“Life and Loss in the Shadow of the Holocaust: A Jewish Family’s Untold Story” is an eloquent telling of a family scattered over three continents by Nazi persecution. A heroic effort is undertaken by the authors, Rebecca Boehling and Uta Larkey on behalf the children of the generation subjected to the trauma presented in the book, to piece together the collective memory left by the Kaufmann-Steinberg family. Intriguing, as well as disturbing, this is a book that will stay with you for a long time. I came away from the read reminded once again never to take even the most ordinary moments in life for granted.
He tells the stories of growning up in a deformed world and the awakening to the power given at his baptism and the realization our true identity. Our baptism conforms us into Christ, we increase in the Divine Life of Jesus Christ. Jesus dwells with us…transforming us. He shares very special stories of his parents and brothers and sisters. The suffering in our hearts, the heart that was made to love, has the power because of Jesus present in us to build the Kingdom of Love. Loving and Living with the Heart of Jesus. This is a remarkable sharing.
Angel of God,
My Guardian Dear,
to whom His love commits me here,
ever this day be at my side,
to light and to guard,
to rule and guide.
Amen.
For they are ministering spirits, sent for service, for the sake of those who will inherit salvation” (Heb 1:14)
O holy Guardian Angel, my dear friend and solicitous guide on the dangerous way of life, to thee be heartfelt thanks for the numberless benefits which have been granted me through thy love and goodness and for the powerful help by which thou hast preserved me from so many dangers and temptations. I beg of thee, let me further experience thy love and thy care. Avert from me all danger, increase in me horror for sin and love for all that is good. Be a counselor and consoler to me in all the affairs of my life, and when my life draws to a close, conduct my soul through the valley of death into the kingdom of eternal peace, so that in eternity we may together praise God and rejoice in His glory. Through Jesus Christ Our Lord.
Amen.
O Angel of God, make me worthy of thy tender love, thy celestial companionship and thy never-failing protection!
For He will give His angels charge of you to guard you in all your ways.
On their hands they will bear you up, lest you dash your foot against a stone. (Ps 91)
The Holy Angels, and in particular our Guardian Angels, are such a wonderful gift to us from the Father! Let us give thanks to Him for his generosity and to our Guardian Angel for their presence in our lives!
It’s really important to understand the difference in the angels beyond all the New Age silliness. There are the Holy Angels (we love them and they love us) and the fallen angels (bad, bad, bad)…it’s what discernment and spiritual warfare, on many levels, are all about.
Bruce and I, thanks to Fr. Damien Cook, had the opportunity to speak to Fr. Titus Kieninger of Opus Sanctorum Angelorum about the role of Holy Angels. Be prepared…you’ll have to listen a couple of times to this discussion; Fr. Titus Kieninger gives so much information about their mission that you’ll need hear a few times to get it all.
Let us affectionately love His angels as counselors and defenders appointed by the Father and placed over us. They are faithful; they are prudent; they are powerful; Let us only follow them, let us remain close to them, and in the protection of the God of heaven let us abide. ~ St. Bernard of Clairvaux
“For me, prayer is a surge of the heart; it is a simple look turned toward heaven, it is a cry of recognition and of love, embracing both trial and joy.” – St. Therese of of Lisieux
Sometimes words are not full enough to describe someone.
Therese is a melody.
A melody of grace lofting lyrically around our hearts in prayer;
a sound which invokes joy and sorrow, smiles and tears,
trust, hope and…love.
I’m not a musician, but I know a beautiful song when I hear it.
Her melody is one you wish never would end,
with Therese, “you hear the song”.
“I do not desire either suffering or death, although both are appealing to me;
it is love alone which really attracts me…
I can ask for nothing with any enthusiasm
except the perfect accomplishment of the Divine Will in my soul,
unhindered by any intrusion of created things.
I can say, with the words of our father, St. John of the Cross,
in his Spiritual Canticle,
‘I drank in the inner cellar of my Beloved, and when I went forth into the meadow
I forgot everything and lost the flock which I used to drive.
My soul has employed all its resources in His service;
now I guard no flock, nor do I have any other duties.
Now my only occupation is love.’
Or again: ‘I know love is so powerful that it can turn
whatever is good or bad in me into profit,
and it can transform my soul into Himself.”
~ St. Thérèse
A MORNING PRAYER WRITTEN BY ST. THERESE
O my God! I offer Thee all my actions of this day for the intentions and for the glory of the Sacred Heart of Jesus. I desire to sanctify every beat of my heart, my every thought, my simplest works, by uniting them to Its infinite merits; and I wish to make reparation for my sins by casting them into the furnace of Its Merciful Love.
O my God! I ask of Thee for myself and for those whom I hold dear, the grace to fulfill perfectly Thy Holy Will, to accept for love of Thee the joys and sorrows of this passing life, so that we may one day be united together in heaven for all Eternity.
Amen.
PRAYER TO ST. THERESE
O little St. Theresa of the Child Jesus, who during your short life on earth became a mirror of angelic purity, of love strong as death, and of wholehearted abandonment to God, now that you rejoice in the reward of your virtues, cast a glance of pity on me as I leave all things in your hands. Make my troubles your own – speak a word for me to our Lady Immaculate, whose flower of special love you were – to that Queen of heaven “who smiled on you at the dawn of life.” Beg her as the Queen of the heart of Jesus to obtain for me by her powerful intercession, the grace I yearn for so ardently at this moment, and that she join with it a blessing that may strengthen me during life. Defend me at the hour of death, and lead me straight on to a happy eternity.
VATICAN CITY, 6 APR 2011 (VIS) – In his general audience in St. Peter’s Square today, attended by more than 10,000 people, Benedict XVI dedicated his catechesis to St. Therese of Lisieux, or St. Therese of the Child Jesus and the Holy Face, “who lived in this world for only twenty-four years at the end of the nineteenth century, leading a very simple and hidden life, but who, after her death and the publication of her writings, became one of the best-known and loved saints”.
“Little Therese“, the Pope continued, “never failed to help the most simple souls, the little ones, the poor and the suffering who prayed to her, but also illuminated all the Church with her profound spiritual doctrine, to the point that the Venerable John Paul II, in 1997, granted her the title of Doctor of the Church … and described her as an ‘expert in scientia amoris’. Therese expressed this science, in which all the truth of the faith is revealed in love, in her autobiography ‘The Story of a Soul’, published a year after her death”.
Therese was born in 1873 in Alencon, France. She was the youngest of the nine children of Louis and Zelie Martin, and was beatified in 2008. Her mother died when she was four years old, and Therese later suffered from a serious nervous disorder from which she recovered in 1886 thanks to what she later described as “the smile of the Virgin”. In 1887 she made a pilgrimage to Rome with her father and sister, where she asked Leo XIII for permission to enter Carmel of Lisieux, at just fifteen years of age. Her wish was granted a year later; however, at the same time her father began to suffer from a serious mental illness, which led Therese to the contemplation of the Holy Face of Christ in his Passion. In 1890 she took her vows. 1896 marked the beginning of a period of great physical and spiritual suffering, which accompanied her until her death.
In those moments, “she lived the faith at its most heroic, as the light in the shadows that invade the soul” the Pope said. In this context of suffering, living the greatest love in the littlest things of daily life, the Saint realised her vocation of becoming the love at the heart of the Church”.
She died in the afternoon of 30 September, 1897, uttering the simple words, “My Lord, I love You!”. “These last words are the key to all her doctrine, to her interpretation of the Gospel”, the Pope emphasised. “The act of love, expressed in her final breath, was like the continued breathing of the soul … The words ‘Jesus, I love You’ are at the centre of all her writings”.
St. Therese is “one of the ‘little ones’ of the Gospel who allow themselves to be guided by God, in the depth of His mystery. A guide for all, especially for… theologians. With humility and faith, Therese continually entered the heart of the Scriptures which contain the Mystery of Christ. This reading of the Bible, enriched by the science of love, does not oppose academic science. The ‘science of the saints’, to which she refers on the final page of ‘The Story of a Soul’, is the highest form of science”.
“In the Gospel, Therese discovers above all the Mercy of Jesus … and ‘Trust and Love’ are therefore the end point of her account of her life, two words that, like beacons, illuminated her saintly path, in order to guide others along the same ‘little way of trust and love’, of spiritual childhood. Her trust is like that of a child, entrusting herself to the hands of God, and inseparable from her strong, radical commitment to the true love that is the full giving of oneself”, the Holy Father concluded.
Beloved Lorenzo Ruiz, confronted with death, you proclaimed your readiness to die a thousand times for your Christian faith. Today the whole world admires your courage. We feel particularly proud of you as our brother. And we pray: You, a family man, protect our families. Keep them united in love. You, who bore your sufferings with patience and resignation, intercede for the sick of mind and body; help them to receive the grace of God’s miraculous healing. You, who died in a foreign country, take care of Filipinos living and working in this country and in other parts of the world. You, an example of Christian fortitude, sustain our faith and make it spread and grow strong all around us. You, the Philippines’ first saint, be the country’s special protector. Unite us as one people; help us to work in harmony for development and progress; and give us peace. Amen.(State your intentions). San Lorenzo Ruiz, pray for us. Amen.
Beloved Lorenzo Ruiz, confronted with death, you proclaimed your readiness to die a thousand times for your Christian faith. Today the whole world admires your courage. We feel particularly proud of you as our brother. And we pray: You, a family man, protect our families. Keep them united in love. You, who bore your sufferings with patience and resignation, intercede for the sick of mind and body; help them to receive the grace of God’s miraculous healing. You, who died in a foreign country, take care of Filipinos living and working in this country and in other parts of the world. You, an example of Christian fortitude, sustain our faith and make it spread and grow strong all around us. You, the Philippines’ first saint, be the country’s special protector. Unite us as one people; help us to work in harmony for development and progress; and give us peace. Amen.(State your intentions). San Lorenzo Ruiz, pray for us. Amen.
Interior Silence, in particular in the liturgy, is reflected upon by Deacon Keating. He leads a meditation during a prayer service with priests, on the letter “Spiritual Formation in the Seminaries” which calls for spiritual silence to be at the core of seminary formation. Priests are called to be teachers of prayer and directors of spirituality. Why silence is so vitally important and what are the blocks to prevent it…the cynicism that reacts to the ideal. The role of discernment and diminishing interference. If priests have trouble with this, imagine the challenge for the laity.
Deacon Keating is the Director of Theological Formation for the Institute for Priestly Formation at Creighton University.
The French priest St. Vincent de Paul (1581-1660) organized works of charity, founded hospitals, and started two Roman Catholic religious orders.
Vincent de Paul was born into a peasant family on April 24, 1581, in the village of Pouy in southwestern France. He became a priest at the age of 19, and would go on to found hospitals, charitable organizations and many other ministries and works that would serve the needs of the poor. With Louise de Marillac, a talented and sensitive friend, he started the first religious group of women dedicated entirely to works of charity outside the cloister, a group called the Daughters of Charity.
Vincent was a man of action rather than of theory. The religious spirit he communicated was simple, practical and straightforward. He looked to Christ as his leader and tried to translate the Gospel message into concrete results. He died on Sept. 27, 1660, and was canonized a saint in the Roman Catholic Church in 1737.
Words of Wisdom
from St. Vincent de Paul
“No matter what others say or do, even if the wicked succeed, do not be troubled: commit everything to God and put your trust in him.”
“The most powerful weapon to conquer the devil is humility. For, as he does not know at all how to employ it, neither does he know how to defend himself from it.”
“But do you know what it is to labor in charity? It is to labor in God, for God is charity, and it is to labor for God purely and entirely; it is to do so in the grace of God.”
A “Great Hero of Charity”
As reported by Zenit, the Holy Father spoke of St. Vincent de Paul:
The Pope reflected on the Gospel reading from today’s Mass, which recounts the story of the rich man suffering torment, and the poor man Lazarus in the bosom of Abraham.
The message of the parable, the Holy Father said, “points out that while we are in this world we must listen to the Lord who speaks to us through the Scriptures and live according to his will, because, after death, it will be too late to make amends.”
“So,” he explained, “this parable tells us two things: The first is that [God] loves the poor and lifts them up from their humiliation; the second is that our eternal destiny is
conditioned by our attitude; it is up to us to follow the road to life that God has shown us, and this is the road of love, not understood as sentiment but as service to others in the charity of Christ.”
The Bishop of Rome called it a “happy coincidence” that Monday marks the feast of one of the Church’s great heroes of charity, St. Vincent de Paul, patron of Catholic charitable organizations.
“In the France of the 1600s, he touched with his own hand the great contrast between the richest and the poorest,” the Pope said. “[…] Driven by the love of Christ, Vincent de Paul knew how to organize stable forms of service to marginalized persons.”
In fact, the saint founded the first women’s congregation to live their consecration “‘in the world,’ in the midst of the people, with the sick and the needy,” he noted.
The Pontiff added, “Dear friends, only Love with a capital ‘L’ makes for true happiness!” –Zenit
Everytime we pray the rosary, we pray with Blessed Herman the Cripple. He’s the author of one of the most heartbreakenly beautiful prayers of all time….the Salve Regina.
Blessed Herman (1013-1054) was born with many medical problems: cleft palate, cerebral palsy, and spina bifida. During his lifetime he was known as Blessed Herman the Cripple. Father Robert F. McNamara on his website, Saints Alive, calls him Blessed Herman the Disabled.
He was a remarkable man. Despite his daunting physical limitations he studied and wrote on astronomy, theology, math, history, poetry, Arabic, Greek, and Latin. He also built musical and astronomical equipment. He was considered a genius in his time. He wrote prayers and hymns – the most notable being the Salve Regina (Hail Holy Queen).
Father McNamara in his article on Blessed Herman the Disabled comments on the great meaning of Herman’s life with this closing insight:
“In his own day, the heroic cripple who achieved learning and holiness was called ‘The Wonder of His Age’.
In our day, many voices say that people with disabilities should be phased out of existence. Which were the Dark Ages, then or now!”
Let us pray with Blessed Herman, and ask him to help us to receive the graces for the virtues we lack…humility, patience, kindness, and all the others which allow the love of Christ to shine in the world through us.
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs; mourning and weeping in this vale of tears! Turn, most gracious Advocate, thine eyes of mercy towards us, and after this, our exile, show to us the blessed fruit of thy womb, Jesus! O Clement, O loving, O sweet Virgin Mary! Pray for us O Holy Mother of God…That we may be made worthy of the promises of Christ. Amen. – Blessed Herman
The poem below is from Father Benedict J Groeschel’s book,
Stumbling Blocks or Stepping Stones.
Herman The Cripple
by
William Hart Hurlbut, M.D.
I am least among the low,
I am weak and I am slow;
I can neither walk nor stand,
Nor hold a spoon in my own hand.
Like a body bound in chain,
I am on a rack of pain,
But He is God who made me so,
that His mercy I should know.
Brothers do not weep for me!
Christ, the Lord, has set me free.
All my sorrows he will bless;
Pain is not unhappiness.
From my window I look down
To the streets of yonder town,
Where the people come and go,
Reap the harvest that they sow.
Like a field of wheat and tares,
Some are lost in worldly cares;
There are hearts as black as coal,
There are cripples of the soul.
Brothers do not weep for me!
In his mercy I am free.
I can neither sow nor spin,
Yet, I am fed and clothed in Him.
I have been the donkey’s tail,
Slower than a slug or snail;
You my brothers have been kind,
Never let me lag behind.
I have been most rich in friends,
You have been my feet and hands;
All the good that I could do,
I have done because of you.
Oh my brothers, can’t you see?
You have been as Christ for me.
And in my need I know I, too,
Have become as Christ for you!
I have lived for forty years
In this wilderness of tears;
But these trials can’t compare
With the glory we will share.
I have had a voice to sing,
To rejoice in everything;
Now Love’s sweet eternal song
Breaks the darkness with the dawn.
Brother’s do not weep for me!
Christ, the Lord, has set me free.
Oh my friends, remember this:
Pain is not unhappiness.
is an eloquent telling of a family scattered over three continents by Nazi persecution. A heroic effort is undertaken by the authors, Rebecca Boehling and Uta Larkey on behalf the children of the generation subjected to the trauma presented in the book, to piece together the collective memory left by the Kaufmann-Steinberg family. Intriguing, as well as disturbing, this is a book that will stay with you for a long time. I came away from the read reminded once again never to take even the most ordinary moments in life for granted.
You can find the book here
