Listening with the ear of the heart, Fr. Mauritius Wilde guides us through “The Little Prince” by Antoine de Saint-Exupéry. In this episode, Fr. Mauritius talks about how God wants to meet us in the places we do not want to be and how in our weakness God be strong. He also discusses the essence of true friendship.
One sees clearly only with the heart. Anything essential is invisible to the eyes. The story of a stranded pilot, an extraordinary little boy, and their remarkable friendship, The Little Prince has become a cherished fable for generations of readers. As enchanting as it is wise, this beloved classic captures the mysteries of the heart and opens us to the meaning of life and the magic of love.
taken from the back an edition of the book no longer in print
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome. For more information about the ministry of the the Missionary Benedictines of Christ the King Priory in Schuyler, Nebraska
Episode 1 – What is Christian Apologetics? Who was St. Thomas Aquinas, his life, his times, and his contribution. What is “theology”? What is the “Summa”?
Objection 1: It seems that, besides philosophical science, we have no need of any further knowledge. For man should not seek to know what is above reason: “Seek not the things that are too high for thee” (Ecclus. 3:22). But whatever is not above reason is fully treated of in philosophical science. Therefore any other knowledge besides philosophical science is superfluous.
Objection 2: Further, knowledge can be concerned only with being, for nothing can be known, save what is true; and all that is, is true. But everything that is, is treated of in philosophical science—even God Himself; so that there is a part of philosophy called theology, or the divine science, as Aristotle has proved (Metaph. vi). Therefore, besides philosophical science, there is no need of any further knowledge.
On the contrary, It is written (2 Tim. 3:16): “All Scripture, inspired of God is profitable to teach, to reprove, to correct, to instruct in justice.” Now Scripture, inspired of God, is no part of philosophical science, which has been built up by human reason. Therefore it is useful that besides philosophical science, there should be other knowledge, i.e. inspired of God.
I answer that, It was necessary for man’s salvation that there should be a knowledge revealed by God besides philosophical science built up by human reason. Firstly, indeed, because man is directed to God, as to an end that surpasses the grasp of his reason: “The eye hath not seen, O God, besides Thee, what things Thou hast prepared for them that wait for Thee” (Is. 66:4). But the end must first be known by men who are to direct their thoughts and actions to the end. Hence it was necessary for the salvation of man that certain truths which exceed human reason should be made known to him by divine revelation. Even as regards those truths about God which human reason could have discovered, it was necessary that man should be taught by a divine revelation; because the truth about God such as reason could discover, would only be known by a few, and that after a long time, and with the admixture of many errors. Whereas man’s whole salvation, which is in God, depends upon the knowledge of this truth. Therefore, in order that the salvation of men might be brought about more fitly and more surely, it was necessary that they should be taught divine truths by divine revelation. It was therefore necessary that besides philosophical science built up by reason, there should be a sacred science learned through revelation.
Reply to Objection 1: Although those things which are beyond man’s knowledge may not be sought for by man through his reason, nevertheless, once they are revealed by God, they must be accepted by faith. Hence the sacred text continues, “For many things are shown to thee above the understanding of man” (Ecclus. 3:25). And in this, the sacred science consists.
Reply to Objection 2: Sciences are differentiated according to the various means through which knowledge is obtained. For the astronomer and the physicist both may prove the same conclusion: that the earth, for instance, is round: the astronomer by means of mathematics (i.e. abstracting from matter), but the physicist by means of matter itself. Hence there is no reason why those things which may be learned from philosophical science, so far as they can be known by natural reason, may not also be taught us by another science so far as they fall within revelation. Hence theology included in sacred doctrine differs in kind from that theology which is part of philosophy.
For an online version of St. Thomas Aquinas’ “Summa” click here
“Christian Apologetics with Dr. R. R. Reno” explores numerous facets of faith and reason in the life of the Church and the world. Grounded on the work of giants, such as St. Thomas Aquinas, St. Bonaventure, Blessed John Newman, soon-to-be Blessed John Paul II, G. K. Chesterton, Blaise Paschal and Stephen Barr, Dr. Reno helps us to open our minds to make the journey to our hearts.
R. R. Reno is the editor at First Things: A Journal of Religion, Culture, and Public Life, and Professor of Theology, currently on leave from Creighton University. His theological work has been published in many academic journals. Essays and opinion pieces on religion, public life, contemporary culture, and current events have appeared in Commentary, and the Washington Post. In Fighting the Noonday Devil Reno suggests that putting ourselves at the disposal of what is real is what trains us for true piety. His other recent books include Genesis: Brazos Theological Commentary on the Bible and Sanctified Vision: An Introduction to Early Christian Interpretation of the Bible.
Episode 2 St. Catherine of Siena: Her Life and Teachings with Fr. Thomas McDermott-
In this episode, Fr. McDermott discusses the difference between solitude and isolation by means of moments in St. Catherine’s life.
What is a “Third Order” and why did St. Catherine choose this means to live out her life? A dream affected St. Catherine deeply. Fr. McDermott teaches how we can discern dreams that might occur in our lives.
Why would St. Catherine have a special devotion to St. Mary Magdalene? Fr. McDermott discusses the significance of the “fundamental maxim” and the imagery of “the well”, and the times of temptation that began to occur in her life and the experience of “The Dark Night of Self-Knowledge”.
Fr. Thomas McDermott, OP is Regent of Studies for the Dominican Province of St. Albert the Great and is the author of “Catherine of Siena: Spiritual Development in Her Life and Teaching” (Paulist, 2008) and “Filled with all the Fullness of God: An Introduction to Catholic Spirituality”. He obtained a doctorate in spiritual theology from the Angelicum and taught for several years at Kenrick-Glennon Seminary in St. Louis. He currently serves as pastor at St. Vincent Ferrer, in Chicago, IL.
Dr. Regis Martin, as Dr. Scott Hahn has said, is “a sage for our times”. By presenting the truths of our faith with such beauty, he evangelizes directly the heart. Dr. Martin is a joy to read.
I didn’t want “Still Point: Loss, Longing and Our Search for God” to end. That is the mark of a great book for me…it is one I desire to return to over and over again. He offers the rich insights of the saints, poets, and philosophers, to direct us to the “still point” where “one encounters the mingling of past and future, grit and grace, man and God.” Wonderful, enchanting, poignant and compelling…don’t miss.
“With the eloquence and poignancy of a poet, Regis Martin gets to the heart of life’s most urgent questions, forging a link between our ‘desperate desires’ and our “homesickness for God” in this profound and beautiful book.”–Rev. Peter John Cameron, O.P. , Editor-in-Chief, Magnificat
“Regis Martin is one of Catholicism’s trustworthy guides to the spiritual life in all its dimensions–including, as he demonstrates here, its hard and challenging dimensions.”–George Weigel, Distinguished Senior Fellow, Ethics and Public Policy Center
“Regis Martin’s moving reflection on our death-haunted and restless search for God is both beautiful and bracing. Drawing on the profound imaginings of our poets and our theologians, Martin’s meditation takes place on the lip of the abyss as he shows us Who it is our hearts so restlessly long for.” —Gregory Erlandson, President, Our Sunday Visitor Publishing
Embracing Our Unique Characters – Encountering Foreign Worlds with The Little Prince with Fr. Mauritius Wilde O.S.B.
Fr. Mauritius Wilde and Kris McGregor discuss Antoine de Saint-Exupéry’s “The Little Prince,” exploring the encounters and lessons of the titular character as he travels from one planet to another. Each planet’s inhabitants, including the monarch, lamplighter, and businessman, represent various human oddities and flaws, highlighting the peculiar nature of adults from the Little Prince’s perspective.
Fr. Wilde draws parallels between the novella and spiritual themes: everyone is a “character” with unique flaws and quirks. He discusses how the strange behaviors of the Little Prince’s encounters can be seen as reflective of human conditions and societal norms, suggesting that Saint-Exupéry is pointing out the absurdities and “sicknesses” of our times.
The conversation then shifts to Christian themes, with Fr. Wilde likening the Little Prince’s journey to Jesus’ approach to the marginalized and broken in society. He stresses the importance of compassion and understanding rather than judgment, echoing Jesus’ teachings to love and serve those who are struggling. This comparison is extended to the concept of shame and the vicious cycles of negative behaviors, using the example of the drunkard from the novella to illustrate how people can become trapped in self-destructive patterns.
The Christian belief in redemption and the possibility of breaking free from these cycles at any point, with external help and faith play crucial roles; and the importance of embracing one’s unique characteristics and not succumbing to societal pressures to conform, as true beauty and individuality lie in our differences.
Discerning Hearts Reflection Questions:
Unique Characters: How can we embrace and appreciate the unique “characters” in our lives as reflections of God’s creation?
Compassion Over Judgment: In what ways can we show compassion rather than judgment towards those who are struggling?
Breaking Vicious Cycles: What are some negative behaviors or habits in our lives that we need to break free from, and how can faith help us in this process?
Embracing Limitations: How can we accept and work within our limitations while still striving to live a fulfilling and purposeful life?
Dangers of Conformity: How can we resist societal pressures to conform and instead celebrate our unique identities and differences?
Role of Shame: How does shame affect our relationship with ourselves and with God, and how can we overcome it through faith?
Jesus as the Good Shepherd: How can we allow Jesus, the Good Shepherd, to guide us and heal our wounds, especially when we are resistant to change?
Responsibility for Ourselves: In what ways can we take responsibility for our own spiritual and personal growth, following Jesus’ example?
One sees clearly only with the heart. Anything essential is invisible to the eyes.
The story of a stranded pilot, an extraordinary little boy, and their remarkable friendship, The Little Prince has become a cherished fable for generations of readers. As enchanting as it is wise, this beloved classic captures the mysteries of the heart and opens us to the meaning of life and the magic of love.
taken from the back an edition of the book no longer in print
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome. For more information about the ministry of the Missionary Benedictines of Christ the King Priory in Schuyler, NE
In this episode, Dr. Lilles discusses, in a first of a two part conversation, the First Mansions: Chapter two of the “Interior Castle” which covers:
1. Effects of mortal sin. 2. It prevents the soul’s gaining merit. 3. The soul compared to a tree. 4. Disorder of the soul in mortal sin. 5. Vision of a sinful soul. 6. Profit of realizing these lessons. 7. Prayer. 8. Beauty of the Castle. 9. Self-knowledge 10. Gained by meditating on the divine perfections. 11. Advantages of such meditation. 12. Christ should be our model. 13. The devil entraps beginners. 14. Our strength must come from God. 15. Sin blinds the soul. 16. Worldliness. 17. The world in the cloister. 18. Assaults of the devil. 19. Examples of the devil’s arts. 20. Perfection consists in charity. 21. Indiscreet zeal. 22. Danger of detraction.
Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.
In this episode, Dr. Lilles discusses the First Mansions: Chapter one of the Interior Castle which covers:
1. Plan of this book. 2. The Interior Castle. 3. Our curable self ignorance. 4. God dwells in the center of the soul. 5. Why all souls do not receive certain favours. 6. Reasons for speaking of these favours. 7. The entrance of the Castle. 8. Entering into oneself. 9. Prayer. 10. Those who dwell in the first mansion.
Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.
Compassionate Listening in Faith – Encountering Foreign Worlds with The Little Prince with Fr. Mauritius Wilde O.S.B.
Fr. Mauritius Wilde and Kris McGregor delve into the themes of Antoine de Saint-Exupéry’s “The Little Prince,” focusing particularly on communication and understanding. They discuss how language varies not just between different spoken languages but also between generations and social contexts, leading to potential misunderstandings. The importance of listening with compassion and empathy, acknowledging that words can have different meanings in different “worlds.” He uses examples from “The Little Prince” and real-life observations to illustrate how differing interpretations of the same words can lead to miscommunication.
Fr. Wilde also reflects on the impact of social media and modern communication on language, noting how it has shifted over time and across generations. The conversation touches on how cultural expressions, like those in rap music, can be misunderstood by those from different backgrounds, further widening the communication gap.
They explore the idea that true understanding requires entering the “world” of the other person, as illustrated by the various characters in “The Little Prince” who each view stars differently. This concept is likened to St. Teresa Benedicta of the Cross’s idea of compassion, where one shares and understands another’s heart and experiences. Fr. Wilde also connects these ideas to the life of Jesus, highlighting His approach of deep empathy and respect for individuals, such as the blind man and the Samaritan woman. Jesus’s interactions reflect a non-judgmental, compassionate understanding that seeks to connect with people on a profound level.
Discerning Hearts Reflection Questions:
Importance of Compassion in Communication: How can you practice compassionate listening in your daily interactions to better understand others?
Generational Language Differences: How do you adapt your communication style when interacting with people from different generations?
Social Media’s Impact on Language: In what ways has social media influenced your use of language, and how can you ensure it doesn’t hinder genuine understanding?
Cultural Expressions and Misunderstanding: How can you better appreciate and understand cultural expressions that are different from your own to avoid miscommunication?
Entering Another’s World: What steps can you take to truly enter and understand the “world” of another person in your life?
Jesus’s Compassionate Approach: How can you emulate Jesus’s approach of deep empathy and respect in your relationships with others?
Embracing Mystery in Others: How can you cultivate an attitude of wonder and openness to the mystery of each person’s unique experience and perspective?
Individual Reflection and Connection with God: In what ways can you deepen your personal relationship with God to better reflect His love and understanding in your interactions?
One sees clearly only with the heart. Anything essential is invisible to the eyes.
The story of a stranded pilot, an extraordinary little boy, and their remarkable friendship, The Little Prince has become a cherished fable for generations of readers. As enchanting as it is wise, this beloved classic captures the mysteries of the heart and opens us to the meaning of life and the magic of love.
taken from the back an edition of the book no longer in print
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome. For more information about the ministry of the Missionary Benedictines of Christ the King Priory in Schuyler, NE
Episode 6 -Crossing the Desert: Lent and Conversion – “The Oasis of Lent”.
Moral conversion occurs in ordinary experience when we hit a wall or break through one. In other words, moral conversion can be ignited when we reach our limits and experience failure or finitude, or it can be ushered in when we transcend our limits and go beyond the self. We transcend the self by falling in love and/ or following the prompting of conscience at the cost of our own ego.
The traditional disciplines of Lent— prayer, fasting, and almsgiving, as well as communal worship— aim at fostering or preparing a person to welcome such limiting or breakthrough experiences. Most importantly, we are prepared to receive the truths known in these experiences, since we can rarely, if ever, orchestrate them. More than likely, we are taken up into such experiences, and our preparation beforehand can enhance our acceptance of the truths they carry.
(In regards to communal worship) …We usually imagine worship as a break in our secular lives, or sometimes even an obstacle to achieving other goals. With this attitude, worship is sometimes simply seen as “time out” from what is really important. Without denying the importance of secular realities for the laity, could we look at worship in another way? Worship is not an obstacle to daily living; it is not time off from more vital realities. Worship is, in fact, the great doorway into all that is both secular and holy. It is our way into real living. In worship, we find the great integration of the simple, ordinary, and plain (people, bread, wine, words) with the holy and transcendent (paschal mystery, incarnation, grace, transformation, salvation). The call of the laity is to carry into each day of work and domestic commitment the truth that the ordinary and the holy are not opposed. Only sin and the holy are opposed. Lenten worship services help us bring this truth to the world.
The more we come to see the presence of Christ in worship as a presence that permeates our being in the world, the more we will hunger to participate in worship as the source of our moral witness in everyday life. The Eucharist primarily is our participation in Christ’s Paschal Mystery, which is his self-offering to the Father, both in his life and upon the cross, and is also the Father’s response in raising him from the dead. Christ came to us; he came to dwell upon Earth and take on created goodness so that all in creation that is not good (sin) may be transformed by his presence, by grace. We too, in communion with him through the grace of the sacramental life, fill the ordinary world with his presence and become witnesses to this salvation through virtue and grace cooperating in moral activity.
Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha.
Introduction – Encountering Foreign Worlds with The Little Prince with Fr. Mauritius Wilde O.S.B.
Fr. Mauritius Wilde and Kris McGregor discuss “The Little Prince” by Antoine de Saint-Exupéry. Fr. Mauritius shares his personal connection with the novella, which he discovered while reading bedtime stories to children. He reflects on the Catholic influence in the story and its universal appeal, attributing its resonance to its beauty and wisdom, akin to God’s nature.
They delve into the significance of seeing each human as a whole world, illustrated through the little prince’s encounters with characters on different planets. Fr. Mauritius highlights how individuals inhabit unique worlds with varying perceptions of time, language, and meaning. He talks about the importance of understanding others’ perspectives to bridge communication gaps and avoid misunderstandings, drawing examples from the novella’s portrayal of stars and the differing interpretations among characters.
Fr. Mauritius reminds us of the value of taking time to engage with literature like “The Little Prince” as a means of deepening empathy and connection in an ever-changing cultural landscape.
Discerning Hearts Reflection Questions:
Exploring Catholic Themes: How does Antoine de Saint-Exupéry’s Catholic background influence the themes and messages found within “The Little Prince”?
Universality of Beauty and Wisdom: In what ways do the beauty and wisdom portrayed in “The Little Prince” resonate with Catholic teachings and reflect aspects of God’s nature?
Seeing Others as Unique Worlds: How does the concept of each person being their own world, as depicted in the novella, relate to Catholic understanding of human dignity and individuality?
Understanding and Empathy: How can the lessons from “The Little Prince” about understanding others’ perspectives and languages be applied to fostering empathy and unity within Catholic communities and beyond?
Bridging Communication Gaps: Reflecting on the examples of misunderstanding in the novella, how can Catholics work towards better communication and dialogue, particularly across generational and cultural divides?
One sees clearly only with the heart. Anything essential is invisible to the eyes.
The story of a stranded pilot, an extraordinary little boy, and their remarkable friendship, The Little Prince has become a cherished fable for generations of readers. As enchanting as it is wise, this beloved classic captures the mysteries of the heart and opens us to the meaning of life and the magic of love.
taken from the back an edition of the book no longer in print
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome. For more information about the ministry of the Missionary Benedictines of Christ the King Priory in Schuyler, NE