Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 7:
We ponder Christ’s person and his earthly words and deeds in terms of mystery. His earthly life reveals his hidden divine Sonship and plan for our salvation. His parables, miracles, sermons, and wisdom sayings help us “to see our God made visible, and so we are caught up in love of the God we cannot see” (First Preface for Christmas).
The Most Reverend George J. Lucas leads the Archdiocese of Omaha.
We wish to thank the USCCB for the permissions granted for use of relevant material used in this series. Also we wish to thank Chuck Adams and Miriam Gutierrez for their vocal talents in this episode.
In those days,
Hannah brought Samuel with her,
along with a three-year-old bull,
an ephah of flour, and a skin of wine,
and presented him at the temple of the LORD in Shiloh.
After the boy’s father had sacrificed the young bull,
Hannah, his mother, approached Eli and said:
“Pardon, my lord!
As you live, my lord,
I am the woman who stood near you here, praying to the LORD.
I prayed for this child, and the LORD granted my request.
Now I, in turn, give him to the LORD;
as long as he lives, he shall be dedicated to the LORD.”
She left Samuel there.
“My soul proclaims the greatness of the Lord;
my spirit rejoices in God my savior.
for he has looked upon his lowly servant.
From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is his Name.
He has mercy on those who fear him
in every generation.
He has shown the strength of his arm,
and has scattered the proud in their conceit.
He has cast down the mighty from their thrones
and has lifted up the lowly.
He has filled the hungry with good things,
and the rich he has sent away empty.
He has come to the help of his servant Israel
for he remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children for ever.”
Mary remained with Elizabeth about three months
and then returned to her home.
Dr. Lilles continues the discussion of the “Living Water”, as well as the nature of “spiritual thirst” and the Woman at the Well as described by St. Teresa of Avila. We also discuss the danger of spiritual gluttony and envy in prayer.
CHAPTER 19 –
Begins to treat of prayer. Addresses souls who cannot reason with the understanding.
Saint Teresa Painting Convento de Santa Teresa Avila Castile Spain.
Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.
By sending his only Son and the Spirit of Love in the fullness of time, God has revealed his innermost secret: God himself is an eternal exchange of love, Father, Son and Holy Spirit, and he has destined us to share in that exchange (CCC 221).
Out now! My newest book with Deacon Harold Burke-Sivers: Ignite, Read the Bible Like Never Before. Get a preview of the introduction and first chapter here.
221 But St. John goes even further when he affirms that “God is love”:44 God’s very being is love. By sending his only Son and the Spirit of Love in the fullness of time, God has revealed his innermost secret:45 God himself is an eternal exchange of love, Father, Son and Holy Spirit, and he has destined us to share in that exchange.
Scripture references
Mar 14:36 And he said, “Abba, Father, all things are possible to thee; remove this cup from me; yet not what I will, but what thou wilt.”
Rom 8:15 For you did not receive the spirit of slavery to fall back into fear, but you have received the spirit of sonship. When we cry, “Abba! Father!”
Gal 4:6 And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!”
LOVE the Word™ is a Bible study method based on Mary’s own practice: lectio without the Latin. This week’s LOVE the Word™ exercise is according to a Thomistic* personality approach.
Listen (Receive the Word.)
Then he said to them, “My soul is very sorrowful even to death; remain here, and watch with me.” And he came to the disciples and found them sleeping; and he said to Peter, “So, could you not watch with me one hour?” (Mat 26:38-40)
Observe (Connect the passage to recent events.)
In Catholic tradition, Matthew 26:40 is the basis of the Holy Hour devotion for Eucharistic adoration. The tradition of Holy Hour devotion dates back to 1673 when Saint Margaret Mary Alacoque stated that she had a vision of Jesus in which she was instructed to spend an hour every Thursday night to meditate on the sufferings of Jesus in the Garden of Gethsemane.
I’d like you to participate in a holy hour of Adoration this week: “Watch and pray,” specifically for your woundedness. Where have you been sleeping through or distracting yourself from your agony? How can you enter into that agony, and give to others out of it, rather than “entering into temptation” to somehow run away from it?
Verbalize (Pray about your thoughts and emotions.)
In your journal or on your journal page (get a free page to the right), write down your answers, and what you believe the Holy Spirit is saying to you through the mystery of Jesus’ Agony in the Garden.
Entrust (May it be done to me according to your word!)
Abba, Father, lead me not into temptation, for my spirit is willing, but my flesh is weak.
Visit here for more on Sonja’s “LOVE the Word” journal
.
*LOVE the Word™ exercises vary weekly according to the four personalities, or “prayer forms,” explored in Prayer and Temperament, by Chester Michael and Marie Norrisey: Ignatian, Augustinian, Franciscan, and Thomistic. These prayer forms correspond to the Myers-Briggs personality types.
83. Christ Jesus, high priest of the new and eternal covenant, taking human nature, introduced into this earthly exile that hymn which is sung throughout all ages in the halls of heaven. He joins the entire community of mankind to Himself, associating it with His own singing of this canticle of divine praise.
For he continues His priestly work through the agency of His Church, which is ceaselessly engaged in praising the Lord and interceding for the salvation of the whole world. She does this, not only by celebrating the eucharist, but also in other ways, especially by praying the divine office.
84. By tradition going back to early Christian times, the divine office is devised so that the whole course of the day and night is made holy by the praises of God. Therefore, when this wonderful song of praise is rightly performed by priests and others who are deputed for this purpose by the Church’s ordinance, or by the faithful praying together with the priest in the approved form, then it is truly the voice of the bride addressed to her bridegroom; It is the very prayer which Christ Himself, together with His body, addresses to the Father.
Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”.
For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org
To speak of our Lord, the son of the Blessed Virgin Mary, as true and perfect man is of no value to us if we do not believe that he is descended from the line of ancestors set out in the Gospel.
Matthew’s gospel begins by setting out the genealogy of Jesus Christ, son of David, son of Abraham, and then traces his human descent by bringing his ancestral line down to his mother’s husband, Joseph. On the other hand, Luke traces his parentage backward step by step to the actual father of mankind, to show that both the first and the last Adam share the same nature.
No doubt the Son of God in his omnipotence could have taught and sanctified men by appearing to them in a semblance of human form as he did to the patriarchs and prophets, when for instance he engaged in a wrestling contest or entered into conversation with them, or when he accepted their hospitality and even ate the food they set before him. But these appearances were only types, signs that mysteriously foretold the coming of one who would take a true human nature from the stock of the patriarchs who had gone before him. No mere figure, then, fulfilled the mystery of our reconciliation with God, ordained from all eternity. The Holy Spirit had not yet come upon the Virgin nor had the power of the Most High overshadowed her, so that within her spotless womb Wisdom might build itself a house and the Word become flesh. The divine nature and the nature of a servant were to be united in one person so that the Creator of time might be born in time, and he through whom all things were made might be brought forth in their midst.
For unless the new man, by being made in the likeness of sinful flesh, had taken on himself the nature of our first parents, unless he had stooped to be one in substance with his mother while sharing the Father’s substance and, being alone free from sin, united our nature to his, the whole human race would still be held captive under the dominion of Satan. The Conqueror’s victory would have profited us nothing if the battle had been fought outside our human condition. But through this wonderful blending the mystery of new birth shone upon us, so that through the same Spirit by whom Christ was conceived and brought forth we too might be born again in a spiritual birth; and in consequence the evangelist declares the faithful to have been born not of blood, nor of the desire of the flesh, nor of the will of man, but of God.
The “Come Let Us Adore” talk given by Deacon James Keating on Saturday, December 9th at Christ the King Church for the IPF Advent Morning of Reflection.
Deacon James Keating, Ph.D., is the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha.
Dr. Patricia Cooney Hathaway concentrates on helping women understand the relationship between faith and human experience during the middle years within the context of the whole life cycle. This book is EXCELLENT! She explores the wrenching and puzzling questions women in their middle years need to ask: Who am I? Who am I with? Where am I going in terms of a life plan? What aids or blocks my growth? Is God a personal God who is invested in my life? Do I have a personal destiny related to God? What is the meaning of suffering? What is my fate after death? Drawing from the Mystical Doctors of the Church, Dr. Hathaway offers an outstanding spiritual resource for women.
This outstanding book delivers what the title promises. Only an experienced spiritual guide could convey this wisdom with such clarity and practical focus. –Dr. Joann Conn
…a wonderful reverence for the Catholic spiritual heritage and a mature sensitivity toward the apostolic challenges and opportunities of our day. I recommend Hathaway s book wholeheartedly. –Howard Gray, S.J., assistant to the president, Georgetown University
All of us can profit by Dr. Cooney s challenges and reflections. –Margaret R. Brennan, I.H.M., professor emerita, Regis College
What a delight to be joined once again by Vivian Dudro to discuss the work of Spanish novelist Jose Luis Olaizola and his book “Fire of Love: A Historical Novel on the Life St. John of the Cross”! Olaizola is an award-winning Spanish writer, who is known for his acclaimed works on great historical figures such as El Cid, Hernan Cortes, Bartolome de las Casas, and Patricio Escobar. In this book, he richly offers the life of the great Spanish mystical doctor of the Church, St. John of the Cross.
This historical novel paints a striking portrait of one of the most revered saints in history, in a landscape that makes the life and times of John of the Cross relevant to our own age. Here is an extraordinary adventure that explores the thorny challenges that every soul must face: avoiding the trappings of this world that lead to darkness, and embracing the radiance of the fire of Divine Love. Having performed the life of this great saint as an actor, I found Jose Luis Olaizola’s portrayal very true to the passion and dramatic intensity of this great mystic. Fire of Love rekindled in me the fire ignited by Saint John of the Cross in his poetic plea, ‘Love Him intensely, as He deserves to be loved.’ May all who read this literary work examine their own souls profoundly, in order to have the greatest of all adventures – finding God Himself. —Leonardo Defilippis, Film Actor & Director, John of the Cross
“To reflect on this mystery … is demanded by the pleas of many human hearts, their sufferings and hopes, their anxieties and expectations…Believing in the crucified Son means ‘seeing the Father,’ means believing that love is present in the world and that this love is more powerful than any kind of evil in which individuals, humanity, or the world are involved” (Dives in Misericordia, JPII).
Out now! My newest book with Deacon Harold Burke-Sivers: Ignite, Read the Bible Like Never Before. Get a preview of the introduction and first chapter here.
Mar 14:36 And he said, “Abba, Father, all things are possible to thee; remove this cup from me; yet not what I will, but what thou wilt.”
Rom 8:15 For you did not receive the spirit of slavery to fall back into fear, but you have received the spirit of sonship. When we cry, “Abba! Father!”
Gal 4:6 And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!”
LOVE the Word™ is a Bible study method based on Mary’s own practice: lectio without the Latin. This week’s LOVE the Word™ exercise is according to a Thomistic* personality approach.
Listen (Receive the Word.)
“For you did not receive the spirit of slavery to fall back into fear, but you have received the spirit of sonship. When we cry, ‘Abba! Father!’”
Observe (Connect the passage to recent events.)
How do you feel about calling God “Abba”? What emotions arise at the thought of intimacy with Him? How do your relationships with your earthly mother and father distort your view of how God relates to you? Where are you afraid concerning your relationship to God the Father? Considering Jesus’s relationship to God as Abba, what does He teach you about the Father that you had not considered before?
Verbalize (Pray about your thoughts and emotions.)
In your journal or on your journal page (get a free page to the right), write down your fears, and what you believe the Holy Spirit is saying to you through this verse about God as your Abba:
This is what I think you are telling me about yourself…
My fears about my relationship with you are…
I need your help here…
Entrust (May it be done to me according to your word!)
Abba, Father, all things are possible to thee; remove this cup from me; yet not what I will, but what thou wilt.
Visit here for more on Sonja’s “LOVE the Word” journal
.
*LOVE the Word™ exercises vary weekly according to the four personalities, or “prayer forms,” explored in Prayer and Temperament, by Chester Michael and Marie Norrisey: Ignatian, Augustinian, Franciscan, and Thomistic. These prayer forms correspond to the Myers-Briggs personality types.
More information can be found .
Dr. Lilles continues the discussion of the “Living Water”, as well as the nature of “spiritual thirst” and the Woman at the Well as described by St. Teresa of Avila. We also discuss the danger of spiritual gluttony and envy in prayer.
The “Come Let Us Adore” talk given by Deacon James Keating on Saturday, December 9th at Christ the King Church for the IPF Advent Morning of Reflection.
