BKL#47 – ” On what side of the gulf will you be found?” – Building a Kingdom of Love w/ Msgr. John Esseff

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“On what side of the gulf will you be found?”

Msgr. Esseff reflects on the teaching of Jesus:

Gospel

 LK 16:19-31

Jesus said to the Pharisees:
“There was a rich man who dressed in purple garments and fine linen
and dined sumptuously each day.
And lying at his door was a poor man named Lazarus, covered with sores,
who would gladly have eaten his fill of the scraps
that fell from the rich man’s table.
Dogs even used to come and lick his sores.
When the poor man died,
he was carried away by angels to the bosom of Abraham.
The rich man also died and was buried,
and from the netherworld, where he was in torment,
he raised his eyes and saw Abraham far off
and Lazarus at his side.
And he cried out, ‘Father Abraham, have pity on me.
Send Lazarus to dip the tip of his finger in water and cool my tongue,
for I am suffering torment in these flames.’
Abraham replied,
‘My child, remember that you received
what was good during your lifetime
while Lazarus likewise received what was bad;
but now he is comforted here, whereas you are tormented.
Moreover, between us and you a great chasm is established
to prevent anyone from crossing who might wish to go
from our side to yours or from your side to ours.’
He said, ‘Then I beg you, father,
send him to my father’s house, for I have five brothers,
so that he may warn them,
lest they too come to this place of torment.’
But Abraham replied, ‘They have Moses and the prophets.
Let them listen to them.’
He said, ‘Oh no, father Abraham,
but if someone from the dead goes to them, they will repent.’
Then Abraham said, ‘If they will not listen to Moses and the prophets,
neither will they be persuaded if someone should rise from the dead.'”

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton.  He was ordained on May 30th 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA.  Msgr. Esseff served a retreat director and confessor to Blessed Mother Teresa.    He continues to offer direction and retreats for the sisters of the missionaries of charity around the world.  Msgr. Esseff encountered St.  Padre Pio,  who would become a spiritual father to him.  He has lived in areas around the world,  serving  in the Pontifical missions, a Catholic organization established by Bl. Pope John Paul II to bring the Good News to the world especially to the poor.  Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute.  He continues to  serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.   

 

 

To obtain a copy of Msgr. Esseff’s book byvisiting here

 

Be sure to visit Msgr. Esseff’s website “Building a Kingdom of  Love

 

BKL#46 – “You cannot serve both God and mammon.” – Building a Kingdom of Love w/ Msgr. John Esseff – Discerning Hearts

Msgr.-John-EsseffShow 46 ” Building a Kingdom of Love” –   “You cannot serve both God and mammon.”

Msgr. Esseff reflects on the teaching of Jesus:

Gospel

LK 16:1-13

Jesus said to his disciples,
“A rich man had a steward
who was reported to him for squandering his property.
He summoned him and said,
‘What is this I hear about you?
Prepare a full account of your stewardship,
because you can no longer be my steward.’
The steward said to himself, ‘What shall I do,
now that my master is taking the position of steward away from me?
I am not strong enough to dig and I am ashamed to beg.
I know what I shall do so that,
when I am removed from the stewardship,
they may welcome me into their homes.’
He called in his master’s debtors one by one.
To the first he said,
‘How much do you owe my master?’
He replied, ‘One hundred measures of olive oil.’
He said to him, ‘Here is your promissory note.
Sit down and quickly write one for fifty.’
Then to another the steward said, ‘And you, how much do you owe?’
He replied, ‘One hundred kors of wheat.’
The steward said to him, ‘Here is your promissory note;
write one for eighty.’
And the master commended that dishonest steward for acting prudently.
“For the children of this world
are more prudent in dealing with their own generation
than are the children of light.
I tell you, make friends for yourselves with dishonest wealth,
so that when it fails, you will be welcomed into eternal dwellings.
The person who is trustworthy in very small matters
is also trustworthy in great ones;
and the person who is dishonest in very small matters
is also dishonest in great ones.
If, therefore, you are not trustworthy with dishonest wealth,
who will trust you with true wealth?
If you are not trustworthy with what belongs to another,
who will give you what is yours?
No servant can serve two masters.
He will either hate one and love the other,
or be devoted to one and despise the other.
You cannot serve both God and mammon.”

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton.  He was ordained on May 30th 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA.  Msgr. Esseff served a retreat director and confessor to Blessed Mother Teresa.    He continues to offer direction and retreats for the sisters of the missionaries of charity around the world.  Msgr. Esseff encountered St.  Padre Pio,  who would become a spiritual father to him.  He has lived in areas around the world,  serving  in the Pontifical missions, a Catholic organization established by Bl. Pope John Paul II to bring the Good News to the world especially to the poor.  Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute.  He continues to  serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.   

 

 

To obtain a copy of Msgr. Esseff’s book byvisiting here

 

Be sure to visit Msgr. Esseff’s website “Building a Kingdom of  Love

 

IP#230 Gary Michuta – Making Sense of Mary on Inside the Pages

There’s no doubt that Gary Michuta has a great love  for the Blessed Virgin Mary. In “Making Sense of Mary“, he offers  Gary-Michutarich insight and research in regards to the teachings on Our Lady.  Steeped in Sacred Scripture and the teachings of the Fathers of the Church, Gary shines a beautiful light on the multi-facet diamond which is Mary, the Mother of God. Wonderful.

Making-Sense-of-Mary

You can find the book here

“The world is full of nonsense when it comes to the Blessed Virgin Mary from simple confusion and ignorance to disrespect and blasphemy. Michuta has done us a great service by blowing away the fog and shining the light of clarity on a matter so important to the story of God’s salvation. Drawing from Scripture, Sacred Tradition, Councils and the Fathers of the Church, Gary helps scholars and beginners alike to understand the ABC’s of the person and role of Mary.”

Stephen K. Ray, Author of Crossing The Tiber and Host of The Footprints of God video Series “

Faith Check 8 – Sacred Tradition

Sacred Tradition

On this Faith Check we’re talking about Tradition!
For many Christians, Tradition can be a sort of dirty word. This is probably because of Jesus’ harsh words for the tradition of the Pharisees,1 who added unnecessary rituals and ignored the weightier matters of God’s Law.
But some traditions can be good and helpful in our spiritual journey. Things like putting up a Nativity scene, praying the rosary, or fasting. These are not doctrines, but customs that we do as Catholics to help draw us closer to God.
Catholics also speak of Sacred Tradition with a “capital T,” which is the very message of Christ that has been faithfully handed down to us from the apostles.2 For example, St. Paul writes in 2 Thessalonians 2:15 to “stand firm and hold to the traditions you were taught by us, either by word of mouth or by letter.” Here Scripture itself teaches that the Word of God can come to us both through written Scripture and oral Tradition—either way, we are to receive it equally as God’s Word.
For a synopsis of the Sacred Tradition today, pick up a copy of the Catechism of the Catholic Church.
1 – Mk. 7:6-23, etc.
2 – cf. 1 Cor. 11:2, etc.

St. John Chrysostom, the feast of John “Golden Mouthed”… w/ Mike Aquilina – Discerning Hearts

mikeaquilinaMike Aquilina shares with Bruce and I the life and teaches of St. John Chrysostom.


John Chrysostom  born in 347, his father died soon after his birth, leaving his mother,  Anthusa, a widow at the age of 20.   She never married, sticking with the teachings of St. Paul to stay unmarried; she was a devout Christian and was very committed to her son; they loved and cared for each other very much.  She would raise up a son who had a great love for Jesus Christ and who would become of the greatest preachers of all time (imagine him the Billy Graham of his day).  He would become the Archbishop of Constantinople, and an important Early Church Father. His denunciation of abuse of authority by both ecclesiastical and political leaders would get him in big trouble, but it didn’t stop him.  After his death (or, according to some sources, during his life) he was given the Greek surname chrysostomos, meaning “golden mouthed”, rendered in English as Chrysostom.

Many Christian Churches love and claim St. John Chrysostom. The Orthodox and Eastern Catholic Churches honor him as a saint and count him among the Three Holy Hierarchs, together with Saints Basil the Great and Gregory Nazianzus. He is recognized by the Eastern Orthodox Church and Roman Catholic Church as a saint and Doctor of the Church. Churches of the Western tradition, including the Roman Catholic Church, some Anglican provinces, and parts of the Lutheran Church, commemorate him on 13 September. Some Lutheran and many Anglican provinces commemorate him on the traditional Eastern feast day of 27 January. The Coptic Orthodox Church of Alexandria recognizes John Chrysostom as a saint.

 

 

Spiritual Writings:

  – Homilies on the Gospel of St. Matthew
– Homilies on Acts
– Homilies on Romans
– Homilies on First Corinthians
– Homilies on Second Corinthians
– Homilies on Ephesians
– Homilies on Philippians
– Homilies on Colossians
– Homilies on First Thessalonians
– Homilies on Second Thessalonians
– Homilies on First Timothy
– Homilies on Second Timothy
– Homilies on Titus
– Homilies on Philemon
– Commentary on Galatians
– Homilies on the Gospel of John
– Homilies on the Epistle to the Hebrews
– Homilies on the Statues
– No One Can Harm the Man Who Does Not Injure Himself
– Two Letters to Theodore After His Fall
– Letter to a Young Widow
– Homily on St. Ignatius
– Homily on St. Babylas
– Homily Concerning “Lowliness of Mind”
– Instructions to Catechumens
– Three Homilies on the Power of Satan
– Homily on the Passage “Father, if it be possible . . .”
– Homily on the Paralytic Lowered Through the Roof
– Homily on the Passage “If your enemy hunger, feed him.”
– Homily Against Publishing the Errors of the Brethren
– First Homily on Eutropius
– Second Homily on Eutropius (After His Captivity)
– Four Letters to Olympias
– Letter to Some Priests of Antioch
– Correspondence with Pope Innocent I
– On the Priesthood.

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Prayer is the light of the soul

A reading from the homilies of St John Chrysostom (Hom 6 on Prayer)

“There is nothing more worthwhile than to pray to God and to converse with him, for prayer unites us with God as his companions. As our bodily eyes are illuminated by seeing the light, so in contemplating God our soul is illuminated by him. Of course the prayer I have in mind is no matter of routine, it is deliberate and earnest. It is not tied down to a fixed timetable; rather it is a state which endures by night and day.

Our soul should be directed in God, not merely when we suddenly think of prayer, but even when we are concerned with something else. If we are looking after the poor, if we are busy in some other way, or if we are doing any type of good work, we should season our actions with the desire and the remembrance of God. Through this salt of the love of God we can all become a sweet dish for the Lord. If we are generous in giving time to prayer, we will experience its benefits throughout our life.

Prayer is the light of the soul, giving us true knowledge of God. It is a link mediating between God and man. By prayer the soul is borne up to heaven and in a marvellous way embraces the Lord. This meeting is like that of an infant crying on its mother, and seeking the best of milk. The soul longs for its own needs and what it receives is better than anything to be seen in the world.

Prayer is a precious way of communicating with God, it gladdens the soul and gives repose to its affections. You should not think of prayer as being a matter of words. It is a desire for God, an indescribable devotion, not of human origin, but the gift of God’s grace. As Saint Paul says: we do not know how to pray as we ought, but the Spirit himself intercedes for us with sighs too deep for words.

Anyone who receives from the Lord the gift of this type of prayer possesses a richness that is not to be taken from him, a heavenly food filling up the soul. Once he has tasted this food, he is set alight by an eternal desire for the Lord, the fiercest of fires lighting up his soul.

To set about this prayer, paint the house of your soul with modesty and lowliness and make it splendid with the light of justice. Adorn it with the beaten gold of good works and, for walls and stones, embellish it assiduously with faith and generosity. Above all, place prayer on top of this house as its roof so that the complete building may be ready for the Lord. Thus he will be received in a splendid royal house and by grace his image will already be settled in your soul.

 

The four statues of Doctors of the Church at the base of the Chair of St. Peter: St. Ambrose, St. Anthanasius (left); and St. John Chrysostom, St. Augustine (right).
The Altar of the Immaculate Conception at St. Peter’s in Rome Beneath the altar are the remains of St. John Chrysostom and relics of St. Francis and St. Anthony.

IP#37 Fr. Peter John Cameron O.P. – Mysteries of the Virgin Mary on Inside the Pages

Stunning…simply stunning.  I love “Mysteries of the Virgin Mary: Living Our Lady’s Graces”! A beautiful and lovingly assembled collection of and meditations on the 13 principal Marian mysteries celebrated by the Church.  From the sound theological foundations for our devotion to Our Lady to the reflections and teachings of the saints, Fr. Peter John Cameron, founding editor-in-chief of the monthly worship aid Magnificat, has given us a wonderful resource to deepen our walk with the Blessed Mother of God.

 

You kind find this book at www.servantbooks.org

Here is the extended web-exclusive edition of our “Inside the Pages” interview with Fr. CameronDownload (right click & choose “Save Link As”)

LFT-5 The Reality of Our Conscience – Listening For Truth with Deacon James Keating episode 5 – Discerning Hearts

Episode 5 -Listening For Truth–  The Reality of Our Conscience.  What it is and what it isn’t.  The importance of proper formation…through the sacramental life, the Catechism of the Church and Sacred Scripture.  “Follow the Truth” is the beginning of the conversation, not “follow your conscience” in order to make the sacred decision.  Not to be passive but teachable is the goal.  The Marian deposition is the the model for moral formation.  Conscience is the judgement of the mind as it listens to the voice of Christ through the lives of the saints, the sacraments, the Catechism and Scripture in prayer.Keating-2

Deacon James Keating, PhD., the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha, is making available to ”Discerning Hearts” and all who listen, his series of programs entitled “Listening For Truth”.

Listening for Truth leads men and women in a search for a fuller experience of God that begins in prayer, grows in the rediscovery of our spiritual being, and grounds itself in the truth of Jesus Christ. A presentation of the Christian life as an engagement of the whole person — body, mind, and soul — in the challenge of daily living.

 

 

IPF logo small WOM#1   Deacon James Keating – Way of Mystery episode 1 from Resting On the Heart of Christ

For more information on the “Institute of Priestly Formation” and for other material available by Deacon Keating, just click here

Communion with Christ WOM#1   Deacon James Keating – Way of Mystery episode 1 from Resting On the Heart of Christ

Don’t forget to pickup a copy of “Communion with Christ” , it is one of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Heart” page

Faith Check 7 – Church Authority to Interpret the Bible

Church Authority to Interpret the Bible

Many say that the Bible alone is all we need to know God’s Truth. But just look at all of the questions that
divide Christians today because of differing views over what the Bible teaches: Should infants be baptized?, can I lose my salvation?, or what about the many moral issues that we face?
Our Lord said that a house divided cannot stand, and He never intended for His followers to interpret the Bible privately (2 Pet. 1:20). Jesus left us a visible Church whose leaders have authority to teach and govern God’s people.
In Matthew 18, Jesus said that insurmountable debates should be taken to the Church for resolution.1 For those that understand this and still refuse to listen to the Church, Jesus has a stern warning. Of course, to follow Jesus’ teaching on this necessarily requires a single Church that is organized and consistent.
For 2,000 years the Catholic Church has been fulfilling this role in order that the Body of Christ might experience the harmony of being truly unified in heart and mind. Small wonder St. Augustine said, “I would not believe in the Gospel myself if the authority of the Catholic Church did not influence me to do so.” 2
1 – Mt. 18:15-18
2 – Against the letter of Mani, 5,6, 397 A.D.

BKL#45 – “Anyone of you who does not renounce all his possessions cannot be my disciple” – Building a Kingdom of Love w/ Msgr. John Esseff

Msgr.-John-EsseffShow 45 ” Building a Kingdom of Love” –   “Anyone of you who does not renounce all his possessions
cannot be my disciple.”

Msgr. Esseff reflects on the teaching of Jesus:

Gospel

LK 14:25-33

Great crowds were traveling with Jesus,
and he turned and addressed them,
“If anyone comes to me without hating his father and mother,
wife and children, brothers and sisters,
and even his own life,
he cannot be my disciple.
Whoever does not carry his own cross and come after me
cannot be my disciple.
Which of you wishing to construct a tower
does not first sit down and calculate the cost
to see if there is enough for its completion?
Otherwise, after laying the foundation
and finding himself unable to finish the work
the onlookers should laugh at him and say,
‘This one began to build but did not have the resources to finish.’
Or what king marching into battle would not first sit down
and decide whether with ten thousand troops
he can successfully oppose another king
advancing upon him with twenty thousand troops?
But if not, while he is still far away,
he will send a delegation to ask for peace terms.
In the same way,
anyone of you who does not renounce all his possessions
cannot be my disciple.”

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton.  He was ordained on May 30th 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA.  Msgr. Esseff served a retreat director and confessor to Blessed Mother Teresa.    He continues to offer direction and retreats for the sisters of the missionaries of charity around the world.  Msgr. Esseff encountered St.  Padre Pio,  who would become a spiritual father to him.  He has lived in areas around the world,  serving  in the Pontifical missions, a Catholic organization established by Bl. Pope John Paul II to bring the Good News to the world especially to the poor.  Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute.  He continues to  serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.   

 

 

To obtain a copy of Msgr. Esseff’s book byvisiting here

 

Be sure to visit Msgr. Esseff’s website “Building a Kingdom of  Love

 

Faith Check 6 – Holy Eucharist

Holy Eucharist

On this faith check let’s talk about the Holy Eucharist.

Catholics believe that the bread and wine are more than just symbolic reminders.  By the power of God working through the priest they are transformed into Christ’s Body and Blood.

Our Lord taught, “Unless you eat the flesh of the Son of Man and drink His blood you do not have life within you.”1 The Jews scoffed at this and asked, “How can He give us his flesh to eat.”  Even His disciples said this was a hard saying and many stopped following Him.

Now when genuine misunderstandings occurred, Jesus corrected His listeners.  But Jesus meant what He said, and did not back down: “[M]y flesh is food indeed and my blood is drink indeed … He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day.”

For 2,000 years the Eucharist has been the heart of the Catholic Faith.  In fact, the early Christians said, “without the Eucharist we cannot live,” preferring to risk their lives rather than miss Mass. Today He invites each one of us to receive His very flesh and blood.

1-  All citations from John 6:50 – 58