The Life of St. Teresa of Jesus, of the Order of Our Lady of Carmel
Chapter 22
The Security of Contemplatives Lies in Their Not Ascending to High Things if Our Lord Does Not Raise Them. The Sacred Humanity Must Be the Road to the Highest Contemplation. A Delusion in Which the Saint Was Once Entangled.
The Life
St. Teresa of Jesus,
of the Order of Our Lady of Carmel.
Written by Herself.
Translated from the Spanish by
David Lewis.
Third Edition Enlarged
Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 27:
The Catechism starts its reflection on the Third Commandment with the scriptural meaning of the Sabbath. Exodus 20:8-11 states that the Sabbath was the seventh day on which the Lord rested after the work of the previous six days. Deuteronomy 5:12 adds that the Sabbath is a day of our renewing the covenant with God. The Sabbath is connected to creation and covenant.
God’s “rest” on the seventh day was his contemplative gaze enjoying the good of creation, especially its crown in man and woman. It was not a matter of divine inactivity, but rather the deeper “work” of contemplation and the restful act of loving us (cf. CCC, nos. 2184-2185). This is true also of ourselves. If we never stop working, when would we ever have time to contemplate and worship God and nourish a love relationship with him or with anyone else? Every human person, having been created by God, owes him worship and thanksgiving for what the Lord has done and continues to do.
United States Conference of Catholic Bishops (USCCB)
The Most Reverend George J. Lucas leads the Archdiocese of Omaha.
We wish to thank the USCCB for the permissions granted for use of relevant material used in this series.
Also we wish to thank Bruce McGregor for his vocal talents in this episode.
The Life
St. Teresa of Jesus,
of the Order of Our Lady of Carmel.
Written by Herself.
Translated from the Spanish by
David Lewis.
Third Edition Enlarged
On October 11, 2012, I began recording a series for Discerning Hearts with Dr. Adrian Walker, which we recorded at “Casa Balthasar,” a house of discernment for men located in Rome, Italy, where he was offering instruction. Adrian served as the English translator of Pope Benedict XVI’s book “Jesus of Nazareth.” With the historic events occurring with the Synod on the New Evangelization and start of the Year of Faith, we took some time aside to discuss that work and the influence of our Holy Father.
The Casa, located in Rome, was founded in 1990 by a group of friends and is directed by Rev. Jacques Servais, S.J.; Joseph Ratzinger (Pope Benedict XVI) has been closely associated with the Casa Balthasar from the very beginning as its Cardinal Protector.
In Acts Chapter 15, we hear about the controversy in the early church regarding the need for circumcision. To resolve this issue, the first council of the church takes place in Jerusalem. At first glance, this might seem to be some obscure problem that is interesting, but not really pertinent to our faith. But Sharon gives us a masterful teaching about the importance of circumcision, showing us how it was the outward sign of God’s covenant with Israel. However, with the death and resurrection of Jesus Christ, God establishes His final universal covenant with the entire world. The mediator of this new covenant is Jesus, and the sign of this new covenant is the Eucharist. And just as circumcision takes place on the 8th day after birth, so too does the celebration of the Eucharist take place on the 8th day, the day when we celebrate the resurrection of Christ and the dawn of a new creation.
Sharon Doran serves as the teaching director of “Seeking Truth.” An experienced Bible Study teacher, Sharon has a passion for scripture that will motivate and challenge you to immerse yourself in God’s Word and apply His message to your every day life.
“Seeking Truth” is an in depth Catholic Bible Study, commissioned by the Archdiocese of Omaha in response to John Paul II’s call to the New Evangelization as well as Pope Benedict XVI’s exhortation for all Catholics to study scripture. To learn more go to:www.seekingtruth.net
The Life
St. Teresa of Jesus,
of the Order of Our Lady of Carmel.
Written by Herself.
Translated from the Spanish by
David Lewis.
Third Edition Enlarged
Jesus addressed this parable
to those who were convinced of their own righteousness
and despised everyone else.
“Two people went up to the temple area to pray;
one was a Pharisee and the other was a tax collector.
The Pharisee took up his position and spoke this prayer to himself,
‘O God, I thank you that I am not like the rest of humanity —
greedy, dishonest, adulterous — or even like this tax collector.
I fast twice a week, and I pay tithes on my whole income.’
But the tax collector stood off at a distance
and would not even raise his eyes to heaven
but beat his breast and prayed,
‘O God, be merciful to me a sinner.’
I tell you, the latter went home justified, not the former;
for whoever exalts himself will be humbled,
and the one who humbles himself will be exalted.”
Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. He was ordained on May 30, 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA. Msgr. Esseff served a retreat director and confessor to St. Teresa of Calcutta. He continues to offer direction and retreats for the sisters of the Missionaries of Charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical Missions, a Catholic organization established by St. Pope John Paul II to bring the Good News to the world especially to the poor. Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.
To obtain a copy of Msgr. Esseff’s book by visiting here
There are three principal reasons why we find ourselves desolate.
The first is, because of our being tepid, lazy or negligent in our spiritual exercises; and so through our faults, spiritual consolation withdraws from us.
The second, to try us and see how much we are and how much we let ourselves out in His service and praise without such great pay of consolation and great graces.
The third, to give us true acquaintance and knowledge, that we may interiorly feel that it is not ours to get or keep great devotion, intense love, tears, or any other spiritual consolation, but that all is the gift and grace of God our Lord, and that we may not build a nest in a thing not ours, raising our intellect into some pride or vainglory, attributing to us devotion or the other things of the spiritual consolation.
So the early believers were misunderstood by both pagans and Jews. Wild rumors flew about the Christians’ secret ceremonies. Both pagans and Jews charged them with cannibalism, infanticide, and (of course) disloyalty to the emperor. We’ve just seen how Nero found the Christians a convenient target when someone had to be blamed for the fire in Rome. If people believed that the Christians were cannibals, it was easy to believe that they were arsonists, too.
But at the beginning of the second century, a movement of Christian teachers spoke up to set the record straight. These teachers are known as the “apologists.” Perhaps the greatest of their first generation was St. Justin, who was born about the year 100.
The apologists set out to give reasoned explanations of Christian doctrines. (An “apology” in this sense is not the admission of a fault, but a speech or writing that defends some idea.) They were not so much preachers as debaters. Amid a hostile and confused culture, they methodically explained and defended all that Christians really believed.