CLJ6 – Joyful Penitence – Come, Lord Jesus: Meditations on the Art of Waiting by Mother Mary Francis, P.C.C. – Discerning Hearts Podcast


CLJ6 – Joyful Penitence – ‘Come, Lord Jesus’ by Mother Mary Francis, P.C.C.

An excerpt from Come, Lord Jesus: Meditations on the Art of Waiting:

Joyful Penitence

My dear Sisters, in this third week of Advent following upon Gaudete Sunday, we find a deep call, a profound call, to the understanding of penance. I think the Church is trying to teach us that real penance is always characterized by joy, that joy is a property of penance. When we look at penitence, we could perhaps list many properties, many characteristics and effects of penance; and we can all develop this in prayer. For today, I would like to linger a bit on three outstanding characteristics and effects of penance, three which I would venture to say are the most prominent. They are both property and effect; they are both descriptive of what is there and are a function of what is there. These three are: purpose, alertness, and joy.

Now, when we really become aware of how much we need to do penance, of how much we have sinned and are at fault, we could question (if we look at it in a superficial way) how we could be joyful. Would we not grow sadder and sadder? But, no, this is not true. And so let us look at that first property and effect: purpose. Real penance is always purposeful. And this characteristic is also an effect; that is, the more we truly realize our state as penitents, the more purpose we have to amend. We know that, in the Sacrament of Penance, we cannot be absolved from our sins if we do not have a firm purpose of amendment. Contrition is not real—it is not only incomplete, but it is not real—if there is no true purpose of amendment. This does not mean that we may not fall again, but it does mean that I am full of purpose, that I am not going to go on like this, that I am not going to keep doing this. That is what characterizes real penance. A weak wailing about my faults, with no evident purpose to do anything about them, has nothing to do with penance. It has a lot to do with cowardice, it has a lot to do with pride, and it is an expression of lack of purposefulness.

But real penance is a driving force. We see this dramatically in our Father Saint Francis. He wept because “Love is not loved.” He just could not get over this, and he was so driven by this, that Love was not loved enough by him. He went on with such purpose that in the sacred stigmata, love finally broke out all over him.

Francis P.C.C., Mother Mary. Come, Lord Jesus (pp. 135-136). Ignatius Press. Kindle Edition.

 


Mother Mary Francis, P.C.C., (1921-2006) was for more than forty years the abbess of the Poor Clare Monastery of Our Lady of Guadalupe in Roswell, New Mexico. She became recognized as an authoritative voice for the renewal of religious life through her many books, including A Right to Be Merry, But I Have Called You Friends, and Anima Christi.  To learn more about Mother Mary Francis and the Poor Clare Nuns of Roswell, NM visit their website at https://poorclares-roswell.org


Discerning Hearts is grateful to Cluny Media whose permission was obtained to record these audio selections from this published work.

Day 14 – Dryness – An Advent Journey for the Discerning Heart – Discerning Hearts Podcasts


An Advent Journey for the Discerning Heart:
Prepare your heart for Christ through Scripture, the saints, and the gentle practice of daily listening.

Week Two: Following the Voice of Christ

DAY 14 – Dryness

“O God, thou art my God, I seek thee, my soul thirsts for thee; my flesh faints for thee, as in a dry and weary land where no water is.”
Psalm 63.1 RSV


Dryness is one of the most common and most misunderstood experiences in the spiritual life. It is the season when prayer feels flat, when God seems distant, and when the heart feels unable to respond with its usual warmth. Advent does not hide this reality. It teaches us to listen through it.

Dryness is not abandonment. It is not punishment. Dryness is often the moment when God invites us to love Him with purity rather than feeling. When the heart no longer leans on emotion, it learns to lean on faith. When prayer no longer feels easy, we discover whether we truly desire God or only the comfort His presence brings.

Dryness has a purpose. It strengthens fidelity. It clarifies intention. It deepens trust. It teaches the soul to stay with Christ even when the path feels dark or barren. In these moments, the discerning heart remains steady, not because it feels God, but because it chooses Him.

God often speaks quietly within dryness. His voice becomes gentle and small. To listen in dryness is to stay at His side even when the way is not clear.

Journey with the Saints –

St. Teresa of Calcutta

“I look and do not see, listen and do not hear.”
From her private letters, Come Be My Light

St. Teresa of Calcutta endured decades of interior dryness while continuing to radiate charity. Her letters reveal a profound experience of feeling the absence of God while living a life completely anchored in Him. She continued to pray, to serve, and to choose love even when she felt no consolation at all.

For St. Teresa, dryness became a participation in the thirst of Christ. She believed that remaining faithful in dryness was itself an offering of love. Her fidelity in prayer did not flow from emotion. It flowed from trust. She teaches us that in dryness, God invites the soul to cleave to Him in a deeper and more selfless way.

St. Teresa’s witness shows that holiness does not depend on how we feel. It depends on how we love, especially when the heart feels nothing in return.

Reflection for the Listening Heart

Today invites you to acknowledge the times when prayer feels empty or when God seems far away. Dryness reveals how easily the heart relies on feelings rather than faith. Yet dryness is often the place where the deepest spiritual growth happens, because it calls the soul to choose God for His sake alone.

You do not need to fix dryness. You only need to remain in it with Christ. He is with you even when you feel nothing. He is closer than you know. Dryness becomes holy when it is offered in love and when it teaches the heart to persevere gently and faithfully.

Ask yourself: How is Christ inviting me to remain with Him in dryness today. What small act of fidelity can I offer even when I feel nothing.

A Simple Practice for Today

Spend one quiet minute saying, “Lord, I choose You.” Let this be your offering in dryness. Later in the day, repeat the same prayer slowly, without pushing for feeling or clarity. Let it be a simple act of fidelity.

Prayer

Lord Jesus, be with me in dryness. When my heart feels empty, remain near. Teach me to choose You even without consolation. Strengthen my faith so I may love You with a steady heart. Help me to stay close to You in this quiet place where You work in hidden ways. Amen.


For more of the episodes of
An Advent Journey for the Discerning Heart with Kris McGregor visit here


Citations for Day 14

Psalm 63.1 RSV
St. Teresa of Calcutta, Come Be My Light (private letters)

© Discerning Hearts. All rights reserved.

Day 13: The True Fruit of Advent in Suffering – From the writings of Caryll Houselander – Discerning Hearts Podcasts

Caryll Houselander image used with permission from TRINITY ICONS

Day 13: The True Fruit of Advent in Suffering

We need the season of Advent; we need it in suffering, in joy, and in thought. We need it in everything that is to bear fruit in our lives. People sometimes get disheartened because they have read that suffering ennobles and have met people who seem to have come out of the crucible like pure silver, made beautiful by suffering; but it seems to them that in their own case it is quite the opposite. They find that, however hard they try not to be, they are irritable; that astonishing stabs of bitterness afflict them, that far from being more sympathetic, more understanding, there is a numbness, a chill on their emotions: they cannot respond to others at all; they seem not to love anyone any more; and they even shrink from, and dread the very presence of, those who are compassionate and who care for them. They say that in their case suffering is certainly a failure.

The truth is that they are too impatient to wait for the season of Advent in sorrow to run its course; a seed contains all the life and loveliness of the flower, but it contains it in a little hard black pip of a thing which even the glorious sun will not enliven unless it is buried under the earth. There must be a period of gestation before a nything can flower.”

Commentary:  Caryll Houselander reminds us that Advent is a time not only for joyful expectation but also for deep, sometimes painful growth. She speaks to those who, in the face of suffering, feel they are failing because they don’t experience immediate transformation or nobility. Instead of emerging like “pure silver,” they may find themselves bitter, numb, or unable to connect with others. Houselander encourages us to understand that suffering doesn’t always yield visible or immediate beauty. Like the silent growth of Christ in Mary, the fruit of our suffering may be hidden, slowly transforming us in ways we cannot yet perceive. Advent teaches us to be patient and gentle with ourselves in these times, trusting that God is at work even in our apparent failures.

Personal Reflection: Consider any struggles or difficulties you may be facing. Rather than judging yourself for not “feeling” transformed, allow yourself to rest in God’s silent work within you. How can you cultivate patience with yourself, trusting that this season will bear fruit in time?

Houselander quote from:  Caryll Houselander, The Reed of God, Sheed & Ward, 1944


For more reflections visit:
Caryll Houselander  – Discerning Hearts Catholic Podcasts


Image © Trinity Icons / Joseph M. Malham
Image used with permission
To purchase your own copy, visit Trinity Icons


AR#12 – St. Therese and the Present Moment – Advent Reflections with Deacon James Keating Ph.D.

St. Therese of Lisieux said the following: “If I did not simply live from one moment to another, it would be impossible for me to be patient. But I only look at the present. I forget the past, and I take good care not to forestall the future.” In these remarks, St. Therese is trying to point to the truth that is buried deep within the Christian revelation. God only lives in the present moment. He holds all time together in the present. For ourselves, we get lost many times in the past, which could breed nostalgia and grief. Or we anxiously and fearfully try to make the present come quicker. This Advent, ask the Lord for the grace to live in the present so that our gratitude towards all that He is giving us now will deepen. And in our deepening gratitude, will be born a new fervor for worship. For worship is the fruit of the grateful heart.

Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO. 

We highly recommend – The Eucharist and the Hope of Conversion with Deacon James Keating Ph.D. Discerning Hearts Podcast


For more from Deacon James Keating check out his “Discerning Heart” page

Saturday of the 2nd Week of Advent – An Advent Lectio Divina for the Discerning Heart


Saturday of the 2nd Week of Advent – An Advent Lectio Divina for the Discerning Heart

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel of St. Matthew 17:10-13

As they came down from the mountain the disciples put this question to Jesus, ‘Why do the scribes say that Elijah has to come first?’ ‘True;’ he replied ‘Elijah is to come to see that everything is once more as it should be; however, I tell you that Elijah has come already and they did not recognise him but treated him as they pleased; and the Son of Man will suffer similarly at their hands.’ The disciples understood then that he had been speaking of John the Baptist.

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

As they came down from the mountain the disciples put this question to Jesus, ‘Why do the scribes say that Elijah has to come first?’ ‘True;’ he replied ‘Elijah is to come to see that everything is once more as it should be; however, I tell you that Elijah has come already and they did not recognise him but treated him as they pleased; and the Son of Man will suffer similarly at their hands.’ The disciples understood then that he had been speaking of John the Baptist.

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

As they came down from the mountain the disciples put this question to Jesus, ‘Why do the scribes say that Elijah has to come first?’ ‘True;’ he replied ‘Elijah is to come to see that everything is once more as it should be; however, I tell you that Elijah has come already and they did not recognise him but treated him as they pleased; and the Son of Man will suffer similarly at their hands.’ The disciples understood then that he had been speaking of John the Baptist.

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?


We thank you, Lord Jesus for this time with you.

Keep us alert, we pray, O Lord our God,

as we await the advent of Christ your Son,

Who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

 

Our Lady of Guadalupe – Building a Kingdom of Love with Msgr. John Esseff – Discerning Hearts Podcast

Our Lady of Guadalupe – Building a Kingdom of Love with Msgr. John Esseff

Msgr. John Esseff reflects on the Feast of Our Lady of Guadalupe as a decisive moment of renewal for the Church, set against the turmoil of 16th-century Europe and the vast conversion that followed in Mexico. He situates Mary’s 1531 appearance to Juan Diego within salvation history, drawing connections to the woman clothed with the sun in Revelation and to the Annunciation in Luke’s Gospel. Her request for a simple church and her choice of a poor, elderly Indigenous man reveal a maternal closeness that transformed an entire continent, leading millions to enter the Church at a time when many were leaving elsewhere.

He invites everyone across the Americas to hear Mary’s words personally: “Do you not know that I am your mother?” Msgr. Esseff links this to St. John Paul II’s call for the Church in North and South America to see itself as one body, meeting at this Marian center. He encourages a posture of humility, openness, and attentiveness to those often overlooked, reminding us that Mary’s tenderness reaches every stage of life. As Advent approaches, the feast becomes an invitation to receive her care anew, to pray for unity across cultures, and to walk toward Christmas knowing we are held under her mantle.


Discerning Hearts Reflection Questions

  1. How do I personally receive Mary’s words, “Do you not know that I am your mother,” in my current season of life?
  2. In what ways might God be inviting renewal in my heart through simplicity, humility, and trust like that shown by Juan Diego?
  3. How open am I to listening to God’s voice when it comes through people or circumstances I might normally overlook?
  4. What attitudes do I hold toward Catholics in other cultures, especially in Latin America, and how might Mary be calling me to greater unity?
  5. As I prepare for Christmas, how can I place my worries more fully under Mary’s maternal care?
  6. Where do I resist being sent as a messenger of God’s love because I feel inadequate or unimportant?
  7. How does the image of Our Lady of Guadalupe help me see the Church as one family across the Americas?

First Reading RV 11:19A; 12:1-6A, 10AB

“God’s temple in heaven was opened,
and the ark of his covenant could be seen in the temple.

A great sign appeared in the sky, a woman clothed with the sun,
with the moon under her feet,
and on her head a crown of twelve stars.
She was with child and wailed aloud in pain as she labored to give birth.
Then another sign appeared in the sky;
it was a huge red dragon, with seven heads and ten horns,
and on its heads were seven diadems.
Its tail swept away a third of the stars in the sky
and hurled them down to the earth.
Then the dragon stood before the woman about to give birth,
to devour her child when she gave birth.
She gave birth to a son, a male child,
destined to rule all the nations with an iron rod.
Her child was caught up to God and his throne.
The woman herself fled into the desert
where she had a place prepared by God.

Then I heard a loud voice in heaven say:
“Now have salvation and power come,
and the Kingdom of our God
and the authority of his Anointed.”

From the Office of Readings:

From a report by Don Antonio Valeriano, a Native American author of the sixteenth century
(Nicon Mopohua, 12th ed., 3-9, 21)

The Voice of the Turtledove has been heard in our land

At daybreak one Saturday morning in 1531, on the very first days of the month of December, an Indian named Juan Diego was going from the village where he lived to Tlatelolco in order to take part in divine worship and listen to God’s commandments. When he came near the hill called Tepeyac, dawn had already come, and Juan Diego heard someone calling him from the very top of the hill: “Juanito, Juan Dieguito.”

He went up the hill and caught sight of a lady of unearthly grandeur whose clothing was as radiant as the sun. She said to him in words both gentle and courteous: “Juanito, the humblest of my children, know and understand that I am the ever virgin Mary, Mother of the true God through whom all things live. It is my ardent desire that a church be erected here so that in it I can show and bestow my love, compassion, help, and protection to all who inhabit this land and to those others who love me, that they might call upon and confide in me. Go to the Bishop of Mexico to make known to him what I greatly desire. Go and put all your efforts into this.”

When Juan Diego arrived in the presence of the Bishop, Fray Juan de Zumarraga, a Franciscan, the latter did not seem to believe Juan Diego and answered: “Come another time, and I will listen at leisure.”

Juan Diego returned to the hilltop where the Heavenly Lady was waiting, and he said to her: “My Lady, my maiden, I presented your message to the Bishop, but it seemed that he did not think it was the truth. For this reason I beg you to entrust your message to someone more illustrious who might convey it in order that they may believe it, for I am only an insignificant man.”

She answered him: “Humblest of my sons, I ask that tomorrow you again go to see the Bishop and tell him that I, the ever virgin holy Mary, Mother of God, am the one who personally sent you.”

But on the following day, Sunday, the Bishop again did not believe Juan Diego and told him that some sign was necessary so that he could believe that it was the Heavenly Lady herself who sent him. And then he dismissed Juan Diego.

On Monday Juan Diego did not return. His uncle, Juan Bernardino, became very ill, and at night asked Juan to go to Tlatelolco at daybreak to call a priest to hear his confession.

Juan Diego set out on Tuesday, but he went around the hill and passed on the other side, toward the east, so as to arrive quickly in Mexico City and to avoid being detained by the Heavenly Lady. But she came out to meet him on that side of the hill and said to him: “Listen and understand, my humblest son. There is nothing to frighten and distress you. Do not let your heart be troubled, and let nothing upset you. Is it not I, your Mother, who is here? Are you not under my protection? Are you not, fortunately, in my care? Do not let your uncle’s illness distress you. It is certain that he has already been cured. Go up to the hilltop, my son, where you will find flowers of various kinds. Cut them, and bring them into my presence.”

When Juan Diego reached the peak, he was astonished that so many Castilian roses had burst forth at a time when the frost was severe. He carried the roses in the folds of his tilma (mantle) to the Heavenly Lady. She said to him: “My son, this is the proof and the sign which you will bring to the Bishop so that he will see my will in it. You are my ambassador, very worthy of trust.”

Juan Diego set out on his way, now content and sure of succeeding. On arriving in the Bishop’s presence, he told him: “My lord, I did what you asked. The Heavenly Lady complied with your request and fulfilled it. She sent me to the hilltop to cut some Castilian roses and told me to bring them to you in person. And this I am doing, so that you can see in them the sign you seek in order to carry out her will. Here they are; receive them.”

He immediately opened up his white mantle, and as all the different Castilian roses scattered to the ground, there was drawn on the cloak and suddenly appeared the precious image of the ever virgin Mary, Mother of God, in the same manner as it is today and is kept in her shrine of Tepeyac.

The whole city was stirred and came to see and admire her venerable image and to offer prayers to her; and following the command which the same Heavenly Lady gave to Juan Bernardino when she restored him to health, they called her by the name that she herself had used: “the ever virgin holy Mary of Guadalupe.”

 

Our Lady of Guadalupe – From the Office of Readings – Discerning Hearts Podcast


From the Office of Readings:

From a report by Don Antonio Valeriano, a Native American author of the sixteenth century
(Nicon Mopohua, 12th ed., 3-9, 21)

The Voice of the Turtledove has been heard in our land

At daybreak one Saturday morning in 1531, on the very first days of the month of December, an Indian named Juan Diego was going from the village where he lived to Tlatelolco in order to take part in divine worship and listen to God’s commandments. When he came near the hill called Tepeyac, dawn had already come, and Juan Diego heard someone calling him from the very top of the hill: “Juanito, Juan Dieguito.”

He went up the hill and caught sight of a lady of unearthly grandeur whose clothing was as radiant as the sun. She said to him in words both gentle and courteous: “Juanito, the humblest of my children, know and understand that I am the ever virgin Mary, Mother of the true God through whom all things live. It is my ardent desire that a church be erected here so that in it I can show and bestow my love, compassion, help, and protection to all who inhabit this land and to those others who love me, that they might call upon and confide in me. Go to the Bishop of Mexico to make known to him what I greatly desire. Go and put all your efforts into this.”

When Juan Diego arrived in the presence of the Bishop, Fray Juan de Zumarraga, a Franciscan, the latter did not seem to believe Juan Diego and answered: “Come another time, and I will listen at leisure.”

Juan Diego returned to the hilltop where the Heavenly Lady was waiting, and he said to her: “My Lady, my maiden, I presented your message to the Bishop, but it seemed that he did not think it was the truth. For this reason I beg you to entrust your message to someone more illustrious who might convey it in order that they may believe it, for I am only an insignificant man.”

She answered him: “Humblest of my sons, I ask that tomorrow you again go to see the Bishop and tell him that I, the ever virgin holy Mary, Mother of God, am the one who personally sent you.”

But on the following day, Sunday, the Bishop again did not believe Juan Diego and told him that some sign was necessary so that he could believe that it was the Heavenly Lady herself who sent him. And then he dismissed Juan Diego.

On Monday Juan Diego did not return. His uncle, Juan Bernardino, became very ill, and at night asked Juan to go to Tlatelolco at daybreak to call a priest to hear his confession.

Juan Diego set out on Tuesday, but he went around the hill and passed on the other side, toward the east, so as to arrive quickly in Mexico City and to avoid being detained by the Heavenly Lady. But she came out to meet him on that side of the hill and said to him: “Listen and understand, my humblest son. There is nothing to frighten and distress you. Do not let your heart be troubled, and let nothing upset you. Is it not I, your Mother, who is here? Are you not under my protection? Are you not, fortunately, in my care? Do not let your uncle’s illness distress you. It is certain that he has already been cured. Go up to the hilltop, my son, where you will find flowers of various kinds. Cut them, and bring them into my presence.”

When Juan Diego reached the peak, he was astonished that so many Castilian roses had burst forth at a time when the frost was severe. He carried the roses in the folds of his tilma (mantle) to the Heavenly Lady. She said to him: “My son, this is the proof and the sign which you will bring to the Bishop so that he will see my will in it. You are my ambassador, very worthy of trust.”

Juan Diego set out on his way, now content and sure of succeeding. On arriving in the Bishop’s presence, he told him: “My lord, I did what you asked. The Heavenly Lady complied with your request and fulfilled it. She sent me to the hilltop to cut some Castilian roses and told me to bring them to you in person. And this I am doing, so that you can see in them the sign you seek in order to carry out her will. Here they are; receive them.”

He immediately opened up his white mantle, and as all the different Castilian roses scattered to the ground, there was drawn on the cloak and suddenly appeared the precious image of the ever virgin Mary, Mother of God, in the same manner as it is today and is kept in her shrine of Tepeyac.

The whole city was stirred and came to see and admire her venerable image and to offer prayers to her; and following the command which the same Heavenly Lady gave to Juan Bernardino when she restored him to health, they called her by the name that she herself had used: “the ever virgin holy Mary of Guadalupe.”

Excerpts from the English translation of The Liturgy of the Hours (Four Volumes) © 1974, International Commission on English in the Liturgy Corporation. All rights reserved.

Day 12: The Virtue of Patience in Small Things – From the writings of Caryll Houselander – Discerning Hearts Podcasts

Caryll Houselander image used with permission from TRINITY ICONS

Day 12:  The Virtue of Patience in Small Things

There are things that refuse to be violated by speed, that demand at least their proper time of growth; you can’t, for example, cut out the time you will leave an apple pie in the oven. If you do, you won’t have an apple pie. If you leave a thought, a chance word, a phrase of music, in your mind, growing and cherished for its proper season, you will have the wisdom or peace or strength that was hidden in that seed. In this contemplation there is great virtue in practising patience in small things until the habit of Advent returns to us” 

Commentary:  Caryll Houselander uses the analogy of baking an apple pie to illustrate the importance of patience in spiritual growth. Just as rushing the baking process would ruin a pie, so too does rushing spiritual insights or growth deprive us of the full fruit they can bring. She encourages us to hold thoughts, words, and inspirations in our minds and hearts, allowing them the time they need to deepen and mature. This practice of patience, even in small things, helps us enter into the “habit of Advent”—a season of waiting and readiness for Christ to manifest more fully within us.

Personal Reflection: Identify an area of your life where you may be tempted to rush. How might embracing patience in this area help you develop a deeper sense of peace or insight? Allow yourself to hold this moment gently, trusting that it will bear fruit in God’s time.

Houselander quote from:  Caryll Houselander, The Reed of God, Sheed & Ward, 1944


For more reflections visit:
Caryll Houselander  – Discerning Hearts Catholic Podcasts


Image © Trinity Icons / Joseph M. Malham
Image used with permission
To purchase your own copy, visit Trinity Icons


Day 13 – Surrender – An Advent Journey for the Discerning Heart – Discerning Hearts Podcasts


An Advent Journey for the Discerning Heart:
Prepare your heart for Christ through Scripture, the saints, and the gentle practice of daily listening.

Week Two: Following the Voice of Christ

DAY 13 – Surrender

“Trust in the Lord with all your heart, and do not rely on your own insight. In all your ways acknowledge him, and he will make straight your paths.”
Proverbs 3.5 to 6 RSV


Surrender is the quiet, interior movement that releases control and entrusts everything to God. It is not resignation. It is not passivity. True surrender is an act of love. It opens the heart so God can work in ways we cannot manage or foresee.

In the spiritual life, surrender is never one single moment. It unfolds slowly, often through repeated invitations. God does not force surrender. He gently asks for it. Advent teaches this rhythm. God approaches, and the heart responds. The heart loosens its grip again and again as trust deepens.

Surrender is not a feeling. It is a decision. It says, “Lord, You know what I cannot see. You lead, I follow.” Surrender frees the heart from fear, softens resistance, and clears space for grace to move. In surrender, the listening heart learns to recognize Christ’s voice with greater clarity.

Journey with the Saints –

St. Charles de Foucauld

“Father, I abandon myself into Your hands. Do with me what You will. Whatever You may do, I thank You.”
St. Charles de Foucauld, Prayer of Abandonment

St. Charles de Foucauld lived surrender as the center of his spiritual life. His entire mission began not with clarity or certainty, but with a willingness to entrust everything to God. His famous Prayer of Abandonment reveals a heart that desired nothing but God’s will, carried in absolute trust.

For St. Charles, surrender was the path to intimacy with Christ. He believed God could work most freely in a heart that held nothing back. His surrender was not dramatic. It was steady, simple, and offered in love. He accepted obscurity, hiddenness, and daily poverty as places where Christ wished to dwell with him.

St. Charles de Foucauld teaches that surrender is not weakness. It is confidence in God’s goodness. It is the interior posture that allows grace to guide what we cannot control. His life shows that surrender opens a space where Christ can make His home.

Reflection for the Listening Heart

Today invites you to notice what you are holding tightly. Where are you grasping for control. Where do you fear what you cannot predict or understand. These places point to the invitation to surrender.

Surrender is not giving up responsibility. It is giving God permission to lead. It allows the heart to rest without demanding answers first. When surrender grows, the voice of Christ becomes easier to hear. Pressure softens. Anxiety loosens. Grace becomes visible.

Ask yourself:
What am I carrying that I cannot carry alone?
What would it look like to place this in God’s hands today?

A Simple Practice for Today

Hold your hands open in prayer and quietly say, “Father, I entrust this to You.” Name one burden, fear, or desire. Later in the day, repeat the gesture briefly as a reminder that God carries what you release to Him.

Prayer

Lord Jesus, teach my heart to surrender. Help me let go of what I cannot control and trust Your wisdom and love. Give me the grace to follow You with the quiet courage that filled the heart of Blessed Charles de Foucauld. Lead me step by step, and let my surrender become a place where You dwell. Amen.


For more of the episodes of
An Advent Journey for the Discerning Heart with Kris McGregor visit here


Citations for Day 13

Proverbs 3.5 to 6 RSV
St. Charles de Foucauld, Prayer of Abandonment

© Discerning Hearts. All rights reserved.

AR#11- The Grace to Be Meek – Advent Reflections with Deacon James Keating Ph.D.


The patient one is also the meek one. In meekness, we have received God’s love so deeply, that we securely possess our own identities. Meekness is not weakness or some type of emotional withdrawal. To be meek, is to have suffered the coming of God’s love so deeply in our hearts, that we finally know who we are. And so we are no longer motivated to act or to choose out of fear or anxiety. These latter are the hallmark of impatient men. Impatient men choose out of fear or anxiety because they choose to relieve their fear, to console and to diminish their fear. But in the meantime, acting out of fear negates the power of their acting, as it flows only from weakness, and not the strength of being in communion with God. This Advent, let us ask for the grace to be meek. The grace to receive his love so deeply, that we finally come to fully possess our identity and banish from our lives all actions that are born in fear or anxiety.

Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO. 

We highly recommend – The Eucharist and the Hope of Conversion with Deacon James Keating Ph.D. Discerning Hearts Podcast


For more from Deacon James Keating check out his “Discerning Heart” page