Discerning Hearts Catholic Podcasts Archives

A Prayer for Christmas

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A CHRISTMAS TIME PRAYER

Lord Jesus Christ, when,
on a winter’s night I look up through the clear air at the stars,
I can be very close to You
and to Your native Bethlehem.
It was at night that You first came to this earth.
It was under the same stars that now gleam in this night sky
that Mary first held You in her arms.
It was by the faint light of these stars
still shining tonight that the shepherds found their way to the stable,
and discovered You,
as the angels had said they would,
lying in a manger.

Dear Lord,
it is especially at Christmas time
that I see and understand how close You are
to those who live on the land.
We have so many reminders of You!
The stars and moon at night and the sun by day,
the same stars under which You were born;
the same moon that shone that night on Bethlehem;
the same sun that brightened Your first days on earth.
The stable, and the farm animals
that shared their quarters and their warmth with You, their creator.
The sheep and the shepherds that came to adore You,
rough men, but good, truthful, honest, and sincere.

O Jesus, Son of the everlasting God,
You are so wonderfully made one of us at Christmas time!
You are our God,
but You are our Brother, too.
You are our King,
but You come as a helpless little baby,
longing for our love.
Help us today and always to see You
in all those with whom we come in contact.
Let us never forget Your own instruction,
that whatever we do for the least of those around us,
we do for You.
Help us always to serve You in the generous,
selfless spirit of this season,
and we shall then be real Christians,
more and more like You.

Amen.

God’s Gift of Love – A Reflection from Msgr. John Esseff

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“God’s Gift of Love” is a special reflection offered by Msgr. Esseff on this 23rd day of December 2017. What is blocking your experience of the Father’s love? Is there someone you need to reach out to? Will you let the Father love you this Christmas?

“The Magnificat ” – Venerable Bede from the Office of Readings

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From a commentary of Luke by Venerable Bede, priest

(Lib 1, 46-55: CCL 120, 37-39)

The Magnificat

Mary said: My soul proclaims the greatness of the Lord, my spirit rejoices in God my Savior. The Lord has exalted me by a gift so great, so unheard of, that language is useless to describe it, and the depths of love in my heart can scarcely grasp it. I offer then all the powers of my soul in praise and thanksgiving. As I contemplate his greatness, which knows no limits, I joyfully surrender my whole life, my senses, my judgment, for my spirit rejoices in the eternal Godhead of that Jesus, that Savior, whom I have conceived in this world of time.

The Almighty has done great things for me, and holy is his name.

Mary looks back to the beginning of her song, where she said: My soul proclaims the greatness of the Lord. Only that soul for whom the Lord in his love does great things can proclaim his greatness with fitting praise and encourage those who share her desire and purpose, saying: Join with me in proclaiming the greatness of the Lord; let us extol his name together.

Those who know the Lord, yet refuse to proclaim his greatness and sanctify his name to the limit of their power, will be called least in the kingdom of heaven. His name is called holy because in the sublimity of his unique power he surpasses every creature and is far removed from all that he had made.

He has come to the help of his servant Israel for he has remembered his promise of mercy. In a beautiful phrase Mary calls Israel the servant of the Lord. The Lord came to his aid to save him. Israel is an obedient and humble servant, in the words of Hosea: Israel was a servant, and I loved him.

Those who refuse to be humble cannot be saved. They cannot say with the prophet: See, God comes to my aid; the Lord is the helper of my soul. But anyone who makes himself humble like a little child is greater in the kingdom of heaven.

The promise he made to our fathers, to Abraham and his children for ever. This does not refer to the physical descendants of Abraham, but to his spiritual children. These are his descendants, sprung not from the flesh only, but who, whether circumcised or not, have followed him in faith. Circumcised as he was, Abraham believed, and this was credited to him as an act of righteousness.

The coming of the Savior was promised to Abraham and to his descendants for ever. These are the children of promise, to whom it is said: If you belong to Christ, then you are descendants of Abraham, heirs in accordance with the promise.

COLLECT
O God, who, seeing the human race fallen into death,
willed to redeem it by the coming of your Only Begotten Son,
grant, we pray,
that those who confess his Incarnation with humble fervor
may merit his company as their Redeemer.
Who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.

Excerpts from the English translation of The Liturgy of the Hours (Four Volumes) © 1974, International Commission on English in the Liturgy Corporation. All rights reserved.

USCCA7 – The Good News: God Has Sent His Son – U. S. Catholic Catechism for Adults w/ Arch. George Lucas

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Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 7:

We ponder Christ’s person and his earthly words and deeds in terms of mystery. His earthly life reveals his hidden divine Sonship and plan for our salvation. His parables, miracles, sermons, and wisdom sayings help us “to see our God made visible, and so we are caught up in love of the God we cannot see” (First Preface for Christmas).

The Most Reverend George J. Lucas leads the Archdiocese of Omaha.

For other episodes in the visit our Archbishop George Lucas page

This programs is based on:

More information can be found .

We wish to thank the USCCB for the permissions granted for use of relevant material used in this series.
Also we wish to thank Chuck Adams and Miriam Gutierrez for their vocal talents in this episode.

How Does Your Soul Magnify the Lord – An Advent Reflection from Msgr. John Esseff

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Reading 1 1 SM 1:24-28

In those days,
Hannah brought Samuel with her,
along with a three-year-old bull,
an ephah of flour, and a skin of wine,
and presented him at the temple of the LORD in Shiloh.
After the boy’s father had sacrificed the young bull,
Hannah, his mother, approached Eli and said:
“Pardon, my lord!
As you live, my lord,
I am the woman who stood near you here, praying to the LORD.
I prayed for this child, and the LORD granted my request.
Now I, in turn, give him to the LORD;
as long as he lives, he shall be dedicated to the LORD.”
She left Samuel there.

Gospel LK 1:46-56

Mary said:

“My soul proclaims the greatness of the Lord;
my spirit rejoices in God my savior.
for he has looked upon his lowly servant.
From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is his Name.
He has mercy on those who fear him
in every generation.
He has shown the strength of his arm,
and has scattered the proud in their conceit.
He has cast down the mighty from their thrones
and has lifted up the lowly.
He has filled the hungry with good things,
and the rich he has sent away empty.
He has come to the help of his servant Israel
for he remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children for ever.”

Mary remained with Elizabeth about three months
and then returned to her home.

BTP-WP6 Chap 19 The Thirst of the Soul – The Way of Perfection by St. Teresa of Avila – Beginning to Pray w/Dr. Anthony Lilles

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Dr. Lilles continues the discussion of the “Living Water”, as well as the nature of “spiritual thirst” and the Woman at the Well as described by St. Teresa of Avila. We also discuss the danger of spiritual gluttony and envy in prayer.

CHAPTER 19 –
Begins to treat of prayer. Addresses souls who cannot reason with the understanding.

Saint Teresa Painting Convento de Santa Teresa Avila Castile Spain.

For the audio recordings of St. Teresa’s “The Way of Perfection” you can visit the Discerning Hearts Spiritual Classics audio page

For other episodes in the series visit
The Discerning Hearts “The Way of Perfection with Dr. Anthony Lilless

Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.

FW2- Arise, It Is Time – Healing the Father Wound with Sonja Corbitt

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By sending his only Son and the Spirit of Love in the fullness of time, God has revealed his innermost secret: God himself is an eternal exchange of love, Father, Son and Holy Spirit, and he has destined us to share in that exchange (CCC 221).

For other episodes in this series, visit the Discerning Hearts Sonja Corbitt page

Out now! My newest book with Deacon Harold Burke-Sivers: Ignite, Read the Bible Like Never Before. Get a preview of the introduction and first chapter here.

Here’s the private Facebook discussion page for the Healing the Father Woundseries, if you want to join in the conversation with a little more privacy, as I do.

JPII’s Encyclical Letter, Dives in Misericordia, on God as Father

Catechism references

221 But St. John goes even further when he affirms that “God is love”:⁴⁴ God’s very being is love. By sending his only Son and the Spirit of Love in the fullness of time, God has revealed his innermost secret:⁴⁵ God himself is an eternal exchange of love, Father, Son and Holy Spirit, and he has destined us to share in that exchange.

Scripture references

Mar 14:36 And he said, “Abba, Father, all things are possible to thee; remove this cup from me; yet not what I will, but what thou wilt.”

Rom 8:15 For you did not receive the spirit of slavery to fall back into fear, but you have received the spirit of sonship. When we cry, “Abba! Father!”

Gal 4:6 And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!”

LOVE the Word™ is a Bible study method based on Mary’s own practice: lectio without the Latin. This week’s LOVE the Word™ exercise is according to a Thomistic* personality approach.

Listen (Receive the Word.)

Then he said to them, “My soul is very sorrowful even to death; remain here, and watch with me.” And he came to the disciples and found them sleeping; and he said to Peter, “So, could you not watch with me one hour?” (Mat 26:38-40)

Observe (Connect the passage to recent events.)

In Catholic tradition, Matthew 26:40 is the basis of the Holy Hour devotion for Eucharistic adoration. The tradition of Holy Hour devotion dates back to 1673 when Saint Margaret Mary Alacoque stated that she had a vision of Jesus in which she was instructed to spend an hour every Thursday night to meditate on the sufferings of Jesus in the Garden of Gethsemane.

I’d like you to participate in a holy hour of Adoration this week: “Watch and pray,” specifically for your woundedness. Where have you been sleeping through or distracting yourself from your agony? How can you enter into that agony, and give to others out of it, rather than “entering into temptation” to somehow run away from it?

Verbalize (Pray about your thoughts and emotions.)

In your journal or on your journal page (get a free page to the right), write down your answers, and what you believe the Holy Spirit is saying to you through the mystery of Jesus’ Agony in the Garden.

Entrust (May it be done to me according to your word!)

Abba, Father, lead me not into temptation, for my spirit is willing, but my flesh is weak.

Visit here for more on Sonja’s “LOVE the Word” journal

*LOVE the Word™ exercises vary weekly according to the four personalities, or “prayer forms,” explored in Prayer and Temperament, by Chester Michael and Marie Norrisey: Ignatian, Augustinian, Franciscan, and Thomistic. These prayer forms correspond to the Myers-Briggs personality types.

LOH3-V3 – Theology of the Liturgy of the Hours – Praying the Liturgy of the Hours with Fr. Timothy Gallagher

LOH3 – The Theology of the Liturgy of the Hours – Praying the Liturgy of the Hours with Fr. Timothy Gallagher from Discerning Hearts on Vimeo.

Episode 3 – The Theology of the Liturgy of the Hours – Praying the Liturgy of the Hours with Fr. Timothy Gallagher

From “CONSTITUTION ON THE SACRED LITURGY “, Fr. Gallagher discusses:

CHAPTER IV THE DIVINE OFFICE 83. Christ Jesus, high priest of the new and eternal covenant, taking human nature, introduced into this earthly exile that hymn which is sung throughout all ages in the halls of heaven. He joins the entire community of mankind to Himself, associating it with His own singing of this canticle of divine praise.

For he continues His priestly work through the agency of His Church, which is ceaselessly engaged in praising the Lord and interceding for the salvation of the whole world. She does this, not only by celebrating the eucharist, but also in other ways, especially by praying the divine office.

84. By tradition going back to early Christian times, the divine office is devised so that the whole course of the day and night is made holy by the praises of God. Therefore, when this wonderful song of praise is rightly performed by priests and others who are deputed for this purpose by the Church’s ordinance, or by the faithful praying together with the priest in the approved form, then it is truly the voice of the bride addressed to her bridegroom; It is the very prayer which Christ Himself, together with His body, addresses to the Father.

For the audio podcast only:

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For more episodes in this series visit Fr. Timothy Gallagher – Praying the Liturgy of the Hours

Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”.

For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org

For the other episodes in this series check out Fr. Timothy Gallagher’s “Discerning Hearts” page

“The mystery of our reconciliation with God ” – Pope St. Leo the Great from the Office of Readings

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From a letter by Saint Leo the Great, pope

(Ep. 31, 2-3: PL 54, 791-793)

The mystery of our reconciliation with God

To speak of our Lord, the son of the Blessed Virgin Mary, as true and perfect man is of no value to us if we do not believe that he is descended from the line of ancestors set out in the Gospel.

Matthew’s gospel begins by setting out the genealogy of Jesus Christ, son of David, son of Abraham, and then traces his human descent by bringing his ancestral line down to his mother’s husband, Joseph. On the other hand, Luke traces his parentage backward step by step to the actual father of mankind, to show that both the first and the last Adam share the same nature.

No doubt the Son of God in his omnipotence could have taught and sanctified men by appearing to them in a semblance of human form as he did to the patriarchs and prophets, when for instance he engaged in a wrestling contest or entered into conversation with them, or when he accepted their hospitality and even ate the food they set before him. But these appearances were only types, signs that mysteriously foretold the coming of one who would take a true human nature from the stock of the patriarchs who had gone before him. No mere figure, then, fulfilled the mystery of our reconciliation with God, ordained from all eternity. The Holy Spirit had not yet come upon the Virgin nor had the power of the Most High overshadowed her, so that within her spotless womb Wisdom might build itself a house and the Word become flesh. The divine nature and the nature of a servant were to be united in one person so that the Creator of time might be born in time, and he through whom all things were made might be brought forth in their midst.

For unless the new man, by being made in the likeness of sinful flesh, had taken on himself the nature of our first parents, unless he had stooped to be one in substance with his mother while sharing the Father’s substance and, being alone free from sin, united our nature to his, the whole human race would still be held captive under the dominion of Satan. The Conqueror’s victory would have profited us nothing if the battle had been fought outside our human condition. But through this wonderful blending the mystery of new birth shone upon us, so that through the same Spirit by whom Christ was conceived and brought forth we too might be born again in a spiritual birth; and in consequence the evangelist declares the faithful to have been born not of blood, nor of the desire of the flesh, nor of the will of man, but of God.

Deacon James Keating Ph.D. – “Come Let Us Adore” Advent Reflection

The “Come Let Us Adore” talk given by Deacon James Keating on Saturday, December 9th at Christ the King Church for the IPF Advent Morning of Reflection.

Deacon James Keating, Ph.D., is the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha.

Here is the audio podcast, if you prefer:

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Check out Deacon Keating’s “Discerning Heart” page