Dr. Lilles’ continues his Day of Recollection offered in April 2013.
The renewal of mental prayer in 16th Century Spain is characterized by a rediscovery of the face of Christ in contemplation. Using passages from her life, we will consider how St. Teresa’s contemplation of the face of Christ developed during her conversion. We will compare this with the way St. John of the Cross pondered the face of Christ in the Spiritual Canticle. These saints help us see the mysterious Face of Christ, hidden in suffering and reflected in the secret of our faith, as the threshold and source for mystical prayer.
Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity. After graduating from Franciscan University of Steubenville, he completed licentiate and doctoral studies in spiritual theology at the Angelicum in Rome. In 2012, he published Hidden Mountain, Secret Garden: a theological contemplation of prayer by Discerning Hearts. He is the author of the “Beginning to Pray”
Describes the great love shown us by the Lord in the first words of the Paternoster and the great importance of our making no
account of good birth if we truly desire to be the daughters of God.
THE WAY OF PERFECTION by ST. TERESA OF AVILA Translated & Edited by E. ALLISON PEERS from the Critical Edition of P. SILVERIO DE SANTA TERESA, C.D.
In this episode, Fr. Gallagher continues the conversation on the character Fordo and the nature of Gandalf and the Hobbits.
He went to the window and drew aside the curtains and the shutters. Sunlight streamed back again into the room. Sam passed along the path outside whistling. ‘And now,’ said the wizard, turning back to Frodo, ‘the decision lies with you. But I will always help you.’ He laid his hand on Frodo’s shoulder. ‘I will help you bear this burden, as long as it is yours to bear. But we must do something, soon. The Enemy is moving.’
There was a long silence. Gandalf sat down again and puffed at his pipe, as if lost in thought. His eyes seemed closed, but under the lids he was watching Frodo intently. Frodo gazed fixedly at the red embers on the hearth, until they filled all his vision, and he seemed to be looking down into profound wells of fire. He was thinking of the fabled Cracks of Doom and the terror of the Fiery Mountain.
‘Well!’ said Gandalf at last. ‘What are you thinking about? Have you decided what to do?’
‘No!’ answered Frodo, coming back to himself out of darkness, and finding to his surprise that it was not dark, and that out of the window he could see the sunlit garden. ‘Or perhaps, yes. As far as I understand what you have said, I suppose I must keep the Ring and guard it, at least for the present, whatever it may do to me.’
‘Whatever it may do, it will be slow, slow to evil, if you keep it with that purpose,’ said Gandalf.
Tolkien, J.R.R.. The Fellowship of the Ring: Being the First Part of The Lord of the Rings (pp. 61-62). Houghton Mifflin Harcourt. Kindle Edition.
Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”.
For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org
Continues the description of a method for recollecting the thoughts. Describes means of doing this. This chapter is very profitable for those who are beginning prayer.
THE WAY OF PERFECTION by ST. TERESA OF AVILA Translated & Edited by E. ALLISON PEERS from the Critical Editon of P. SILVERIO DE SANTA TERESA, C.D.
The 1st and 2nd Stations – Stations of the Cross with Deacon James Keating
Deacon James Keating reflects on the Stations of the Cross as a profound meditation on Christ’s suffering and its connection to human woundedness. Through this devotion, believers unite their burdens with Christ, allowing His love to transform their struggles into a path of salvation. The first station, Jesus’ condemnation, reveals His silent acceptance of injustice, a model for enduring suffering in communion with God. Pilate represents those who reject truth for self-preservation, while Jesus remains steadfast in His mission. His silence before Pilate and His choice to embrace the cross demonstrate perfect love, teaching that God enters even the darkest places of human suffering to ensure no one is abandoned.
As Jesus receives the cross, Dcn. Keating highlights medieval writings that portray Him as willingly taking it, seeing it as the culmination of His love for humanity. His embrace of suffering stands in contrast to human tendencies to resist crosses in life. The lack of compassion from those placing the cross on Him reflects the tendency to project guilt onto others rather than face personal sin. Jesus receives every aspect of human experience, including jeers and rejection, so that all may be reconciled in His love.
Discerning Hearts Reflection Questions
How does uniting our personal burdens with Christ’s suffering in the Stations of the Cross deepen our understanding of redemption?
In what ways do we, like Pilate, struggle to acknowledge and stand by the truth when it challenges our self-interest?
How does Jesus’ silence before His accusers reveal the depth of His love and obedience to the Father?
What fears or attachments keep us from embracing our own crosses with trust in God’s will?
How does Jesus’ willingness to carry the cross inspire us to accept suffering as a means of sanctification?
In what areas of our lives have we “washed our hands” of responsibility instead of courageously choosing truth?
How can we cultivate a spirit of humility and surrender, following Jesus’ example in His Passion?
What role does the Holy Spirit play in helping us bear our own trials with faith and perseverance?
How does reflecting on Jesus’ rejection and suffering help us approach our own experiences of betrayal and loneliness?
In what ways can we pray for the grace to receive and carry our crosses with the same love that Christ showed?
Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.
In this episode, Fr. Gallagher continues the conversation on the character Fordo and the nature of Gandalf and the Hobbits.
