Treats of our great need that the Lord should give us what we ask in these words of the Paternoster: “Panem nostrum quotidianum da nobis hodie (Give us this day or daily bread).”
THE WAY OF PERFECTION by ST. TERESA OF AVILA Translated & Edited by E. ALLISON PEERS from the Critical Edition of P. SILVERIO DE SANTA TERESA, C.D.
Expounds these words of the Paternoster: “Fiat voluntas tua sicut in coelo et in terra.” (Thy will done on Earth as it is in Heaven) Describes how much is accomplished by those who repeat these words with full resolution and how well the Lord rewards them for it.
THE WAY OF PERFECTION by ST. TERESA OF AVILA Translated & Edited by E. ALLISON PEERS from the Critical Edition of P. SILVERIO DE SANTA TERESA, C.D.
Continues the same subject. Explains what is meant by the Prayer of Quiet. Gives several counsels to those who experience it. This chapter is very noteworthy.
THE WAY OF PERFECTION by ST. TERESA OF AVILA Translated & Edited by E. ALLISON PEERS from the Critical Edition of P. SILVERIO DE SANTA TERESA, C.D.
Describes the importance of understanding what we ask for in prayer. Treats of these words in the Paternoster: “Sanctificetur nomen tuum, adveniat regnum tuum.” Applies them to the Prayer of Quiet, and begins the explanation of them.
THE WAY OF PERFECTION by ST. TERESA OF AVILA Translated & Edited by E. ALLISON PEERS from the Critical Edition of P. SILVERIO DE SANTA TERESA, C.D.
From holy Easter till Pentecost let the brethren dine at the sixth hour and take supper in the evening. From Pentecost on, however, during the whole summer, if the monks have no work in the fields and the excess of the heat doth not interfere, let them fast on Wednesday and Friday until the ninth hour; but on the other days let them dine at the sixth hour. This sixth hour for dinner is to be continued, if they have work in the fields or the heat of the summer is great. Let the Abbot provide for this; and so let him manage and adapt everything that souls may be saved, and that what the brethren do, they may do without having a reasonable cause to murmur. From the ides of September until the beginning of Lent let them always dine at the ninth hour. During Lent, however, until Easter, let them dine in the evening. But let this evening hour be so arranged that they will not need lamp-light during their meal; but let everything be finished whilst it is still day. But at all times let the hour of meals, whether for dinner or for supper, be so arranged that everything is done by daylight.
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome.
Join host Donna Garrett, with Fr. Daniel Brandenburg, LC, as they discuss the spiritual classic “Interior Freedom” by Fr. Jacques Philippe a priest of Communaute des Beatitudes, an international association of the faithful of Pontifical Right founded in France in 1973. The members of the Community, which has a contemplative vocation based on Carmelite spirituality, are actively engaged in the service of the poor and the proclamation of the Gospel.
Discussed in this episode, among other topics, from “Interior Freedom” page 75
Donna Garrett is joined in this particular series by Fr. Daniel Brandenburg, LC
“Let us ask ourselves this question, to what degree can the evil in my surroundings effect me? With the apologies to those I am going to scandalize,I say that the evil around us- the sins of others, of people in the church, of society-does not become an evil for us unless we let Him penetrate our hearts. The point isn’t that we should become indifferent. Just the opposite. The holier we are the more we will suffer due to the evil and sin in the world. But external evil only harms us to the degree we react badly to it, by fear, worry discouragement, sadness,giving up, rushing to apply hasty solutions that don’t solve anything judging, fostering bitterness and resentment, refusing to forgive and so on. Jesus say in St Mark’s Gospel, There is nothing outside of man which going into him can defile him but the things which come out of a man are what defile him. Harm does not come to us(our souls) from external circumstances, but from how we react to them interiorly.”
Dr. Lilles’ continues his Day of Recollection offered in April 2013.
The renewal of mental prayer in 16th Century Spain is characterized by a rediscovery of the face of Christ in contemplation. Using passages from her life, we will consider how St. Teresa’s contemplation of the face of Christ developed during her conversion. We will compare this with the way St. John of the Cross pondered the face of Christ in the Spiritual Canticle. These saints help us see the mysterious Face of Christ, hidden in suffering and reflected in the secret of our faith, as the threshold and source for mystical prayer.
Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity. After graduating from Franciscan University of Steubenville, he completed licentiate and doctoral studies in spiritual theology at the Angelicum in Rome. In 2012, he published Hidden Mountain, Secret Garden: a theological contemplation of prayer by Discerning Hearts. He is the author of the “Beginning to Pray”
Describes the great love shown us by the Lord in the first words of the Paternoster and the great importance of our making no
account of good birth if we truly desire to be the daughters of God.
THE WAY OF PERFECTION by ST. TERESA OF AVILA Translated & Edited by E. ALLISON PEERS from the Critical Edition of P. SILVERIO DE SANTA TERESA, C.D.
From the Holy Rule of St. Benedict:
