Discerning Hearts Catholic Podcasts Archives

“In the fullness of time, the fullness of divinity appeared” – St. Bernard from the Office of Readings

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From a sermon by Saint Bernard, abbot

(Sermo 1, in Epiphania Domini, 1-2: PL 133,141-143)

In the fullness of time, the fullness of divinity appeared.

The kindness and love of God our saviour for mankind were revealed. Thanks be to God, through whom we receive such abundant consolation in this pilgrimage, this exile, this distress.

Before his humanity appeared, his kindness lay concealed. Of course it was already in existence, because the mercy of the Lord is from eternity, but how could men know it was so great? It was promised but not yet experienced: hence many did not believe in it. At various times and in various different ways, God spoke through the prophets, saying I know the plans I have in mind for you: plans for peace, not disaster.

What reply did man make, man who felt the affliction, and knew nothing of peace? ‘How long will you keep saying “Peace, peace” when there is no peace?’ And so the angels of peace weep bitterly saying Lord, who has believed our report?

But now at last let men believe their own eyes, because all God’s promises are to be trusted. So that it cannot escape the notice of even troubled eyes, He has set up his tabernacle in the sun.Behold, peace is no longer promised, but conferred; no longer delayed, but given; no longer predicted, but bestowed. Behold, God has sent down to earth a bag bulging with his mercy, a bag that, at the passion, is torn open so that our ransom pours out of it onto us. A small bag, perhaps, but a full one: for it was a small child that was given to us, but in him dwells all the fullness of the Godhead.

After the fullness of time had come, there came too the fullness of the Godhead. He came in the flesh, so that at least he might make himself manifest to our earthly minds, so that when this humanity of his appeared, his kindness might also be acknowledged. Where the humanity of God appears, his kindness can no longer be hidden. In what way, indeed, could he have better commended his kindness than by assuming my flesh? My flesh, that is, not Adam’s, as it was before the fall.

What greater proof could he have given of his mercy than by taking upon himself that very thing which needed mercy? Where is there such perfect loving-kindness as in the fact that for our sake the Word of God became perishable like the grass? Lord, what is man, that you make much of him or pay him any heed?

Let man infer from this how much God cares for him. Let him know from this what God thinks of him, what he feels about him. Man, do not ask about your own sufferings; but about what God suffered. Learn from what he was made for you, how much he makes of you, so that his kindness may show itself to you from his humanity.

The lesser he has made himself in his humanity, the greater has he shown himself in kindness. The more he humbles himself on my account, the more powerfully he engages my love. The kindness and humanity of God our Saviour appeared says St Paul. The humanity of God shows the greatness of his kindness, and he who added humanity to the name of God gave great proof of this kindness.

BTP-WP7 Chapters 20 thru 26 – The Way of Perfection by St. Teresa of Avila – Beginning to Pray w/Dr. Anthony Lilles

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Dr. Lilles talks about the nature of vocal prayer, the prayer of meditation, and the prayer of recollection.

Saint Teresa Painting Convento de Santa Teresa Avila Castile Spain.

CHAPTER 20 – Begins to treat of prayer. Addresses souls who cannot reason with the understanding.

CHAPTER 21 – Describes the great importance of setting out upon the practice of prayer with firm resolution and of heeding no difficulties put in the way by the devil

CHAPTER 22 – Explains the meaning of mental prayer

CHAPTER 23 – Describes the importance of not turning back when one has set out upon the way of prayer. Repeats how necessary it is to be resolute

CHAPTER 24 – Describes how vocal prayer may be practised with perfection and how closely allied it is to mental prayer

CHAPTER 25 – Describes the great gain which comes to a soul when it practises vocal prayer perfectly. Shows how God may raise it thence to things supernatural

CHAPTER 26 – Continues the description of a method for recollecting the thoughts. Describes means of doing this. This chapter is very profitable for those who are beginning prayer

For the audio recordings of St. Teresa’s “The Way of Perfection” you can visit the Discerning Hearts Spiritual Classics audio page

For other episodes in the series visit
The Discerning Hearts “The Way of Perfection with Dr. Anthony Lilless

Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.

A Spiritual Exercise #1 “To Listen to God” with Msgr. John Esseff

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Are you frustrated, angry, overwhelmed, especially after the holidays? Have you been trying to do “good things,” but find yourself hitting a wall in your family, in your workplace, or in your ministry? When to say “yes” or to say “no,” when to speak and when to silent, when to stay and when to go, and so forth. Everything hinges on listening to God and discernment. Are you operating in the “Light?”

Today, Msgr. Esseff asks that you take an hour to enter into the inner self and to listen to what God wants you to do. Write down what you hear God say in Psalm 139

To the choirmaster. A Psalm of David.

¹O Lord, thou hast searched me and known me!

²Thou knowest when I sit down and when I rise up;

thou discernest my thoughts from afar.

³Thou searchest out my path and my lying down,

and art acquainted with all my ways.

⁴Even before a word is on my tongue,

lo, O Lord, thou knowest it altogether.

⁵Thou dost beset me behind and before,

and layest thy hand upon me.

⁶Such knowledge is too wonderful for me;

it is high, I cannot attain it.

⁷Whither shall I go from thy Spirit?

Or whither shall I flee from thy presence?

⁸If I ascend to heaven, thou art there!

If I make my bed in Sheol, thou art there!

⁹If I take the wings of the morning

and dwell in the uttermost parts of the sea,

¹⁰even there thy hand shall lead me,

and thy right hand shall hold me.

¹¹If I say, “Let only darkness cover me,

and the light about me be night,”

¹²even the darkness is not dark to thee,

the night is bright as the day;

for darkness is as light with thee.

¹³For thou didst form my inward parts,

thou didst knit me together in my mother’s womb.

¹⁴I praise thee, for thou art fearful and wonderful.

Wonderful are thy works!

Thou knowest me right well;

¹⁵my frame was not hidden from thee,

when I was being made in secret,

intricately wrought in the depths of the earth.

¹⁶Thy eyes beheld my unformed substance;

in thy book were written, every one of them,

the days that were formed for me,

when as yet there was none of them.

¹⁷How precious to me are thy thoughts, O God!

How vast is the sum of them!

¹⁸If I would count them, they are more than the sand.

When I awake, I am still with thee.

¹⁹O that thou wouldst slay the wicked, O God,

and that men of blood would depart from me,

²⁰men who maliciously defy thee,

who lift themselves up against thee for evil!

²¹Do I not hate them that hate thee, O Lord?

And do I not loathe them that rise up against thee?

²²I hate them with perfect hatred;

I count them my enemies.

²³Search me, O God, and know my heart!

Try me and know my thoughts!

²⁴And see if there be any wicked way in me,

and lead me in the way everlasting!

LOH4-V4 – The Prayer of the Domestic Church – Praying the Liturgy of the Hours with Fr. Timothy Gallagher

Episode 4 – The Prayer of the Domestic Church – Praying the Liturgy of the Hours with Fr. Timothy Gallagher

From “GENERAL INSTRUCTION OF THE LITURGY OF THE HOURS “, Fr. Gallagher discusses:

Chapter I-IV. Participants in the Liturgy of the Hours27….Finally, it is of great advantage for the family, the domestic sanctuary of the Church, not only to pray together to God but also to celebrate some parts of the liturgy of the hours as occasion offers, in order to enter more deeply into the life of the Church. [106]

For the audio podcast only:

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For more episodes in this series visit Fr. Timothy Gallagher – Praying the Liturgy of the Hours

Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”.

For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org

For the other episodes in this series check out Fr. Timothy Gallagher’s “Discerning Hearts” page

A Special “In Conversation…” with Robert Novak (1931 – 2009)

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We bring to you what might seem like a surprising conversation from 2007 with Robert Novak, who died of cancer in 2009. In his poignantly honest memoir, “Prince of Darkness: 50 Years Reporting in Washington,” he deftly chronicles the political and cultural shifts of the last half of the 20th century. Our discussion, however, focuses on his conversion to the Roman Catholic faith and his devotion to his patron saint, St. Thomas More which he shares in the book. We discuss how his Catholic faith gave him the strength to follow his conscience and the teachings of the Catholic Church in the latter years of his life. The stances he took in regards to immigration and the war in Iraqi, to name a few, put him at surprising odds with many of his “conservative” colleagues; he was even painfully rejected by some he regarded as close friends. A gracious man, this interview is one of our all-time favorites. His witness is a profound and compelling conversion story. We hope you enjoy it. – KM

You can find the book here

FW3- By His Stripes I Am Healed – Healing the Father Wound with Sonja Corbitt

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“By accepting the sufferings ‘offered’ by life and allowed by God for our progress and purification, we spare ourselves much harder ones. We need to develop this kind of realism and, once and for all, stop dreaming of a life without suffering or conflict. That is the life of heaven, not earth. We must take up our cross and follow Christ courageously every day; the bitterness of that cross will sooner or later be transformed into sweetness” (Fr. Jacques Philippe).

For other episodes in this series, visit the Discerning Hearts Sonja Corbitt page

Out now! My newest book with Deacon Harold Burke-Sivers: Ignite, Read the Bible Like Never Before. Get a preview of the introduction and first chapter here.

Here’s the private Facebook discussion page for the Healing the Father Woundseries, if you want to join in the conversation with a little more privacy, as I do.

JPII’s Encyclical Letter, Dives in Misericordia, on God as Father

REFERENCES

“Then Pilate took Jesus and scourged him. And the soldiers plaited a crown of thorns, and put it on his head, and arrayed him in a purple robe; they came up to him, saying, ‘Hail, King of the Jews!’ and struck him with their hands” (Jn 19:1-3).

“But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed” (Is 53:5).

“Jesus’ sufferings took their historical, concrete form from the fact that he was ‘rejected by the elders and the chief priests and the scribes’ (Mk 8:31 ), who ‘handed him to the Gentiles to be mocked and scourged and crucified’ (Mt 20:19)” (CCC, 572).

LOVE the Word™ is a Bible study method based on Mary’s own practice: lectio without the Latin. This week’s LOVE the Word™ exercise is according to a Franciscan* personality approach.

Listen (Receive the Word.)

Isa 53:5 But he was wounded for our transgressions, he was bruised for our iniquities; upon him was the chastisement that made us whole, and with his stripes we are healed.

Observe (Connect the passage to recent events.)

This week, I’d like you to pray the Sorrowful Mysteries of the Rosary specifically for your predominant fault. As you pray, ask God to reveal ways in which this fault interferes with your spiritual growth and causes destruction in your relationships and circumstances. What provokes your predominant fault? How have your most destructive eruptions been related to particular memories? What are those memories? Have you talked to God about those?

Verbalize (Pray about your thoughts and emotions.)

In your journal or on your journal page (get a free page to the right), write down your answers, and what you believe the Holy Spirit is saying to you through the mystery of Jesus’ Scourging at the Pillar.

Entrust (May it be done to me according to your word!)

Abba, Father, lead me not into temptation, for my spirit is willing, but my flesh is weak.

Visit here for more on Sonja’s “LOVE the Word” journal

*LOVE the Word™ exercises vary weekly according to the four personalities, or “prayer forms,” explored in Prayer and Temperament, by Chester Michael and Marie Norrisey: Ignatian, Augustinian, Franciscan, and Thomistic. These prayer forms correspond to the Myers-Briggs personality types.

A Prayer for Christmas

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A CHRISTMAS TIME PRAYER

Lord Jesus Christ, when,
on a winter’s night I look up through the clear air at the stars,
I can be very close to You
and to Your native Bethlehem.
It was at night that You first came to this earth.
It was under the same stars that now gleam in this night sky
that Mary first held You in her arms.
It was by the faint light of these stars
still shining tonight that the shepherds found their way to the stable,
and discovered You,
as the angels had said they would,
lying in a manger.

Dear Lord,
it is especially at Christmas time
that I see and understand how close You are
to those who live on the land.
We have so many reminders of You!
The stars and moon at night and the sun by day,
the same stars under which You were born;
the same moon that shone that night on Bethlehem;
the same sun that brightened Your first days on earth.
The stable, and the farm animals
that shared their quarters and their warmth with You, their creator.
The sheep and the shepherds that came to adore You,
rough men, but good, truthful, honest, and sincere.

O Jesus, Son of the everlasting God,
You are so wonderfully made one of us at Christmas time!
You are our God,
but You are our Brother, too.
You are our King,
but You come as a helpless little baby,
longing for our love.
Help us today and always to see You
in all those with whom we come in contact.
Let us never forget Your own instruction,
that whatever we do for the least of those around us,
we do for You.
Help us always to serve You in the generous,
selfless spirit of this season,
and we shall then be real Christians,
more and more like You.

Amen.

God’s Gift of Love – A Reflection from Msgr. John Esseff

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“God’s Gift of Love” is a special reflection offered by Msgr. Esseff on this 23rd day of December 2017. What is blocking your experience of the Father’s love? Is there someone you need to reach out to? Will you let the Father love you this Christmas?

“The Magnificat ” – Venerable Bede from the Office of Readings

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From a commentary of Luke by Venerable Bede, priest

(Lib 1, 46-55: CCL 120, 37-39)

The Magnificat

Mary said: My soul proclaims the greatness of the Lord, my spirit rejoices in God my Savior. The Lord has exalted me by a gift so great, so unheard of, that language is useless to describe it, and the depths of love in my heart can scarcely grasp it. I offer then all the powers of my soul in praise and thanksgiving. As I contemplate his greatness, which knows no limits, I joyfully surrender my whole life, my senses, my judgment, for my spirit rejoices in the eternal Godhead of that Jesus, that Savior, whom I have conceived in this world of time.

The Almighty has done great things for me, and holy is his name.

Mary looks back to the beginning of her song, where she said: My soul proclaims the greatness of the Lord. Only that soul for whom the Lord in his love does great things can proclaim his greatness with fitting praise and encourage those who share her desire and purpose, saying: Join with me in proclaiming the greatness of the Lord; let us extol his name together.

Those who know the Lord, yet refuse to proclaim his greatness and sanctify his name to the limit of their power, will be called least in the kingdom of heaven. His name is called holy because in the sublimity of his unique power he surpasses every creature and is far removed from all that he had made.

He has come to the help of his servant Israel for he has remembered his promise of mercy. In a beautiful phrase Mary calls Israel the servant of the Lord. The Lord came to his aid to save him. Israel is an obedient and humble servant, in the words of Hosea: Israel was a servant, and I loved him.

Those who refuse to be humble cannot be saved. They cannot say with the prophet: See, God comes to my aid; the Lord is the helper of my soul. But anyone who makes himself humble like a little child is greater in the kingdom of heaven.

The promise he made to our fathers, to Abraham and his children for ever. This does not refer to the physical descendants of Abraham, but to his spiritual children. These are his descendants, sprung not from the flesh only, but who, whether circumcised or not, have followed him in faith. Circumcised as he was, Abraham believed, and this was credited to him as an act of righteousness.

The coming of the Savior was promised to Abraham and to his descendants for ever. These are the children of promise, to whom it is said: If you belong to Christ, then you are descendants of Abraham, heirs in accordance with the promise.

COLLECT
O God, who, seeing the human race fallen into death,
willed to redeem it by the coming of your Only Begotten Son,
grant, we pray,
that those who confess his Incarnation with humble fervor
may merit his company as their Redeemer.
Who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.

USCCA7 – The Good News: God Has Sent His Son – U. S. Catholic Catechism for Adults w/ Arch. George Lucas

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Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 7:

We ponder Christ’s person and his earthly words and deeds in terms of mystery. His earthly life reveals his hidden divine Sonship and plan for our salvation. His parables, miracles, sermons, and wisdom sayings help us “to see our God made visible, and so we are caught up in love of the God we cannot see” (First Preface for Christmas).

The Most Reverend George J. Lucas leads the Archdiocese of Omaha.

For other episodes in the visit our Archbishop George Lucas page

This programs is based on:

More information can be found .

We wish to thank the USCCB for the permissions granted for use of relevant material used in this series.
Also we wish to thank Chuck Adams and Miriam Gutierrez for their vocal talents in this episode.