Discerning Hearts Catholic Podcasts

Wednesday of the Thirty-Third Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

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Wednesday of the Thirty-Third Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to Luke 19:11-28

While the people were listening, Jesus went on to tell a parable, because he was near Jerusalem and they imagined that the kingdom of God was going to show itself then and there. Accordingly he said, ‘A man of noble birth went to a distant country to be appointed king and afterwards return. He summoned ten of his servants and gave them ten pounds. “Do business with these” he told them “until I get back.” But his compatriots detested him and sent a delegation to follow him with this message, “We do not want this man to be our king.”

‘Now on his return, having received his appointment as king, he sent for those servants to whom he had given the money, to find out what profit each had made. The first came in and said, “Sir, your one pound has brought in ten.” “Well done, my good servant!” he replied “Since you have proved yourself faithful in a very small thing, you shall have the government of ten cities.” Then came the second and said, “Sir, your one pound has made five.” To this one also he said, “And you shall be in charge of five cities.” Next came the other and said, “Sir, here is your pound. I put it away safely in a piece of linen because I was afraid of you; for you are an exacting man: you pick up what you have not put down and reap what you have not sown.” “You wicked servant!” he said “Out of your own mouth I condemn you. So you knew I was an exacting man, picking up what I have not put down and reaping what I have not sown? Then why did you not put my money in the bank? On my return I could have drawn it out with interest.” And he said to those standing by, “Take the pound from him and give it to the man who has ten pounds.” And they said to him, “But, sir, he has ten pounds…”. “I tell you, to everyone who has will be given more; but from the man who has not, even what he has will be taken away.

‘“But as for my enemies who did not want me for their king, bring them here and execute them in my presence.”’
When he had said this he went on ahead, going up to Jerusalem.

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

While the people were listening, Jesus went on to tell a parable, because he was near Jerusalem and they imagined that the kingdom of God was going to show itself then and there. Accordingly he said, ‘A man of noble birth went to a distant country to be appointed king and afterwards return. He summoned ten of his servants and gave them ten pounds. “Do business with these” he told them “until I get back.” But his compatriots detested him and sent a delegation to follow him with this message, “We do not want this man to be our king.”

‘Now on his return, having received his appointment as king, he sent for those servants to whom he had given the money, to find out what profit each had made. The first came in and said, “Sir, your one pound has brought in ten.” “Well done, my good servant!” he replied “Since you have proved yourself faithful in a very small thing, you shall have the government of ten cities.” Then came the second and said, “Sir, your one pound has made five.” To this one also he said, “And you shall be in charge of five cities.” Next came the other and said, “Sir, here is your pound. I put it away safely in a piece of linen because I was afraid of you; for you are an exacting man: you pick up what you have not put down and reap what you have not sown.” “You wicked servant!” he said “Out of your own mouth I condemn you. So you knew I was an exacting man, picking up what I have not put down and reaping what I have not sown? Then why did you not put my money in the bank? On my return I could have drawn it out with interest.” And he said to those standing by, “Take the pound from him and give it to the man who has ten pounds.” And they said to him, “But, sir, he has ten pounds…”. “I tell you, to everyone who has will be given more; but from the man who has not, even what he has will be taken away.

‘“But as for my enemies who did not want me for their king, bring them here and execute them in my presence.”’
When he had said this he went on ahead, going up to Jerusalem.

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

While the people were listening, Jesus went on to tell a parable, because he was near Jerusalem and they imagined that the kingdom of God was going to show itself then and there. Accordingly he said, ‘A man of noble birth went to a distant country to be appointed king and afterwards return. He summoned ten of his servants and gave them ten pounds. “Do business with these” he told them “until I get back.” But his compatriots detested him and sent a delegation to follow him with this message, “We do not want this man to be our king.”

‘Now on his return, having received his appointment as king, he sent for those servants to whom he had given the money, to find out what profit each had made. The first came in and said, “Sir, your one pound has brought in ten.” “Well done, my good servant!” he replied “Since you have proved yourself faithful in a very small thing, you shall have the government of ten cities.” Then came the second and said, “Sir, your one pound has made five.” To this one also he said, “And you shall be in charge of five cities.” Next came the other and said, “Sir, here is your pound. I put it away safely in a piece of linen because I was afraid of you; for you are an exacting man: you pick up what you have not put down and reap what you have not sown.” “You wicked servant!” he said “Out of your own mouth I condemn you. So you knew I was an exacting man, picking up what I have not put down and reaping what I have not sown? Then why did you not put my money in the bank? On my return I could have drawn it out with interest.” And he said to those standing by, “Take the pound from him and give it to the man who has ten pounds.” And they said to him, “But, sir, he has ten pounds…”. “I tell you, to everyone who has will be given more; but from the man who has not, even what he has will be taken away.

‘“But as for my enemies who did not want me for their king, bring them here and execute them in my presence.”’
When he had said this he went on ahead, going up to Jerusalem.

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

IP#506 Fr. James Kubicki, S.J. – A Year of Daily Offerings on Inside the Pages w/ Kris McGregor – Discerning Hearts Podcast

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A Year of Daily Offerings by Fr. James Kubicki, S.J. on Inside the Pages with Kris McGregor

In this episode of “Inside the Pages”, Fr. James Kubicki discusses his book, A Year of Daily Offerings: Giving Your Life to God One Day at a Time, which encourages believers to begin each day with a prayer of offering and reflect on how to live out the Eucharist in daily life.

Prayer is a response to God’s love and presence, which always comes first. Through brief reflections inspired by saints’ lives and writings, the book helps individuals integrate spiritual practices like discernment and examination, fostering a deeper relationship with Christ.

With challenges posed by modern distractions like technology, we must use discipline to prioritize spiritual growth, sacraments, especially the Eucharist and Confession, and the communal aspect of faith;  rooted in the “communion of saints.”

This book provides practical, concise reflections to fit into busy schedules, serving as both a standalone spiritual tool and a complement to other devotions.

You can find the book here.

Discerning Hearts Reflection Questions:

  1. Daily Offering Practice
    How can I incorporate a daily offering prayer into my routine to dedicate my actions to God?
  2. Responding to God’s Love
    In what ways can I better recognize and respond to God’s love in my life?
  3. Learning from the Saints
    What aspects of a particular saint’s life inspire me to deepen my relationship with God?
  4. Evening Reflection
    How can I review my day to see where I encountered God and how I responded to His presence?
  5. Discerning God’s Presence
    Am I attentive to the movements of the Holy Spirit and the challenges God places before me throughout the day?
  6. Managing Modern Distractions
    What steps can I take to reduce distractions from technology and create more space for prayer?
  7. Living the Eucharist
    How can I make my daily life a reflection of the love and sacrifice I celebrate in the Eucharist?
  8. Sacramental Life
    How do regular participation in the sacraments, especially Confession and the Eucharist, shape my spiritual journey?
  9. Building Spiritual Discipline
    What practical changes can I make to develop a more disciplined and consistent prayer life?
  10. Communion and Community
    How can I better embrace the communal aspect of my faith, both in the Church and in my personal relationships?

From the book’s description:

“A daily offering of one’s life to God is an indispensable practice for every serious Catholic. In this book, Fr. James Kubicki, S.J., a longtime spiritual guide on Relevant Radio, presents a 366-day experience of morning offerings for busy laypeople. This rich array of reflections, based on the liturgical calendar and inspired by Ignatian spirituality, will help you develop—or reinvigorate—the habit of beginning each day by sincerely offering it to Christ.

For each day of the year, Fr. Kubicki offers a meditation based on the saint of the day or liturgical calendar, an offering prayer, and a “Daily Word” to help you recall the offering throughout the day. Each day concludes with a review question, based on the daily theme, inviting you to make an Examen.

Making and living a daily offering, uniting our everyday experience with the life of Christ—in imitation of the Blessed Virgin Mary—can help strengthen each of us to take up his daily cross and live a Eucharistic life.”

About the Author

Fr. James Kubicki, S.J., was ordained a Jesuit priest in 1983. He was the national director of the Apostleship of Prayer from 2003 to 2017. He currently leads retreats and parish missions while serving as a spiritual director at St. Francis de Sales Seminary in the Archdiocese of Milwaukee.

Tuesday of the Thirty-Third Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast


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Tuesday of the Thirty-Third Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to Luke 19:1-10

Jesus entered Jericho and was going through the town when a man whose name was Zacchaeus made his appearance: he was one of the senior tax collectors and a wealthy man. He was anxious to see what kind of man Jesus was, but he was too short and could not see him for the crowd. So he ran ahead and climbed a sycamore tree to catch a glimpse of Jesus who was to pass that way. When Jesus reached the spot he looked up and spoke to him: ‘Zacchaeus, come down. Hurry, because I must stay at your house today.’ And he hurried down and welcomed him joyfully. They all complained when they saw what was happening. ‘He has gone to stay at a sinner’s house’ they said. But Zacchaeus stood his ground and said to the Lord, ‘Look, sir, I am going to give half my property to the poor, and if I have cheated anybody I will pay him back four times the amount.’ And Jesus said to him, ‘Today salvation has come to this house, because this man too is a son of Abraham; for the Son of Man has come to seek out and save what was lost.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus entered Jericho and was going through the town when a man whose name was Zacchaeus made his appearance: he was one of the senior tax collectors and a wealthy man. He was anxious to see what kind of man Jesus was, but he was too short and could not see him for the crowd. So he ran ahead and climbed a sycamore tree to catch a glimpse of Jesus who was to pass that way. When Jesus reached the spot he looked up and spoke to him: ‘Zacchaeus, come down. Hurry, because I must stay at your house today.’ And he hurried down and welcomed him joyfully. They all complained when they saw what was happening. ‘He has gone to stay at a sinner’s house’ they said. But Zacchaeus stood his ground and said to the Lord, ‘Look, sir, I am going to give half my property to the poor, and if I have cheated anybody I will pay him back four times the amount.’ And Jesus said to him, ‘Today salvation has come to this house, because this man too is a son of Abraham; for the Son of Man has come to seek out and save what was lost.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus entered Jericho and was going through the town when a man whose name was Zacchaeus made his appearance: he was one of the senior tax collectors and a wealthy man. He was anxious to see what kind of man Jesus was, but he was too short and could not see him for the crowd. So he ran ahead and climbed a sycamore tree to catch a glimpse of Jesus who was to pass that way. When Jesus reached the spot he looked up and spoke to him: ‘Zacchaeus, come down. Hurry, because I must stay at your house today.’ And he hurried down and welcomed him joyfully. They all complained when they saw what was happening. ‘He has gone to stay at a sinner’s house’ they said. But Zacchaeus stood his ground and said to the Lord, ‘Look, sir, I am going to give half my property to the poor, and if I have cheated anybody I will pay him back four times the amount.’ And Jesus said to him, ‘Today salvation has come to this house, because this man too is a son of Abraham; for the Son of Man has come to seek out and save what was lost.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

SISL14 – Forms of Dryness – Struggles in the Spiritual Life with Fr. Timothy Gallagher – Discerning Hearts Podcasts

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Forms of Dryness – Struggles in the Spiritual Life with Fr. Timothy Gallagher O.M.V.

Fr. Timothy Gallagher and Kris McGregor examine the struggles and remedies in the spiritual life, focusing on dryness in prayer. Through stories like Paul’s father, who struggles with confusion and distraction as he begins praying with scripture. Learning how to meditate effectively, preparing in advance, and using resources like Bible studies or guided reflections can help deepen one’s prayer life.

Spiritual dryness is natural, especially for beginners, and persistence is key. We must embrace the idea of “praying badly” as a necessary first step and to seek guidance through spiritual reading, retreats, or confession.

There is a value in spiritual companionship, whether through friends, confessors, or spiritual directors. Stories like Julie’s show how a spiritual friend can gently help identify distractions and encourage a return to effective practices. Even without a formal spiritual director, forming a network of support is crucial for sustaining prayer. Fr. Gallagher advises adapting prayer practices to individual needs, reflecting deeply on scripture, and using interruptions as opportunities to refocus on God. With patience, persistence, and proper formation, the struggles of dryness can lead to a richer, more fulfilling spiritual life.

You can pick up a copy of the book here.

Discerning Hearts Reflection Questions

  1. The Role of Formation in Prayer: How can you deepen your understanding of scripture and prayer practices to overcome confusion or dryness in your spiritual life?
  2. Preparation for Prayer: Are you intentionally preparing for prayer, such as choosing a quiet time and space or reviewing scripture beforehand?
  3. Addressing Dryness in Prayer: How do you respond to feelings of dryness or distraction in prayer—do you persevere or seek guidance?
  4. Value of Spiritual Companionship: Who are the spiritual friends, confessors, or mentors in your life who can offer encouragement and guidance in your journey?
  5. Seeking God in Distractions: How can you turn interruptions or challenges in prayer into opportunities to refocus on God?
  6. The Importance of Persistence: Are you willing to embrace small struggles in prayer, trusting that God will bless your efforts as you grow in spiritual maturity?
  7. Exploring New Resources: Have you considered using tools like guided meditations, retreats, or spiritual readings to enrich your prayer life?
  8. Reflecting on Prayer Practices: What adjustments can you make to your daily routines to foster a more fruitful and consistent prayer life?

An excerpt from the chapter, “A Need for Formation”:

“Paul’s father’s dryness in prayer does not arise from any fault on his part. On the contrary, he is diligent in preparing and approaches his prayer with goodwill. It derives, rather, from a lack of formation in prayer. Signs of this abound. When Paul’s father begins to pray, he chooses the Rosary because he saw his parents pray it. He knows little about the Rosary beyond its mechanics and, understandably, is easily distracted when he prays it.

Paul’s father has never read the Bible. He has no formation in Scripture and, again unsurprisingly, struggles to comprehend it. When he tries to meditate, he encounters more questions than spiritual insight. He does not understand why given Gospel passages are chosen for given days. With good intentions but unwisely, he chooses a time and place that render prayer difficult. Most likely, if Paul’s father continues to pray in this way, his prayer will be dry. Even more likely, he will not persevere.

This will change when he receives formation in prayer. Bible study will help him to understand the texts and so permit them to nourish him spiritually. Parish classes on prayer; spiritual books about meditation; resources on the web; meetings with a spiritual director, if possible; conversation with Paul, who is more experienced in prayer — all this will prepare Paul’s father to meditate fruitfully. As his schooling in prayer deepens, his meditation will no longer be dry. The Rosary, too, understood as contemplation of Jesus, will be less distracted. Formation in prayer resolves this form of dryness.

Gallagher O.M.V, Fr. Timothy ; Gallagher O.M.V, Fr. Timothy. Struggles in the Spiritual Life: Their Nature and Their Remedies (pp. 96-97). Sophia Institute Press. Kindle Edition.

 

 

An excerpt from the chapter, “Something Has Slipped”:

“In this experience of dryness, the issue is negligence regarding prayer. The solution is to reverse that negligence. We all have routines, times of day, ways of choosing material, places, and the like that we know help us to pray. When we are faithful to them, this form of dryness resolves.”

Gallagher O.M.V, Fr. Timothy ; Gallagher O.M.V, Fr. Timothy. Struggles in the Spiritual Life: Their Nature and Their Remedies (pp. 100-101). Sophia Institute Press. Kindle Edition.

 

To find more episodes from this series, visit the Struggles in the Spiritual Life Podcast

From the book’s description:

“Here is a powerful, life-changing book that will help you understand and conquer the struggles you face in your spiritual life. It’s a book for those who love the Lord and desire holiness yet often feel adrift or stagnant in their search for spiritual growth.

All of us encounter valleys on our journey with the Lord — those periods of spiritual desolation that are a painful yet unavoidable feature of our prayer life. Spiritual desolation is as complex as we are, so understanding what is happening and responding to it properly are critical to reaching the heights of holiness.

With warmth and understanding, Fr. Gallagher carefully identifies in this book the various forms of spiritual and nonspiritual desolation and supplies the remedy for each. You’ll learn how to discern whether your struggles derive from medical or psychological conditions or whether those struggles are spiritual and permitted by the Lord for reasons of growth. In each case, you’ll be given the remedy for the struggle. You’ll also learn the forms of spiritual dryness and of the Dark Night — and how to respond to them.

In chapter after chapter, Fr. Gallagher presents a particular struggle as experienced by fictional characters and then provides the advice he gives to those who come to him for spiritual direction about that struggle. You’ll gain confidence as you journey through desolation, and you’ll learn to reject the enemy’s ploys to infect you with a sense of hopelessness.“

Did you know that Fr. Timothy Gallagher has 14 different podcast series on Discerning Hearts Catholic Podcasts?
Visit here to discover more!

Monday of the Thirty-Third Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

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Monday of the Thirty-Third Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to St. Luke 18:35-43

As Jesus drew near to Jericho there was a blind man sitting at the side of the road begging. When he heard the crowd going past he asked what it was all about, and they told him that Jesus the Nazarene was passing by. So he called out, ‘Jesus, Son of David, have pity on me.’ The people in front scolded him and told him to keep quiet, but he shouted all the louder, ‘Son of David, have pity on me.’ Jesus stopped and ordered them to bring the man to him, and when he came up, asked him, ‘What do you want me to do for you?’ ‘Sir,’ he replied ‘let me see again.’ Jesus said to him, ‘Receive your sight. Your faith has saved you.’ And instantly his sight returned and he followed him praising God, and all the people who saw it gave praise to God for what had happened.

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

As Jesus drew near to Jericho there was a blind man sitting at the side of the road begging. When he heard the crowd going past he asked what it was all about, and they told him that Jesus the Nazarene was passing by. So he called out, ‘Jesus, Son of David, have pity on me.’ The people in front scolded him and told him to keep quiet, but he shouted all the louder, ‘Son of David, have pity on me.’ Jesus stopped and ordered them to bring the man to him, and when he came up, asked him, ‘What do you want me to do for you?’ ‘Sir,’ he replied ‘let me see again.’ Jesus said to him, ‘Receive your sight. Your faith has saved you.’ And instantly his sight returned and he followed him praising God, and all the people who saw it gave praise to God for what had happened.

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

As Jesus drew near to Jericho there was a blind man sitting at the side of the road begging. When he heard the crowd going past he asked what it was all about, and they told him that Jesus the Nazarene was passing by. So he called out, ‘Jesus, Son of David, have pity on me.’ The people in front scolded him and told him to keep quiet, but he shouted all the louder, ‘Son of David, have pity on me.’ Jesus stopped and ordered them to bring the man to him, and when he came up, asked him, ‘What do you want me to do for you?’ ‘Sir,’ he replied ‘let me see again.’ Jesus said to him, ‘Receive your sight. Your faith has saved you.’ And instantly his sight returned and he followed him praising God, and all the people who saw it gave praise to God for what had happened.

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

No One Knows The Day Or Hour – Building a Kingdom of Love with Msgr. John Esseff – Discerning Hearts Podcast

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No One Knows The Day Or Hour – Building a Kingdom of Love with Msgr. John Esseff

Msgr. John Esseff reflects on the urgency of living a Christ-centered life as the liturgical year draws to a close. Drawing from the readings in Daniel and Hebrews, the inevitability of death and the hope of resurrection for those united with Christ. He contrasts the repeated sacrifices of the Old Covenant with the singular, perfect offering of Jesus, which provides eternal forgiveness and salvation. We ought to examine our lives for self-centeredness and idolatry, seeking repentance, trust in God’s providence, and reception of the sacraments.

The Gospel’s message that acts of love and service to others—feeding the hungry, welcoming strangers, and caring for the vulnerable—are essential to living out faith authentically and preparing for eternal life.

Amid global unrest and personal trials, Christ’s constant presence and victory over fear and tribulation are a source of hope. Love is important as the essence of God and the key to heaven, transcending religious and cultural divides. By living with charity and selflessness, believers can find peace and unity with God.

Discerning Hearts Reflection Questions

  1. Eternal Readiness: How am I preparing my soul to meet God and embrace the promise of eternal life?
  2. Living Sacramentally: Do I fully appreciate the power of Christ’s one perfect sacrifice through the sacraments of Reconciliation and the Eucharist?
  3. Acts of Love: How can I better serve Christ by loving and caring for the hungry, sick, and marginalized in my daily life?
  4. Rejecting Fear: In what ways can I entrust my fears and anxieties to God amid personal and global challenges?
  5. Authentic Faith: Am I living with self-centeredness or idolatry, and how can I redirect my heart toward God and others?
  6. Universal Call to Love: How can I embody God’s love in my relationships, especially with those who are different from me?
  7. Gratitude and Trust: How can I cultivate gratitude for God’s blessings and deepen my trust in His providence during uncertain times?

Gospel Mk 13:-24-35 

Jesus said to his disciples:
“In those days after that tribulation
the sun will be darkened,
and the moon will not give its light,
and the stars will be falling from the sky,
and the powers in the heavens will be shaken.

“And then they will see ‘the Son of Man coming in the clouds’
with great power and glory,
and then he will send out the angels
and gather his elect from the four winds,
from the end of the earth to the end of the sky.

“Learn a lesson from the fig tree.
When its branch becomes tender and sprouts leaves,
you know that summer is near.
In the same way, when you see these things happening,
know that he is near, at the gates.
Amen, I say to you,
this generation will not pass away
until all these things have taken place.
Heaven and earth will pass away,
but my words will not pass away.

“But of that day or hour, no one knows,
neither the angels in heaven, nor the Son, but only the Father.”

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton.  Msgr. Esseff served as a retreat director and confessor to St. Teresa of Calcutta.    He continues to offer direction and retreats for the sisters of the Missionaries of Charity around the world.  Msgr. Esseff encountered St.  Padre Pio,  who would become a spiritual father to him.  He has lived in areas around the world,  serving in the Pontifical missions, a Catholic organization established by Pope St. John Paul II to bring the Good News to the world, especially to the poor.  Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute.  He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians, and other religious leaders around the world.  

 

Sunday of the Thirty-Third Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

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Sunday of the Thirty-Third Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to St. Mark 13:24-32

Jesus said to his disciples: ‘In those days, after the time of distress, the sun will be darkened, the moon will lose its brightness, the stars will come falling from heaven and the powers in the heavens will be shaken. And then they will see the Son of Man coming in the clouds with great power and glory; then too he will send the angels to gather his chosen from the four winds, from the ends of the world to the ends of heaven.
  ‘Take the fig tree as a parable: as soon as its twigs grow supple and its leaves come out, you know that summer is near. So with you when you see these things happening: know that he is near, at the very gates. I tell you solemnly, before this generation has passed away all these things will have taken place. Heaven and earth will pass away, but my words will not pass away.
  ‘But as for that day or hour, nobody knows it, neither the angels of heaven, nor the Son; no one but the Father.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus said to his disciples: ‘In those days, after the time of distress, the sun will be darkened, the moon will lose its brightness, the stars will come falling from heaven and the powers in the heavens will be shaken. And then they will see the Son of Man coming in the clouds with great power and glory; then too he will send the angels to gather his chosen from the four winds, from the ends of the world to the ends of heaven.
  ‘Take the fig tree as a parable: as soon as its twigs grow supple and its leaves come out, you know that summer is near. So with you when you see these things happening: know that he is near, at the very gates. I tell you solemnly, before this generation has passed away all these things will have taken place. Heaven and earth will pass away, but my words will not pass away.
  ‘But as for that day or hour, nobody knows it, neither the angels of heaven, nor the Son; no one but the Father.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus said to his disciples: ‘In those days, after the time of distress, the sun will be darkened, the moon will lose its brightness, the stars will come falling from heaven and the powers in the heavens will be shaken. And then they will see the Son of Man coming in the clouds with great power and glory; then too he will send the angels to gather his chosen from the four winds, from the ends of the world to the ends of heaven.
  ‘Take the fig tree as a parable: as soon as its twigs grow supple and its leaves come out, you know that summer is near. So with you when you see these things happening: know that he is near, at the very gates. I tell you solemnly, before this generation has passed away all these things will have taken place. Heaven and earth will pass away, but my words will not pass away.
  ‘But as for that day or hour, nobody knows it, neither the angels of heaven, nor the Son; no one but the Father.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

From the Revelations of Divine Peace – St. Gertrude the Great from the Office of Readings – Discerning Hearts Podcast

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From the Revelations of Divine Peace of St Gertrude

Image is from SanctifiedSouls on Etsy; used with permission. Visit their shop  for this image and more: etsy.com/shop/SanctifiedSouls

May my soul bless you, O Lord God my Creator, may my soul bless you. From the very core of my being may all your merciful gifts sing your praise. Your generous care for your daughter has been rich in mercy; indeed it has been immeasurable, and as far as I am able I give you thanks. I praise and glorify your great patience which bore with me even though, from my infancy and childhood, youth and early womanhood, until I was nearly twenty-six, I was always so blindly irresponsible. Looking back I see that but for your protecting hand I would have been quite without conscience in thought, word or deed. But you came to my aid by giving me a natural dislike of evil and a natural delight in what is good, and provided me with necessary correction from those among whom I lived. Otherwise I should now have to admit to doing my own will whenever the opportunity offered itself, living like some pagan in a pagan society, and never understanding that you, my God, reward good deeds while punishing evil. Yet you had chosen me to be specially trained to serve you. I was a child of five when I began to live in a convent surrounded by your most devoted friends.

`To make amends for the way I previously lived, I offer you, most loving Father, all the sufferings of your beloved Son, from that first infant cry as he lay on the hay in the manger, until that final moment when, bowing his head, with a mighty voice, Christ gave up his spirit. I think, as I make this offering, of all that he underwent, his needs as a baby, his dependence as a young child, the hardships of youth and the trials of early manhood.
  To atone for all my neglect I offer, most loving Father, all that your only begotten Son did during his life, whether in thought, word or deed. That sacred life was, I know, utterly perfect in all respects, from the moment he descended from your heavenly throne and came into this world, until finally he presented the glory of his victorious human nature to you, his Father.
  And now, as an act of thanksgiving, I praise and worship you, Father, in deepest humility for your most loving kindness and mercy. Though I was hurrying to my eternal loss, your thoughts of me were thoughts of peace and not of affliction, and you lifted me up with so many great favours. To these you added the inestimable gift of your intimate friendship, and in various ways allowed me to possess your Son’s own heart, that most noble ark of God united with the Godhead. You refused me no delight that could be mine.
  Finally, you drew me to yourself by your faithful promises of the good things you would give me from the hour of my death. So great are these promises that for their sake alone, even if you had given me nothing besides, my heart would sigh for you always and be filled with a lively hope.
Let us pray.
Lord God, you made the heart of Saint Gertrude
  a dwelling-place of your love.
Lighten our darkness
  so that, through her intercession,
  we may experience the joy of your presence in our hearts.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Amen.

 

Excerpts from the English translation of The Liturgy of the Hours (Four Volumes) © 1974, International Commission on English in the Liturgy Corporation. All rights reserved.

 

 

Saturday of the Thirty-Second Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast


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Saturday of the Thirty-Second Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to St. Luke 18:1-8

Jesus told his disciples a parable about the need to pray continually and never lose heart. ‘There was a judge in a certain town’ he said ‘who had neither fear of God nor respect for man. In the same town there was a widow who kept on coming to him and saying, “I want justice from you against my enemy!” For a long time he refused, but at last he said to himself, “Maybe I have neither fear of God nor respect for man, but since she keeps pestering me I must give this widow her just rights, or she will persist in coming and worry me to death.”’

And the Lord said ‘You notice what the unjust judge has to say? Now will not God see justice done to his chosen who cry to him day and night even when he delays to help them? I promise you, he will see justice done to them, and done speedily. But when the Son of Man comes, will he find any faith on earth?’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus told his disciples a parable about the need to pray continually and never lose heart. ‘There was a judge in a certain town’ he said ‘who had neither fear of God nor respect for man. In the same town there was a widow who kept on coming to him and saying, “I want justice from you against my enemy!” For a long time he refused, but at last he said to himself, “Maybe I have neither fear of God nor respect for man, but since she keeps pestering me I must give this widow her just rights, or she will persist in coming and worry me to death.”’

And the Lord said ‘You notice what the unjust judge has to say? Now will not God see justice done to his chosen who cry to him day and night even when he delays to help them? I promise you, he will see justice done to them, and done speedily. But when the Son of Man comes, will he find any faith on earth?’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus told his disciples a parable about the need to pray continually and never lose heart. ‘There was a judge in a certain town’ he said ‘who had neither fear of God nor respect for man. In the same town there was a widow who kept on coming to him and saying, “I want justice from you against my enemy!” For a long time he refused, but at last he said to himself, “Maybe I have neither fear of God nor respect for man, but since she keeps pestering me I must give this widow her just rights, or she will persist in coming and worry me to death.”’

And the Lord said ‘You notice what the unjust judge has to say? Now will not God see justice done to his chosen who cry to him day and night even when he delays to help them? I promise you, he will see justice done to them, and done speedily. But when the Son of Man comes, will he find any faith on earth?’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

St. Albert the Great – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson – Discerning Hearts Podcast

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St. Albert the Great – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson

  • Born: 1193, Lauingen, Germany
  • Died: November 15, 1280, Cologne, Germany
  • Education: University of Padua

Dr. Matthew Bunson and Kris McGregor take a look at the life and legacy of St. Albert the Great, a Dominican theologian, philosopher, scientist, and mentor to St. Thomas Aquinas. Known for harmonizing faith, reason, and science, Albert saw the study of nature as a way to deepen understanding of God. He was instrumental in reintroducing Aristotle’s philosophy to the West and demonstrated how pagan thought could be reconciled with Christian theology;  the compatibility of reason and faith. His vast contributions to natural sciences, including botany, zoology, and mineralogy, reflected his belief that studying creation reveals the Creator’s glory.

Albert’s life was marked by both intellectual brilliance and profound spiritual devotion, rooted in a mystical encounter with the Blessed Virgin Mary. Renouncing his noble background to join the Dominicans, he embraced poverty and the pursuit of knowledge in service to God. His influence shaped scholasticism, the integration of philosophy into theological studies, and the education of future Church leaders like Aquinas. A trusted advisor to popes and a mediator within the Church, Albert’s legacy is one of wisdom, joy, and the unyielding pursuit of truth, making him a timeless model of harmony between faith and reason.

Discerning Hearts Reflection Questions

  1. The Harmony of Faith and Reason: How can you apply St. Albert’s example of harmonizing faith and reason in your own pursuit of knowledge and daily life?
  2. The Call to Radical Discipleship: What aspects of your life might you need to surrender, as Albert did, to follow God’s will more fully?
  3. Awe in Creation: How do you cultivate a sense of wonder and gratitude for God’s presence in the natural world around you?
  4. The Role of Philosophy in Faith: How does studying philosophy or other intellectual disciplines deepen your understanding and practice of the Catholic faith?
  5. Mentorship and Influence: Who has played a role in mentoring your spiritual growth, and how can you mentor others in their journey of faith?
  6. Prayer as the Foundation of Knowledge: In what ways can you strengthen your prayer life to ensure that your intellectual pursuits remain rooted in your relationship with God?
  7. Faith and Science in Evangelization: How can Albert’s approach to integrating science with faith inspire you to share the Gospel in modern contexts?
  8. Joy in the Pursuit of Truth: How can you reflect the joy and enthusiasm of St. Albert in your efforts to share and live out the truths of the Catholic faith?

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI

From the General Audience on St. Albert the Great

“One of the great masters of medieval theology is St Albert the Great.

The title “Great”, (Magnus), with which he has passed into history indicates the vastness and depth of his teaching, which he combined with holiness of life. However, his contemporaries did not hesitate to attribute to him titles of excellence even then. One of his disciples, Ulric of Strasbourg, called him the “wonder and miracle of our epoch”.

He was born in Germany at the beginning of the 13th century. When he was still young he went to Italy, to Padua, the seat of one of the most famous medieval universities. He devoted himself to the study of the so-called “liberal arts”: grammar, rhetoric, dialectics, arithmetic, geometry, astronomy and music, that is, to culture in general, demonstrating that characteristic interest in the natural sciences which was soon to become the favourite field for his specialization. During his stay in Padua he attended the Church of the Dominicans, whom he then joined with the profession of the religious vows. Hagiographic sources suggest that Albert came to this decision gradually. His intense relationship with God, the Dominican Friars’ example of holiness, hearing the sermons of Blessed Jordan of Saxony, St Dominic’s successor at the Master General of the Order of Preachers, were the decisive factors that helped him to overcome every doubt and even to surmount his family’s resistence. God often speaks to us in the years of our youth and points out to us the project of our life. As it was for Albert, so also for all of us, personal prayer, nourished by the Lord’s word, frequent reception of the Sacraments and the spiritual guidance of enlightened people are the means to discover and follow God’s voice. He received the religious habit from Bl. Jordan of Saxony.

After his ordination to the priesthood, his superiors sent him to teach at various theological study centres annexed to the convents of the Dominican Fathers. His brilliant intellectual qualities enabled him to perfect his theological studies at the most famous university in that period, the University of Paris. From that time on St Albert began his extraordinary activity as a writer that he was to pursue throughout his life.

Prestigious tasks were assigned to him. In 1248 he was charged with opening a theological studium at Cologne, one of the most important regional capitals of Germany, where he lived at different times and which became his adopted city. He brought with him from Paris an exceptional student, Thomas Aquinas. The sole merit of having been St Thomas’ teacher would suffice to elicit profound admiration for St Albert. A relationship of mutual esteem and friendship developed between these two great theologians, human attitudes that were very helpful in the development of this branch of knowlege. In 1254, Albert was elected Provincial of the Dominican Fathers’ “Provincia Teutoniae” Teutonic Province which included communities scattered over a vast territory in Central and Northern Europe.

He distinguished himself for the zeal with which he exercised this ministry, visiting the communities and constantly recalling his confreres to fidelity, to the teaching and example of St Dominic.

His gifts did not escape the attention of the Pope of that time, Alexander iv, who wanted Albert with him for a certain time at Anagni where the Popes went frequently in Rome itself and at Viterbo, in order to avail himself of Albert’s theological advice. The same Supreme Pontiff appointed Albert Bishop of Regensburg, a large and celebrated diocese, but which was going through a difficult period. From 1260 to 1262, Albert exercised this ministry with unflagging dedication, succeeding in restoring peace and harmony to the city, in reorganizing parishes and convents and in giving a new impetus to charitable activities.

In the year 1263-1264, Albert preached in Germany and in Bohemia, at the request of Pope Urban iv. He later returned to Cologne and took up his role as lecturer, scholar and writer. As a man of prayer, science and charity, his authoritative intervention in various events of the Church and of the society of the time were acclaimed: above all, he was a man of reconciliation and peace in Cologne, where the Archbishop had run seriously foul of the city’s institutions; he did his utmost during the Second Council of Lyons, in 1274, summoned by Pope Gregory X, to encourage union between the Latin and Greek Churches after the separation of the great schism with the East in 1054. He also explained the thought of Thomas Aquinas which had been the subject of objections and even quite unjustified condemnations.

He died in his cell at the convent of the Holy Cross, Cologne, in 1280, and was very soon venerated by his confreres. The Church proposed him for the worship of the faithful with his beatification in 1622 and with his canonization in 1931, when Pope Pius XI proclaimed him Doctor of the Church. This was certainly an appropriate recognition of this great man of God and outstanding scholar, not only of the truths of the faith but of a great many other branches of knowledge; indeed, with a glance at the titles of his very numerous works, we realize that there was something miraculous about his culture and that his encyclopedic interests led him not only to concern himself with philosophy and theology, like other contemporaries of his, but also with every other discipline then known, from physics to chemistry, from astronomy to minerology, from botany to zoology.

For this reason Pope Pius XII named him Patron of enthusiasts of the natural sciences and also called him “Doctor universalis” precisely because of the vastness of his interests and knowledge.”

For more visit Vatican.va

For more from Dr. Matthew Bunson, check out his Discerning Hearts page.

Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.