Discerning Hearts Catholic Podcasts Archives

WOM5 – The Penitential Rite – The Way of Mystery with Deacon James Keating – Discerning Hearts Podcast

Podcast: Play in new window | Download (Duration: 26:12 — 18.0MB) | Embed

The Eucharist and Moral Living Deacon James Keating Kris McGregor Discerning Hearts Podcast

The Penitential Rite – The Way of Mystery with Deacon James Keating

Deacon James Keating and Kris McGregor explore how the Eucharist is intimately tied to reconciliation and moral renewal. The Mass is truly the celebration of those who have been reconciled with God. Grave sin blocks intimacy with Christ, and so the sacrament of reconciliation is essential before receiving the Eucharist. He acknowledges past tendencies to downplay the need for confession to avoid scrupulosity but cautions against neglecting reconciliation, since true love for Christ motivates us to seek restored communion. The penitential rite at the beginning of Mass then becomes an act of deep honesty, where we name venial sins, accept responsibility without excuses, and open ourselves to the mercy of God, so that we can receive the Word and Eucharist with greater attentiveness and freedom.

There is a spiritual and psychological importance of naming sins; using the example of a marriage: when harm is done, reconciliation restores intimacy and peace. Avoiding the pain of self-examination leads to inner turmoil, but bringing sins into the light always encounters mercy, never condemnation. This process echoes Christ’s fidelity on the cross—meeting evil with love—and allows grace to heal what blocks union with God. Over time, the practice of reconciliation becomes less burdensome and more joyful, much like spouses who quickly seek forgiveness out of love. The Mass, especially through the penitential rite and the Eucharist, thus becomes a place of ongoing conversion, drawing us more deeply into the mystery of salvation.

Discerning Hearts Reflection Questions

How do I approach the sacrament of reconciliation as preparation for receiving the Eucharist?
In what ways might I avoid or resist the pain of self-examination in my spiritual life?
Do I take responsibility for my sins without excuses, or do I tend to rationalize them?
How can I enter more fully into the penitential rite at Mass instead of rushing through it?
What habits of venial sin most often block my openness to God’s grace?
How does the image of marriage help me understand reconciliation with God?
Do I see the naming of my sins as a gift that leads me closer to Christ?
How do I experience the mercy of God in contrast to feelings of self-condemnation?
In what ways can I slow down during the liturgy to be more attentive to God’s presence?
How does Christ’s meeting of evil with love on the cross shape the way I face my own struggles with sin?

Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.

Check out Deacon Keating’s “Discerning Heart” page

A Novena to St. Padre Pio – Day 4 – Discerning Hearts Podcast

Podcast: Play in new window | Download (Duration: 2:00 — 2.8MB) | Embed

Day 4

St. Padre Pio you have said:

I often think that there is only one thing in this base world which can soothe the most acute pain which pierces the heart when we see ourselves far from God, the source and consolation of distressed souls. That one thing is solitude, for here the soul enjoys sweet rest in the One who is its true peace. I want the heavenly Father to grant you the grace of stability in all your resolutions, not least of all your resolution to grow in holiness and to be silent and reduce to silence everything around you, so that you may hear the divine voice of the Beloved and establish with Him a tranquil and everlasting dialogue.

Gracious God, you generously blessed your servant, Padre Pio, with the gifts of the Spirit. You marked his body with the five wounds of Christ Crucified, as a powerful witness to the saving Passion and Death of your Son, and as a stirring inspiration to many people of your infinite mercy, forgiveness and love.

In the confessional, Padre Pio labored endlessly for the salvation of souls. Through his powerful intercession, many who suffered were healed of sickness and disease. Endowed with the gift of discernment, he could read people’s hearts. With dignity and intense devotion, he celebrated daily Mass, inviting countless men and women to a greater union with Jesus Christ, in the Sacrament of the Holy Eucharist.

Through the intercession of Saint Pio, we confidently beseech you to to grant us the grace of (state your petition here). Help us to imitate his example of prayerful holiness and compassion, so that we, too, may faithfully follow the Risen Lord, and one day rejoice in the Kingdom, where you live and reign forever and ever. Amen.

Wednesday of the Twenty-Fourth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

Podcast: Play in new window | Download (Duration: 8:04 — 5.6MB) | Embed

Wednesday of the Twenty-Fourth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to St. Luke 7:31-35

Jesus said to the people:
‘What description can I find for the men of this generation? What are they like? They are like children shouting to one another while they sit in the market-place:
‘“We played the pipes for you,
and you wouldn’t dance;
we sang dirges,
and you wouldn’t cry.”
‘For John the Baptist comes, not eating bread, not drinking wine, and you say, “He is possessed.” The Son of Man comes, eating and drinking, and you say, “Look, a glutton and a drunkard, a friend of tax collectors and sinners.” Yet Wisdom has been proved right by all her children.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus said to the people:
‘What description can I find for the men of this generation? What are they like? They are like children shouting to one another while they sit in the market-place:
‘“We played the pipes for you,
and you wouldn’t dance;
we sang dirges,
and you wouldn’t cry.”
‘For John the Baptist comes, not eating bread, not drinking wine, and you say, “He is possessed.” The Son of Man comes, eating and drinking, and you say, “Look, a glutton and a drunkard, a friend of tax collectors and sinners.” Yet Wisdom has been proved right by all her children.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus said to the people:
‘What description can I find for the men of this generation? What are they like? They are like children shouting to one another while they sit in the market-place:
‘“We played the pipes for you,
and you wouldn’t dance;
we sang dirges,
and you wouldn’t cry.”
‘For John the Baptist comes, not eating bread, not drinking wine, and you say, “He is possessed.” The Son of Man comes, eating and drinking, and you say, “Look, a glutton and a drunkard, a friend of tax collectors and sinners.” Yet Wisdom has been proved right by all her children.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

HSE8 – The Two Standards: Christ or the Enemy – The Heart of the Spiritual Exercises of St. Ignatius of Loyola with Fr. Anthony Wieck S.J. – Discerning Hearts Podcasts

Podcast: Play in new window | Download (Duration: 43:50 — 30.2MB) | Embed

The Two Standards: Christ or the Enemy – The Heart of the Spiritual Exercises of St. Ignatius of Loyola with Fr. Anthony Wieck S.J.

Fr. Anthony Wieck and Kris McGregor explore a needed “paradigm shift”: move from self-congratulation to grateful partnership with God. Any fruit in ministry or marriage flows from prayerful union with the Lord, not from personal prowess. Comparison with others springs from insecurity; humiliations can become doorways to humility, much like Jesus’ foot-washing example that takes the lowest place. In preaching or service, the call is to be “convex”—pouring love outward—rather than self-monitoring how one is perceived.

They unpack St. Ignatius’ “Two Standards.” The enemy’s trajectory runs: sensuality (creature comforts and riches) → vanity (concern for image) → pride (self-exaltation), which binds the soul. Christ’s way inverts this: spiritual poverty and detachment → readiness to accept misunderstanding and insults → true humility, which grounds every virtue. Relationship precedes identity and mission; from intimacy with Jesus, we are sent to “help souls.” Practically, resist consumerist seduction through “downward mobility,” ask Our Lady to obtain the grace to be received under Christ’s standard, pray the Anima Christi, and make an examen: “Lord, show me where I cling to comfort, image, or self.” Open hands, open heart—let go, so God can fill.

Discerning Hearts Catholic Reflection Questions:

Where have I taken credit for good works instead of returning praise to God?
In what concrete ways can I deepen daily prayer so that my service flows from relationship with Jesus?
When do I compare myself with others, and what insecurity is driving that?
How have recent humiliations invited me to grow in humility rather than self-pity?
Where do creature comforts, spending, or possessions quietly govern my choices?
What practices of “downward mobility” could I adopt this week to foster detachment?
Do I subtly seek admiration for ministry or family sacrifices, and how can I redirect that desire to God?
When online or in conversation, do I slip into gossip or schadenfreude instead of interceding for the person?
Am I living “concave” (self-monitoring) or “convex” (self-giving) when I speak, teach, or post?

Fr. Anthony Wieck is a Jesuit priest of the Central & Southern province. Sixth of nine children, raised on a farm in Oregon, Fr. Anthony began religious life in 1994, spending his first five years of formation in Rome, Italy, studying at the Casa Balthasar and the Gregorian. The former was under the watchful patronage of Pope Benedict XVI (then-Card. Joseph Ratzinger). Fr. Anthony currently acts as retreat master at White House Jesuit Retreat in St. Louis, Missouri. He also offers spiritual direction at the St. Louis diocesan seminary for 25 future priests there.

A Novena to St. Padre Pio – Day 3 – Discerning Hearts Podcast

Podcast: Play in new window | Download (Duration: 2:00 — 2.8MB) | Embed

Day 3

St. Padre Pio you have said:

I am greatly comforted and very content in Jesus’ company, and who could describe the help it is to me to have Him continually by my side? This company makes me much more careful not to do anything which would displease God. It seems to me as if Jesus is constantly watching me. If it sometimes happens that I lose the presence of God, I soon hear Our Lord calling me back to my duty. I cannot describe the voice He uses to call me back, but I know that it is very penetrating, and the soul who hears it finds it almost impossible to refuse what He asks.

St. Hildegard von Bingen Novena – Day 9

Podcast: Play in new window | Download (Duration: 2:53 — 2.0MB) | Embed

Day 9

St. Hildegard you have said:

“A human being is a vessel that God has built for himself and filled with his inspiration so that his works are perfected in it.”

“Now, O son of God, set in the valley of true humility, walk in peace without pride of spirit, which, like a precipitous mountain, offers a difficult, or near-impossible, ascent or descent to those who attempt to scale it, and on its summit no building can be built. For a person who tries to climb higher than he can achieve possesses the name of sanctity without substance, because, in name alone without a structure of good works, he glories in a kind of vain joy of the mind.”

“Humility always groans, weeps and destroys all offenses, for this is its work. So let anyone who wishes to conquer the Devil arm himself with humility, since Lucifer fervently flees it and hides in its presence like a snake in a hole; for wherever it finds him, it quickly snaps him like a fragile thread.”

O glorious St. Hildegard, abbess of the order of St. Benedict and doctor of the universal Church, we now join in the prayer you taught us….

God is the foundation for everything
This God undertakes, God gives.
Such that nothing that is necessary for life is lacking.
Now humankind needs a body that at all times honors and praises God.
This body is supported in every way through the earth.
Thus the earth glorifies the power of God.

O God, by whose grace your servant Hildegard, kindled with the Fire of your love, became a burning and shining light in your Church: Grant that we also may be aflame with the spirit of love and discipline, and walk before you as children of light; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and forever. Amen.
St. Hildegard von Bingen, pray for us

For the Discerning Hearts 9-Day Novena to St. Hildegard von Bingen page

Musical excerpt: Ave generosa, by Hildegard von Bingen (1089 – 1179)
Laurence Ewashko, conductor
30 January 2000, St. Matthew’s Church, Ottawa, Ontario, Canada
http://www.cantatasingersottawa.ca/listen.php

Tuesday of the Twenty-Fourth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

Podcast: Play in new window | Download (Duration: 10:18 — 7.2MB) | Embed

Tuesday of the Twenty-Fourth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to St. Luke 7:11-17

Jesus went to a town called Nain, accompanied by his disciples and a great number of people. When he was near the gate of the town it happened that a dead man was being carried out for burial, the only son of his mother, and she was a widow. And a considerable number of the townspeople were with her. When the Lord saw her he felt sorry for her. ‘Do not cry’ he said. Then he went up and put his hand on the bier and the bearers stood still, and he said, ‘Young man, I tell you to get up.’ And the dead man sat up and began to talk, and Jesus gave him to his mother. Everyone was filled with awe and praised God saying, ‘A great prophet has appeared among us; God has visited his people.’ And this opinion of him spread throughout Judaea and all over the countryside.

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus went to a town called Nain, accompanied by his disciples and a great number of people. When he was near the gate of the town it happened that a dead man was being carried out for burial, the only son of his mother, and she was a widow. And a considerable number of the townspeople were with her. When the Lord saw her he felt sorry for her. ‘Do not cry’ he said. Then he went up and put his hand on the bier and the bearers stood still, and he said, ‘Young man, I tell you to get up.’ And the dead man sat up and began to talk, and Jesus gave him to his mother. Everyone was filled with awe and praised God saying, ‘A great prophet has appeared among us; God has visited his people.’ And this opinion of him spread throughout Judaea and all over the countryside.

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus went to a town called Nain, accompanied by his disciples and a great number of people. When he was near the gate of the town it happened that a dead man was being carried out for burial, the only son of his mother, and she was a widow. And a considerable number of the townspeople were with her. When the Lord saw her he felt sorry for her. ‘Do not cry’ he said. Then he went up and put his hand on the bier and the bearers stood still, and he said, ‘Young man, I tell you to get up.’ And the dead man sat up and began to talk, and Jesus gave him to his mother. Everyone was filled with awe and praised God saying, ‘A great prophet has appeared among us; God has visited his people.’ And this opinion of him spread throughout Judaea and all over the countryside.

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

SD5 – The Journey Through the Dark Night – Spiritual Desolation: Be Aware, Understand, Take Action with Fr. Timothy Gallagher – Discerning Hearts Podcast

Podcast: Play in new window | Download (Duration: 51:19 — 35.3MB) | Embed

BA6 - "Refuse to Accept Discouragement" - Begin Again: The Spiritual Legacy of Ven. Bruno Lanteri with Fr. Timothy Gallagher

The Journey Through the Dark Night – Spiritual Desolation: Be Aware, Understand, Take Action with Fr. Timothy Gallagher

Fr. Timothy Gallagher clarifies the difference between spiritual desolation and the “dark night” of St. John of the Cross. Spiritual desolation is the enemy’s discouraging pull away from prayer and hope; the right move is to resist it. The dark night, by contrast, is God’s painful but purifying gift within prayer that prepares a person for deeper union—first at the level of the senses, later at the level of the spirit, each with active cooperation on our part but primarily God’s work. Think “too much light” rather than darkness: the soul isn’t yet ready, so the brightness stings until it adjusts. Mother Teresa’s long interior darkness is presented as a classic dark night permitted for her sanctification and, in time, for others’ good. While “dark night” is often used broadly—as by Flannery O’Connor, Gerald May, John Paul II, and in popular speech—discerning its technical meaning requires using the term the way John of the Cross does.

Practically: everyone encounters spiritual desolation; not everyone is led into the dark night. Don’t be quick to label a rough patch a dark night; look for its context—usually a transition from more active prayer to a simpler, receptive communion. Doubts can mean very different things: some are part of ordinary faith, some are the enemy’s discouragement (reject them), and some arise amid a true dark night (endure them with guidance). Wise spiritual accompaniment helps a person tell these apart, just as St. Ignatius himself learned discernment over time. Our task is to be faithful—regular prayer, sacraments, spiritual reading, and steady self-gift—while God, the protagonist, gives growth and fruit in due season. Paths vary, as Therese’s “many flowers” image shows; our part is to keep showing up and let God lead.

Discerning Hearts Reflection Questions:

When have I felt discouragement in prayer, and did I treat it as an attack to resist or a grace to receive?
How is my current prayer more active effort or more quiet receptivity before God?
Do I have a wise spiritual guide to help me distinguish desolation from a true dark night?
Where do I notice “too much light” in prayer that feels painful because I’m not yet ready to receive it?
What simple, faithful practices (Mass, confession, Scripture, Rosary) anchor me when feelings fade?
Am I quick to label difficulties as a dark night instead of patiently discerning their source?
How is God inviting me to “make space” by letting go of attachments that dull my receptivity?
In seasons of dryness, do I keep showing up to pray out of love rather than consolations?
What desires for holiness arise in me when I ponder the saints, and how will I act on them this week?
Where do doubts in me come from—honest seeking, enemy discouragement, or purifying growth in prayer?

From Setting the Captives Free: Personal Reflections on Ignatian Discernment of Spirits

“The dark night, therefore, is an experience of infused contemplative prayer felt as painful because it is purifying; it prepares the person for greater union with God through higher states of infused contemplation. The difference between this purifying experience of prayer and the discouraging lies of spiritual desolation is evident. The first is a gift of God; the second is a trap of the enemy. By accepting the first, we grow; by rejecting the second, we grow.”

Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org

For the other episodes in this series check out Fr. Timothy Gallagher’s “Discerning Hearts” page

A Novena to St. Padre Pio – Day 2 – Discerning Hearts Podcast

Podcast: Play in new window | Download (Duration: 1:52 — 2.6MB) | Embed

Day 2

St. Padre Pio you have said:

I implore you to be faithful and humble and always to keep the great Mother of God before your mental gaze, she who humbled herself more profoundly the more she was exalted. Never, ever be exalted at your virtues but repeat that everything comes from God, and give Him the honor and glory.

Through the intercession of Saint Pio, we confidently beseech you to grant us the grace of (state your petition here). Help us to imitate his example of prayerful holiness and compassion, so that we, too, may faithfully follow the Risen Lord, and one day rejoice in the Kingdom, where you live and reign forever and ever. Amen.

St. Hildegard von Bingen Novena – Day 8

Podcast: Play in new window | Download (Duration: 2:45 — 1.9MB) | Embed

Day 8

St. Hildegard you have said:

“People have within themselves struggles of confession and of denial… And in this struggle the question is: Is there a God or not? The answer comes from the Holy Spirit Who dwells in the person:

God is, and created you, and also redeemed you.

As long as this question and answer are in a person, the power of God will not be absent from him, for this question and answer carries with it penitence. But when this question is not in a person, neither is the answer of the Holy Spirit, for such a person drives out God’s gift from himself and without the question that leads to penitence, throws himself upon death. And the Virtues display to God the battles of these wars, for they are the seal that shows God the intention that worships or denies Him.”

O glorious St. Hildegard, abbess of the order of St. Benedict and doctor of the universal Church, we now join in the prayer you taught us….

God is the foundation for everything
This God undertakes, God gives.
Such that nothing that is necessary for life is lacking.
Now humankind needs a body that at all times honors and praises God.
This body is supported in every way through the earth.
Thus the earth glorifies the power of God.

For the Discerning Hearts 9-Day Novena to St. Hildegard von Bingen page

Musical excerpt: Ave generosa, by Hildegard von Bingen (1089 – 1179)
Laurence Ewashko, conductor
30 January 2000, St. Matthew’s Church, Ottawa, Ontario, Canada
http://www.cantatasingersottawa.ca/listen.php

The Penitential Rite – The Way of Mystery with Deacon James Keating

Discerning Hearts Reflection Questions

Wednesday of the Twenty-Fourth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

The Two Standards: Christ or the Enemy – The Heart of the Spiritual Exercises of St. Ignatius of Loyola with Fr. Anthony Wieck S.J.

Discerning Hearts Catholic Reflection Questions:

Musical excerpt: Ave generosa, by Hildegard von Bingen (1089 – 1179) Laurence Ewashko, conductor 30 January 2000, St. Matthew’s Church, Ottawa, Ontario, Canada http://www.cantatasingersottawa.ca/listen.php

Tuesday of the Twenty-Fourth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

The Journey Through the Dark Night – Spiritual Desolation: Be Aware, Understand, Take Action with Fr. Timothy Gallagher

Discerning Hearts Reflection Questions:

From Setting the Captives Free: Personal Reflections on Ignatian Discernment of Spirits

Musical excerpt: Ave generosa, by Hildegard von Bingen (1089 – 1179) Laurence Ewashko, conductor 30 January 2000, St. Matthew’s Church, Ottawa, Ontario, Canada http://www.cantatasingersottawa.ca/listen.php

Musical excerpt: Ave generosa, by Hildegard von Bingen (1089 – 1179)
Laurence Ewashko, conductor
30 January 2000, St. Matthew’s Church, Ottawa, Ontario, Canada
http://www.cantatasingersottawa.ca/listen.php

Musical excerpt: Ave generosa, by Hildegard von Bingen (1089 – 1179)
Laurence Ewashko, conductor
30 January 2000, St. Matthew’s Church, Ottawa, Ontario, Canada
http://www.cantatasingersottawa.ca/listen.php