Msgr. Esseff reflects on the birth of the Virgin Mary. But even more than that, he ponders the importance of the Blessed Mother in our lives. The gift of her presence in the action of salvation history and role is the “Mother” of us all.
I LOVE it…the birthday of the mother of all “moms”!Happy Birthday to the dearest Mother of all. The Church celebrates 3 birthdays on the calendar…Jesus, John the Baptist, and the great Mother of God, Mary Most Holy. We celebrate the day the Immaculate Conception was brought through birth into the world.
From The Catholic News Agency –
“The Catholic Church will soon celebrate the birth of the Blessed Virgin Mary on its traditional fixed date of September 8, nine months after the December 8 celebration of her Immaculate Conception as the child of Saints Joachim and Anna.
The circumstances of the Virgin Mary’s infancy and early life are not directly recorded in the Bible, but other documents and traditions describing the circumstances of her birth are cited by some of the earliest Christian writers from the first centuries of the Church.
These accounts, although not considered authoritative in the same manner as the Bible, outline some of the Church’s traditional beliefs about the birth of Mary.
The “Protoevangelium of James,” which was probably put into its final written form in the early second century, describes Mary’s father Joachim as a wealthy member of one of the Twelve Tribes of Israel. Joachim was deeply grieved, along with his wife Anna, by their childlessness. “He called to mind Abraham,” the early Christian writing says, “that in the last day God gave him a son Isaac.”
Joachim and Anna began to devote themselves extensively and rigorously to prayer and fasting, initially wondering whether their inability to conceive a child might signify God’s displeasure with them.
As it turned out, however, the couple were to be blessed even more abundantly than Abraham and Sarah, as an angel revealed to Anna when he appeared to her and prophesied that all generations would honor their future child: “The Lord has heard your prayer, and you shall conceive, and shall bring forth; and your seed shall be spoken of in all the world.”
After Mary’s birth, according to the Protoevangelium of James, Anna “made a sanctuary” in the infant girl’s room, and “allowed nothing common or unclean” on account of the special holiness of the child. The same writing records that when she was one year old, her father “made a great feast, and invited the priests, and the scribes, and the elders, and all the people of Israel.”
“And Joachim brought the child to the priests,” the account continues, “and they blessed her, saying: ‘O God of our fathers, bless this child, and give her an everlasting name to be named in all generations’ . . . And he brought her to the chief priests; and they blessed her, saying: ‘O God most high, look upon this child, and bless her with the utmost blessing, which shall be for ever.’”
The protoevangelium goes on to describe how Mary’s parents, along with the temple priests, subsequently decided that she would be offered to God as a consecrated Virgin for the rest of her life, and enter a chaste marriage with the carpenter Joseph.
Saint Augustine described the birth of the Blessed Virgin Mary as an event of cosmic and historic significance, and an appropriate prelude to the birth of Jesus Christ. “She is the flower of the field from whom bloomed the precious lily of the valley,” he said.
The fourth-century bishop, whose theology profoundly shaped the Western Church’s understanding of sin and human nature, affirmed that “through her birth, the nature inherited from our first parents is changed.” –CNA
I LOVE it…the birthday of the mother of all “moms”!Happy Birthday to the dearest Mother of all. The Church celebrates 3 birthdays on the calendar…Jesus, John the Baptist, and the great Mother of God, Mary Most Holy. We celebrate the day the Immaculate Conception was brought through birth into the world.
From The Catholic News Agency –
“The Catholic Church will soon celebrate the birth of the Blessed Virgin Mary on its traditional fixed date of September 8, nine months after the December 8 celebration of her Immaculate Conception as the child of Saints Joachim and Anna.
The circumstances of the Virgin Mary’s infancy and early life are not directly recorded in the Bible, but other documents and traditions describing the circumstances of her birth are cited by some of the earliest Christian writers from the first centuries of the Church.
These accounts, although not considered authoritative in the same manner as the Bible, outline some of the Church’s traditional beliefs about the birth of Mary.
The “Protoevangelium of James,” which was probably put into its final written form in the early second century, describes Mary’s father Joachim as a wealthy member of one of the Twelve Tribes of Israel. Joachim was deeply grieved, along with his wife Anna, by their childlessness. “He called to mind Abraham,” the early Christian writing says, “that in the last day God gave him a son Isaac.”
Joachim and Anna began to devote themselves extensively and rigorously to prayer and fasting, initially wondering whether their inability to conceive a child might signify God’s displeasure with them.
As it turned out, however, the couple were to be blessed even more abundantly than Abraham and Sarah, as an angel revealed to Anna when he appeared to her and prophesied that all generations would honor their future child: “The Lord has heard your prayer, and you shall conceive, and shall bring forth; and your seed shall be spoken of in all the world.”
After Mary’s birth, according to the Protoevangelium of James, Anna “made a sanctuary” in the infant girl’s room, and “allowed nothing common or unclean” on account of the special holiness of the child. The same writing records that when she was one year old, her father “made a great feast, and invited the priests, and the scribes, and the elders, and all the people of Israel.”
“And Joachim brought the child to the priests,” the account continues, “and they blessed her, saying: ‘O God of our fathers, bless this child, and give her an everlasting name to be named in all generations’ . . . And he brought her to the chief priests; and they blessed her, saying: ‘O God most high, look upon this child, and bless her with the utmost blessing, which shall be for ever.’”
The protoevangelium goes on to describe how Mary’s parents, along with the temple priests, subsequently decided that she would be offered to God as a consecrated Virgin for the rest of her life, and enter a chaste marriage with the carpenter Joseph.
Saint Augustine described the birth of the Blessed Virgin Mary as an event of cosmic and historic significance, and an appropriate prelude to the birth of Jesus Christ. “She is the flower of the field from whom bloomed the precious lily of the valley,” he said.
The fourth-century bishop, whose theology profoundly shaped the Western Church’s understanding of sin and human nature, affirmed that “through her birth, the nature inherited from our first parents is changed.” –CNA
– Benedict XVI today resumed his general audiences in the Vatican, having held them at Castelgandolfo during the month of August. Meeting with faithful in the Paul VI Hall he turned his attention to prayer in the Book of Revelation which, he explained, “presents us with the living breathing prayer of the Christian assembly, gathered together ‘on the Lord’s day'”.
Revelation, Pope Benedict went on, “is a difficult book, but one of great richness. … In it a reader presents the assembly with a message entrusted by God to John the Evangelist. … From the dialogue between them a symphony of prayer arises which is then developed in many different forms up until the conclusion”.
The first part of Revelation presents us with the assembly in prayer in three successive phases. The first of these highlights how “prayer is, above all, a listening to God Who speaks. Engulfed as we are by so many words we are little used to listening, and especially to adopting an interior and exterior attitude of silence so as to attend to what the Lord wishes to say to us. These verses also teach us that our prayers, often merely prayers of request, must in fact be first and foremost prayers of praise to God for His love, for the gift of Jesus Christ which brought us strength, hope and salvation. … God, Who reveals Himself as the beginning and the end of the story, welcomes and takes to heart the assembly’s request”.
This first phase also includes another important element. “Constant prayer revives in us a sense of the Lord’s presence in our life and history. His presence supports us, guides us and gives us great hope. … Prayer, even that pronounced in the most extreme solitude, is never a form of isolation and it is never sterile, it is a vital lymph which nourishes an increasingly committed and coherent Christian existence”.
In the second phase of the prayer of the assembly “the relationship with Jesus Christ is developed further. The Lord makes Himself visible, He speaks and acts, and the community, increasingly close to Him, listens, reacts and accepts”.
In the third phase “the Church in prayer, accepting the word of the Lord, is transformed. … The assembly listens to the message, and receives a stimulus for repentance, conversion, perseverance, growth in love and guidance for the journey”.
“The Revelation”, Benedict XVI concluded, “presents us with a community gathered in prayer, because it is in prayer that we gain an increasing awareness of Jesus’ presence with us and within us. The more and the better we prayer with constancy and intensity, the more we are assimilated to Him, and the more He enters into our lives to guide them and give them joy and peace. And the more we know, love and follow Jesus, the more we feel the need to dwell in prayer with Him, receiving serenity, hope and strength for our lives”.
On this the feast day of Blessed Teresa of Calcutta:
The Fruit of Prayer The fruit of silence is prayer
the fruit of prayer is faith
the fruit of faith is love
the fruit of love is service
the fruit of service is peace.
If We Pray If we pray, we will believe;
If we believe, we will love
If we love, we will serve.
Love to pray Feel often during the day the need for prayer and pray.
Prayer opens the heart, till it is capable of containing God himself.
Ask and seek and your heart will be big enough to receive Him
and keep Him as Your Own.
It was with the greatest delight that I had the opportunity to meet Dan Burke at the recent Catholic Marketing Trade Show, held in Dallas, TX. Dan is the incredibly gifted founder of “Catholic Spiritual Direction“, a fantastic website, where I have received a great deal of insight and inspiration. To read his work on the site is a wonderful thing, but to talk with Dan and hear him share the beauty of our Catholic Spiritual Tradition is pure gift. He really gets it! More than just the “how-to’s”, Dan understands the “why” of prayer and discernment and he communicates it beautifully. He appreciates what our hearts ache for; he shares with us that it begins and ends with an encounter with Jesus…the Way, the Truth, and the Life. Dan Burke launched out on the “digital sea” long before many others in order to bring to those who were seeking the richness of authentic Catholic Spiritual Direction …and for that blessing we have much to thank him for.
“Most of us have questions about spiritual direction. What is it? Is it for me? What if I can’t find a spiritual director? These questions and more are well answered in Dan Burke’s book. The Lord is clearly calling all Catholics into a deeper union with him. This book, in a style which is both inspiring and practical, provides some of the Church’s most important wisdom about how to respond to this call.”
Msgr. Esseff reflects on the dangers of doing “good work” without having the depth of the contemplative prayer that unites us to Christ in doing the will of the Father. He offers insight primarily from the teachings found in the letter from St. James Chap 1:
Humbly welcome the word that has been planted in you
and is able to save your souls.
Be doers of the word and not hearers only, deluding yourselves.
Religion that is pure and undefiled before God and the Father is this:
to care for orphans and widows in their affliction
and to keep oneself unstained by the world. – NAB
As well as the Gospel of Mark Chap 7:
He responded,
“Well did Isaiah prophesy about you hypocrites, as it is written: This people honors me with their lips, but their hearts are far from me; in vain do they worship me, teaching as doctrines human precepts.
You disregard God’s commandment but cling to human tradition.”
He summoned the crowd again and said to them,
“Hear me, all of you, and understand.
Nothing that enters one from outside can defile that person;
but the things that come out from within are what defile.
“From within people, from their hearts,
come evil thoughts, unchastity, theft, murder,
adultery, greed, malice, deceit,
licentiousness, envy, blasphemy, arrogance, folly.
All these evils come from within and they defile.” – NAB
Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. He was ordained on May 30th 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA. Msgr. Esseff served a retreat director and confessor to Blessed Mother Teresa. He continues to offer direction and retreats for the sisters of the missionaries of charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Bl. Pope John Paul II to bring the Good News to the world especially to the poor. Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.
To obtain a copy of Msgr. Esseff’s book byvisiting here
“Exposed: Inexcusable Me… Irreplaceable Him” by Shannon Dietz is a compelling book which chronicles her experiences growing up in her devout Catholic home, dealing with realities of brokenness that results from the assaults that come from the world, from the enemy and from our own negative choices, and the healing that comes from surrendering completely to the love of Jesus Christ. Shannon shares her story of being raped, not once but twice, and the devastating effect it had on her life and self-image. She would run from God and her Catholic faith for a time, which only led her to experience a greater period of isolation and despair. Eventually she turned to Him and found the peace and strength she had been aching for in the Sacrament of Reconciliation. That moment would provide a powerful encounter of grace and mercy and would set her once again on the path home to the loving embrace of the God the Father. Her story is one that speaks to the hearts of several generation of women. A powerful story and witness that there is indeed a beautiful “light at the end of the tunnel”. Shannon is the founder of “Hopeful Hearts Ministry“…be sure to visit the website!
Patrice Fagnant–Macarthur, Sr. Editor of Catholic Lane, Author of “Letters to Mary from a Young Mother”
“It took great courage for Shannon to share her story. It is an important one for young people who are struggling with addiction or abuse and those who question whether God still cares for them.”
C.A. Webb, President of Conversations Book Club, Host of Conversations Live!
“A powerful book that helps us to live a life that is open to receive all that is meant for us.”
“Shannon’s candid sharing will prove to be a blessing to victims and those that care about them.”
Fr. Gavin Vaverek, Maria Goretti Network
Msgr. Esseff reflects on the interior movement of St. Augustine that led to his conversion and witness. He also shares a powerful story of a man in a prison and his conversion. The story takes a poignant twist at the end, one that exemplifies the power of conversion and forgiveness. When our hearts are united with the heart of Christ a death takes place…the old self dies so that Christ may live.
The importance of his life and contribution to the Church cannot be overstated. St. Augustine, one of the greatest of the Church Fathers, has not only influenced the Church, but the thought of the world as we know it. The story of his conversion as chronicled in his “Confessions”, would be enough, but then add the body of his theological work and you have nothing less than a glimpse of what is truly the power of “grace and mercy”.
Mike Aquilina is one of the best at bringing this great saint’s life into perspective.
For a more detail accounting of St. Augustine’s life, you can visit Lives of the Saints
For me, out of all the St. Augustine’s work, this is the piece that deeply touches my heart and is one of my all-time favorite prayers:
Late Have I Loved You
A Prayer of Saint Augustine
Late have I loved you, O Beauty, so ancient and so new, late have I loved you!
And behold, you were within me and I was outside, and there I sought for you, and in my deformity I rushed headlong into the well-formed things that you have made.
You were with me, and I was not with you. Those outer beauties held me far from you, yet if they had not been in you, they would not have existed at all.
You called, and cried out to me and broke open my deafness; you shone forth upon me and you scattered my blindness.
You breathed fragrance, and I drew in my breath and I now pant for you.
I tasted, and I hunger and thirst; you touched me, and I burned for your peace.
s the importance of the Blessed Mother in our lives. The gift of her presence in the action of salvation history and role is the “Mother” of us all.
