction pull your attention away from God. Silence is not about pushing these things aside. It is about letting them settle so the heart can remember who is with you.
Listening begins when the interior noise quiets enough for Christ to be received. Even a few seconds of genuine silence can open a space for grace to enter. Ask the Lord to help you listen in that silence, not with strain, but with trust.
Ask yourself: Where is God inviting me into a deeper quiet today. What would it look like for me to enter silence instead of resisting it.
A Simple Practice for Today
Set aside one intentional moment of silence today. Sit or stand quietly, slow your breathing, and simply say, “Here I am, Lord.” Let your mind settle without trying to control it. Return to that quiet later in the day by pausing for a single slow breath and saying, “Lord, I receive Your peace.”
Prayer
Lord Jesus, draw my heart into silence. Quiet the thoughts that pull me away and soften the places that feel restless or crowded. Teach me to enter the stillness where You wait for me. Speak Your Word into the silence of my soul and help me to listen with love. Amen.
AR#2 – Advent Reflections with Deacon James Keating, Ph.D.
We want everything accomplished right away. God only knows that accomplishment follows one thing after another. He knows that it takes time for us to learn what it means to be human, to be those who are loved so deeply by His most Sacred Heart, His mother, and the saints. He knows that it takes time for us to understand that His love, and the reception of His love, is the very origin of our joy. During Advent, we ask even with more fervor, to receive this love. And we ask for the grace to release this joy, especially through the intercession of the saints and the Blessed Mother.
Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.
“I saw that it is the will of Christ’s love to be put into the hands of sinners, to trust Himself to men, that He may be their gift to one another that they may comfort Him in each other, give Him to each other. In this sense the ordinary life itself becomes sacramental, and every action of anyone at all has an eternal meaning.”
Commentary: Houselander reflects on Christ’s profound willingness to entrust Himself to us, even in our brokenness. This divine humility allows us to share Christ’s love with one another, transforming our daily actions into a form of grace. By seeing each interaction as an opportunity to give and receive Christ, our ordinary lives take on a sacramental quality, where every act holds eternal significance. For Catholics, this resonates with the call to see God in every person, making each encounter a moment of communion with Christ. This perspective deepens our understanding of what it means to live a sacramental life, where our love for others becomes an expression of our love for Him.
Personal Reflection: Today, think about how you can see Christ in the people you meet, especially those you may struggle with. How can you be a gift to them, offering Christ’s love through your actions? Let each interaction become an act of faith, bringing His presence into the world.
Houselander quote from: Caryll Houselander, A Rocking Horse Catholic by Caryll Houselander (2013) Paperback
Discerning Hearts Reflection Questions:
O God,
