Ask——In what areas of my life do I have the most trouble with pride?
Seek—Pray the Litany of Humility. What parts of the litany do you find it most difficult to say? Take concrete steps to defer to others throughout the day, to die to yourself in little things. For the Litany of Humility, visit here
Knock—
Meditate on Philippians 2:5–11 and pray that God will give you the mind of Christ.
In your minds you must be the same as Christ Jesus: His state was divine, yet he did not cling to his equality with God but emptied himself to assume the condition of a slave, and became as men are; and being as all men are, he was humbler yet, even to accepting death, death on a cross. But God raised him high and gave him the name which is above all other names so that all beings in the heavens, on earth and in the underworld, should bend the knee at the name of Jesus and that every tongue should acclaim Jesus Christ as Lord, to the glory of God the Father.
Try to imagine what it was like for Jesus to take upon himself our humanity, with all its limitations. What must it have been like for him to suffer the humiliations of the cross? Now think about your own situation. Are you more like Christ, or our first parents, seeking to “be like God”?
Transform Your Life—Jesus tells his disciples that those who humble themselves will be exalted! Humility is the surest path to real success in the kingdom of God. Pray for humility throughout every day.
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
O glorious Saint Joseph,faithful follower of Jesus Christ,
to you we raise our hearts and hands
to implore your powerful intercession
in obtaining from the benign heart of Jesus
all the helps and graces necessary
for our spiritual and temporal welfare,
particularly for the grace of a happy death
and the special favor we now request…
(State your request here.)
O guardian of the Word Incarnate,
we feel animated with confidence that your prayers
in our behalf will be graciously heard before the throne of God.
O glorious St. Joseph,
through the love you bear to Jesus Christ
and for the glory of His name,
hear our prayers
and obtain our petitions.
Amen.
DAY NINE
O good Saint Joseph, help us to be like you,
gentle to those whose weakness leans on us;
help us to give to those who seek our aid,
succor that they may journey unafraid.
Give us your faith,
that we may see the right shining above the victories of might.
Give us your hope that we may stand secure,
untouched by doubting, steadfast to endure.
Give us your love that as the years increase
an understanding heart may bring us peace.
Give us your purity that the hour of death
finds us untouched by evil’s breath.
Give us your love of labor
that we shirk no lot in life that calls us for honest work.
Give us your love of poverty so that we live contented,
let wealth come or go.
Give us your courage that we may be strong;
give us your meekness to confess our sins.
Give us your patience that we may possess the kingdom
of our souls without distress.
Help us, dear Saint,
to live that when life ends
we pass with you to Jesus and His friends.
O Glorious Saint Joseph,
hear our prayers and obtain our petitions.
A Lenten Spiritual Journey with Discerning Hearts: From Ashes to Glory – Discerning Hearts Podcast
Day 14: “The Path of Humility and True Greatness”
Scripture Reading (Jerusalem Bible):
Matthew 23:11-12 “The greatest among you must be your servant. Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.”
Reflection:
Jesus turns our understanding of greatness upside down: “The greatest among you must be your servant.” In a world that often celebrates power, ambition, and self-promotion, Jesus calls us to a different kind of greatness—one rooted in humility and service.
To be a servant is to put others before ourselves, to meet their needs with love and generosity. It is not a sign of weakness but of strength—a strength that comes from knowing who we are as beloved children of God. True humility does not diminish our dignity but elevates it, allowing us to reflect God’s love in our actions.
The Desert Fathers emphasized humility as the foundation of the spiritual life. Abba Macarius taught:
“If you are humble, you will inherit the earth without even trying. Humility brings peace to the soul.” (Apophthegmata Patrum, Alphabetical Collection, Macarius 15)
St. Bernard of Clairvaux, one of the great teachers of humility, reminds us:
“No spiritual house can stand if humility is not its foundation.” (Sermon on the Song of Songs, 16.2)
Humility is seeing our giftedness as well as our limitations, recognizing that all has a purpose in God’s plan for our lives and His mission to the world. It is not thinking less of ourselves, but thinking of ourselves less. It is an interior disposition that recognizes all good comes from God. St. Bernard also warns of the dangers of pride, calling it “the enemy of grace”, for when we seek our own exaltation, we close ourselves off to God’s work in our hearts.
Humility frees us from the burden of constantly proving ourselves. It allows us to serve others with joy, knowing that our reward is not in the praise of men but in the love of God. When we embrace humility, we allow Christ to lead us on the path to true greatness—a greatness measured not by power, but by love.
As we reflect on Jesus’ words, let us consider: How is He calling us to embrace humility and service today? Where do we need to let go of pride and seek instead the grace of a servant’s heart?
Reflection Questions:
How can I embrace humility in my daily life?
Who are the people God is calling me to serve, and how can I do so with a humble heart?
How does serving others draw me closer to Christ, who came to serve and not to be served?
In what areas of my life do I struggle with pride, and how can I surrender them to God?
Closing Prayer:
Lord, You humbled Yourself to serve us, even to the point of death on the cross. Teach us to follow Your example, embracing humility and seeking greatness in service. Help us to put others before ourselves and to love as You love. May our lives reflect Your light and bring glory to Your name.
Amen.
This reflection is written by Kris McGregor of Discerning Hearts®. The Scripture passage is taken from the Jerusalem Bible (1966 edition), used with permission. No unauthorized use or reproduction is permitted without prior written consent.
The Cross of Christ Unites. . .Those Divided by Sin
Steps to Take as You Follow Christ
Ask—Whom do I treat as an outsider in God’s kingdom?
Seek—As you go about your daily activities, think about how often you see someone else as “one of them” rather than “one of us.” Of course, people are all unique and different. However, the gospel calls us to break down artificial barriers that prevent us from expressing the unity God desires.
Knock—Meditate on 1 Peter 2:21–24 while holding a crucifix in your hands.
This, in fact, is what you were called to do, because Christ suffered for you and left an example for you to follow the way he took. He had not done anything wrong, and there had been no perjury in his mouth. He was insulted and did not retaliate with insults; when he was tortured he made no threats but he put his trust in the righteous judge. He was bearing our faults in his own body on the cross, so that we might die to our faults and live for holiness; through his wounds you have been healed. You had gone astray like sheep but now you have come back to the shepherd and guardian of your souls.
Think of the example of Jesus on the cross. How might you concretely imitate and model your life on Jesus?
Transform Your Life—Make discernment rather than judgment the goal of your life’s decisions. Ask yourself, “What does God want me to do at this moment?” and, “What is God trying to teach me through this?” Strive to be open to his guiding presence. Learn from all whom you meet this day and every day.
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
Mary was troubled at these words, wondering what this greeting could mean. (Luke I:29)
Let us pray:
With the help of our Mother of the Word Incarnate, grant us Your mercy and consolation to lighten the burden and give comfort and strength to all who are suffering now. Dear Lord, we ask Your Blessed Mother to teach us to be compassionate. Help Your children, with the power of the Holy Spirit, to conquer the menace of evil and sin in all its manifestations. Through the intercession of the Our Lady of the Annunciation, we ask You to help us welcome the Word into the world, that we may all experience a rebirth. Through Mary, Your reign has dawned, a reign of compassion and mercy, born from the depths of the Word made flesh.
Jesus, for our salvation You willingly humbled Yourself, becoming Man in the womb of the Virgin Mother, grant me through the mystery of Your holy Incarnation the virtue of humility that I may ever please God as Your Mother did, by meekness and lowliness in this world, and be exalted by You in eternity.
Mary, dear Mother of my Savior, I greet you and I thank you for having received the message of the Archangel Gabriel: “Hail, full of grace, the Lord is with thee” (Luke I:28) and for having answered with your consent, “Behold the handmaid of the Lord, be it done to me according to thy word.” (Luke 1:38) Intercede for me that God the Father, who accepted you as His Daughter and the Mother of His Son because of your humility at the Annunciation, may accept me as His humble child. Amen
2nd Tuesday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel of Matthew 23:1-12
Addressing the people and his disciples Jesus said, ‘The scribes and the Pharisees occupy the chair of Moses. You must therefore do what they tell you and listen to what they say; but do not be guided by what they do: since they do not practise what they preach. They tie up heavy burdens and lay them on men’s shoulders, but will they lift a finger to move them? Not they! Everything they do is done to attract attention, like wearing broader phylacteries and longer tassels, like wanting to take the place of honour at banquets and the front seats in the synagogues, being greeted obsequiously in the market squares and having people call them Rabbi.
‘You, however, must not allow yourselves to be called Rabbi, since you have only one master, and you are all brothers. You must call no one on earth your father, since you have only one Father, and he is in heaven. Nor must you allow yourselves to be called teachers, for you have only one Teacher, the Christ. The greatest among you must be your servant. Anyone who exalts himself will be humbled, and anyone who humbles himself will be exalted.’
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
Addressing the people and his disciples Jesus said, ‘The scribes and the Pharisees occupy the chair of Moses. You must therefore do what they tell you and listen to what they say; but do not be guided by what they do: since they do not practise what they preach. They tie up heavy burdens and lay them on men’s shoulders, but will they lift a finger to move them? Not they! Everything they do is done to attract attention, like wearing broader phylacteries and longer tassels, like wanting to take the place of honour at banquets and the front seats in the synagogues, being greeted obsequiously in the market squares and having people call them Rabbi.
‘You, however, must not allow yourselves to be called Rabbi, since you have only one master, and you are all brothers. You must call no one on earth your father, since you have only one Father, and he is in heaven. Nor must you allow yourselves to be called teachers, for you have only one Teacher, the Christ. The greatest among you must be your servant. Anyone who exalts himself will be humbled, and anyone who humbles himself will be exalted.’
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
Addressing the people and his disciples Jesus said, ‘The scribes and the Pharisees occupy the chair of Moses. You must therefore do what they tell you and listen to what they say; but do not be guided by what they do: since they do not practise what they preach. They tie up heavy burdens and lay them on men’s shoulders, but will they lift a finger to move them? Not they! Everything they do is done to attract attention, like wearing broader phylacteries and longer tassels, like wanting to take the place of honour at banquets and the front seats in the synagogues, being greeted obsequiously in the market squares and having people call them Rabbi.
‘You, however, must not allow yourselves to be called Rabbi, since you have only one master, and you are all brothers. You must call no one on earth your father, since you have only one Father, and he is in heaven. Nor must you allow yourselves to be called teachers, for you have only one Teacher, the Christ. The greatest among you must be your servant. Anyone who exalts himself will be humbled, and anyone who humbles himself will be exalted.’
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
Ignatian Wisdom of the Examen Prayer – The Daily Prayer of Discernment: The Examen Prayer with Fr. Timothy Gallagher
Fr. Timothy Gallagher and Kris McGregor discuss the Examen Prayer, a significant practice in Ignatian spirituality introduced by St. Ignatius of Loyola. It’s role in enhancing one’s spiritual life by fostering a clear-sighted faith and increasing awareness of God’s presence and actions in daily life. The Examen Prayer is not just introspection or examination but a relational dialogue between the person and God.
The first step in the Examen is gratitude, where one reflects on the day to recognize and appreciate the gifts and love received from God. This step sets a positive foundation for the rest of the prayer, encouraging individuals to focus on God’s actions before considering their responses.
Gratitude is the most effective way to grow in love for God, as it opens the heart to the endless outpouring of God’s gifts. This practice, even when initially challenging, gradually reshapes one’s spiritual awareness and relationship with the divine.
Discerning Hearts Reflection Questions
How does the Examen Prayer foster a deeper relationship with God rather than being just an act of introspection or examination?
Why does St. Ignatius prioritize gratitude as the first step in the Examen Prayer, and how can this practice transform our daily spiritual lives?
Reflect on a specific instance in your life where recognizing God’s gifts changed your perspective. How can daily acknowledgment of these gifts impact your overall spiritual growth?
What challenges might you face when starting the Examen Prayer, especially in the step of gratitude, and how can persistence help in overcoming these challenges?
How can setting aside a few minutes each day to practice the Examen Prayer, specifically focusing on gratitude, lead to a richer and more fulfilling spiritual life?
In what ways can recognizing and appreciating the gifts from God change your relationship with Him and others in your life?
Considering Fr. Gallagher’s examples, how can you practically implement the Examen Prayer in your daily routine to enhance your spiritual awareness and relationship with God?
As outlined from the Spiritual Exercises of St. Ignatius of Loyola
(translated from the autograph by Fr. E. Mullan, S.J. 1909 in the public domain)
METHOD FOR MAKING THE GENERAL EXAMEN
It contains in it five Points.
First Point.The first Point is to give thanks to God our Lord for the benefits received. Second Point.The second, to ask grace to know our sins and cast them out. Third Point.The third, to ask account of our soul from the hour that we rose up to the present Examen, hour by hour, or period by period: and first as to thoughts, and then as to words, and then as to acts, in the same order as was mentioned in the Particular Examen. Fourth Point. The fourth, to ask pardon of God our Lord for the faults. Fifth Point.The fifth, to purpose amendment with His grace.
OUR FATHER.
Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org
I bind to myself today
The strong virtue of the Invocation of the Trinity:
I believe the Trinity in the Unity
The Creator of the Universe.
I bind to myself today
The virtue of the Incarnation of Christ with His Baptism,
The virtue of His crucifixion with His burial,
The virtue of His Resurrection with His Ascension,
The virtue of His coming on the Judgement Day.
I bind to myself today
The virtue of the love of seraphim,
In the obedience of angels,
In the hope of resurrection unto reward,
In prayers of Patriarchs,
In predictions of Prophets,
In preaching of Apostles,
In faith of Confessors,
In purity of holy Virgins,
In deeds of righteous men.
I bind to myself today
The power of Heaven,
The light of the sun,
The brightness of the moon,
The splendour of fire,
The flashing of lightning,
The swiftness of wind,
The depth of sea,
The stability of earth,
The compactness of rocks.
I bind to myself today
God’s Power to guide me,
God’s Might to uphold me,
God’s Wisdom to teach me,
God’s Eye to watch over me,
God’s Ear to hear me,
God’s Word to give me speech,
God’s Hand to guide me,
God’s Way to lie before me,
God’s Shield to shelter me,
God’s Host to secure me,
Against the snares of demons,
Against the seductions of vices,
Against the lusts of nature,
Against everyone who meditates injury to me,
Whether far or near,
Whether few or with many.
I invoke today all these virtues
Against every hostile merciless power
Which may assail my body and my soul,
Against the incantations of false prophets,
Against the black laws of heathenism,
Against the false laws of heresy,
Against the deceits of idolatry,
Against the spells of witches, and smiths, and druids,
Against every knowledge that binds the soul of man.
Christ, protect me today
Against every poison, against burning,
Against drowning, against death-wound,
That I may receive abundant reward.
Christ with me, Christ before me,
Christ behind me, Christ within me,
Christ beneath me, Christ above me,
Christ at my right, Christ at my left,
Christ in the fort,
Christ in the chariot seat,
Christ on the deck,
Christ in the heart of everyone who thinks of me,
Christ in the mouth of everyone who speaks to me,
Christ in every eye that sees me,
Christ in every ear that hears me.
I bind to myself today
The strong virtue of an invocation of the Trinity,
I believe the Trinity in the Unity
The Creator of the Universe.
O glorious Saint Joseph,faithful follower of Jesus Christ,
to you we raise our hearts and hands
to implore your powerful intercession
in obtaining from the benign heart of Jesus
all the helps and graces necessary
for our spiritual and temporal welfare,
particularly for the grace of a happy death
and the special favor we now request…
(State your request here.)
O guardian of the Word Incarnate,
we feel animated with confidence that your prayers
in our behalf will be graciously heard before the throne of God.
O glorious St. Joseph,
through the love you bear to Jesus Christ
and for the glory of His name,
hear our prayers
and obtain our petitions.
Amen.
DAY EIGHT
O blessed Joseph,
to whom it was given not only to see
and to hear that God whom many kings longed to see and saw not;
to hear and heard not;
but also to carry Him in your arms,
to embrace Him, to clothe Him,
and to guard and defend Him,
come to our assistance and intercede with Him
to look favorably on our present petition.
A Lenten Spiritual Journey with Discerning Hearts: From Ashes to Glory – Discerning Hearts Podcast
Day 13: “Be Merciful as Your Father is Merciful”
Scripture Reading (Jerusalem Bible):
Luke 6:36-38 “Be merciful, just as your Father is merciful. Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. Give, and it will be given to you. A good measure, pressed down, shaken together, and running over, will be poured into your lap. For the measure you use will be measured to you.”
Reflection:
Mercy is at the heart of the Christian life. Jesus does not simply ask us to be merciful—He commands it: “Be merciful, just as your Father is merciful.” Mercy is not about excusing wrongdoing but about reflecting the heart of God, who never withholds His love from us.
It is easy to expect mercy for ourselves but struggle to extend it to others. We hold onto grudges, justify our anger, and demand justice on our terms. But Jesus reminds us that the measure we use for others is the measure that will be used for us. If we desire mercy, we must first be willing to give it.
Abba Poemen once said:
“Do not dwell on the wrongs done to you, and you will find mercy. But if you judge harshly, the same judgment will be upon you.” (Apophthegmata Patrum, Poemen 45)
Mercy does not mean ignoring sin but approaching others with the same patience and tenderness with which God approaches us. This requires humility—recognizing that we, too, are in need of mercy every day.
St. Faustina writes:
“He who knows how to forgive prepares for himself many graces from God. As often as I look upon the cross, so often will I forgive with all my heart.” (Diary of St. Faustina, 390)
Pope Francis reminds us of the radical nature of mercy:
“Mercy is that concrete action of love that, by forgiving, transforms and changes our lives. It is the very mystery of our faith. Mercy makes us realize that violence, resentment, and revenge have no meaning, and the first step toward mercy is to acknowledge that we need it ourselves.” (Misericordia et Misera, 2)
The more we reflect on God’s mercy, the more we become merciful ourselves. The key is not merely to try harder but to receive God’s mercy deeply, allowing it to transform our hearts.
Lent is a time to evaluate our hearts—are we quick to judge and slow to forgive? Or do we reflect God’s generous love, offering mercy even when it is difficult? Today, let us ask for the grace to love as God loves, forgiving as He forgives.
Reflection Questions:
Do I extend mercy to others as freely as I receive it from God?
What grudges or judgments am I holding onto that I need to surrender?
How can I be an instrument of God’s mercy in my daily life?
When have I experienced the mercy of God, and how has it changed me?
Closing Prayer:
Lord, You are rich in mercy, slow to anger, and abounding in steadfast love. Teach me to reflect Your mercy in all my relationships. Help me to forgive, to let go of judgment, and to love as You love. May my heart be open to Your grace, that I may be merciful as You are merciful. Amen.
This reflection is written by Kris McGregor of Discerning Hearts®. The Scripture passage is taken from the Jerusalem Bible (1966 edition), used with permission. No unauthorized use or reproduction is permitted without prior written consent.