Discerning Hearts Catholic Podcasts Archives

Efficacious Novena to the Sacred Heart of Jesus – text and audio mp3

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Efficacious Novena to the Sacred Heart of Jesus

I. O my Jesus, you have said: “Truly I say to you, ask and you will receive, seek and you will find, knock and it will be opened to you.” Behold I knock, I seek and ask for the grace of…… (here name your request)
Our Father….Hail Mary….Glory Be to the Father….Sacred Heart of Jesus, I place all my trust in you.

II. O my Jesus, you have said: “Truly I say to you, if you ask anything of the Father in my name, he will give it to you.” Behold, in your name, I ask the Father for the grace of…….(here name your request) Our Father…Hail Mary….Glory Be To the Father….Sacred Heart of Jesus, I place all my trust in you.

III. O my Jesus, you have said: “Truly I say to you, heaven and earth will pass away but my words will not pass away.” Encouraged by your infallible words I now ask for the grace of…..(here name your request) Our Father….Hail Mary….Glory Be to the Father…Sacred Heart of Jesus, I place all my trust in you.

O Sacred Heart of Jesus, for whom it is impossible not to have compassion on the afflicted, have pity on us miserable sinners and grant us the grace which we ask of you, through the Sorrowful and Immaculate Heart of Mary, your tender Mother and ours.
Say the Hail, Holy Queen and add: St. Joseph, foster father of Jesus, pray for us.
— St. Margaret Mary Alacoque

(This is the prayer offered daily by St. Padre Pio for his spiritual children’s intentions)

This prayer is offered in audio form by Msgr. John Esseff

RN19 – “God’s Plan of Love for Humanity” the Compendium of Social Doctrine Chap 1 – Regnum Novum w/ Omar Gutierrez podcast

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Episode 19- Regnum Novum: Bringing forth the New Evangelization through Catholic Social Teaching with Omar Gutierrez – We begin the study of the “Compendium of the Social Doctrine of the Church” Chapter 1

CHAPTER ONE
GOD’S PLAN OF LOVE FOR HUMANITY

I. GOD’S LIBERATING ACTION IN THE HISTORY OF ISRAEL
a. God’s gratuitous presence
b. The principle of creation and God’s gratuitous action

II. JESUS CHRIST, THE FULFILMENT OF THE FATHER’S PLAN OF LOVE
a. In Jesus Christ the decisive event of the history of God with mankind is fulfilled
b. The revelation of Trinitarian love

We live at a very special time. The confluence of many things has brought forth the clear need to be able to articulate the Social Teaching of the Catholic Church in a way that is accessible and applicable. This is not to be an effort where high-minded theories are to be bandied about. Rather, this is a time of opportunity wherein we can apply the Social Doctrine to the concrete so as to bring about a New Kingdom, a Revolution. – Omar G.

Also visit Omar’s “Discerning Hearts” page Catholic Social Teaching 101

CA-3 St. Thomas Aquinas – The Nobility of Sacred Doctrine – Christian Apologetics w/ Dr. R. R. Reno – Discerning Hearts Podcast

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Episode 3- Whether sacred doctrine (theology) is nobler than other sciences?

Question 1 Article 5 Whether sacred doctrine is nobler than other sciences?

Objection 1: It seems that sacred doctrine is not nobler than other sciences; for the nobility of a science depends on the certitude it establishes. But other sciences, the principles of which cannot be doubted, seem to be more certain than sacred doctrine; for its principles—namely, articles of faith—can be doubted. Therefore other sciences seem to be nobler.

Objection 2: Further, it is the sign of a lower science to depend upon a higher; as music depends on arithmetic. But sacred doctrine does in a sense depend upon philosophical sciences; for Jerome observes, in his Epistle to Magnus, that “the ancient doctors so enriched their books with the ideas and phrases of the philosophers, that thou knowest not what more to admire in them, their profane erudition or their scriptural learning.” Therefore sacred doctrine is inferior to other sciences.

On the contrary, Other sciences are called the handmaidens of this one: “Wisdom sent her maids to invite to the tower” (Prov. 9:3).

I answer that, Since this science is partly speculative and partly practical, it transcends all others speculative and practical. Now one speculative science is said to be nobler than another, either by reason of its greater certitude, or by reason of the higher worth of its subject-matter. In both these respects this science surpasses other speculative sciences; in point of greater certitude, because other sciences derive their certitude from the natural light of human reason, which can err; whereas this derives its certitude from the light of divine knowledge, which cannot be misled: in point of the higher worth of its subject-matter because this science treats chiefly of those things which by their sublimity transcend human reason; while other sciences consider only those things which are within reason’s grasp. Of the practical sciences, that one is nobler which is ordained to a further purpose, as political science is nobler than military science; for the good of the army is directed to the good of the State. But the purpose of this science, in so far as it is practical, is eternal bliss; to which as to an ultimate end the purposes of every practical science are directed. Hence it is clear that from every standpoint, it is nobler than other sciences.

Reply to Objection 1: It may well happen that what is in itself the more certain may seem to us the less certain on account of the weakness of our intelligence, “which is dazzled by the clearest objects of nature; as the owl is dazzled by the light of the sun” (Metaph. ii, lect. i). Hence the fact that some happen to doubt about articles of faith is not due to the uncertain nature of the truths, but to the weakness of human intelligence; yet the slenderest knowledge that may be obtained of the highest things is more desirable than the most certain knowledge obtained of lesser things, as is said in de Animalibus xi.

Reply to Objection 2: This science can in a sense depend upon the philosophical sciences, not as though it stood in need of them, but only in order to make its teaching clearer. For it accepts its principles not from other sciences, but immediately from God, by revelation. Therefore it does not depend upon other sciences as upon the higher, but makes use of them as of the lesser, and as handmaidens: even so the master sciences make use of the sciences that supply their materials, as political of military science. That it thus uses them is not due to its own defect or insufficiency, but to the defect of our intelligence, which is more easily led by what is known through natural reason (from which proceed the other sciences) to that which is above reason, such as are the teachings of this science.

For an online version of St. Thomas Aquinas’ “Summa” click here

“Christian Apologetics with Dr. R. R. Reno” explores numerous facets of faith and reason in the life of the Church and the world. Grounded on the work of giants, such as St. Thomas Aquinas, St. Bonaventure, Blessed John Newman, soon-to-be Blessed John Paul II, G. K. Chesterton, Blaise Pascal and Stephen Barr, Dr. Reno helps us to open our minds to make the journey to our hearts.

R. R. Reno is the editor at First Things: A Journal of Religion, Culture, and Public Life, and Professor of Theology, currently on leave from Creighton University. His theological work has been published in many academic journals. Essays and opinion pieces on religion, public life, contemporary culture, and current events have appeared in Commentary and the Washington Post. In Fighting the Noonday Devil Reno suggests that putting ourselves at the disposal of what is real is what trains us for true piety. His other recent books include Genesis: Brazos Theological Commentary on the Bible and Sanctified Vision: An Introduction to Early Christian Interpretation of the Bible.

IP#137 Vivian Dudro – Sigrid Undset’s “Ida Elisabeth” on Inside the Pages with Kris McGregor

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IP#281 Vivian Dudro - Meriol Trevor's "Shadows and Images" on Inside the Pages 1 — Vivian Dudro

Vivian Dudro joins us once again to discuss Sigrid Undset, her life and her times, and some other works of this important author.

To say that Sigrid Undset is compelling would be an understatement. A Catholic convert, Nobel Prize-winning Norwegian novelist, her works invoke the poignancy of the fall and the hope that is found in the act of redemptive suffering. “Ida Elisabeth” is a tremendous work. Great literature helps us practice the virtues. We may never encounter the situations the characters do, but watching how they navigate through the emotions and morals of the moments, help us to exercise our own virtues and responses to the underlying sin that propels the characters forward…and helps us to avoid recognize in some way the traps laid before us.

You can find the book here

“Undset is a realist in the truest sense of the word. She sees the real world in which people face the bitter consequences of selfish choices and in which suffering is unavoidable and yet potentially redemptive. In her acclaimed historical fiction, Undset shows us that the acceptance of suffering is the beginning of wisdom and also, paradoxically, the path to peace and lasting joy.”
– Joseph Pearce, Author, The Quest for Shakespeare

RN18 – St. John Paul II – Laborem Exercens, Sollicitudo Rei Socialis, and the Centesimus Annus – Regnum Novum with Deacon Omar Gutierrez podcast

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St. John Paul II – Laborem Exercens (1981), Sollicitudo Rei Socialis (1987), and the Centesimus Annus (1991)

John Paul II , sometimes called John Paul the Great, born Karol Józef Wojtyła 18 May 1920, Wadowice, Republic of Poland – 2 April 2005, Vatican City), reigned as Pope of theCatholic Church from 1978 until his death in 2005. He was the second-longest serving Pope in history and the first non-Italian since 1523.

Visit Omar’s “Discerning Hearts” page Catholic Social Teaching 101

CA-2 What is the relationship between religion and science?-St. Thomas Aquinas – Christian Apologetics with Dr. R. R. Reno Discerning Hearts Podcast

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Episode 2- What is the relationship between religion and science?

Question 1 Article 2. Whether sacred doctrine is a science.

Objection 1: It seems that sacred doctrine is not a science. For every science proceeds from self-evident principles. But sacred doctrine proceeds from articles of faith which are not self-evident, since their truth is not admitted by all: “For all men have not faith” (2 Thess. 3:2). Therefore sacred doctrine is not a science.

Objection 2: Further, no science deals with individual facts. But this sacred science treats of individual facts, such as the deeds of Abraham, Isaac and Jacob and such like. Therefore sacred doctrine is not a science.

On the contrary, Augustine says (De Trin. xiv, 1) “to this science alone belongs that whereby saving faith is begotten, nourished, protected and strengthened.” But this can be said of no science except sacred doctrine. Therefore sacred doctrine is a science.

I answer that, Sacred doctrine is a science. We must bear in mind that there are two kinds of sciences. There are some which proceed from a principle known by the natural light of intelligence, such as arithmetic and geometry and the like. There are some which proceed from principles known by the light of a higher science: thus the science of perspective proceeds from principles established by geometry, and music from principles established by arithmetic. So it is that sacred doctrine is a science because it proceeds from principles established by the light of a higher science, namely, the science of God and the blessed. Hence, just as the musician accepts on authority the principles taught him by the mathematician, so sacred science is established on principles revealed by God.

Reply to Objection 1: The principles of any science are either in themselves self-evident, or reducible to the conclusions of a higher science; and such, as we have said, are the principles of sacred doctrine.

Reply to Objection 2: Individual facts are treated of in sacred doctrine, not because it is concerned with them principally, but they are introduced rather both as examples to be followed in our lives (as in moral sciences) and in order to establish the authority of those men through whom the divine revelation, on which this sacred scripture or doctrine is based, has come down to us.

For an online version of St. Thomas Aquinas’ “Summa” click here

“Christian Apologetics with Dr. R. R. Reno” explores numerous facets of faith and reason in the life of the Church and the world. Grounded on the work of giants, such as St. Thomas Aquinas, St. Bonaventure, Blessed John Newman, soon-to-be Blessed John Paul II, G. K. Chesterton, Blaise Paschal and Stephen Barr, Dr. Reno helps us to open our minds to make the journey to our hearts.

BTP#33 St. Bernard and “On Loving God” – Beginning to Pray with Dr. Anthony Lilles

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St. Bernard and “On Loving God” – The Mystery of Faith in the Wisdom of the Saints

In this episode Dr. Lilles continues the discussion on St. Bernard of Clairvaux and his teachings found in “On Loving God”.

Dr. Lilles’ continues his discussion on St. Bernard of Clairvaux, “On Loving God”. Dr. Lilles offers 4 key points we should keep in mind as we move forward in this series

1. The Search for God
2. Listening to God – Lectio Divina
3. Conversion to God – Conversatio Morum
4. Living with oneself and letting God fashion one into His image

Here is the bibliography that Dr. Lilles spoke of in this episode:

The Mystery of Faith in the Wisdom of the Saints

Saints, other figures, dates and bibliographic information

St. Benedict of Nursia – b. 480 – d. 547.

St. Benedict. The Rule. Edited by Timothy Fry, O.S.B. New York: Vintage Books, Random House, 1981, 1998

St. Bernard of Clairvaux – b. 1090 – d. 1153

St. Bernard of Clairvaux. Selected Works. Trans. G.R. Evans. Classics of Western Spirituality. Mahwah, NY: Paulist Press, 1987.

St. Hildegard of Bingen – b. 1098 – d. 1179

St. Hildegard of Bingen. Scivias. Trans. Mother Columba Hart and Joan Bishop. Classics of Western Spirituality. Mahwah, NY: Paulist Press, 1990.

Erasmus – b. 1469 – d. 1536

St. Ignatius of Loyola – b. 1491 -conversion 1522- d. 1556

St. John of Avila – b. 1499 – d. 1569

St. John of Avila. Audi, filia – Listen, O Daughter. Trans. Joan Frances Gormley. Classics of Western Spirituality. Mahwah, NY: Paulist Press, 2006.

Melchior Cano – b. 1509 – d. 1560

St. Teresa of Avila – b. 1515 – conversion 1554 – d. 1582

St. Teresa of Avila, Collected Works, Vol. 1. Trans. Kieran Kavanaugh, OCD, and Otilio Rodriguez, OCD. Washington, D.C: ICS, 1987.

St. John of the Cross – b. 1542 – d.1591

St. John of the Cross. The Collected Works. Trans. Kieran Kavanaugh, O.C.D. and Otilio Rogriguez, O.C.D. Washington: ICS, 1991.

St. Therese of the Child Jesus and of the Holy Face – b. 1873 – d. 1897.

St. Therese of Lisieux. Story of a Soul. Trans. John Clarke. Washington: ICS, 1976, 3^rd ed. 1996.

St. Maria Faustina of the Blessed Sacrament b. 1905 – d. 1938.

St. Maria Faustina Kowalska. Diary: Divine Mercy in My Soul. Trans. Marian Fathers of the Immaculate Conception of the B.V.M. Stockbridge, MA: Marian Press, 1987, 3rd ed. rev. 2010.

St. John Paul the Great b. 1920 – d. 2005

St. John Paul II. Rich in Mercy, (papal encyclical). Stockbridge, MA: Marian Press, 1980, new trans. 2010.

Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.

ST-Luke-10 – John the Baptist is the new Elijah, so then is Jesus the new Elisha – The Gospel of St. Luke – Seeking Truth with Sharon Doran – Discerning Hearts Podcast

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Episode 10 – John the Baptist is the new Elijah, so then is Jesus the new Elisha

This lecture begins by recalling the baptism of Jesus by John. John, the New
Elijah, was well aware of his role. He always pointed towards Jesus. The baptism was a theophany, with all members of the Trinity present: the voice of the Father from above, the Holy Spirit in the bodily form of a dove, and Jesus himself. Not since the Garden of Eden has the Trinity so clearly been seen, and the baptism gives us hope for what we lost with Adam and Eve’s fall from grace. According to Cyril of Jerusalem, “Jesus’ descent into this water tomb, into this inferno that envelops him on every side, is thus an anticipation of his act in to descending into the underworld.” The baptism of Jesus takes place at Bethabara beyond the Jordan, which is just north of the Dead Sea, the lowest spot on the face of the earth (418 feet below sea level).

Several other pivotal events in salvation history have occurred in this location. Joshua and the Israelite nation crossed into the Promised Land, carrying the Ark of the Covenant (Joshua 4). Also, the story of Elijah and Elisha takes place in this region (1 Kings and 2 Kings). Elijah encounters Elisha, who is plowing the field with 12 yoke of oxen, which suggests Elisha was blessed with supernatural strength to control such a large number of oxen. The number 12 is also symbolic for governance and the 12 tribes of Israel. Elijah casts his mantle on Elisha, who
then slaughters the oxen and abandons his life as a farmer and accompanies Elijah. Elijah then later parts the waters of the Jordan by striking the water with his mantle, which recalls the crossing of Joshua and the Israelites. When Elijah is taken up in the fiery chariot, he throws his mantle down to Elisha, who requests and is gifted with a double portion of the spirit of Elijah. Shortly afterward, Elisha also parts the Jordan River by striking the water with Elijah’s mantle. The parting of the water prefigures the Baptism of Jesus: both events are symbolic of passage from certain death to a new life. As John the Baptist is the new Elijah, so then is Jesus the new Elisha: Elisha inherits a double portion of the spirit, while Jesus is one with the Spirit. Jesus is the new Adam, the new Moses, the new Joshua, the new Elisha.

Sharon Doran serves as the teaching director of “Seeking Truth.” An experienced Bible Study teacher, Sharon has a passion for scripture that will motivate and challenge you to immerse yourself in God’s Word and apply His message to your everyday life.

For more in this series visit the Seeking Truth with Sharon Doran Discerning Hearts page

“Seeking Truth” is an in-depth Catholic Bible Study, commissioned by the Archdiocese of Omaha in response to John Paul II’s call to the New Evangelization as well as Pope Benedict XVI’s exhortation for all Catholics to study scripture. To learn more go to: www.seekingtruth.net

HR-LP4 Encountering Foreign Worlds with The Little Prince – The Holy Rule of St. Benedict with Fr. Mauritius Wilde O.S.B

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Listening with the ear of the heart, Fr. Mauritius Wilde guides us through “The Little Prince” by Antoine de Saint-Exupéry. In this episode, Fr. Mauritius talks about how God wants to meet us in the places we do not want to be and how in our weakness God be strong. He also discusses the essence of true friendship.

One sees clearly only with the heart. Anything essential is invisible to the eyes. The story of a stranded pilot, an extraordinary little boy, and their remarkable friendship, The Little Prince has become a cherished fable for generations of readers. As enchanting as it is wise, this beloved classic captures the mysteries of the heart and opens us to the meaning of life and the magic of love.

taken from the back an edition of the book no longer in print

Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome. For more information about the ministry of the the Missionary Benedictines of Christ the King Priory in Schuyler, Nebraska

CA-1 Introduction – St. Thomas Aquinas – Christian Apologetics w/ Dr. R. R. Reno Discerning Hearts Podcast

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Episode 1 – What is Christian Apologetics? Who was St. Thomas Aquinas, his life, his times, and his contribution. What is “theology”? What is the “Summa”?

Question 1. article 1 The nature and extent of sacred doctrine

Whether, besides philosophy, any further doctrine is required?

Objection 1: It seems that, besides philosophical science, we have no need of any further knowledge. For man should not seek to know what is above reason: “Seek not the things that are too high for thee” (Ecclus. 3:22). But whatever is not above reason is fully treated of in philosophical science. Therefore any other knowledge besides philosophical science is superfluous.

Objection 2: Further, knowledge can be concerned only with being, for nothing can be known, save what is true; and all that is, is true. But everything that is, is treated of in philosophical science—even God Himself; so that there is a part of philosophy called theology, or the divine science, as Aristotle has proved (Metaph. vi). Therefore, besides philosophical science, there is no need of any further knowledge.

On the contrary, It is written (2 Tim. 3:16): “All Scripture, inspired of God is profitable to teach, to reprove, to correct, to instruct in justice.” Now Scripture, inspired of God, is no part of philosophical science, which has been built up by human reason. Therefore it is useful that besides philosophical science, there should be other knowledge, i.e. inspired of God.

I answer that, It was necessary for man’s salvation that there should be a knowledge revealed by God besides philosophical science built up by human reason. Firstly, indeed, because man is directed to God, as to an end that surpasses the grasp of his reason: “The eye hath not seen, O God, besides Thee, what things Thou hast prepared for them that wait for Thee” (Is. 66:4). But the end must first be known by men who are to direct their thoughts and actions to the end. Hence it was necessary for the salvation of man that certain truths which exceed human reason should be made known to him by divine revelation. Even as regards those truths about God which human reason could have discovered, it was necessary that man should be taught by a divine revelation; because the truth about God such as reason could discover, would only be known by a few, and that after a long time, and with the admixture of many errors. Whereas man’s whole salvation, which is in God, depends upon the knowledge of this truth. Therefore, in order that the salvation of men might be brought about more fitly and more surely, it was necessary that they should be taught divine truths by divine revelation. It was therefore necessary that besides philosophical science built up by reason, there should be a sacred science learned through revelation.

Reply to Objection 1: Although those things which are beyond man’s knowledge may not be sought for by man through his reason, nevertheless, once they are revealed by God, they must be accepted by faith. Hence the sacred text continues, “For many things are shown to thee above the understanding of man” (Ecclus. 3:25). And in this, the sacred science consists.

Reply to Objection 2: Sciences are differentiated according to the various means through which knowledge is obtained. For the astronomer and the physicist both may prove the same conclusion: that the earth, for instance, is round: the astronomer by means of mathematics (i.e. abstracting from matter), but the physicist by means of matter itself. Hence there is no reason why those things which may be learned from philosophical science, so far as they can be known by natural reason, may not also be taught us by another science so far as they fall within revelation. Hence theology included in sacred doctrine differs in kind from that theology which is part of philosophy.

For an online version of St. Thomas Aquinas’ “Summa” click here

“Christian Apologetics with Dr. R. R. Reno” explores numerous facets of faith and reason in the life of the Church and the world. Grounded on the work of giants, such as St. Thomas Aquinas, St. Bonaventure, Blessed John Newman, soon-to-be Blessed John Paul II, G. K. Chesterton, Blaise Paschal and Stephen Barr, Dr. Reno helps us to open our minds to make the journey to our hearts.

R. R. Reno is the editor at First Things: A Journal of Religion, Culture, and Public Life, and Professor of Theology, currently on leave from Creighton University. His theological work has been published in many academic journals. Essays and opinion pieces on religion, public life, contemporary culture, and current events have appeared in Commentary, and the Washington Post. In Fighting the Noonday Devil Reno suggests that putting ourselves at the disposal of what is real is what trains us for true piety. His other recent books include Genesis: Brazos Theological Commentary on the Bible and Sanctified Vision: An Introduction to Early Christian Interpretation of the Bible.