The Resilient Church with Mike Aquilina, offers a fascinating look at the trials and triumphs of the Catholic Church over the past two thousand years. Fast-paced sketches of critical periods in church history give readers perspective on the challenges faced by the church today. Mike Aquilina does not shrink from the realities of the past, including badly behaved leaders and those who betrayed the Lord. Yet he also leaves us all with well-founded hope for the future: God remains faithful in every circumstance and fulfills his promise to remain with his church always. Hosted by Kris McGregor
“Your Fertility Care Consult”
with Dr. Thomas Hilgers, founder of the Pope Paul VI Institute
for The Study of Human Reproduction
hosted by Kris McGregor
The Pope Paul VI Institute, founded in 1985 by Thomas W. Hilgers, MD, is internationally recognized for its outstanding achievements in the field of natural fertility regulation and reproductive medicine — 30 years of scientific research and educational program development; allied health professional education programs for couples and professionals; professional, caring, and morally acceptable patient services. The Pope Paul VI Institute for the Study of Human Reproduction is building a culture of life in women’s health care through its major developments — Creighton Model FertilityCare System and NaProTechnology.
From Paray le Monial, France, I had the chance to catch up with Msgr. John Esseff at the First Sacred Heart World Congress. Msgr. Esseff is one of the founders of the Sacred Heart Apostolate, sponsor of this event which brought laity, religious, and priests from around the world. Talks where given by Cardinal Raymond Burke, Bishop Robert Herman, Christendom College President Timothy O’Donnell, and EWTN show host and author Fr. Mitch Pacwa, as well as many others Why did they come to this small French community nestled in Eastern France? Because our Lord choice this place and two very remarkably humble saints to communicate the message of his Sacred Heart. He said to St. Margaret Mary:
“My divine Heart is so inflamed with love for mankind … that it can no longer contain within itself the flames of its burning charity and must spread them abroad by your means.” She described that His Heart was on fire and surrounded by a crown of thorns. Our Lord told her that the flames represented His love for humanity, and the thorns represented man’s sinfulness and ingratitude. Jesus informed her that her mission was to establish the devotion to His Most Sacred Heart, and He revealed twelve promises that He would bestow upon all those who practice the devotion.
She had three more visions over the next year and a half in which Jesus instructed her in a devotion that was to become known as the Nine Fridays. Christ also inspired Margaret Mary to establish the Holy Hour and to receive Holy Communion on the first Friday of every month. In the final revelation, the Lord asked that a feast of reparation be instituted for the Friday after the octave of Corpus Christi.
Blessed Claude de la Colombiere, a holy and experienced Jesuit, arrived as confessor to the nuns, and in him Margaret Mary recognized the understanding guide that had been promised to her in the visions. He became convinced that her experiences were genuine and adopted the teaching of the Sacred Heart that the visions had communicated to her.
Msgr. Esseff talks about that message, what it means for us today, and how we can live it out.
Sharon Doran serves as the teaching director of “Seeking Truth.” An experienced Bible Study teacher, Sharon has a passion forscripture that will motivate and challenge you to immerse yourself in God’s Word and apply His message to your every day life.
Episode 8 – John Chapter 4 Sharon and Bruce discuss the importance of the Samarian area, Jacob’s well, the animosity between the Samaritans and the Jews, and the gender bias against women.
“Seeking Truth” is an in depth Catholic Bible Study, commissioned by the Archdiocese of Omaha in response to John Paul II’s call to the New Evangelization as well as Pope Benedict XVI’s exhortation for all Catholics to study scripture. To learn more go to: www.seekingtruth.net
Cardinal Arinze, on September 21, 2011, spoke with priests of the Archdiocese of Omaha on the Sacred Liturgy of the Church and unique and specific role of the priest.
Francis Cardinal Arinze discussed the Sacred Liturgy as central to the life and ministry of the priest. He discusses what the Sacred Liturgy is, he summarizes the ministry of the priest in its three-fold aspect and then sets out how the Sacred Liturgy effects the personal life of the priest. How he celebrates it matters very much.
This is a very important prospective for all the members of the Church to hear!
Msgr. Esseff opens up the special call priests have in bringing the Sacred Heart to the world. He also brings forward the prophetic message of Pope Paul VI in 1970 which he warns of the attack of the evil one on the priesthood in particular over a 40 year period. The priesthood of this time is truly the pierced heart of Christ.
In this episode Dr. Reno discusses G. K. Chesterton his life and times, as well as his vigorous, fun, witty engagement with secular critics of Christianity which still resonate so well today.
“Christian Apologetics with Dr. R. R. Reno” explores numerous facets of faith and reason in the life of the Church and the world. Grounded on the work of giants, such as St. Thomas Aquinas, St. Bonaventure, Blessed John Newman, Blessed John Paul II, G. K. Chesterton, Blaise Pascal and Stephen Barr, Dr. Reno helps us to open our minds to make the journey to our hearts.
R. R. Reno is the editor at First Things: A Journal of Religion, Culture, and Public Life, and Professor of Theology, currently on leave from Creighton University. His theological work has been published in many academic journals. Essays and opinion pieces on religion, public life, contemporary culture, and current events have appeared in Commentary, and the Washington Post. In Fighting the Noonday Devil Reno suggests that putting ourselves at the disposal of what is real is what trains us for true piety. His other recent books include Genesis: Brazos Theological Commentary on the Bible and Sanctified Vision: An Introduction to Early Christian Interpretation of the Bible.
“Dispose the day…” OK, I really didn’t understand the significance of St. Crispin and St. Crispinian except for their presence in the robust guy “band of brothers” speech from Shakespeare’s Henry V…very macho “rouse the troops” moment in the play… I just figured they were warriors too…(besides I’m more of a “Midsummer Night’s Dream” kind of Shakespeare girl anyway…)
That is until I read Omar F. A. Gutierrez’s fantastic blog post bringing it all together! Treat your brain and heart by visiting his blog Regnum Novum
Here, once again, is Omar Guiterrez breaking open for Discerning Hearts the beauty of Catholic Social Doctrine….
(it’s amazing where you can find it if you have eyes to see and ears to hear)
Today marks the feast of Saints Crispin and Crispian, brothers who were martyred by beheading in Rome sometime during the reign of the Emperor Diocletian (emperor from 284-305 AD).
That the saints lived is certainly true. The story of these brothers, however, comes to us from a late account that has little to suggest it’s authenticity. Generally, though, we know them to be from Rome, to have worked in Soissons, Gaul (now France), and to have been shoemakers thus earning them the title of patrons for shoemakers, cobblers, and those who work with leather.
The tale is that these two brothers, perhaps twins of noble blood, caught up in the zealous care for their faith and in love for Christ, left Rome in the 3rd century in order to spread the Gospel in Gaul. They took up the trade of the shoemaker and would not charge the poor who requested their services. By their example, and not, it seems,by any grand preaching, these two were good witnesses to the faith and converted many. When Maximian was appointed co-emperor in 285 and came to Gaul, the brothers were accused and brought before a character named Rictiovarus, whom we don’t exactly know existed but whose seathing hatred for Christians is legendary. At any rate, they were tortured mercilessly, but when the attempt to kill the saintly brothers through drowning and burning failed, Rictiovarus was driven into such a desperate fury that he threw himself into the fire prepared for the brothers thus killing himself. Eventually, Crispin and Crispian were beheaded which is a very effective way of killing someone…unless you’re St. Winifred, in which case that might not always work. There are several things I’d like to draw out about these saints. The first is that it was on this day 595 years ago (1415) that King Henry V led his horribly outnumbered English army into battle against the French at Agincourt, the battle so wonderfully remember today for the speech written by Shakespeare in Henry V,( a version of which can be seen above with Kenneth Branagh.)
The second thing is this, brought out in an edition of Butler’s Lives of the Saints, namely that Sts. Crispin and Crispian are a wonderful reminder that sanctity is not only for the cloistered hermit who has removed himself from society. These two never embarked on some large speaking tour throughout Gaul. They did not write any large tomes explicating the faith for the masses. They are not known for levitating or bilocation or magically producing shoes no one today can replicate with all our modern technology. No, they were simply saintly shoemakers. They were holy artisans is all, and this is a good thing. In this way they are almost the perfect patron saints for laborers, heroes of the Social Doctrine of the Church.
I’m reminded of a line from the Part I Chapter 3 of St. Francis de Sales’ classic Introduction to the Devout Life where he says:
It is an error, nay more, a very heresy, to seek to banish the devout life from the soldier’s guardroom, the mechanic’s workshop, the prince’s court, or the domestic hearth. Of course a purely contemplative devotion, such as is specially proper to the religious and monastic life, cannot be practised in these outer vocations, but there are various other kinds of devotion well-suited to lead those whose calling is secular, along the paths of perfection. The Old Testament furnishes us examples in Abraham, Isaac and Jacob, David, Job, Tobias, Sarah, Rebecca and Judith; and in the New Testament we read of St. Joseph, Lydia and Crispus, who led a perfectly devout life in their trades:–we have S. Anne, Martha, S. Monica, Aquila and Priscilla, as examples of household devotion, Cornelius, S. Sebastian, and S. Maurice among soldiers;–Constantine, S. Helena, S. Louis, the Blessed Amadaeus, 2 and S. Edward on the throne. And we even find instances of some who fell away in solitude,– usually so helpful to perfection,–some who had led a higher life in the world, which seems so antagonistic to it. S. Gregory dwells on how Lot, who had kept himself pure in the city, fell in his mountain solitude. Be sure that wheresoever our lot is cast we may and must aim at the perfect life.
Sanctity can be found through the work which God has given us no matter what that might be. Indeed it is to be found in the guardroom, in the shop, in the court, in the home. This is the message of the Social Teaching of the Catholic Church. Sanctity and evangelization can be found through the labor of everyday life. It is less what you do than the way you do it, and the way to do anything is with the love of Christ.
Third, I want to point out that with saints whose stories are in doubt it can be tempting to write them off as the incipient pap of bygone days. There are some who actually claim that the Church has managed its control over the laity throughout the centuries by inventing such stories. I’m not making that claim, but many are tempted to think that there never was such a saint, or that we cannot glean any lesson from them, or that, poor bumpkins that they were, those ignoramuses of the early years of the Church meant well if they weren’t always truthful. This sort of temptation is what Chesterton called “chronological snobbery.” Somehow we image that in our Enlightened age we appreciate truth much more than the people of the early centuries. This would be a terrible mistake.
Stories do evolve over time, and tales can be embellished but we should never forget three things: first, that the stories were told because of some real event or real person, even if we don’t remember their name and even if our collective memories have gotten the details wrong. Second, the miraculous is not impossible. We believe in things seen and unseen, so why presume the fantastical must be unreal? Third, someone in heaven answers to the name of these saints in question. That’s what matters. – Regnum Novum
Thanks Omar! My visits to DSW will never be the same again.
“Dispose the day…” OK, I really didn’t understand the significance of St. Crispin and St. Crispinian except for their presence in the robust guy “band of brothers” speech from Shakespeare’s Henry V…very macho “rouse the troops” moment in the play… I just figured they were warriors too…(besides I’m more of a “Midsummer Night’s Dream” kind of Shakespeare girl anyway…)
That is until I read Omar F. A. Gutierrez’s fantastic blog post bringing it all together! Treat your brain and heart by visiting his blog Regnum Novum
Here, once again, is Omar Guiterrez breaking open for Discerning Hearts the beauty of Catholic Social Doctrine….
(it’s amazing where you can find it if you have eyes to see and ears to hear)
Today marks the feast of Saints Crispin and Crispian, brothers who were martyred by beheading in Rome sometime during the reign of the Emperor Diocletian (emperor from 284-305 AD).
That the saints lived is certainly true. The story of these brothers, however, comes to us from a late account that has little to suggest it’s authenticity. Generally, though, we know them to be from Rome, to have worked in Soissons, Gaul (now France), and to have been shoemakers thus earning them the title of patrons for shoemakers, cobblers, and those who work with leather.
The tale is that these two brothers, perhaps twins of noble blood, caught up in the zealous care for their faith and in love for Christ, left Rome in the 3rd century in order to spread the Gospel in Gaul. They took up the trade of the shoemaker and would not charge the poor who requested their services. By their example, and not, it seems,by any grand preaching, these two were good witnesses to the faith and converted many. When Maximian was appointed co-emperor in 285 and came to Gaul, the brothers were accused and brought before a character named Rictiovarus, whom we don’t exactly know existed but whose seathing hatred for Christians is legendary. At any rate, they were tortured mercilessly, but when the attempt to kill the saintly brothers through drowning and burning failed, Rictiovarus was driven into such a desperate fury that he threw himself into the fire prepared for the brothers thus killing himself. Eventually, Crispin and Crispian were beheaded which is a very effective way of killing someone…unless you’re St. Winifred, in which case that might not always work. There are several things I’d like to draw out about these saints. The first is that it was on this day 595 years ago (1415) that King Henry V led his horribly outnumbered English army into battle against the French at Agincourt, the battle so wonderfully remember today for the speech written by Shakespeare in Henry V,( a version of which can be seen above with Kenneth Branagh.)
The second thing is this, brought out in an edition of Butler’s Lives of the Saints, namely that Sts. Crispin and Crispian are a wonderful reminder that sanctity is not only for the cloistered hermit who has removed himself from society. These two never embarked on some large speaking tour throughout Gaul. They did not write any large tomes explicating the faith for the masses. They are not known for levitating or bilocation or magically producing shoes no one today can replicate with all our modern technology. No, they were simply saintly shoemakers. They were holy artisans is all, and this is a good thing. In this way they are almost the perfect patron saints for laborers, heroes of the Social Doctrine of the Church.
I’m reminded of a line from the Part I Chapter 3 of St. Francis de Sales’ classic Introduction to the Devout Life where he says:
It is an error, nay more, a very heresy, to seek to banish the devout life from the soldier’s guardroom, the mechanic’s workshop, the prince’s court, or the domestic hearth. Of course a purely contemplative devotion, such as is specially proper to the religious and monastic life, cannot be practised in these outer vocations, but there are various other kinds of devotion well-suited to lead those whose calling is secular, along the paths of perfection. The Old Testament furnishes us examples in Abraham, Isaac and Jacob, David, Job, Tobias, Sarah, Rebecca and Judith; and in the New Testament we read of St. Joseph, Lydia and Crispus, who led a perfectly devout life in their trades:–we have S. Anne, Martha, S. Monica, Aquila and Priscilla, as examples of household devotion, Cornelius, S. Sebastian, and S. Maurice among soldiers;–Constantine, S. Helena, S. Louis, the Blessed Amadaeus, 2 and S. Edward on the throne. And we even find instances of some who fell away in solitude,– usually so helpful to perfection,–some who had led a higher life in the world, which seems so antagonistic to it. S. Gregory dwells on how Lot, who had kept himself pure in the city, fell in his mountain solitude. Be sure that wheresoever our lot is cast we may and must aim at the perfect life.
Sanctity can be found through the work which God has given us no matter what that might be. Indeed it is to be found in the guardroom, in the shop, in the court, in the home. This is the message of the Social Teaching of the Catholic Church. Sanctity and evangelization can be found through the labor of everyday life. It is less what you do than the way you do it, and the way to do anything is with the love of Christ.
Third, I want to point out that with saints whose stories are in doubt it can be tempting to write them off as the incipient pap of bygone days. There are some who actually claim that the Church has managed its control over the laity throughout the centuries by inventing such stories. I’m not making that claim, but many are tempted to think that there never was such a saint, or that we cannot glean any lesson from them, or that, poor bumpkins that they were, those ignoramuses of the early years of the Church meant well if they weren’t always truthful. This sort of temptation is what Chesterton called “chronological snobbery.” Somehow we image that in our Enlightened age we appreciate truth much more than the people of the early centuries. This would be a terrible mistake.
Stories do evolve over time, and tales can be embellished but we should never forget three things: first, that the stories were told because of some real event or real person, even if we don’t remember their name and even if our collective memories have gotten the details wrong. Second, the miraculous is not impossible. We believe in things seen and unseen, so why presume the fantastical must be unreal? Third, someone in heaven answers to the name of these saints in question. That’s what matters. – Regnum Novum
Thanks Omar! My visits to DSW will never be the same again.
‘Remember o man that you are dust, and to dust you shall return.’ We hear these words each Ash Wednesday to remind us of death and judgment awaiting us all. While our bodies are the source of so much focus in our culture, they will decay into dust, until they are ultimately resurrected and reunited with our souls at the end of the world.
God has granted exceptions to this, however, in the “incorruptibles”—saints whose bodies are miraculously preserved in tact after death, as a visible sign of their holiness. These miracles have withstood in-depth scientific and medical examinations that rule out any possible hoaxes and make clear that they are entirely distinct from those bodies preserved through extreme temperatures or mummification.
When St. Bernadette Soubirous of Lourdes was examined in 1909, thirty years after her death, her body appeared the same as when she had been alive: her body was odorless and her skin was supple and had coloration—while the rosary in her hands had rusted over. Today her body can still be observed and pilgrims state that looks as if she were merely asleep.
And then there’s the St. Anthony of Padua. Years after his death his body had decayed, but God had preserved the great preacher’s tongue alone—those present reported that it was perfectly pink.
Episode 8– The Conversion of the New World
represented His love for humanity, and the thorns represented man’s sinfulness and ingratitude. Jesus informed her that her mission was to establish the devotion to His Most Sacred Heart, and He revealed 
