The wonderfully intrepid Stephanie Mann joins us once again to discuss “Supremacy and Survival: How Catholic Endured the English Reformation”. The lessons of the past have much to teach us today, especially those experienced in England during the times of the Tudors and Stuarts. Religious liberty was the issue then, and is the issue today in many places throughout the world…even in the U.S. It’s not just about freedom of speech, it’s about the freedom of religion. What will they be writing about 500 years from now about the Catholics in America? Interesting…
Msgr. Esseff offers a powerful reflection on the readings for the 3rd Sunday of Lent. He brings together the gifts of the Commandments and the authentic understanding of the true Temple and the dangers we encounter with our false idols. Msgr. Esseff brings forward the issues of today, such as contraception and marriage, as well as the economy and our drive for material things. He makes very concrete the teachings given in the readings… ultimately we are called to suffer, to die, and to rise with Jesus…the Way, the Truth, and the Life.
The little brother in a family of saints, St. Gregory of Nyssa, would be remembered as “the thinker”.Mike Aquilina shares with us his story, his role as one of the Cappadocian fathers, and so much more.
In the last Catecheses, I spoke of two great fourth-century Doctors of the Church, Basil and Gregory Nazianzus, a Bishop in Cappadocia, in present-day Turkey. Today, we are adding a third, St Gregory of Nyssa, Basil’s brother, who showed himself to be a man disposed to meditation with a great capacity for reflection and a lively intelligence open to the culture of his time. He has thus proved to be an original and profound thinker in the history of Christianity.
He was born in about 335 A.D. His Christian education was supervised with special care by his brother Basil – whom he called “father and teacher” (Ep.13, 4: SC 363, 198) – and by his sister Macrina. He completed his studies, appreciating in particular philosophy and rhetoric.
Initially, he devoted himself to teaching and was married. Later, like his brother and sister, he too dedicated himself entirely to the ascetic life.
He was subsequently elected Bishop of Nyssa and showed himself to be a zealous Pastor, thereby earning the community’s esteem.
When he was accused of embezzlement by heretical adversaries, he was obliged for a brief period to abandon his episcopal see but later returned to it triumphant (cf. Ep. 6: SC 363, 164-170) and continued to be involved in the fight to defend the true faith.
Especially after Basil’s death, by more or less gathering his spiritual legacy, Gregory cooperated in the triumph of orthodoxy. He took part in various Synods; he attempted to settle disputes between Churches; he had an active part in the reorganization of the Church and, as a “pillar of orthodoxy”, played a leading role at the Council of Constantinople in 381, which defined the divinity of the Holy Spirit.
“Strengthening Your Family: A Catholic Approach to Holiness at Home” is a must for every Catholic home (and for non-Catholic homes too). Marge Fenelon covers every corner of our busy and active households and helps us to create (with God’s grace) healthy holy homes! She tackles real life issues – money, time, technology and everything that touches our lives today – and shows in practical, concrete ways how families foster and nurture “saints in the making”.
“Marge gets it right as she relates how focusing on encouraging and expecting growth in virtue and character will lead to the only real, true, ultimate goal holiness of life.”
From the Foreword by Most Reverend Timothy M. Dolan, Archbishop of New York
Vatican City, 7 March 2012 (VIS) – During his general audience this morning Benedict XVI concluded a series of catecheses dedicated to the prayer of Jesus. Today he turned his attention to the theme of alternating words and silence which characterised Christ’s earthly life, above all on the Cross, and which is also significant in two aspects of our own lives.
Addressing the 10,000 pilgrims gathered in St. Peter’s Square, the Pope explained that the first of these aspects “concerns accepting the Word of God. Interior and exterior silence are necessary in order to hear that Word”, he said. Yet, “our age does not, in fact, favour reflection and contemplation; quite the contrary it seems that people are afraid to detach themselves, even for an instant, from the spate of words and images which mark and fill our days”.However, “the Gospels often show us … Jesus withdrawing alone to a place far from the crowds, even from His own disciples, where He can pray in silence”. Moreover, “the great patristic tradition teaches us that the mysteries of Christ are linked to silence, and only in silence can the Word find a place to dwell within us”.
“This principle”, the Holy Father went on, “holds true for individual prayer, but also for our liturgies which, to facilitate authentic listening, must also be rich in moments of silence and of non verbal acceptance. … Silence has the capacity to open a space in our inner being, a space in which God can dwell, which can ensure that His Word remains within us, and that love for Him is rooted in our minds and hearts, and animates our lives”.
The Pope then turned to focus on the second important aspect of the relationship between silence and prayer. “In our prayers”, he said, “we often find ourselves facing the silence of God. We almost experience a sense of abandonment; it seems that God does not listen and does not respond. But this silence, as happened to Jesus, does not signify absence. Christians know that the Lord is present and listens, even in moments of darkness and pain, of rejection and solitude. Jesus assures His disciples and each one of us that God is well aware of our needs at every moment of our lives”.
“For us, who are so frequently concerned with operational effectiveness and with the results … we achieve, the prayer of Jesus is a reminder that we need to stop, to experience moments of intimacy with God, ‘detaching ourselves’ from the turmoil of daily life in order to listen, to return to the ‘root’ which nourishes and sustains our existence. One of the most beautiful moments of Jesus’ prayer is when, faced with the sickness, discomfort and limitations of his interlocutors, He addresses His Father in prayer, thus showing those around him where they must go to seek the source of hope and salvation”.
Christ touches the most profound point of His prayer to the Father at the moment of His passion and death, Pope Benedict said. And citing the Catechism of the Catholic Church he concluded by noting that “His cry to the Father from the cross encapsulated ‘all the troubles, for all time, of humanity enslaved by sin and death, all the petitions and intercessions of salvation history are summed up in this cry of the incarnate Word. Here the Father accepts them and, beyond all hope, answers them by raising His Son. Thus is fulfilled and brought to completion the drama of prayer in the economy of creation and salvation'”.
Episode 8- Regnum Novum: Bringing forth the New Evangelization through Catholic Social Teaching with Omar Guiterrez – Value 5 The Common Good, Universal Destination of Goods, Subsidiarity, Participation, Solidarity part 2
These are the five principles laid out in the Compendium of the Social Doctrine of the Church. If we understand these principles, then the work of the Revolution can begin. We are made now for a New Kingdom with Christ as our King in all things. Let us discover this place together, and make the devil cringe and know the suffering of defeat. “Love”
Discerning Hearts is blessed to present Omar F. A. Guiterrez, M.A. , Special Assistant to Archbishop George Lucas of the Archdiocese of Omaha, in a groundbreaking series which breaks open the heart of Catholic Social Doctrine.
We live at a very special time. The confluence of many things has brought forth the clear need to be able to articulate the Social Teaching of the Catholic Church in a way that is accessible and applicable. This is not to be an effort where high-minded theories are to be bandied about. Rather, this is a time of opportunity wherein we can apply the Social Doctrine to the concrete so as to bring about a New Kingdom, a Revolution. – Omar G. from Regnum Novum
From episode 8… Point 5: The Common Good, Universal Destination of Goods, Subsidiarity, Participation, Solidarity
These are the five principles laid out in the Compendium of the Social Doctrine of the Church. If we understand these principles, then the work of the Revolution can begin. We are made now for a New Kingdom with Christ as our King in all things. Let us discover this place together, and make the devil cringe and know the suffering of defeat.
In this episode we focus on “The Universal Destination of Goods”.
an excerpt from today’s reflection by Don Schwager:
We can approach God confidently because he is waiting with arms wide open to receive his prodigal sons and daughters. That is why Jesus gave his disciples the perfect prayer that dares to call God, Our Father. This prayer teaches us how to ask God for the things we really need, the things that matter not only for the present but for eternity as well. We can approach God our Father with confidence and boldness because Christ has opened the way to heaven for us through his death and resurrection. When we ask God for help, he fortunately does not give us what we deserve. Instead, he responds with grace, mercy, and kindness. He is good and forgiving towards us, and he expects us to treat our neighbor the same. God has poured his love into our hearts through the gift of the Holy Spirit (Romans 5:5). And that love is like a refining fire – it purifies and burns away all prejudice, hatred, resentment, vengeance, and bitterness until there is nothing left but goodness and forgiveness towards those who cause us grief or harm.
Do you treat others as you think they deserve to be treated, or do you treat them as the Lord has treated you – with mercy, steadfast love, and kindness?
“Father in heaven, you have given me a mind to know you, a will to serve you, and a heart to love you. Give me today the grace and strength to embrace your holy will and fill my heart and mind with your truth and love that all my intentions and actions may be pleasing to you. Help me to be kind and forgiving towards my neighbor as you have been towards me.”
What is Marian Consecration? What is the role the Blessed Virgin Mary in our lives? How can this bring us even more fully into the heart of Divine Mercy? What a joy to talk with Fr. Michael Gaitley, who serves as director of the Association of Marian Helpers, about “33 Days to Morning Glory: A Do-It-Yourself Retreat in Preparation for Marian Consecration”. He answers the above the questions above and so much more.
The goal of the retreat contained in the book is to learn how to ponder more deeply in our hearts what it means to enter into Marian consecration. With the help of not only St. Louis de Montfort, but also St. Maximilian Kolbe, Bl. John Paul II, and Bl. Mother Teresa of Calcutta, Fr. Gaitley reveals to us the great connection between the heart of Mary and beautiful depth of Divine Mercy…and the key to it all is…TRUST.
Msgr. Esseff offers a 90 day challenge! The object of Lent and the Easter season is to become more and more transformed into Jesus by the power of the Holy Spirit we may glorify the Father through our honor and praise and obeying his Divine will, through the intercession of Mary and all the Saints, for the salvation of the World. But instead of 40 days, but to set our sights on 90 days…all the way to Pentecost. To become a 90 Day Wonder!
Remember the object is union with Jesus Christ. It’s not about a 40 yard dash, but a 24/7 marathon. What are some of the challenges that might arise, what are the remedies?
During the Catecheses of these Wednesdays I am commenting on several important people in the life of the Church from her origins. Today I would like to reflect on one of the most significant figures of the 11th century, St Peter Damian, a monk, a lover of solitude and at the same time a fearless man of the Church, committed personally to the task of reform, initiated by the Popes of the time. He was born in Ravenna in 1007, into a noble family but in straitened circumstances. He was left an orphan and his childhood was not exempt from hardships and suffering, although his sister Roselinda tried to be a mother to him and his elder brother, Damian, adopted him as his son. For this very reason he was to be called Piero di Damiano, Pier Damiani [Peter of Damian, Peter Damian]. He was educated first at Faenza and then at Parma where, already at the age of 25, we find him involved in teaching. As well as a good grounding in the field of law, he acquired a refined expertise in the art of writing the ars scribendi and, thanks to his knowledge of the great Latin classics, became “one of the most accomplished Latinists of his time, one of the greatest writers of medieval Latin”
He distinguished himself in the widest range of literary forms: from letters to sermons, from hagiographies to prayers, from poems to epigrams. His sensitivity to beauty led him to poetic contemplation of the world. Peter Damian conceived of the universe as a never-ending “parable” and a sequence of symbols on which to base the interpretation of inner life and divine and supra-natural reality. In this perspective, in about the year 1034, contemplation of the absolute of God impelled him gradually to detach himself from the world and from its transient realties and to withdraw to the Monastery of Fonte Avellana. It had been founded only a few decades earlier but was already celebrated for its austerity. For the monks’ edification he wrote the Life of the Founder, St Romuald of Ravenna, and at the same time strove to deepen their spirituality, expounding on his ideal of eremitic monasticism.
One detail should be immediately emphasized: the Hermitage at Fonte Avellana was dedicated to the Holy Cross and the Cross was the Christian mystery that was to fascinate Peter Damian more than all the others. “Those who do not love the Cross of Christ do not love Christ”, he said (Sermo XVIII, 11, p. 117); and he described himself as “Petrus crucis Christi servorum famulus Peter, servant of the servants of the Cross of Christ” (Ep, 9, 1). Peter Damian addressed the most beautiful prayers to the Cross in which he reveals a vision of this mystery which has cosmic dimensions for it embraces the entire history of salvation: “O Blessed Cross”, he exclaimed, “You are venerated, preached and honoured by the faith of the Patriarchs, the predictions of the Prophets, the senate that judges the Apostles, the victorious army of Martyrs and the throngs of all the Saints” (Sermo XLVII, 14, p. 304). Dear Brothers and Sisters, may the example of St Peter Damian spur us too always to look to the Cross as to the supreme act God’s love for humankind of God, who has given us salvation.
This great monk compiled a Rule for eremitical life in which he heavily stressed the “rigour of the hermit”: in the silence of the cloister the monk is called to spend a life of prayer, by day and by night, with prolonged and strict fasting; he must put into practice generous brotherly charity in ever prompt and willing obedience to the prior. In study and in the daily meditation of Sacred Scripture, Peter Damian discovered the mystical meaning of the word of God, finding in it nourishment for his spiritual life. In this regard he described the hermit’s cell as the “parlour in which God converses with men”. For him, living as a hermit was the peak of Christian existence, “the loftiest of the states of life” because the monk, now free from the bonds of worldly life and of his own self, receives “a dowry from the Holy Spirit and his happy soul is united with its heavenly Spouse” (Ep18, 17; cf. Ep28, 43 ff.).This is important for us today too, even though we are not monks: to know how to make silence within us to listen to God’s voice, to seek, as it were, a “parlour” in which God speaks with us: learning the word of God in prayer and in meditation is the path to life.
Catholic Endured the English Reformation”. The lessons of the past have much to teach us today, especially those experienced in England during the times of the Tudors and Stuarts. Religious liberty was the issue then, and is the issue today in many places throughout the world…even in the U.S. It’s not just about freedom of speech, it’s about the freedom of religion. What will they be writing about 500 years from now about the Catholics in America? Interesting…
You can find the book here
Mike Aquilina shares with us his story, his role as one of the Cappadocian fathers, and so much more.
The Pope then turned to focus on the second important aspect of the relationship between silence and prayer. “In our prayers”, he said, “we often find ourselves facing the silence of God. We almost experience a sense of abandonment; it seems that God does not listen and does not respond. But this silence, as happened to Jesus, does not signify absence. Christians know that the Lord is present and listens, even in moments of darkness and pain, of rejection and solitude. Jesus assures His disciples and each one of us that God is well aware of our needs at every moment of our lives”.
