Carmelite Archives

LST9 – The Passion of St. Therese – The Letters of St. Therese of Lisieux with Fr. Timothy Gallagher – Discerning Hearts Podcast

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The Passion of St. Therese – The Letters of St. Therese of Lisieux with Fr. Timothy Gallagher

In this conversation, Fr. Gallagher reflects on the suffering of St. Therese and her experience of it in light of the “Little Way” as seen in her letters and the observations from others.

Here are some of the various texts Fr. Gallagher refers to in this episode:

The Letters of St. Therese of Lisieux, Vol. I: 1877-1890 (Critical edition of the complete works of Saint Thérèse of Lisieux)

Letters of St. Therese of Lisieux, Vol. II

This is one of the letters Fr. Gallagher refers to in this episode
An Excerpt from LT 226 From Thérèse to P. Roulland.

May 9, 1897

I do not understand, Brother, how you seem to doubt your immediate entrance into heaven if the infidels were to take your life. I know one must be very pure to appear before the God of all Holiness, but I know, too, that the Lord is infinitely just; and it is this justice which frightens so many souls that is the object of my joy and confidence. To be just is not only to exercise severity in order to punish the guilty; it is also to recognize right intentions and to reward virtue. I expect as much from God’s justice as from His mercy. It is because He is just that “He is compassionate and filled with gentleness, slow to punish, and abundant in mercy, for He knows our frailty, He remembers we are only dust. As a father has tenderness for his children, so the Lord has compassion on us!!” 6 Oh, Brother, when hearing these beautiful and consoling words of the Prophet-King, how can we doubt that God will open the doors of His kingdom to His children who loved Him even to sacrificing all for Him, who have not only left their family and their country to make Him known and loved, but even desire to give their life for Him whom they love…. Jesus was very right in saying that there is no greater love than that! 7 How would He allow Himself to be overcome in generosity? How would He purify in the flames of purgatory souls consumed in the fires of divine love? It is true that no human life is exempt from faults; only the Immaculate Virgin presents herself absolutely pure before the divine Majesty. Since she loves us and since she knows our weakness, what have we to fear? Here are a lot of sentences to express my thought, or rather not to succeed in expressing it, I wanted simply to say that it seems to me all missionaries are martyrs by desire and will and that, as a consequence, not one should have to go to purgatory. If there remains in their soul at the moment of appearing before God some trace of human weakness, the Blessed Virgin obtains for them the grace of making an act of perfect love, and then she gives them the palm and the crown that they so greatly merited.

This is, Brother, what I think of God’s justice; 8 my way is all confidence and love. I do not understand souls who fear a Friend so tender. At times, when I am reading certain spiritual treatises in which perfection is shown through a thousand obstacles, surrounded by a crowd of illusions, my poor little mind quickly tires; I close the learned book that is breaking my head and drying up my heart, 9 and I take up Holy Scripture. 10 Then all seems luminous to me; a single word uncovers for my soul infinite horizons, perfection seems simple to me, I see it is sufficient to recognize one’s nothingness and to abandon oneself as a child into God’s arms. Leaving to great souls, to great minds the beautiful books I cannot understand, much less put into practice, I rejoice at being little since children alone and those who resemble them will be admitted to the heavenly banquet. 11 I am very happy there are many mansions in God’s kingdom, 12 for if there were only the one whose description and road seems incomprehensible to me, I would not be able to enter there. I would like, however, not to be too far from your mansion; in consideration of your merits, I hope God will give me the favor of sharing in your glory, just as on earth the sister of a conqueror, were she deprived of the gifts of nature, shares in the honors bestowed on her brother in spite of her own poverty.

St. Therese of Lisieux. Letters of St. Therese of Lisieux, Volume II: General Correspondence 1890-1897 (Critical Edition of the Complete Works of Saint Therese of Lisieux Book 2) (Kindle Locations 7175-7190). ICS publications. Kindle Edition..

Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org

For the other episodes in this series check out “The Letters of St. Therese of Lisieux with Fr. Timothy Gallagher – Discerning Hearts” page

LST7 – The Personality of St. Therese – The Letters of St. Therese of Lisieux with Fr. Timothy Gallagher Discerning Hearts Podcast

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BA6 - "Refuse to Accept Discouragement" - Begin Again: The Spiritual Legacy of Ven. Bruno Lanteri with Fr. Timothy Gallagher

The Personality of St. Therese – The Letters of St. Therese of Lisieux with Fr. Timothy Gallagher

In this conversation, Fr. Gallagher continues to reflect on the illuminating personality of St. Therese, by examining several letters written about her and letters she wrote to extended family members.

Here are some of the various texts Fr. Gallagher refers to in this episode:

The Letters of St. Therese of Lisieux, Vol. I: 1877-1890 (Critical edition of the complete works of Saint Thérèse of Lisieux)

Letters of St. Therese of Lisieux, Vol. II

This is one of the letters Fr. Gallagher refers to in this episode
LT 166 From Thérèse to Mme. Pottier (Céline Maudelonde).

J.M.J.T.

Jesus †
Carmel, July 16, 1894

Dear little Céline,

Your letter gave me real joy. I marvel at how the Blessed Virgin is pleased to answer all your desires. Even before your marriage, she willed that the soul to whom you were to be joined form only one with yours by means of an identity of feelings. What a grace for you to feel you are so well understood, and, above all, to know your union will be everlasting, that after this life, you will still be able to love the husband who is so dear to you!…

They have passed away, then, for us both the blessed days of our childhood! We are now at the serious stage of life; the road we are following is different, however, the goal is the same. Both of us must have only one same purpose: to sanctify ourselves in the way God has traced out for us.1

I feel, dear little friend, that I can speak freely to you; you understand the language of faith better than that of the world, and the Jesus of your First Communion has remained the Master of your heart. In Him, you love the beautiful soul who forms only one with yours, and it is because of Him that your love is so tender and so strong.

Oh! how beautiful is our religion; instead of contracting hearts (as the world believes), it raises them up and renders them capable of loving, or loving with a love almost infinite since this love must continue after this mortal life which is given to us only for meriting the homeland of heaven where we shall find again the dear ones whom we have loved on earth!

I had asked for you, dear Céline, from Our Lady of Mount Carmel the grace you have obtained at Lourdes. How happy I am that you are clothed in the holy scapular!2 It is a sure sign of predestination, and besides are you not more intimately united by means of it to your little sisters in Carmel?…

You ask, dear little cousin, that I pray for your dear husband; do you think, then, I could fail in this?… No, I could not separate you in my weak prayers. I am asking Our Lord to be as generous in your regard as he was formerly to the spouses at the wedding of Cana. May He always change water into wine!3… That is to say, may He continue to make you happy and to soften as much as possible the trials that you encounter in life.

Trials, how could I place this word in my letter, when I know everything is happiness for you?…

Pardon me, dear little friend; enjoy in peace the joy God is giving you, without disturbing yourself regarding the future. He is reserving for you, I am sure, new graces and many consolations.

Our good Mother Marie de Gonzague is very appreciative of your kind remembrance of her, and she herself is not forgetting her dear little Céline. Our Mother and Sister Marie of the Sacred Heart are also very happy because of your joy, and they ask me to assure you of their affection.

I dare, dear little cousin,4 to beg you to offer my respectful regards to Monsieur Pottier, whom I cannot refrain from considering also as my cousin.

I leave you, dear Céline, remaining always united to you in my heart, and I shall, throughout my life, be happy to call myself, Your little sister in Jesus,

Thérèse of the Child Jesus
rel. carm. ind.

St. Therese of Lisieux. Letters of St. Therese of Lisieux, Volume II: General Correspondence 1890-1897 (Critical Edition of the Complete Works of Saint Therese of Lisieux Book 2) (Kindle Locations 3118-3148). ICS publications. Kindle Edition.

For the other episodes in this series check out “The Letters of St. Therese of Lisieux with Fr. Timothy Gallagher – Discerning Hearts” page

BTP-WP7 Chapters 20 thru 26 – The Way of Perfection by St. Teresa of Avila – Beginning to Pray with Dr. Anthony Lilles

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Chapters 20 thru 26 – The Way of Perfection by St. Teresa of Avila – Beginning to Pray with Dr. Anthony Lilles

Dr. Lilles talks about the nature of vocal prayer, the prayer of meditation, and the prayer of recollection.

Saint Teresa Painting Convento de Santa Teresa Avila Castile Spain.

CHAPTER 20 – Begins to treat of prayer. Addresses souls who cannot reason with the understanding.

CHAPTER 21 – Describes the great importance of setting out upon the practice of prayer with firm resolution and of heeding no difficulties put in the way by the devil

CHAPTER 22 – Explains the meaning of mental prayer

CHAPTER 23 – Describes the importance of not turning back when one has set out upon the way of prayer. Repeats how necessary it is to be resolute

CHAPTER 24 – Describes how vocal prayer may be practised with perfection and how closely allied it is to mental prayer

CHAPTER 25 – Describes the great gain which comes to a soul when it practises vocal prayer perfectly. Shows how God may raise it thence to things supernatural

CHAPTER 26 – Continues the description of a method for recollecting the thoughts. Describes means of doing this. This chapter is very profitable for those who are beginning prayer

For the audio recordings of St. Teresa’s “The Way of Perfection” you can visit the Discerning Hearts Spiritual Classics audio page

For other episodes in the series visit
The Discerning Hearts “The Way of Perfection with Dr. Anthony Lilles

Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.

BTP-WP6 Chapter 19: The Thirst of the Soul – The Way of Perfection by St. Teresa of Avila – Beginning to Pray w/Dr. Anthony Lilles

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Chapter 19: The Thirst of the Soul – The Way of Perfection by St. Teresa of Avila – Beginning to Pray with Dr. Anthony Lilles

Dr. Lilles continues the discussion of the “Living Water”, as well as the nature of “spiritual thirst” and the Woman at the Well as described by St. Teresa of Avila. We also discuss the danger of spiritual gluttony and envy in prayer.

CHAPTER 19 –
Begins to treat of prayer. Addresses souls who cannot reason with the understanding.

For the audio recordings of St. Teresa’s “The Way of Perfection” you can visit the Discerning Hearts Spiritual Classics audio page

For other episodes in the series visit
The Discerning Hearts “The Way of Perfection with Dr. Anthony Lilles

DC40 St. Teresa of Avila pt 1– The Doctors of the Church: The Charism of Wisdom w/ Dr. Matthew Bunson

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Dr. Matthew Bunson discusses the life, times and teachings of St. Teresa of Avila

Born: March 28, 1515, Gotarrendura, Spain
Died: October 4, 1582, Alba de Tormes, Spain
Nationality: Spanish

For more on St. Teresa of Avila and her teachings visit her Discerning Hearts page

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI

From the General Audience on St. Teresa of Avila

St Teresa, whose name was Teresa de Cepeda y Ahumada, was born in Avila, Spain, in 1515. In her autobiography she mentions some details of her childhood: she was born into a large family, her “father and mother, who were devout and feared God”, into a large family. She had three sisters and nine brothers.

While she was still a child and not yet nine years old she had the opportunity to read the lives of several Martyrs which inspired in her such a longing for martyrdom that she briefly ran away from home in order to die a Martyr’s death and to go to Heaven (cf. Vida, [Life], 1, 4); “I want to see God”, the little girl told her parents.

A few years later Teresa was to speak of her childhood reading and to state that she had discovered in it the way of truth which she sums up in two fundamental principles.

On the one hand was the fact that “all things of this world will pass away” while on the other God alone is “for ever, ever, ever”, a topic that recurs in her best known poem: “Let nothing disturb you, Let nothing frighten you, All things are passing away: God never changes. Patience obtains all things. Whoever has God lacks nothing; God alone suffices”. She was about 12 years old when her mother died and she implored the Virgin Most Holy to be her mother (cf. Vida, I, 7).

If in her adolescence the reading of profane books had led to the distractions of a worldly life, her experience as a pupil of the Augustinian nuns of Santa María de las Gracias de Avila and her reading of spiritual books, especially the classics of Franciscan spirituality, introduced her to recollection and prayer.

When she was 20 she entered the Carmelite Monastery of the Incarnation, also in Avila. In her religious life she took the name “Teresa of Jesus”. Three years later she fell seriously ill, so ill that she remained in a coma for four days, looking as if she were dead (cf. Vida, 5, 9).

In the fight against her own illnesses too the Saint saw the combat against weaknesses and the resistance to God’s call: “I wished to live”, she wrote, “but I saw clearly that I was not living, but rather wrestling with the shadow of death; there was no one to give me life, and I was not able to take it. He who could have given it to me had good reasons for not coming to my aid, seeing that he had brought me back to himself so many times, and I as often had left him” (Vida, 7, 8).

In 1543 she lost the closeness of her relatives; her father died and all her siblings, one after another, emigrated to America. In Lent 1554, when she was 39 years old, Teresa reached the climax of her struggle against her own weaknesses. The fortuitous discovery of the statue of “a Christ most grievously wounded”, left a deep mark on her life (cf. Vida, 9).

The Saint, who in that period felt deeply in tune with the St Augustine of the Confessions, thus describes the decisive day of her mystical experience: “and… a feeling of the presence of God would come over me unexpectedly, so that I could in no wise doubt either that he was within me, or that I was wholly absorbed in him” (Vida, 10, 1).

Parallel to her inner development, the Saint began in practice to realize her ideal of the reform of the Carmelite Order: in 1562 she founded the first reformed Carmel in Avila, with the support of the city’s Bishop, Don Alvaro de Mendoza, and shortly afterwards also received the approval of John Baptist Rossi, the Order’s Superior General.

In the years that followed, she continued her foundations of new Carmelite convents, 17 in all. Her meeting with St John of the Cross was fundamental. With him, in 1568, she set up the first convent of Discalced Carmelites in Duruelo, not far from Avila.

In 1580 she obtained from Rome the authorization for her reformed Carmels as a separate, autonomous Province. This was the starting point for the Discalced Carmelite Order.

Indeed, Teresa’s earthly life ended while she was in the middle of her founding activities. She died on the night of 15 October 1582 in Alba de Tormes, after setting up the Carmelite Convent in Burgos, while on her way back to Avila. Her last humble words were: “After all I die as a child of the Church”, and “O my Lord and my Spouse, the hour that I have longed for has come. It is time to meet one another”.

Teresa spent her entire life for the whole Church although she spent it in Spain. She was beatified by Pope Paul V in 1614 and canonized by Gregory XV in 1622. The Servant of God Paul VI proclaimed her a “Doctor of the Church” in 1970.

Teresa of Jesus had no academic education but always set great store by the teachings of theologians, men of letters and spiritual teachers. As a writer, she always adhered to what she had lived personally through or had seen in the experience of others (cf. Prologue to The Way of Perfection), in other words basing herself on her own first-hand knowledge.

Teresa had the opportunity to build up relations of spiritual friendship with many Saints and with St John of the Cross in particular. At the same time she nourished herself by reading the Fathers of the Church, St Jerome, St Gregory the Great and St Augustine.

Among her most important works we should mention first of all her autobiography, El libro de la vida (the book of life), which she called Libro de las misericordias del Señor [book of the Lord’s mercies].

For more visit Vatican.va

Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints, and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.

BTP-Special St. John of the Cross with Dr. Anthony Lilles – Beginning to Pray Special

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In this conversation, we discuss the significance of St. John of the Cross and his relationship with St. Teresa of Avila. Dr. Lilles will also shed some light on the relationship between the Carmelites and the Jesuits, as well as with St. John of Avila.

For The Ascent of Mt. Carmel Audio Book visit this Discerning Hearts page

For commentary on various sections of The Ascent of Mt. Carmel by Dr. Lilles’ visit this Discerning Hearts page

BTP1 – Heaven In Faith: Day 1 Prayer 1 by St. Elizabeth of the Trinity – Beginning to Pray w/ Dr. Anthony Lilles – Discerning Hearts Podcast

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Episode 1 Beginning to Pray: “Heaven in Faith” Day 1 Prayer 1 – “Remain in Me”

The podcast episode one, hosted by Kris McGregor with Dr. Anthony Lilles, delves into “Heaven in Faith” retreat by St. Elizabeth of the Trinity. Dr. Lilles, an expert on Carmelite spirituality, highlights the significance of St. Elizabeth Of The Trinity, a Carmelite mystic from Dijon, who emphasized deep prayer and a transforming encounter with Christ as accessible to all Catholics. St. Elizabeth’s retreat, intended for her sister, is a guide to fostering a profound, personal relationship with God through prayer, consisting of daily reflections for contemplation.

St. John Paul II, notably influenced by Elizabeth, exemplifies her wide-reaching impact, showcasing her role in deepening the spiritual lives of many, including his own. Despite limited access to the full Bible, Elizabeth’s reflections demonstrate a profound scriptural engagement, akin to Lectio Divina, showcasing her deep understanding and integration of scripture into her reflections on prayer and communion with God.

Central to Elizabeth’s first reflection is the depiction of Jesus’ desire for us to be in communion with Him and the Father, highlighting the personal, relational aspect of prayer. Elizabeth articulates that experiencing heaven, or living in communion with God, isn’t confined to the afterlife but begins in the present through faith and prayer. She stresses the universal call to holiness, asserting that all Christians, regardless of their life circumstances, are invited to share in this communion with God, achievable through prioritizing prayer in their lives.

This episode sets the stage for a series that promises to explore the depths of Carmelite spirituality and the profound insights of St. Elizabeth of the Trinity on prayer, communion with God, and the pursuit of holiness in everyday life.

Day 1 First Prayer

1. “Father, I will that where I am they also whom You have given Me may be with Me, in order that they may behold My glory which You have given Me, because You have loved Me before the creation of the world.” 1 Such is Christ’s last wish, His supreme prayer before returning to His Father. He wills that where He is we should be also, not only for eternity, but already in time, which is eternity begun and still in progress. It is important then to know where we must live with Him in order to realize His divine dream. “The place where the Son of God is hidden is the bosom of the Father, or the divine Essence, invisible to every mortal eye, unattainable by every human intellect,” 2 as Isaiah said: “Truly You are a hidden God.” 3 And yet His will is that we should be established in Him, that we should live where He lives, in the unity of love; that we should be, so to speak, His own shadow. 4

2. By baptism, says St. Paul, we have been united to Jesus Christ. 5 And again: “God seated us together in Heaven in Christ Jesus, that He might show in the ages to come the riches of His grace.” 6 And further on: “You are no longer guests or strangers, but you belong to the City of saints and the House of God.” 7 The Trinity— this is our dwelling, our “home,” the Father’s house that we must never leave. The Master said one day: “The slave does not remain with the household forever, but the son 8 remains there forever” (St. John). 9

Discerning Hearts Reflection Questions

How does St. Elizabeth of the Trinity’s understanding of prayer challenge your current approach to prayer and relationship with God?
Reflect on the idea that heaven is not just a future state but an experience accessible in the present through faith and prayer. How does this perspective shift your view of daily life and spiritual practice?
St. Elizabeth emphasizes the importance of scripture in deepening our relationship with God, even without full access to the Bible. How can you more fully integrate scripture into your prayer life to foster a closer communion with God?
Considering Jesus’ desire for communion with us, as highlighted by St. Elizabeth, how might you respond more fully to this desire in your own life of faith and prayer?
St. Elizabeth’s reflections were intended to guide her sister, a busy mother, in deepening her spiritual life. How does this speak to the possibility of profound spiritual depth amidst the busyness of your daily responsibilities?

We would like to thank Miriam Gutierrez for providing “the voice” of St. Elizabeth for this series

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

Anthony Lilles, S.T.D., has served the Church and assisted in the formation of clergy and seminarians since 1994. Before coming to St. Patrick’s, he served at seminaries and houses of formation in the Archdiocese of Denver and the Archdiocese of Los Angeles. The son of a California farmer, married with young adult children, holds a B.A. in theology from the Franciscan University of Steubenville with both the ecclesiastical licentiate and doctorate in spiritual theology from the Pontifical University of Saint Thomas Aquinas in Rome (the Angelicum). An expert in the writings of St. Elizabeth of the Trinity and the Carmelite Doctors of the Church, he co-founded the Avila Institute for Spiritual Formation and the High Calling Program for priestly vocations. He also founded the John Paul II Center for Contemplative Culture, which hosts symposiums, retreats, and conferences. In addition to his publications, he blogs at www.beginningtopray.com .

BTP20 – Heaven In Faith: Day 10 Prayer 2 by St. Elizabeth of the Trinity – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcasts

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Episode 20 – “Heaven in Faith” Day 10 Prayer 2 – “A praise of glory is a soul that lives in God”

Dr. Anthony Lilles and Kris McGregor explore St. Elizabeth of the Trinity’s concept of becoming a “praise of glory” for the Holy Trinity; surrendering completely to God’s will, allowing the Holy Spirit to transform one’s soul into a reflection of God’s love and glory. This transformation involves living in pure love, silence, and faith, gazing upon God and allowing Him to radiate through oneself.

True prayer is not about achieving mental states or experiences but about surrendering to Christ and allowing His life to animate one’s own; asking for intercession to deepen one’s prayer life and encounter with God and cultivating a deep, intimate relationship with Christ, allowing Him to lead one to the depths of prayer and spiritual growth.

From “Heaven in Faith: Day 10 Prayer 2”:

“We have been predestined by the decree of Him who works all things according to the counsel of His will, so that we may be the praise of His glory.”

It is St. Paul who tells us this, St. Paul who was instructed by God Himself. How do we realize this great dream of the Heart of our God, this immutable will for our souls? In a word, how do we correspond to our vocation and become perfect Praises of Glory of the Most Holy Trinity?

“In Heaven” each soul is a praise of glory of the Father, the Word, and the Holy Spirit, for each soul is established in pure love and “lives no longer its own life, but the life of God.” Then it knows Him, St. Paul says, as it is known by Him. In other words “its intellect is the intellect of God, its will the will of God, its love the very love of God. In reality it is the Spirit of love and of strength who transforms the soul, for to Him it has been given to supply what is lacking to the soul,” as St. Paul says again. “He works in it this glorious transformation.” St. John of the Cross affirms that “the soul surrendered to love, through the strength of the Holy Spirit, is not far from being raised to the degree of which we have just spoken,”180 even here below! This is what I call a perfect praise of glory!

A praise of glory is a soul that lives in God, that loves Him with a pure and disinterested love, without seeking itself in the sweetness of this love; that loves Him beyond all His gifts and even though it would not have received anything from Him, it desires the good of the Object thus loved. Now how do we effectively desire and will good to God if not in accomplishing His will since this will orders everything for His greater glory? Thus the soul must surrender itself to this will completely, passionately, so as to will nothing else but what God wills.

A praise of glory is a soul of silence that remains like a lyre under the mysterious touch of the Holy Spirit so that He may draw from it divine harmonies; it knows that suffering is a string that produces still more beautiful sounds; so it loves to see this string on its instrument that it may more delightfully move the Heart of its God.

A praise of glory is a soul that gazes on God in faith and simplicity; it is a reflector of all that He is; it is like a bottomless abyss into which He can flow and expand; it is also like a crystal through which He can radiate and contemplate all His perfections and His own splendor. A soul which thus permits the divine Being to satisfy in itself His need to communicate “all that He is and all that He has,” is in reality the praise of glory of all His gifts.

Finally, a praise of glory is one who is always giving thanks. Each of her acts, her movements, her thoughts, her aspirations, at the same time that they are rooting her more deeply in love, are like an echo of the eternal Sanctus.

In the Heaven of glory the blessed have no rest “day or night, saying: Holy, holy, holy is the Lord God Almighty. . . . They fall down and worship Him who lives forever and ever. . . .”

In the heaven of her soul, the praise of glory has already begun her work of eternity. Her song is uninterrupted, for she is under the action of the Holy Spirit who effects everything in her; and although she is not always aware of it, for the weakness of nature does not allow her to be established in God without distractions, she always sings, she always adores, for she has, so to speak, wholly passed into praise and love in her passion for the glory of her God. In the heaven of our soul let us be praises of glory of the Holy Trinity, praises of love of our Immaculate Mother. One day the veil will fall, we will be introduced into the eternal courts, and there we will sing in the bosom of infinite Love. And God will give us “the new name promised to the Victor.” What will it be?

Elizabeth of the Trinity. The Complete Works of Elizabeth of the Trinity, vol. 1 (featuring a General Introduction and Major Spiritual Writings) (Elizabeth of the Trinity Complete Work) (pp. 165-167). ICS Publications. Kindle Edition.

Discerning Hearts Reflection Questions

Embracing the Concept of “Praise of Glory”: How do you understand the concept of being a “praise of glory” for the Holy Trinity, as described by Blessed Elizabeth of the Trinity?
Surrendering to God’s Will: Reflect on the idea of surrendering completely to God’s will. How does this concept challenge or resonate with your own spiritual journey?
Living in Pure Love and Silence: How can we cultivate a life of pure love and silence, allowing the Holy Spirit to transform our souls? What practical steps can we take to foster this transformation in our daily lives?
Gazing Upon God in Faith: Elizabeth speaks of gazing upon God in faith and simplicity. How do you currently practice this in your prayer life? What obstacles do you encounter in maintaining this gaze?
Relationship with Christ: Reflect on the importance of having a personal relationship with Christ in deepening your prayer life. How can you strengthen this relationship in your daily activities and spiritual practices?
Asking for Intercession: Do you believe in the power of asking for intercession from saints like Blessed Elizabeth of the Trinity? How might you incorporate asking for her help in deepening your prayer life?
True Prayer vs. Mental States: Consider the distinction made between true prayer, focused on surrendering to Christ, and the pursuit of mental states or experiences. How can you ensure that your prayer life remains centered on Christ rather than on personal experiences or achievements?
Cultivating Intimacy with Christ: What steps can you take to cultivate a deeper, more intimate relationship with Christ, allowing Him to lead you to the depths of prayer and spiritual growth?

We would like to thank Miriam Gutierrez for providing “the voice” of St. Elizabeth for this series

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

BTP- L3 – Letter 158 – The Letters of St. Elizabeth of the Trinity – Beginning to Pray w/Dr. Anthony Lilles podcast

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Dr. Lilles continues the spiritual explorations of the Letters of St. Elizabeth of the Trinity. In this episode, we discuss letter 158, with a special focus on the nature of mystical and contemplative prayer as described below:

[February 24, 1903]

Dijon Carmel, February
Amo Christum

J. M. + J. T.

Monsieur l’Abbé,

Before entering into the great silence of Lent, I want to answer your kind letter. And my soul needs to tell you that it is wholly in communion with yours, letting itself be caught, carried away, invaded by Him whose charity envelops us and who wishes to consummate us into “one” with Him. I thought of you when I read these words of Père Vallée on contemplation: “The contemplative is a being who lives in the radiance of the Face of Christ, who enters into the mystery of God, not in the light that flows from human thought, but in that created by the word of the Incarnate Word.”3 Don’t you have this passion to listen to Him?3a Sometimes it is so strong, this need to be silent, that one would like to know how to do nothing but remain like Magdalene, that beautiful model for the contemplative soul, at the feet of the Master, eager to hear everything, to penetrate ever deeper into this mystery of Charity that He came to reveal to us. Don’t you find that in action, when we are in Martha’s role,4 the soul can still remain wholly adoring, buried like Magdalene in her contemplation, staying by this source like someone who is starving; and this is how I understand the Carmelite’s apostolate as well as the priest’s. Then both can radiate God, give Him to souls, if they constantly stay close to this divine source. It seems to me that we should draw so close to the Master, in such communion with His soul, to identify ourselves with all its movements, and then go out as He did, according to the will of His Father. Then it does not matter what happens to the soul, since it has faith in the One it loves who dwells within it. During this Lent I would like, as Saint Paul says, “to be buried in God with Christ,”5 to be lost in this Trinity who will one day be our vision, and in this divine light penetrate into the depth of the Mystery. Would you pray that I may be wholly surrendered and that my Beloved Bridegroom may carry me away wherever He wishes. A Dieu, Monsieur l’Abbé, let us remain in His love;6 is He not that infinity for which our souls so thirst?

Sr. M. Elizabeth of the Trinity, r.c.i.

Our Reverend Mother asks me to express her gratitude for the canticle; how good she is and how she gives God (to others), don’t you agree? On Monday7 I will offer Holy Communion for you; don’t forget me either.

Catez, Elizabeth of the Trinity. The Complete Works of Elizabeth of the Trinity volume 2: Letters from Carmel (pp. 95-96). ICS Publications. Kindle Edition.

Special thanks to Miriam Gutierrez for her readings of St. Elizabeth’s letters

For other episodes in the series visit
The Discerning Hearts “The Letters of St. Elizabeth of the Trinity” with Dr. Anthony Lilles’

BTP- L2 – Letter 157 – The Letters of St. Elizabeth of the Trinity – Beginning to Pray w/Dr. Anthony Lilles

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Dr. Lilles continues the spiritual explorations of the Letters of St. Elizabeth of the Trinity. In this episode, we discuss letter 157, with a special focus on the Communion of Saints and petitionary prayer as described below:

[157}To Madame de Sourdon

[February 21, 1903]
Carmel, Saturday evening

J. M. + J. T.

Dear Madame,
Before your letter I received a few lines from Madame de Maizières, a cry from the heart my soul has really responded to, I assure you. When you write to her, would you tell her that we are praying fervently in Carmel and that I never once attend the Divine Office without commending to God the health of the dear patient who causes so much concern to those who love him. I understand this distress so well, and God above all understands it!

You remember, dear Madame, the distressing hours I have known myself. I will never forget how good you were to the poor little one who thought she was about to lose her mother. What painful memories—they are the bond, as it were, that unites our souls. Those are God’s times. Père Didon says “any destiny that doesn’t have its calvary is a punishment from God.” Oh, then, if we knew how to surrender ourselves totally into the hands of Him who is our Father. . . . I recommend your intentions to Him. Do not doubt Him, dear Madame, abandon everything to Him, as well as to your little friend. . . . She will be your advocate . . . for her mission is to pray unceasingly, and you know how much that holds true for you! She is so HAPPY, with a happiness that God alone knows, for He is its sole Object, a happiness that closely resembles that of Heaven. During this Lent, so divine in Carmel, my soul will be especially united to yours. I am asking God to show you the sweetness of His presence and to make your soul a sanctuary where He can come to be consoled. Will you let me enter there and, with you, adore Him who dwells there?

I kiss my dear Françoise whom I love so much and your sweet Marie-Louise. I pray fervently for them, and I am always all yours; don’t you feel that?

Your little friend,
Sr. M. Elizabeth of the Trinity r.c.i.

Would you tell my dear Mama that my soul is one with hers and that I love her with all my heart.

Catez, Elizabeth of the Trinity. The Complete Works of Elizabeth of the Trinity volume 2: Letters from Carmel (pp. 94-95). ICS Publications. Kindle Edition.

The Passion of St. Therese – The Letters of St. Therese of Lisieux with Fr. Timothy Gallagher

The Personality of St. Therese – The Letters of St. Therese of Lisieux with Fr. Timothy Gallagher

Chapters 20 thru 26 – The Way of Perfection by St. Teresa of Avila – Beginning to Pray with Dr. Anthony Lilles

For the audio recordings of St. Teresa’s “The Way of Perfection” you can visit the Discerning Hearts Spiritual Classics audio page

For other episodes in the series visit The Discerning Hearts “The Way of Perfection with Dr. Anthony Lilles

Chapter 19: The Thirst of the Soul – The Way of Perfection by St. Teresa of Avila – Beginning to Pray with Dr. Anthony Lilles

For the audio recordings of St. Teresa’s “The Way of Perfection” you can visit the Discerning Hearts Spiritual Classics audio page

For other episodes in the series visit The Discerning Hearts “The Way of Perfection with Dr. Anthony Lilles

From the General Audience on St. Teresa of Avila

For The Ascent of Mt. Carmel Audio Book visit this Discerning Hearts page

For commentary on various sections of The Ascent of Mt. Carmel by Dr. Lilles’ visit this Discerning Hearts page

Episode 1 Beginning to Pray: “Heaven in Faith” Day 1 Prayer 1 – “Remain in Me”

Day 1 First Prayer

Discerning Hearts Reflection Questions

Episode 20 – “Heaven in Faith” Day 10 Prayer 2 – “A praise of glory is a soul that lives in God”

From “Heaven in Faith: Day 10 Prayer 2”:

Discerning Hearts Reflection Questions

Special thanks to Miriam Gutierrez for her readings of St. Elizabeth’s letters

For other episodes in the series visit The Discerning Hearts “The Letters of St. Elizabeth of the Trinity” with Dr. Anthony Lilles’

Special thanks to Miriam Gutierrez for her readings of St. Elizabeth’s letters

For other episodes in the series visit The Discerning Hearts “The Letters of St. Elizabeth of the Trinity” with Dr. Anthony Lilles’

For other episodes in the series visit
The Discerning Hearts “The Way of Perfection with Dr. Anthony Lilles

For other episodes in the series visit
The Discerning Hearts “The Way of Perfection with Dr. Anthony Lilles

For other episodes in the series visit
The Discerning Hearts “The Letters of St. Elizabeth of the Trinity” with Dr. Anthony Lilles’

For other episodes in the series visit
The Discerning Hearts “The Letters of St. Elizabeth of the Trinity” with Dr. Anthony Lilles’