Discerning Hearts Catholic Podcasts Archives

USCCA26 – Life in Jesus Part 1 – U. S. Catholic Catechism for Adults w/ Arch. George Lucas

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USCCA26 Chapter 23 Life In Jesus part 1

Made in the Image of God

The most basic principle of the Christian moral life is the awareness that every person bears the dignity of being made in the image of God. He has given us an immortal soul and through the gifts of intelligence and reason enables us to understand the order of things established in his creation. God has also given us a free will to seek and love what is true, good, and beautiful. Sadly, because of the Fall, we also suffer the impact of Original Sin, which darkens our minds, weakens our wills, and inclines us to sin. Baptism delivers us from Original Sin but not from its effects—especially the inclination to sin, concupiscence. Within us, then, is both the powerful surge toward the good because we are made in the image of God, and the darker impulses toward evil because of the effects of Original Sin. But we should always remember that Christ’s dying and rising offers us new life in the Spirit, whose saving grace delivers us from sin and heals sin’s damage within us. Thus we speak of the value, dignity, and goal of human life, even with its imperfections and struggles. Human life, as a profound unity of physical and spiritual dimensions, is sacred. It is distinct from all other forms of life, since it alone is imprinted with the very image of its Creator.

The Most Reverend George J. Lucas leads the Archdiocese of Omaha.

For other episodes in the visit our Archbishop George Lucas page

This program is based on:

More information can be found here.

We wish to thank the USCCB for the permissions granted for use of relevant material used in this series.

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BTP#2 Heaven In Faith Day 1 Prayer 2 – Bl. Elizabeth of the Trinity w/Dr. Anthony Lilles

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Episode 1 Beginning to Pray: “Heaven in Faith” Day 1 Prayer 2 – “Abyss calls to Abyss”

From “Heaven in Faith” found in The Complete Works vol 1:

Second prayer

3.“Remain in Me.” 10 It is the Word of God who gives this order, expresses this wish. Remain in Me, not for a few moments, a few hours which must pass away, but “remain . . .” permanently, habitually, Remain in Me, pray in Me, adore in Me, love in Me, suffer in Me, work and act in Me. Remain in Me so that you may be able to encounter anyone or anything; penetrate further still into these depths. This is truly the “solitude into which God wants to allure the soul that He may speak to it,” as the prophet sang. 11

4. In order to understand this very mysterious saying, we must not, so to speak, stop at the surface, but enter ever deeper into the divine Being through recollection. “I pursue my course,” 12 exclaimed St. Paul; so must we descend daily this pathway of the Abyss13 which is God; let us slide down this slope14 in wholly loving confidence. “Abyss calls to abyss.” 15 It is there in the very depths that the divine impact16 takes place, where the abyss of our nothingness encounters the Abyss of mercy, 17 the immensity of the all18 of God. There we will find the strength to die to ourselves and, losing all vestige of self, we will be changed into love. . . . “Blessed are those who die in the Lord”!

We would like to offer heartfelt thanks to Miriam Gutierrez for providing for us “the voice” of Blessed Elizabeth for this series

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of Blessed Elisabeth of the Trinity.

BKL32 – Let NOTHING Keep You From the Love of the Father – Building a Kingdom of Love w/ Msgr. John Esseff

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Msgr. Esseff reflects on the readings for the 4th Sunday of Lent. He discusses the Sacrament of Reconciliation and how it’s key in the area of true inner healing. The healing from the damage done by our sinful choices is more important than even physical healing. He implores us all to see the value of this tremendous gift.

From the NAB

Gospel LK 15:1-3, 11-32

Tax collectors and sinners were all drawing near to listen to Jesus,
but the Pharisees and scribes began to complain, saying,
“This man welcomes sinners and eats with them.”
So to them Jesus addressed this parable:
“A man had two sons, and the younger son said to his father,
‘Father give me the share of your estate that should come to me.’
So the father divided the property between them.
After a few days, the younger son collected all his belongings
and set off to a distant country
where he squandered his inheritance on a life of dissipation.
When he had freely spent everything,
a severe famine struck that country,
and he found himself in dire need.
So he hired himself out to one of the local citizens
who sent him to his farm to tend the swine.
And he longed to eat his fill of the pods on which the swine fed,
but nobody gave him any.
Coming to his senses he thought,
‘How many of my father’s hired workers
have more than enough food to eat,
but here am I, dying from hunger.
I shall get up and go to my father and I shall say to him,
“Father, I have sinned against heaven and against you.
I no longer deserve to be called your son;
treat me as you would treat one of your hired workers.”’
So he got up and went back to his father.
While he was still a long way off,
his father caught sight of him, and was filled with compassion.
He ran to his son, embraced him and kissed him.
His son said to him,
‘Father, I have sinned against heaven and against you;
I no longer deserve to be called your son.’
But his father ordered his servants,
‘Quickly bring the finest robe and put it on him;
put a ring on his finger and sandals on his feet.
Take the fattened calf and slaughter it.
Then let us celebrate with a feast,
because this son of mine was dead, and has come to life again;
he was lost, and has been found.’
Then the celebration began.
Now the older son had been out in the field
and, on his way back, as he neared the house,
he heard the sound of music and dancing.
He called one of the servants and asked what this might mean.
The servant said to him,
‘Your brother has returned
and your father has slaughtered the fattened calf
because he has him back safe and sound.’
He became angry,
and when he refused to enter the house,
his father came out and pleaded with him.
He said to his father in reply,
‘Look, all these years I served you
and not once did I disobey your orders;
yet you never gave me even a young goat to feast on with my friends.
But when your son returns
who swallowed up your property with prostitutes,
for him you slaughter the fattened calf.’
He said to him,
‘My son, you are here with me always;
everything I have is yours.
But now we must celebrate and rejoice,
because your brother was dead and has come to life again;
he was lost and has been found.’”

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. He was ordained on May 30th 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA. Msgr. Esseff served a retreat director and confessor to Blessed Mother Teresa. He continues to offer direction and retreats for the sisters of the missionaries of charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Bl. Pope John Paul II to bring the Good News to the world especially to the poor. Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.

To obtain a copy of Msgr. Esseff’s book by visiting here

Be sure to visit Msgr. Esseff’s website “Building a Kingdom of Love”

GWML#11 William Shakespeare (Merchant of Venice and King Lear) – Great Works in Western Literature with Joseph Pearce – Discerning Hearts

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Episode 11 – Great Works in Western Literature with Joseph Pearce – William Shakespeare part 2

The Merchant of Venice is probably the most controversial of all Shakespeare’s plays. It is also one of the least understood. Is it a comedy or a tragedy? What is the meaning behind the test of the caskets? Who is the real villain of the trial scene? Is Shylock simply vicious and venomous, or is he more sinned against than sinning?

One of the most popular of Shakespeare’s plays, King Lear is also one of the most thought-provoking. The play turns on the practical ramifications of the words of Christ that we should render unto Caesar that which is Caesar’s, and unto God that which is God’s. When confronted with the demand that she should render unto Caesar that which is God’s, Cordelia chooses to “love and be silent”. As the play unfolds each of the principal characters learns wisdom through suffering.

Based on the Ignatius Critical Edition, this series examines, from the Judeo-Christian perspective, the life, the times, and influence of authors of great works in literature .

Joseph Pearce is currently the Writer-in-Residence and Visiting Fellow at Thomas More College of Liberal Arts in Merrimack, New Hampshire. He is also Visiting Scholar at Mount Royal Academy in Sunapee, New Hampshire. He is also Visiting Scholar at Mount Royal Academy in Sunapee, New Hampshire. He is co-editor of the Saint Austin Review (or StAR), an international review of Christian culture, literature, and ideas published in England (Family Publications) and the United States (Sapientia Press). He is also the author of many books, including literary biographies of Solzhenitsyn, J. R. R. Tolkien, C. S. Lewis, G. K. Chesterton, and Oscar Wilde.

To learn more about the authors and titles available in the Ignatius Critical Editions

USCCA25 – Sacramentals and Popular Devotions – U. S. Catholic Catechism for Adults w/ Arch. George Lucas

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Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 22:

Sacramentals dispose believers to receive the chief effects of the Sacraments. They are sacred signs that resemble the Sacraments in the sense that they signify spiritual effects that are obtained through the intercession of the Church. Sacramentals include blessings, actions such as processions, prayers such as the Rosary, and objects such as holy water, palms, ashes, candles, and medals.

The Church instituted sacramentals to sanctify certain ministries, states of life, and the variety of situations in which Christians are involved. Their use has been guided by bishops’ pastoral decisions in responding to specific needs that are particular to a given period of history or locality. They include a prayer, usually with a gesture such as the Sign of the Cross or the sprinkling of holy water.

The Most Reverend George J. Lucas leads the Archdiocese of Omaha.

For other episodes in the visit our Archbishop George Lucas page

This program is based on:

More information can be found here.

We wish to thank the USCCB for the permissions granted for use of relevant material used in this series.

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“Teach Us How To Pray” – Lent and the Importance of Fasting and Almsgiving in our Prayer – A series on prayer with Msgr. John Esseff Episode 4

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Msgr. Esseff teaches the importance of the Liturgical year and in particular the season of Lent. He also shares his experience of fasting in a desert found in Peru. From this he learned the importance of FASTING and PRAYER. Msgr. Esseff challenges us to discern what the Father in Heaven is asking us to do this Lent through fasting, so we can purely and perfectly follow His Holy Will. And he describes ALMSGIVING, and story from an experience he had with Mother Teresa’s Missionaries of Charity Sisters.

The Church prepares a spiritual retreat for all of us during Lent. The Holy Spirit is transforming you in a radical way so that you become more like Jesus Christ…the day by day exercise of Morning Prayer, the Eucharist and Evening Prayer, Fasting and Almsgiving, and the other moments of contemplative prayer aids in the transformation…our ego decreases and Jesus increases in our minds and in our hearts.

Be sure to visit Msgr. Esseff’s website “B uilding A Kingdom of Love”

Pray the Liturgy of Hours

Morning PrayerMid-morningPrayerMid-dayPrayerAfternoon PrayerEvening PrayerNight PrayerOffice of Readings

GWML#7 Harriet Beecher Stowe and “Uncle Tom’s Cabin” – Great Works in Western Literature with Joseph Pearce

Episode 7 – Great Works in Western Literature with Joseph Pearce – Harriet Beecher Stowe

Harriet Beecher Stowe was appalled by slavery, and she took one of the few options open to nineteenth century women who wanted to affect public opinion: she wrote a novel, a huge, enthralling narrative that claimed the heart, soul, and politics of millions of her contemporaries. Uncle Tom’s Cabin paints pictures of three plantations, each worse than the other, where even the best plantation leaves a slave at the mercy of fate or debt. Her questions remain penetrating even today: “Can man ever be trusted with wholly irresponsible power?”

First published more than 150 years ago, this monumental work is today being reexamined by critics, scholars, and students. Though “Uncle Tom” has become a synonym for a fawning black yes-man, Stowe’s Tom is actually American literature’s first black hero, a man who suffers for refusing to obey his oppressors. Uncle Tom’s Cabin is a living, relevant story, passionate in its vivid depiction of the cruelest forms of injustice and inhumanity-and the courage it takes to fight against them.

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Based on the Ignatius Critical Edition, this series examines, from the Judeo-Christian perspective, the life, the times, and influence of authors of great works in literature .

To learn more about the authors and titles available in the Ignatius Critical Editions

Chap 17 – The Life of St. Teresa of Jesus – Mp3 audio

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The Life of St. Teresa of Jesus,
of the Order of Our Lady of Carmel

Chapter 17

Continues to declare matters concerning the third degree of prayer and completes the explanation of its effects. She also treats of the impediment caused by the imagination and the memory.

For the pdf containing the complete text and footnotes click here

For other chapters of the audio book visit: The Life of Teresa of Avila (autobiography) audio page

The Life
St. Teresa of Jesus,
of the Order of Our Lady of Carmel.
Written by Herself.
Translated from the Spanish by
David Lewis.
Third Edition Enlarged

IP#293 Michael Novak – Social Justice Isn’t What You Think It Is on Inside the Pages with Kris McGregor pt 2

What a delight to talk once again to Michael Novak especially about “Social Justice Isn’t What You Think.” Co-authored with Paul Adams, this book is fantastic! Clearly written, it offers all who read its pages a depth to the subject matter few other works have been able to provide. They rescue the term “social justice” from those who would misuse the term to foster various agendas. As Fr. James Schall critiques so well, “No concept in ethical and political philosophy is more in need of clarification and critical analysis than that of “social justice.” This term is a relatively late arrival in Catholic vocabulary. Adams and Novak provide a careful, thorough analysis of the term and the ideas and approach that make it useful. This is a very welcome book, not to be missed by anyone at all concerned with public order and understanding.” Not to be missed!

Here is part 2 of our conversation.

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You can find the book here
Adams and Novak write with compelling clarity and force. They make a rich contribution to our understanding of social justice and the policy implications that flow from it. – Charles J. Chaput, O.F.M. Cap., Archbishop of Philadelphia

Elegantly, winsomely, and with telling examples, Adams and Novak show how Catholic Social Thought challenges conventional “liberal” and “conservative” approaches to social issues. This is a terrific book for anyone who is prepared to look anew at the dilemmas facing a society that aspires to be both free and compassionate. – Mary Ann Glendon, Professor of Law, Harvard University

St. Thomas Aquinas, “the poet laureate of heaven” with Mike Aquilina

January 28 is the day the Catholic Church honors St. Thomas Aquinas. The Italian saint was a priest and is widely recognized as being one of the most influential figures in the study of theology. Mike Aquilina who he refers to him as the “poet laureate of heaven”.

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Check out Mike’s wonderful site “The Way of the Fathers”

From the Pope Benedict’s audience (from Vatican.va) reflecting on St. Thomas Aquinas….

The life and teaching of St Thomas Aquinas could be summed up in an episode passed down by his ancient biographers. While, as was his wont, the Saint was praying before the Crucifix in the early morning in the chapel of St Nicholas in Naples, Domenico da Caserta, the church sacristan, overheard a conversation. Thomas was anxiously asking whether what he had written on the mysteries of the Christian faith was correct. And the Crucified One answered him: “You have spoken well of me, Thomas. What is your reward to be?”. And the answer Thomas gave him was what we too, friends and disciples of Jesus, always want to tell him: “Nothing but Yourself, Lord!”

Mike’s book can really help us to pray with St. Thomas. You can find it here

This is the poem spoke about in our conversation:

O Godhead hid, devoutly I adore Thee,
Who truly art within the forms before me;
To Thee my heart I bow with bended knee,
As failing quite in contemplating Thee.

Sight, touch, and taste in Thee are each deceived;
The ear alone most safely is believed.
I believe all the Son of God has spoken :
Than Truth’s own word there is no trucer token.

God only on the Cross lay hid from view,
But here lies hid at once the manhood too :
And I, in both professing my believe,
Make the same prayer as the repentant thief.

Thy wounds, as Thomas saw, I do not see;
Yet Thee confess my Lord and God to be.
Make me blieve Thee ever more and more,
In Thee my hope, in Thee my love to store.

O Thou, memorial of our Lord’s own dying!
O living bread, to mortals life supplying!
Make Thou my soul henceforth on Thee to live;
Ever a taste of heavenly sweetness give.

O loving Pelican! O Jesu Lord!
Unclean I am, but cleanse me in Thy Blood :
Of which a single drop, for sinners spilt,
Can purge the entire world from all its guilt.

Jesu! whom for the present veiled I see,
What I so thirst for, oh, vouchasafe to me :
That I may see Thy countenance unfolding,
And may be blest Thy glory in beholding. Amen.