OK, this just about covers it all (if that’s possible). From the Baltimore Catechism to the Catholic Catechism, from the Ten Commandments to the 7 Deadly Sins, through in Archbishop Fulton Sheen and you have the help that can get through Lent and beyond…but first and foremost, start with PRAYER…come back now and then to check out different sections . Now let’s dive into the great well of grace and mercy found in the Sacrament of Reconciliation!
Sometimes when folks think of the practice of Lectio Divina, the spiritual prayer of pondering God’s Word, they think of a quiet meditation. But more than that, Karl Schultz, the author of “How to Pray with the Bible -The Ancient Prayer Form of Lectio Divina Made Simple”, shows us that it might be quiet, it is also vibrant, interactive and a deeply fulfilling relationship with God in prayer. Karl is a master of this type of prayer and has much to share. I love it! As a Benedictine oblate, it is at the heart of our spiritual practice. Not to be missed, take a listen….
“The Handbook for Catholic Moms” just about has it all (and I don’t say that lightly). Whether you’re a stay at home mom, out in the work world, or one who’s nest is empty, this book has a bounty of shared experience, how-to’s, and a host of helpful spiritually nurturing helps and guides for every area of life. It’s solidarity for the Catholic mom! Lisa Hendey deserves high praise and thanks for being one of the first to venture out into the “digital sea”. She serves as a fine navigator, helping us all learn how to navigate in the ever more complicated world we now find ourselves living in. Practical, spiritual, fun, and well worth it, “The Handbook for Catholic Moms” is more than a resource, it’s a companion on the journey. Visit CatholicMom.com, it’s great!
“The World of St. Paul” is a marvelous book, which accurately chronicles the life of St. Paul beautifully, but because of Joseph Callewaert’s writing we get glimpse of his heart as well. Joseph is an extraordinary man who is an ardent student of St. Paul, and he brings to us the fullness of his life and times in way that only someone who truly prayed with St. Paul could. It is a book for the common man, which is void of all the silly political agendas you find in some of the more recent biographies of this great saint by authors who have their “issues” with Christianity. Joseph is firmly anchored in the Church and it’s rich tradition and scholarship passed down through the ages. It was a wonderful read.
Dr. Scott Hahn has led so many into the heart of the Church through his great sharing of Holy Scripture. With “Signs of Life: 40 Catholic Customs and Their Biblical Roots” he takes us into the various “chambers of our home”, the Roman Catholic Church. He helps to understand the devotions, prayers, customs and many other spiritual practices which enrich our faith life. The book includes chapters including: the Sign of the Cross, the Mass, the Sacraments, praying with the saints, guardian angels, sacred images and relics, the celebration of Easter, Christmas, and other holidays, daily prayers, and much more. This work has helped me so much, and it’s the gift I give to anyone I know coming into full communion with Church. It’s fantastic!!!!
“Professor Hahn’s purpose is both devotional and apologetic. In showing how Catholic popular piety is scripturally grounded, he explains practices that shape Catholic life and help us grow in grace. This is a book that will be helpful to individuals and to the Church as a whole.” — Francis Cardinal George, OMI, Archbishop of Chicago
“Lifelong Catholics realize that it usually takes a convert to help us appreciate and better understand the customs and practices we too often take for granted. Scott Hahn does just that in this immensely reable yet substantive loving look at Catholic prayer, devotions, and beliefs.” — Most Reverend Timothy M. Dolan, Archbishop of New York
VATICAN CITY, 2 MAR 2011 (VIS) – During today’s general audience, which was held in the Paul VI Hall, the Pope spoke about St. Francis de Sales, bishop and doctor of the Church who lived in the sixteenth and seventeenth centuries.
Born in 1567 to a noble family in the Duchy of Savoy, while still very young Francis, “reflecting on the ideas of St. Augustine and St. Thomas Aquinas, underwent a profound crisis which led him to question himself about his own eternal salvation and about the destiny God had in store for him, experiencing the principle theological questions of his time as an authentic spiritual drama“. The saint “found peace in the radical and liberating truth of God’s love: loving Him without asking anything in return and trusting in divine love; this would be the secret of his life”.
Francis de Sales, the Holy Father explained, was ordained a priest in 1593 and consecrated as bishop of Geneva in 1602, “in a period in which the city was a stronghold of Calvinism. … He was an apostle, preacher, writer, man of action and of prayer; committed to realising the ideals of the Council of Trent, and involved in controversies and dialogue with Protestants. Yet, over and above the necessary theological debate, he also experienced the effectiveness of personal relations and of charity”.
With St. Jane Frances de Chantal he founded the Order of the Visitation, characterised “by a complete consecration to God lived in simplicity and humility“. St. Francis of Sales died in 1622.
In his book “An Introduction to the Devout Life”, the saint “made a call which may have appeared revolutionary at that time: the invitation to belong completely to God while being fully present in the world. … Thus arose that appeal to the laity, that concern for the consecration of temporal things and for the sanctification of daily life upon which Vatican Council II and the spirituality of our time have laid such emphasis”.
Referring then to the saint’s fundamental work, his “Treatise on the Love of God”, the Pope highlighted how “in a period of intense mysticism” it “was an authentic ‘summa’ and at the same time a fascinating literary work. … Following the model of Holy Scripture, St. Francis of Sales speaks of the union between God and man, creating a whole series of images of interpersonal relationships. His God is Father and Lord, Bridegroom and Friend”.
The treatise contains “a profound meditation on human will and a description of how it flows, passes and dies, in order to live in complete abandonment, not only to the will of God, but to what pleases Him, … to His pleasure. At the apex of the union with God, beyond the rapture of contemplative ecstasy, lies that well of concrete charity which is attentive to all the needs of others”.
Benedict XVI concluded his catechesis by noting that “in a time such as our own, which seeks freedom, … we must not lose sight of the relevance of this great master of spirituality and peace who gave his disciples the ‘spirit of freedom’, true freedom, at the summit of which is a fascinating and comprehensive lesson about the truth of love. St. Francis of Sales is an exemplary witness of Christian humanism. With his familiar style, with his parables which sometimes contain a touch of poetry, he reminds us that inscribed in the depths of man is nostalgia for God, and that only in Him can we find true joy and complete fulfilment”.
In time of desolation never to make a change; but to be firm and constant in the resolutions and determination in which one was the day preceding such desolation, or in the determination in which he was in the preceding consolation. Because, as in consolation it is rather the good spirit who guides and counsels us, so in desolation it is the bad, with whose counsels we cannot take a course to decide rightly.
In this episode of the Discerning Hearts Podcast, Fr. Timothy Gallagher and Kris McGregor delve into St. Ignatius of Loyola’s fifth rule for the discernment of spirits, focusing on the importance of stability in one’s spiritual commitments during times of spiritual desolation. The discussion emphasizes not changing spiritual resolutions when experiencing desolation, as these periods are influenced negatively by the enemy.
Fr. Gallagher highlights the pivotal role of Rule Five, urging listeners to cling to their spiritual determinations when faced with the challenges posed by the enemy during desolation. Various scenarios illustrate how desolation can impact individuals, emphasizing the necessity of adhering to spiritual intentions set during times of consolation or tranquility.
The dialogue underscores the deceptive nature of the enemy in moments of spiritual desolation, illustrating how it can lead to doubt and discouragement. By referencing real-life examples and insights from St. Ignatius’s own experiences, Fr. Gallagher provides tangible guidance on recognizing and countering the enemy’s tactics, stressing the rule’s significance in maintaining spiritual direction and growth.
Listeners are encouraged to engage deeply with the content, reflecting on its relevance to their spiritual practices and challenges. The episode concludes with a call to further explore and apply Ignatius’s teachings, fostering a deeper understanding of discernment and spiritual resilience in the face of adversity.
Discerning Hearts Reflection Questions:
Understanding Spiritual Desolation: Reflect on times when you’ve experienced spiritual desolation—those moments when you felt distant from God, devoid of consolation in prayer, or tempted to abandon your spiritual practices. Consider how these experiences align with Ignatius’s description of the enemy’s tactics during desolation.
The Value of Spiritual Steadfastness: Meditate on the importance of being steadfast in your spiritual commitments, especially during challenging times. How have you responded to spiritual desolation in the past? Have you been tempted to make changes during these periods? Reflect on the consequences of these actions.
The Role of the Enemy: Contemplate the idea that during times of spiritual desolation, the enemy tries to lead us away from God’s path. Consider how recognizing this can empower you to resist negative influences and stay true to your spiritual direction.
Rule Five as a Lifeline: Think of Rule Five not just as a guideline, but as a lifeline during spiritual turmoil. In what ways can this rule provide you with a firm anchor in your spiritual life? How can it serve as a source of light when all seems dark?
Application of Rule Five: Reflect on practical ways to apply Rule Five in your daily life. Whether it’s sticking to your prayer schedule, attending Mass, or fulfilling your role in ministry, consider how maintaining these commitments can fortify your spiritual resilience.
Spiritual Growth through Adversity: Ponder the growth that can come from enduring spiritual desolation without making rash changes. How has your faith been tested and strengthened in such times?
Seeking Guidance and Community: Reflect on the value of seeking guidance from spiritual directors, confessors, or trusted mentors during times of desolation. How can your faith community support you in remaining steadfast?
Ignatian Spirituality as a Resource: Consider delving deeper into Ignatian spirituality to enhance your discernment skills. How can the principles and practices of this spiritual tradition enrich your relationship with God?
The Discernment of Spirits: Setting the Captives Free – Serves as an introduction to the Spiritual Exercises of St. Ignatius of Loyola
Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”.
For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: www.frtimothygallagher.org
Fr. Dwight Longenecker is Catholic priest and writer who has experienced an interesting journey of faith. Born into a Evanglical Christian family in Pennsylvania, graduate from fundamentalist Bob Jones University in Florida, and he would later become an Anglican priest serving as a curate, a chaplain at Cambridge, and a country parson. Then, in 1995, he and his wife and family were received into the Roman Catholic Church. He spent the next ten years working as a freelance Catholic writer, contributing to over twenty-five magazines, papers and journals in Britain, Ireland and the USA.
Fr. Longenecker has expanded and revised his book “More Christianity: where he invites the readers to move from “Mere Christianity” to “More Christianity” in the Roman Catholic faith. Filled with every major aspect of our Catholic faith, Fr. Longenecker book serves, not only as resource to help Evangelicals to understand the Catholic faith, but also is excellent for Catholics who wish to deepen their own knowledge of the faith we profess.
Visit Fr. Longenecker’s blog “Standing on My Head” to learn more about this and other books, as well as so much more
VATICAN CITY, 23 FEB 2011 (VIS) – Benedict XVI dedicated his catechesis during this morning’s general audience, held in the Paul VI Hall in the presence of 7,500 people, to St. Robert Bellarmine (1542-1621), an outstanding figure of a troubled age in which “a serious political and religious crisis provoked a split between
entire nations and the Holy See”.
St. Robert Bellarmine, following an excellent cultural and humanistic education, entered the Society of Jesus in 1560. He studied in Rome, Padua and Leuven and was later made cardinal and archbishop of Capua, Italy. He held high office in the service of the Pope as a member of several congregations and head of Holy See diplomatic missions to Venice and England. During his final years he wrote a number of books on spirituality in which he condensed the fruits of his annual spiritual exercises. He was beatified and canonised by Pope Pius XI, who also declared him a Doctor of the Church.
“His ‘Controversial Works’ or ‘Disputationes’ are still a valid point of reference for Catholic ecclesiology”, said the Holy Father. “They emphasise the institutional aspect of the Church, in response to the errors then circulating on that topic. Yet Bellarmine also threw light on invisible aspects of the Church as Mystical Body, which he explained using the analogy of the body and soul, in order to describe the relationship between the interior richness of the Church and her visible exterior features.
“In this monumental work, which seeks to categorise the various theological controversies of the age, he avoids polemical and aggressive tones towards the ideas of the Reformation but, using the arguments of reason and of Church Tradition, clearly and effectively illustrates Catholic doctrine.
“Nonetheless”, the Pope added, “his true heritage lies in the way in which he conceived his work. His burden of office did not, in fact, prevent him from striving daily after sanctity through faithfulness to the requirements of his condition as religious, priest and bishop. … His preaching and catechesis reveal that same stamp of essentiality which he learned from his Jesuit education, being entirely focused on concentrating the power of the soul on the Lord Jesus, intensely known, loved and imitated”.
In another of his books, “De gemitu columbae” in which the Church is represented as a dove, Robert Bellarmine “forcefully calls clergy and faithful to a personal and concrete reform of their lives, in accordance with the teachings of Scripture and the saints. … With great clarity and the example of his own life, he clearly teaches that there can be no true reform of the Church unless this is first preceded by personal reform and conversion of heart on our part”.
“If you are wise, then understand that you were created for the glory of God and for your eternal salvation”, said the Pope quoting from one of the saint’s works. “Favourable or adverse circumstances, wealth and poverty, health and sickness, honour and offence, life and death, the wise must neither seek these things, nor seek to avoid them per se. They are good and desirable only if they contribute to the glory of God and to your eternal happiness, they are bad and to be avoided if they hinder this”.
The Pope concluded: “These words have not gone out of fashion, but should be meditated upon at length in order to guide our journey on this earth. They remind us that the goal of our life is the Lord. … They remind us of the importance of trusting in God, of living a life faithful to the Gospel, and of accepting all the circumstances and all actions of our lives, illuminating them with faith and prayer”.
“Modern and American Dignity: Who We Are As Persons, and What That Means For Our Future” by Dr. Peter Augustine Lawler is a must have for any who loves to read, think…and ponder. By drawing upon the wisdom from masters like Socrates to Solzhenitsyn, Tocqueville to Chesterton, John Courtney Murray to our “philosopher-pope” Benedict XVI (which I just LOVE), Dr. Lawler uses a charming blend of wit and elegance to fashion a contemporary and relevant understanding of today’s political and moral debates, all the while leaving his “Catholic lenses” firmly in place. He is fantastic. Dr. Lawler guides us through the minefield of contemporary thinking to the heart of the dignity and value of each human person.
The Feast of the Chair of St. Peter is not so much a feast celebrating a “chair”, but more a feast celebrating what the chair symbolizes…the gift of the Papacy. I remember seeing it for the first time…not only the stunning piece used to preserve it by Bernini…but the whole altar piece setting at St. Peter’s…breathtaking. Almost every time I now see the presider’s chair at my local parish or the chair at our cathedral, I think of this chair, but also of the great unity it gives us with the entire Catholic Church under the leadership of the successor of St. Peter…our Holy Father. God bless the Holy Father, Pope Benedict XVI. Praise be to God for the gift of the Papacy!
Take a listen to Dr. Matthew Bunson talk to us about the importance of this feast in the podcast above.
Also here is the text from the Holy Father’s reflections on this feast from 2006 from Vatican.va
“On this rock I will build my Church’
Dear Brothers and Sisters,
Today, the Latin-rite liturgy celebrates the Feast of the Chair of St Peter. This is a very ancient tradition, proven to have existed in Rome since the fourth century. On it we give thanks to God for the mission he entrusted to the Apostle Peter and his Successors.
“Cathedra” literally means the established seat of the Bishop, placed in the mother church of a diocese which for this reason is known as a “cathedral”; it is the symbol of the Bishop’s authority and in particular, of his “magisterium”, that is, the evangelical teaching which, as a successor of the Apostles, he is called to safeguard and to transmit to the Christian Community.
When a Bishop takes possession of the particular Church that has been entrusted to him, wearing his mitre and holding the pastoral staff, he sits on the cathedra. From this seat, as teacher and pastor, he will guide the journey of the faithful in faith, hope and charity.
So what was the “Chair” of St Peter? Chosen by Christ as the “rock” on which to build the Church (cf. Mt 16: 18), he began his ministry in Jerusalem, after the Ascension of the Lord and Pentecost. The Church’s first “seat” was the Upper Room, and it is likely that a special place was reserved for Simon Peter in that room where Mary, Mother of Jesus, also prayed with the disciples. Therefore, we have the journey from Jerusalem, the newly born Church, to Antioch, the first centre of the Church formed from pagans and also still united with the Church that came from the Jews. Then Peter went to Rome, the centre of the Empire, the symbol of the “Orbis” – the “Urbs”, which expresses “Orbis”, the earth, where he ended his race at the service of the Gospel with martyrdom.
…This is testified by the most ancient Fathers of the Church, such as, for example, St Irenaeus, Bishop of Lyons, but who came from Asia Minor, who in his treatise Adversus Haereses, describes the Church of Rome as the “greatest and most ancient, known by all… founded and established in Rome by the two most glorious Apostles, Peter and Paul”; and he added: “The universal Church, that is, the faithful everywhere, must be in agreement with this Church because of her outstanding superiority” (III, 3, 2-3)….
Tertullian, a little later, said for his part: “How blessed is the Church of Rome, on which the Apostles poured forth all their doctrine along with their blood!” (De Praescriptione Hereticorum, 36).
Consequently, the Chair of the Bishop of Rome represents not only his service to the Roman community but also his mission as guide of the entire People of God.
Celebrating the “Chair” of Peter, therefore, as we are doing today, means attributing a strong spiritual significance to it and recognizing it as a privileged sign of the love of God, the eternal Good Shepherd, who wanted to gather his whole Church and lead her on the path of salvation.
Among the numerous testimonies of the Fathers, I would like to quote St Jerome’s. It is an extract from one of his letters, addressed to the Bishop of Rome. It is especially interesting precisely because it makes an explicit reference to the “Chair” of Peter, presenting it as a safe harbour of truth and peace.
This is what Jerome wrote: “I decided to consult the Chair of Peter, where that faith is found exalted by the lips of an Apostle; I now come to ask for nourishment for my soul there, where once I received the garment of Christ. I follow no leader save Christ, so I enter into communion with your beatitude, that is, with the Chair of Peter, for this I know is the rock upon which the Church is built” (cf. Le lettere I, 15, 1-2).
Dear brothers and sisters, in the apse of St Peter’s Basilica, as you know, is the monument to the Chair of the Apostle, a mature work of Bernini. It is in the form of a great bronze throne supported by the statues of four Doctors of the Church: two from the West, St Augustine and St Ambrose, and two from the East: St John Chrysostom and St Athanasius.
I invite you to pause before this evocative work which today can be admired, decorated with myriads of candles, and to say a special prayer for the ministry that God has entrusted to me. Raise your eyes to the alabaster glass window located directly above the Chair and call upon the Holy Spirit, so that with his enlightenment and power, he will always sustain my daily service to the entire Church. For this, as for your devoted attention, I thank you from my heart. –Vatican.va
Baltimore Catechism to the Catholic Catechism, from the Ten Commandments to the 7 Deadly Sins, through in Archbishop Fulton Sheen and you have the help that can get through Lent and beyond…but first and foremost, start with PRAYER…come back now and then to check out different sections . Now let’s dive into the great well of grace and mercy found in the Sacrament of Reconciliation!
Baltimore Catechism to the Catholic Catechism, from the Ten Commandments to the 7 Deadly Sins, through in Archbishop Fulton Sheen and you have the help that can get through Lent and beyond…but first and foremost, start with PRAYER…come back now and then to check out different sections . Now let’s dive into the great well of grace and mercy found in the Sacrament of Reconciliation!
