In this episode, Fr. Timothy Gallagher discusses the deep devotion Ven. Bruno Lanteri had for the Blessed Virgin Mary. It was a deep relationship of love between Ven. Lanteri and Our Lady. Fr. Gallagher offers what a Marian devotion can bring to the spiritual life. He goes on to say that there is something safe about turning to the Blessed Mother in our struggles which is deeply rooted in our Catholic tradition.
Can you imagine how deliriously happy Mary must have been at the miraculous word of that angel as it took root in her? I wonder how many motherhood scenarios she imagined in her heart in the months before He arrived. What would He smell like, what would He look like, what would He be like? Did she fight heartburn and sew tiny clothes and embroider swaddling cloths?
What am I waiting for? When will my life take on that breathless anticipation with which I barely sleep three winks, and awaken before dawn to charge into whatever the new day holds?
I asked the Lord, once, why adulthood is solemnly bereft of such excitement, if we’re supposed to be such a joyful people. I asked if, just one more time, He might give me that experience, the I-can’t-sleep-I’m-so-excited giddiness of Christmas Eve. What followed has been a breathless discovery of His full-blown love and the desire of His heart for me through the Scriptures, faith to faith (Rom 1:17), word upon word.
Mary knows. It’s the Word of God that brings the crazy, twirly, fist-pumping joy.
And Mary said: “My soul magnifies the Lord, 47 and my spirit rejoices in God my Savior, 48 for he has regarded the low estate of his handmaiden. For behold, henceforth all generations will call me blessed; 49 for he who is mighty has done great things for me, and holy is his name. 50 And his mercy is on those who fear him from generation to generation. 51 He has shown strength with his arm, he has scattered the proud in the imagination of their hearts, 52 he has put down the mighty from their thrones, and exalted those of low degree; 53 he has filled the hungry with good things, and the rich he has sent empty away. 54 He has helped his servant Israel, in remembrance of his mercy, 55 as he spoke to our fathers, to Abraham and to his posterity for ever.”
Romans 6:23, The wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
Wisdom 11:16, One is punished by the very things by which he sins.
Revelation 12, Mary as Queen of Heaven and “the woman” of Genesis 3.
Revelation 12:17, Mary as our Mother: Then the dragon was angry with the woman, and went off to make war on the rest of her offspring, on those who keep the commandments of God and bear testimony to Jesus.
This week’s lectio exercise is based on an Augustinian approach. Go on! Try it!
Read (Lectio)
As you read through the words of the Magnificat, above, imagine that Mary is speaking them directly to you about herself.
Meditate (Meditatio)
Revelation 12:7 (see above) is one place the Bible speaks of Mary as the mother of all Christians. Spend a few moments rewriting or re-wording Mary’s Magnificat so that it could be a prayer that Mary is praying for you and over you as your Mother, at this very moment in your life. Change or omit whatever words or phrases that do not apply to you. Close your eyes and imagine Mary praying this song over you today. Like this:
And Mary said: “Sonja’s (your name’s) soul magnifies the Lord, and her spirit rejoices in God her Savior…”
Pray (Oratio)
Pray your new prayer back to God for your own children and/or grandchildren. As you consider yourself, and then your own children or grandchildren as the object(s) of this prayer, what emotions and/or inspirations arise in you? What does God want you to do now?
Rest (Contemplatio)
Perhaps you’d like to take a few minutes to simply bask in the warmth of God’s love in giving you a spiritual mother in addition to His Son.
Sonja Corbitt is the Bible Study Evangelista. She’s a Catholic Scripture teacher with a story teller’s gift – a Southern Belle with a warrior’s heart and a poet’s pen.
We’re all sweating and dirty with the effort to love and lift all He’s given to us – those people, duties, callings, and longings that break our hearts and make them sing, sometimes at the same time. But most times, we need to be loved and lifted ourselves.
So her Bible study media are created with you in mind, bites of spinach that taste like cake, to help you make space in your busy heart and schedule for God to love and lift you all the way up into His great lap, where all you’ve been given is loved and lifted too.
Idleness is the enemy of the soul; and therefore the brethren ought to be employed in manual labor at certain times, at others, in devout reading. Hence, we believe that the time for each will be properly ordered by the following arrangement; namely, that from Easter till the calends of October, they go out in the morning from the first till about the fourth hour, to do the necessary work, but that from the fourth till about the sixth hour they devote to reading. After the sixth hour, however, when they have risen from table, let them rest in their beds in complete silence; or if, perhaps, anyone desireth to read for himself, let him so read that he doth not disturb others. Let None be said somewhat earlier, about the middle of the eighth hour; and then let them work again at what is necessary until Vespers.
If, however, the needs of the place, or poverty should require that they do the work of gathering the harvest themselves, let them not be downcast, for then are they monks in truth, if they live by the work of their hands, as did also our forefathers and the Apostles. However, on account of the faint-hearted let all things be done with moderation.
From the calends of October till the beginning of Lent, let them apply themselves to reading until the second hour complete. At the second hour let Tierce be said, and then let all be employed in the work which hath been assigned to them till the ninth hour. When, however, the first signal for the hour of None hath been given, let each one leave off from work and be ready when the second signal shall strike. But after their repast let them devote themselves to reading or the psalms.
During the Lenten season let them be employed in reading from morning until the third hour, and till the tenth hour let them do the work which is imposed on them. During these days of Lent let all received books from the library, and let them read them through in order. These books are to be given out at the beginning of the Lenten season.
Above all, let one or two of the seniors be appointed to go about the monastery during the time that the brethren devote to reading and take notice, lest perhaps a slothful brother be found who giveth himself up to idleness or vain talk, and doth not attend to his reading, and is unprofitable, not only to himself, but disturbeth also others. If such a one be found (which God forbid), let him be punished once and again. If he doth not amend, let him come under the correction of the Rule in such a way that others may fear. And let not brother join brother at undue times.
On Sunday also let all devote themselves to reading, except those who are appointed to the various functions. But if anyone should be so careless and slothful that he will not or cannot meditate or read, let some work be given him to do, that he may not be idle.
Let such work or charge be given to the weak and the sickly brethren, that they are neither idle, nor so wearied with the strain of work that they are driven away. Their weakness must be taken into account by the Abbot.
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome.
Join host Donna Garrett, with Fr. Daniel Brandenburg, LC, as they discuss the spiritual classic “Interior Freedom” by Fr. Jacques Philippe a priest of Communaute des Beatitudes, an international association of the faithful of Pontifical Right founded in France in 1973. The members of the Community, which has a contemplative vocation based on Carmelite spirituality, are actively engaged in the service of the poor and the proclamation of the Gospel.
Discussed in this episode, among other topics, from “Interior Freedom” page 112
Donna Garrett is joined in this particular series by Fr. Daniel Brandenburg, LC
“Instead of following the impulses of the Spirit, people give themselves up, under a pretext of freedom, to their passions to selfishness and sin and sin in all its forms: immorality, impurity, licentiousness, idolatry, sorcery, enmity, strife, jealousy, anger, selfishness, dissension, party spirit, envy, drunkenness carousing and the like. St Paul reminds us of a classic teaching worth repeating in these confused times; licentiousness is not freedom. It s slavery in which people are trapped by what is most superficial in humanity selfish desires, fears weaknesses and so on. We must wage an unceasing fight against the tendencies described by St Paul and must remain permanently open to the healing graces that come from the Cross of Christ. Then we become truly capable of accomplishing good.”
In this episode Pat talks about finding a way through grief, loss, and tribulation. She speaks with Catholic author and singer-songwriter Susan Bailey. Together they discuss recovery from loss or grief and how to deal with it creatively and with the help of prayer and the sacraments. Pat and Susan talk about her kayaking experiences and the spiritual lessons she learned from it, as captured in her book, River of Grace.
Also AW listeners are among the first to get a sneak peak at my latest book.
Mary “magnified” the Lord, not because of the words she said or sang in praise of Him, but because Mary fulfilled God’s purpose for her to the fullest possible degree. Completely unhindered by sin, Mary evolved completely into the person God created her to be, and in so doing, her whole life magnified the Lord. Mary, herself, is the Magnificat.
And Mary said: “My soul magnifies the Lord, 47 and my spirit rejoices in God my Savior, 48 for he has regarded the low estate of his handmaiden. For behold, henceforth all generations will call me blessed; 49 for he who is mighty has done great things for me, and holy is his name. 50 And his mercy is on those who fear him from generation to generation. 51 He has shown strength with his arm, he has scattered the proud in the imagination of their hearts, 52 he has put down the mighty from their thrones, and exalted those of low degree; 53 he has filled the hungry with good things, and the rich he has sent empty away. 54 He has helped his servant Israel, in remembrance of his mercy, 55 as he spoke to our fathers, to Abraham and to his posterity for ever.”
1 Thessalonians 5:23, “The God of peace sanctify you wholly, that your whole spirit, and soul, and body may be preserved blameless unto the coming of our Lord Jesus Christ.”
Three divisions or “parts” to man:
spirit – Psalm 51:10, “Lord, create in my inward parts a right spirit.”
soul – Genesis 2:7, “And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.”
body – 1 Corinthians 6:19-20, “Do you not know that your body is a temple of the Holy Spirit within you, which you have from God? You are not your own; you were bought with a price. So glorify God in your body.”
Matthew 10:10, Seek first the kingdom of God and all these things will be added unto you.
Mark 12:30-31, “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”
Hebrews 11:1, (NJB) “Only faith can guarantee the blessings that we hope for, or prove the existence of realities that are unseen.” (KJV) “Now faith is the substance of things hoped for, the evidence of things not seen.”
Joh 4:23 “But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth, for such the Father seeks to worship him. God is spirit, and those who worship him must worship in spirit and truth.”
This week’s lectio exercise is based on a Thomistic approach. Go on! Try it!
Read (Lectio)
Colossians 3:23-24
(DRB) Whatsoever you do, do it from the heart, as to the Lord, and not to men: Knowing that you shall receive of the Lord the reward of inheritance. Serve ye the Lord Christ.
(KJV) And whatsoever ye do, do it heartily, as to the Lord, and not unto men; Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.
(NAB-A) Whatever you do, do from the heart, as for the Lord and not for others, knowing that you will receive from the Lord the due payment of the inheritance; be slaves of the Lord Christ.
(NJB) Whatever your work is, put your heart into it as done for the Lord and not for human beings, knowing that the Lord will repay you by making you his heirs. It is Christ the Lord that you are serving.
(RSV-CE) Whatever your task, work heartily, as serving the Lord and not men, knowing that from the Lord you will receive the inheritance as your reward; you are serving the Lord Christ.
Meditate (Meditatio)
To whom is God speaking in these verses?
Which tasks of your daily life are most distasteful to you? What is is about those tasks that you find disagreeable? What does God mean by “whatever your task…”?
How do we do that? When and where in your daily routine, specifically, do these verses apply to you?
What does “heartily” or “from the heart” mean? Why are we doing our “work as unto the Lord”?
Who are we serving on a daily basis?
What does God mean by “you will receive the inheritance”? Which tasks done for the love of Christ in your heart merit reward?
Pray (Oratio)
As you consider that all the mundane jobs, chores, and duties of your station in life can accrue toward your eternal reward, what emotions and/or motivations do these verses inspire or provoke in you? Does it change how you will go about your daily routine from now on? How? What do you want to say to the Lord about that?
Rest (Contemplatio)
Perhaps you’d like to take a few minutes to thank Him for elevating such “little things” to eternity, so that none of it is wasted or useless.
Sonja Corbitt is the Bible Study Evangelista. She’s a Catholic Scripture teacher with a story teller’s gift – a Southern Belle with a warrior’s heart and a poet’s pen.
We’re all sweating and dirty with the effort to love and lift all He’s given to us – those people, duties, callings, and longings that break our hearts and make them sing, sometimes at the same time. But most times, we need to be loved and lifted ourselves.
So her Bible study media are created with you in mind, bites of spinach that taste like cake, to help you make space in your busy heart and schedule for God to love and lift you all the way up into His great lap, where all you’ve been given is loved and lifted too.
It is well known that there are four kinds of monks. The first kind is that of Cenobites, that is, the monastic, who live under a rule and an Abbot.
The second kind is that of Anchorites, or Hermits, that is, of those who, no longer in the first fervor of their conversion, but taught by long monastic practice and the help of many brethren, have already learned to fight against the devil; and going forth from the rank of their brethren well trained for single combat in the desert, they are able, with the help of God, to cope single-handed without the help of others, against the vices of the flesh and evil thoughts.
But a third and most vile class of monks is that of Sarabaites, who have been tried by no rule under the hand of a master, as gold is tried in the fire (cf Prov 27:21); but, soft as lead, and still keeping faith with the world by their works, they are known to belie God by their tonsure. Living in two’s and three’s, or even singly, without a shepherd, enclosed, not in the Lord’s sheepfold, but in their own, the gratification of their desires is law unto them; because what they choose to do they call holy, but what they dislike they hold to be unlawful.
But the fourth class of monks is that called Landlopers, who keep going their whole life long from one province to another, staying three or four days at a time in different cells as guests. Always roving and never settled, they indulge their passions and the cravings of their appetite, and are in every way worse than the Sarabaites. It is better to pass all these over in silence than to speak of their most wretched life.
Therefore, passing these over, let us go on with the help of God to lay down a rule for that most valiant kind of monks, the Cenobites.
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome.
Join host Donna Garrett, with Fr. Daniel Brandenburg, LC, as they discuss the spiritual classic “Interior Freedom” by Fr. Jacques Philippe a priest of Communaute des Beatitudes, an international association of the faithful of Pontifical Right founded in France in 1973. The members of the Community, which has a contemplative vocation based on Carmelite spirituality, are actively engaged in the service of the poor and the proclamation of the Gospel.
Discussed in this episode, among other topics, from “Interior Freedom” page 102
Donna Garrett is joined in this particular series by Fr. Daniel Brandenburg, LC
“Three aspects of the spiritual life the joyful, sorrowful and glorious outpourings of the Holy Sprit recall the image of the fire and the log used by St John of the Cross. ‘ When fire approaches the log it first lights it up and warms it. That corresponds to a joyful mystery. We are warmed by the love of God revealed to us . When the fire comes closer, the wood begins to blacken, smoke, smell bad, and give out tar and other unpleasant substances. This is the sorrowful outpouring; the soul has the painful experience of its own wretchedness. This phase lasts until the purifying fire has completed its work and the soul is totally transformed into a fire of love. Here is the glorious outpouring, in which the soul is strengthened in charity, the fire Jesus came to kindle on earth.”
Dear Mother, I now come before you
on the last day of this novena.
I know you have heard me, Mary.
I believe you have prayed with me each day
for my very special intentions.
My heart is filled with so much gratitude
as I think of you.
I have in you, dear Lady,
a Mother of kindness,
of gentleness and of consolation.
How blessed I am to be your very own child.
In the course of these prayers
I have asked for many things.
I know deep in my heart, Mary,
you have given me much more.
Oh, dear Queen of Heaven,
that I could face all of my days as you did,
and pray that lovely prayer of yours,
“Be it done unto me according to thy word…!”
As I end this period of prayer,
please continue to pray
for these needs of mine,
which fill me with concern.
(pause)
Prayer can change anything on earth.
I plead with you then,
to remember my intentions to your Divine Son.
Gracious Mother of God,
as I end this prayer,
I ask you to guide me always
closer to your Blessed Son,
Jesus my Lord.
I truly desire to live in His light,
to be an example
to those around me of His love.
Pray with me please
to carry in my mind and in my heart,
His cross of Salvation
and His Gospel of love.
Oh Mary, Mother of Consolation,
pray for me, now
and at the hour of my death.
Mary’s name is from the root for myrrh, meaning bitter. The tree sap that produces myrrh gathers in “tears,” when the bark is deeply scored, which are cherished and collected for their extreme value. Myrrh is the balsam of suffering, purification, and death, as it was used as an opiate to deaden pain, an antiseptic, and in the embalming and preparation of bodies for burial.
See how your Mother loves you? She helps ease your suffering, and purify and prepare your soul for eternal life.
And Mary said: “My soul magnifies the Lord, 47 and my spirit rejoices in God my Savior, 48 for he has regarded the low estate of his handmaiden. For behold, henceforth all generations will call me blessed; 49 for he who is mighty has done great things for me, and holy is his name. 50 And his mercy is on those who fear him from generation to generation. 51 He has shown strength with his arm, he has scattered the proud in the imagination of their hearts, 52 he has put down the mighty from their thrones, and exalted those of low degree; 53 he has filled the hungry with good things, and the rich he has sent empty away. 54 He has helped his servant Israel, in remembrance of his mercy, 55 as he spoke to our fathers, to Abraham and to his posterity for ever.”
1 Samuel 2:1-10, The Magnificat is based on the Song of Hannah.
Scriptural uses of myrrh
Song of Solomon 1:13, A bundle of myrrh [is] my well-beloved unto me; he shall lie all night between my breasts.
Esther 2:12, Myrrh used in perfumes, cosmetics, and “purification.”
Exodus 30:22-38, myrrh used in the tabernacle anointing oil and incense
Matthew 2:11, Magi bring frankincense and myrrh to Baby Jesus.
Mark 15:23, Myrrh mixed with wine is offered to Jesus on the cross.
John 19:39, Myrrh included in burial spices.
Hebrews 5:8, Jesus learned obedience through what He suffered.
Sonja Corbitt is the Bible Study Evangelista. She’s a Catholic Scripture teacher with a story teller’s gift – a Southern Belle with a warrior’s heart and a poet’s pen.
We’re all sweating and dirty with the effort to love and lift all He’s given to us – those people, duties, callings, and longings that break our hearts and make them sing, sometimes at the same time. But most times, we need to be loved and lifted ourselves.
So her Bible study media are created with you in mind, bites of spinach that taste like cake, to help you make space in your busy heart and schedule for God to love and lift you all the way up into His great lap, where all you’ve been given is loved and lifted too.
From the 
