It’s always a delight to talk with Bert Ghezzi, especially about Jesus. In his new book, “Discover Christ: Developing a Personal Relationship with Christ” co authored with David Nodar, Bert tackles many of the big questions:
What is the meaning of life?
—Why do I need a savior?
—Why is the Resurrection important?
—What does it mean to believe and belong?
—Why does Jesus matter?
Msgr. Esseff reflects on the readings for the 4th Sunday of Lent. What are the darkness of our days? What is the message of this weekend’s liturgy? Mercy and Love! It’s not so much that God is so angry with mankind, but that He loves us so much that He would suffer and die for us, even when we are in sin. He did not come to condemn, but to save. What is required? Faith…faith in His infinite love. What is the sign of that love? Look at the crucifix.
Well, it would be difficult to write a book more poignant and compelling than this…obviously, it came straight from the heart. Amy Welborn uses her incredible gift with words to paint an unforgettable picture of how grief and regret can be transformed, by grace, into hope. It’s a journey on a winding, sometimes bumpy road. But what Amy has discovered through the help of her husband Mike, her kids, the land of Sicily, and ultimately, God, is that it is really true, there really is a light at the end of the tunnel. As she says, “tragedy and joy, loss and understanding death and life are constantly mixed together…and the beauty of the Catholic faith is that it is all there….we have the whole picture.” Its about faith, about hope, about love..and that is what is really eternal.
“Amy Welborn’s latest book is a must-read spiritual treasure. It reveals not only the heart-wrenching dynamics of grief but also the odd and wonderful way grace illumines even the thickest darkness. Funny, engagingly written, spiritually profound, Wish You Were Here is a gem.” –Fr. Robert Barron, author of Catholicism.
Vatican City, 14 March 2012 (VIS)– During his general audience this morning the Holy Father began a new cycle of catecheses, dedicated to the subject of prayer in the Acts of the Apostles and the Letters of St. Paul. The Pope focused his remarks today on the figure of Mary as she appears in the Acts, when with the Apostles she awaits the coming of the Holy Spirit.Benedict XVI told the more than 10,000 pilgrims gathered in St. Peter’s Square that “it was with Mary that Jesus’ earthly life began, and it was with her that the Church took its first steps. … She discreetly followed her Son’s journey during His public life, even unto the foot of the cross. Then, with silent prayer, she continued to follow the progress of the Church”, he explained.The stages of Mary’s own journey from the house of Nazareth to the Upper Room of Jerusalem “were marked by her capacity to maintain an ongoing state of contemplation, meditating upon each event in the silence of her heart, before God. The Mother of God’s presence with the Eleven after the Ascension … has great significance because with them she shared the most precious of things: the living memory of Jesus in prayer”.After Jesus’ Ascension to heaven, the Apostles met with Mary to await the gift of the Holy Spirit, without which it is not possible to bear witness to Christ. “She, who had already received the Spirit in order to generate the incarnate Word, shared the entire Church’s expectation of the same gift. … If it is true that there could be no Church without Pentecost, it is also true that there could have been no Pentecost without the Mother of Jesus, because she had a unique knowledge of what the Church experiences every day by the action of the Holy Spirit”.
The Pope went on to recall how the Vatican Council II Dogmatic Constitution “Lumen gentium” had emphasised this special relationship between the Virgin and the Church. “We see the Apostles before the day of Pentecost ‘constantly devoting themselves to prayer, together with certain women including Mary the mother of Jesus'”, he said. “Mary’s place is in the Church, ‘wherefore she is hailed as a pre-eminent and singular member, … and as its type and excellent exemplar in faith and charity’.
“Venerating the Mother of Jesus in the Church means, then, learning from her how to become a community of prayer“, the Holy Father added. “This is one of the essential aspects of the first description of the Christian community given in the Acts of the Apostles”.
Our prayers “are often dictated by difficult situations, by personal problems which cause us to turn to the Lord in search of light, comfort and aid. But Mary invites us to open prayer to other dimensions, to address God not only in moments of need and not only for ourselves, but unanimously, perseveringly, faithfully and with ‘one heart and soul'”.
Benedict XVI also pointed out that Mary “was placed by the Lord at decisive moments of the history of salvation, and she always responded with complete readiness as a result of her profound bond with God matured through assiduous and intense prayer. … Between the Ascension and Pentecost, she was ‘with’ and ‘in’ the Church, in prayer. Mother of God and Mother of the Church, Mary exercises her maternity until the end of history”.
The Pope concluded by saying that “Mary teaches us the need for prayer and shows us how only through a constant, intimate and complete bond of love with her Son can we courageously leave our homes … to announce the Lord Jesus, Saviour of the world”.
What is “Eternal Life” and why is it so important for us to understand and live it’s meaning? Msgr. Esseff breaks open the “magnificent” Chapter 17 of John’s Gospel. He helps us to understand the “eternal” prayer of the heart of Jesus. How does this affect our prayer, especially in our appreciation of “contemplative” prayer and contemplation? How does this affect our understanding of “time”? Msgr. Esseff discusses Purgatory in a way that takes this into account. What is death in this world? What is true life in this world?
Sharon Doran serves as the teaching director of “Seeking Truth.” An experienced Bible Study teacher, Sharon has a passion forscripture that will motivate and challenge you to immerse yourself in God’s Word and apply His message to your every day life.
This lecture was given on the feast day of Our Lady of Sorrows and in her opening lecture, Sharon gives honor to Mary, who always points us to her Son, Jesus. Sharon also highlights the importance of the Catechism of the Catholic Church and gives an engaging overview of its origin and authorship.
“Seeking Truth” is an in depth Catholic Bible Study, commissioned by the Archdiocese of Omaha in response to John Paul II’s call to the New Evangelization as well as Pope Benedict XVI’s exhortation for all Catholics to study scripture. To learn more go to:www.seekingtruth.net
Episode 9- Regnum Novum: Bringing forth the New Evangelization through Catholic Social Teaching with Omar Guiterrez – Value 5 The Common Good, Universal Destination of Goods, Subsidiarity, Participation, Solidarity part 3
We live at a very special time. The confluence of many things has brought forth the clear need to be able to articulate the Social Teaching of the Catholic Church in a way that is accessible and applicable. This is not to be an effort where high-minded theories are to be bandied about. Rather, this is a time of opportunity wherein we can apply the Social Doctrine to the concrete so as to bring about a New Kingdom, a Revolution. – Omar G. from Regnum Novum
From episode 9… Point 5: The Common Good, Universal Destination of Goods, Subsidiarity, Participation, Solidarity
These are the five principles laid out in the Compendium of the Social Doctrine of the Church. If we understand these principles, then the work of the Revolution can begin. We are made now for a New Kingdom with Christ as our King in all things. Let us discover this place together, and make the devil cringe and know the suffering of defeat.
The wonderfully intrepid Stephanie Mann joins us once again to discuss “Supremacy and Survival: How Catholic Endured the English Reformation”. The lessons of the past have much to teach us today, especially those experienced in England during the times of the Tudors and Stuarts. Religious liberty was the issue then, and is the issue today in many places throughout the world…even in the U.S. It’s not just about freedom of speech, it’s about the freedom of religion. What will they be writing about 500 years from now about the Catholics in America? Interesting…
Msgr. Esseff offers a powerful reflection on the readings for the 3rd Sunday of Lent. He brings together the gifts of the Commandments and the authentic understanding of the true Temple and the dangers we encounter with our false idols. Msgr. Esseff brings forward the issues of today, such as contraception and marriage, as well as the economy and our drive for material things. He makes very concrete the teachings given in the readings… ultimately we are called to suffer, to die, and to rise with Jesus…the Way, the Truth, and the Life.
The little brother in a family of saints, St. Gregory of Nyssa, would be remembered as “the thinker”.Mike Aquilina shares with us his story, his role as one of the Cappadocian fathers, and so much more.
In the last Catecheses, I spoke of two great fourth-century Doctors of the Church, Basil and Gregory Nazianzus, a Bishop in Cappadocia, in present-day Turkey. Today, we are adding a third, St Gregory of Nyssa, Basil’s brother, who showed himself to be a man disposed to meditation with a great capacity for reflection and a lively intelligence open to the culture of his time. He has thus proved to be an original and profound thinker in the history of Christianity.
He was born in about 335 A.D. His Christian education was supervised with special care by his brother Basil – whom he called “father and teacher” (Ep.13, 4: SC 363, 198) – and by his sister Macrina. He completed his studies, appreciating in particular philosophy and rhetoric.
Initially, he devoted himself to teaching and was married. Later, like his brother and sister, he too dedicated himself entirely to the ascetic life.
He was subsequently elected Bishop of Nyssa and showed himself to be a zealous Pastor, thereby earning the community’s esteem.
When he was accused of embezzlement by heretical adversaries, he was obliged for a brief period to abandon his episcopal see but later returned to it triumphant (cf. Ep. 6: SC 363, 164-170) and continued to be involved in the fight to defend the true faith.
Especially after Basil’s death, by more or less gathering his spiritual legacy, Gregory cooperated in the triumph of orthodoxy. He took part in various Synods; he attempted to settle disputes between Churches; he had an active part in the reorganization of the Church and, as a “pillar of orthodoxy”, played a leading role at the Council of Constantinople in 381, which defined the divinity of the Holy Spirit.