Blessed Virgin Mary Archives

The Solemnity of the Immaculate Conception – a fitting tabernacle to hold the Word made Flesh with Teresa Monaghen

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Teresa Monaghen, of Pro Sanctity, and Fr. John Sianchuck, C.Ss.R., a Ukrainian Byzantine priest do a great job of explaining the Western and Eastern understanding of the great mystery of the Immaculate Conception. Teresa poses a provocative question: Could the Blessed Virgin Mary say no to the Angel Gabriel? What would your answer be?

For more information on the Dogma of Immaculate Conception of the Blessed Virgin Mary:

From the Catechism of the Catholic Church on the Immaculate Conception,

“490 To become the mother of the Savior, Mary “was enriched by God with gifts appropriate to such a role.”¹³² The angel Gabriel at the moment of the annunciation salutes her as “full of grace”.¹³³ In fact, in order for Mary to be able to give the free assent of her faith to the announcement of her vocation, it was necessary that she be wholly borne by God’s grace.

491 Through the centuries the Church has become ever more aware that Mary, “full of grace” through God,¹³⁴ was redeemed from the moment of her conception. That is what the dogma of the Immaculate Conception confesses, as Pope Pius IX proclaimed in 1854:

The most Blessed Virgin Mary was, from the first moment of her conception, by a singular grace and privilege of almighty God and by virtue of the merits of Jesus Christ, Savior of the human race, preserved immune from all stain of original sin.¹³⁵

492 The “splendor of an entirely unique holiness” by which Mary is “enriched from the first instant of her conception” comes wholly from Christ: she is “redeemed, in a more exalted fashion, by reason of the merits of her Son”.¹³⁶ The Father blessed Mary more than any other created person “in Christ with every spiritual blessing in the heavenly places” and chose her “in Christ before the foundation of the world, to be holy and blameless before him in love”.¹³⁷

493 The Fathers of the Eastern tradition call the Mother of God “the All-Holy” (Panagia), and celebrate her as “free from any stain of sin, as though fashioned by the Holy Spirit and formed as a new creature”.¹³⁸ By the grace of God Mary remained free of every personal sin her whole life long. ”

“Virgin Mary, all nature is blessed by you” – St. Anselm from the Office of Readings

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From a sermon by Saint Anselm, bishop

Virgin Mary, all nature is blessed by you

Blessed Lady, sky and stars, earth and rivers, day and night – everything that is subject to the power or use of man – rejoice that through you they are in some sense restored to their lost beauty and are endowed with inexpressible new grace. All creatures were dead, as it were, useless for men or for the praise of God, who made them. The world, contrary to its true destiny, was corrupted and tainted by the acts of men who served idols. Now all creation has been restored to life and rejoices that it is controlled and given splendour by men who believe in God. The universe rejoices with new and indefinable loveliness. Not only does it feel the unseen presence of God himself, its Creator, it sees him openly, working and making it holy. These great blessings spring from the blessed fruit of Mary’s womb.

Through the fullness of the grace that was given you, dead things rejoice in their freedom, and those in heaven are glad to be made new. Through the Son who was the glorious fruit of your virgin womb, just souls who died before his life-giving death rejoice as they are freed from captivity, and the angels are glad at the restoration of their shattered domain.

Lady, full and overflowing with grace, all creation receives new life from your abundance. Virgin, blessed above all creatures, through your blessing all creation is blessed, not only creation from its Creator, but the Creator himself has been blessed by creation.

To Mary God gave his only-begotten Son, whom he loved as himself. Through Mary God made himself a Son, not different but the same, by nature Son of God and Son of Mary. The whole universe was created by God, and God was born of Mary. God created all things, and Mary gave birth to God. The God who made all things gave himself form through Mary, and thus he made his own creation. He who could create all things from nothing would not remake his ruined creation without Mary.

God, then, is the Father of the created world and Mary the mother of the re-created world. God is the Father by whom all things were given life, and Mary the mother through whom all things were given new life. For God begot the Son, through whom all things were made, and Mary gave birth to him as the Saviour of the world. Without God’s Son, nothing could exist; without Mary’s Son, nothing could be redeemed.

Truly the Lord is with you, to whom the Lord granted that all nature should owe as much to you as to himself.

ST-Luke-5 – The “Blessed” Visitation of Mary to Elizabeth – The Gospel of St. Luke – Seeking Truth with Sharon Doran – Discerning Hearts Podcast

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Episode 5 – Mary, the Neck of the Mystical Body Gives Her Fiat. The Visitation of Blessed Mary to Elizabeth and Mary the Head Crushing Woman, and Ark of the New Covenant.

In this episode we turn our attention to the visitation of Mary to her elderly cousin Elizabeth, who is miraculously pregnant with John the Baptist. Upon seeing Mary, Elizabeth “cries out” (anaphōneō in the Greek): “Blessed are you among women and blessed is the fruit of your womb!” Anaphōneō, “to cry out” with shouts of joy, is only used in the Old Testament when the Ark of the Covenant is present. Furthermore, only two women other than Mary in Scripture are called “blessed.” The book of Judges tells the story of Jael, who kills the enemy Canaanite General Sisera by driving a tent peg into his head. In celebration of the defeat of Israel’s enemy, Deborah the judge declares: “Most blessed of women be Jael!” (Judges 5:24). In the book of Judith, another enemy of Israel falls at the hand of a blessed woman. Judith cuts off the head of the Assyrian General Holofernes. Upon seeing the severed head of Holofernes, King Uzziah proclaims: “O daughter, you are blessed by the Most High God above all women on earth!” (Judith 13:18). Both of these blessed women, Jael and Judith, help preserve the line of Messiah by crushing the head of the enemies of Israel. Likewise, the Blessed Virgin Mary bears the Messiah himself, Jesus, who crushes the head of Satan as predicted in Genesis 3:15.

There are striking similarities between the Old Ark of the Covenant and Mary, the new Ark of the Covenant. The Old Ark contained the stone tablets of the law (the word of God), manna (the bread of God) and Aaron’s rod (the authority of God’s High Priest). These contents prefigure Mary, the New Ark, whose womb contains Jesus, who IS the word of life, who IS the bread of life, who IS the authority of God on earth, the final High Priest of Israel.

Sharon Doran serves as the teaching director of “Seeking Truth.” An experienced Bible Study teacher, Sharon has a passion for scripture that will motivate and challenge you to immerse yourself in God’s Word and apply His message to your everyday life.

For more in this series visit the Seeking Truth with Sharon Doran Discerning Hearts page

“Seeking Truth” is an in-depth Catholic Bible Study, commissioned by the Archdiocese of Omaha in response to John Paul II’s call to the New Evangelization as well as Pope Benedict XVI’s exhortation for all Catholics to study scripture. To learn more go to: www.seekingtruth.net

USCCA12 – Mary: The Church’s First and Most Perfect Member – U. S. Catholic Catechism for Adults w/ Arch. George Lucas

USCCA12- Episode 12- Mary: The Church’s First and Most Perfect Member

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Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 12:

The Second Vatican Council remains us that Mary is a member of the Church who “occupies a place in the Church which is the highest after Christ and also closest to us” (LG, no. 54). She is the first and the greatest of all the disciples of Christ.

The Most Reverend George J. Lucas leads the Archdiocese of Omaha.

For other episodes in the visit our Archbishop George Lucas page

This programs is based on:

More information can be found here.

We wish to thank the USCCB for the permissions granted for use of relevant material used in this series.
Also we wish to thank Fr. Ryan Lewis for his vocal talents in this episode.

HM-3 “A Handmaid of the Lord”: the Life and Legacy of Adrienne von Speyr with Dr. Adrian Walker

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Episode 3 – “A Handmaid of the Lord – The Assent” – “A Handmaid of the Lord”: The life and legacy of Adrienne von Speyr with Dr. Adrian Walker, Ph.D.

With Dr. Adrian Walker, we reflect on various aspects of Adrienne’s insight on the Mother of God as described in her book “A Handmaid of the Lord.” In part one of our conversation on the work, Dr. Walker reflects on the meaning of “The Assent.” We also explore “The Finding in the Temple” and “The Rejection” as events described by Adrienne in the book that helps deepen our appreciation and understanding of the mystery of the Blessed Virgin Mary.

As a sheaf of grain is tied together in the middle and spreads out at either end, so Mary’s life is bound together by her assent. From this assent her life receives its meaning and form and unfolds toward past and future. This single, all-encompassing act accompanies her at every moment of her existence, illuminates every turning point of her life, bestows upon every situation its own particular meaning and in all situations gives Mary herself the grace of renewed understanding. Her assent gives full meaning to every breath, every movement, every prayer of the Mother of God. This is the nature of an assent: it binds the one who gives it, yet it allows him complete freedom in shaping its expression. He fills his assent with his personality, giving it its weight and unique coloring. But he himself is also molded, liberated and fulfilled by his assent. All freedom develops through surrender and through renunciation of liberty. And from this freedom within commitment there arises every sort of fruitfulness.

von Speyr, Adrienne (2012-03-09). Handmaid of the Lord (Kindle Locations 26-33). Ignatius Press. Kindle Edition.

Adrienne von Speyr was a Swiss convert, mystic, wife, medical doctor and author of over 60 books on spirituality and theology. She’s inspired countless souls around the world to deepen their mission of prayer and compassion. She entered the Catholic Church under the direction of the great theologian, Hans Urs von Balthasar. In the years that would follow, they would co-found the secular institute, the Community of St. John.

Adrian Walker is an editor of the journal Communio, an International Catholic Review, who received his doctorate in philosophy from the Pontifical Gregorian University in Rome. Dr. Walker has served as a translator for the English edition of Pope Benedict XVI’s, ” Jesus of Nazareth,” as well as numerous other theological works, including those of Hans Urs von Balthasar and Adrienne von Speyr.

Our series recorded at “Casa Balthasar,” a house of discernment for men located in Rome, Italy. The Casa was founded in 1990 by a group of friends and is directed by Rev. Jacques Servais, S.J.; Joseph Ratzinger (Pope Benedict XVI) has been closely associated with the Casa Balthasar from the very beginning as its Cardinal Protector.

Many of Adrienne von Speyr’s books can found through Ignatius Press

Day 7 – Novena to Our Lady of Guadalupe

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Please visit the Discerning Hearts Our Lady of Guadalupe page for the text and audio for the remaining days.

Day Seven
Mystical Rose, your miraculous signs of Castilian roses in winter and your image on the tilma of Juan Diego led to the conversion of eight million Aztec people to Catholicism in just seven years. Mary, Mother of the Americas, intercede again for your children in the Americas, and convert the hearts of all who deny the sanctity of every human life.
Our Father … Hail Mary … Glory be …

The Immaculate Conception with Fr. Mark Cyza

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We discuss with Fr. Mark Cyza the dogma of the Immaculate Conception of the Blessed Virgin Mary!

For more on the Immaculate Conception from St. John Paul II:

HOLY MASS ON THE OCCASION OF THE 150th ANNIVERSARY
OF THE DOGMA OF THE IMMACULATE CONCEPTION
OF THE BLESSED VIRGIN MARY

HOMILY OF JOHN PAUL II

Solemnity of the Immaculate Conception of the Blessed Virgin Mary
Wednesday, 8 December 2004

“Hail, full of grace, the Lord is with you!” (Lk 1: 28).

We address the Virgin Mary several times a day with these words of the Archangel Gabriel. Let us repeat them with fervent joy today, on the Solemnity of the Immaculate Conception, remembering 8 December 1854 when Blessed Pius IX proclaimed this wonderful Dogma of the Catholic faith in this very same Vatican Basilica.

I cordially greet those who are gathered here today, especially the representatives of the National Mariological Societies who have taken part in the International Mariological Congress, organized by the Pontifical Marian Academy.

I then greet all of you present here, dear brothers and sisters, who have come to pay filial homage to the Immaculate Virgin. I offer a special greeting to Cardinal Camillo Ruini. I renew to him my warmest wishes for the jubilee of his ordination to the priesthood and express to him my deep gratitude for the service that with generous dedication he has and continues to render to the Church as my Vicar General for the Diocese of Rome and President of the Italian Bishops’ Conference.

How great is the mystery of the Immaculate Conception that the Liturgy presents to us today! A mystery that never ceases to invite the contemplation of believers and inspires the reflection of theologians. The theme of the Congress that has just been mentioned: “Mary of Nazareth welcomes the Son of God into history”, has fostered a deep examination of the doctrine of the Immaculate Conception of Mary as a presupposition for receiving in her virginal womb the Word of God Incarnate, the Saviour of the human race.

“Full of grace”, “κεχαριτωµευη”: in the original Greek of Luke’s Gospel, the Angel greets Mary with this title. It is the name that God, through his messenger, chose to use to describe the Virgin. This is how he had always seen and thought of her, ab aeterno (from all eternity).

In the hymn of the Letter to the Ephesians just now proclaimed, the Apostle praises God the Father “who has blessed us in Christ with every spiritual blessing in the heavenly places” (1: 3). What a special blessing God addressed to Mary from the beginning of time! Mary was truly blessed among women (cf. Lk 1: 42)!

The Father chose her in Christ before the creation of the world, so that she might be holy and immaculate before him in love, preordaining her as the first fruits of filial adoption through the work of Jesus Christ (cf. Eph 1: 4-5).

The predestination of Mary, like that of each one of us, is linked to the predestination of the Son. Christ is that “seed” that was “to bruise the head” of the ancient serpent, according to the Book of Genesis (cf. Gn 3: 15); he is the Lamb “without blemish” (cf. Ex 12: 5; I Pt 1: 19), immolated to redeem humanity from sin.

With a view to the saving death of the Son, Mary, his Mother, was preserved free from original sin and from every other sin. The victory of the new Adam also includes that of the new Eve, Mother of the redeemed. The Immaculate Virgin is thus a sign of hope for all the living who have triumphed over Satan by the blood of the Lamb (cf. Rv 12: 11).

Today let us contemplate the humble young girl of Nazareth, holy and blameless before God in love (cf. Eph 1: 4), in that “love” whose original source is God himself, one and triune.

How sublime an act of the Most Holy Trinity is the Immaculate Conception of the Mother of the Redeemer! Pius IX, in the Bull Ineffabilis Deus, recalls that the Almighty “by one and the same decree had established the origin of Mary and the Incarnation of divine Wisdom” (Pii IX Pontificis Maximi Acta, Pars prima, p. 559).

The Virgin’s “yes” to the announcement of the Angel fits into the reality of our earthly condition, with humble respect for the divine will to save humanity not from history but in history. Indeed, ever preserved free from all taint of original sin, the “new Eve” benefited uniquely from the work of Christ as the most perfect Mediator and Redeemer. The first to be redeemed by her Son, she shares to the full in his holiness; she is already what the entire Church desires and hopes to be. She is the eschatological icon of the Church.

Consequently the Immaculate Virgin, who marks “the very beginning of the Church, Bride of Christ, without spot or wrinkle, shining with beauty” (Preface), always precedes the People of God in the pilgrimage of faith, bound for the Kingdom of Heaven (cf. Lumen Gentium, n. 58; Redemptoris Mater, n. 2).

In Mary’s Immaculate Conception the Church sees projected and anticipated in her most noble member, the saving grace of Easter.

In the event of the Incarnation the Church encounters Christ and Mary indissolubly united: “he who is the Church’s Lord and Head and she who, uttering the first fiat of the New Covenant, prefigures the Church’s condition as spouse and mother” (Redemptoris Mater, n. 1).

To you, Virgin Immaculate, predestined by God above every other creature to be the advocate of grace and model of holiness for his people, today in a special way I renew the entrustment of the whole Church.

May you guide your children on their pilgrimage of faith, making them ever more obedient and faithful to the Word of God.

May you accompany every Christian on the path of conversion and holiness, in the fight against sin and in the search for true beauty that is always an impression and a reflection of divine Beauty.

May you obtain peace and salvation for all the peoples. May the eternal Father, who desired you to be the immaculate Mother of the Redeemer, also renew in our time through you, the miracles of his merciful love. Amen!

IP#100 Fr. Andrew Apostoli – Fatima For Today on Inside the Pages with Kris McGregor

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Fr. Andrew Apostoli does a tremendous job covering all the varied aspects of the events of Fatima and the call of Our Lady of Fatima. He conveys the “immaculate” heart of the message, as well as tackling the “controversies” that have plagued the events over the years. Because of the prophetic nature of her messages, Our Lady of Fatima has been the subject of much controversy and speculation. In this book, Father Andrew Apostoli carefully analyzes the events that took place in Fatima and clears up lingering questions and doubts about their meaning. He also challenges the reader to hear anew the call of Our Lady to prayer and sacrifice, for the world is ever in need of generous hearts willing to make reparation for those in danger of losing their way to God.

Check out the book here

“As was so dramatically obvious during the visit of Pope Benedict XVI to Fatima in May, 2010, Our Lady’s apparitions in 1917 remain powerfully compelling for us today. There she was an evangelist, calling us to prayer, conversion of heart, and penance, pointing to Jesus and repeating her words at Cana, ‘Do whatever He tells you.’ This book brings it all home.”
-Most Reverend Timothy Dolan, Archbishop of New York
“For us, Fatima is a sign of the presence of faith, of the fact that it is precisely from the little ones that faith gains new strength, one which is not limited to the little ones but has a message for the entire world and touches history here and now, and sheds light on this history . . . Even now there is tribulation, in every conceivable form, and power threatens to trample down faith. Even now, then, there is a need for the answer about which the Mother of God spoke to the children at Fatima.”
-Pope Benedict XVI

The Seven Sorrows of the Blessed Virgin Mary

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The Virgin Mary, who believed in the word of the Lord, did not lose her faith in God when she saw her Son rejected, abused and crucified. Rather she remained beside Jesus, suffering and praying, until the end. And she saw the radiant dawn of His Resurrection. Let us learn from her to witness to our faith with a life of humble service, ready to personally pay the price of staying faithful to the Gospel of love and truth, certain that nothing that we do will be lost.

— Pope Benedict XVI, Angelus – September 13, 2009

Collect:

Father,
as Your Son was raised on the cross,
His mother Mary stood by Him, sharing His sufferings.
May Your Church be united with Christ
in His suffering and death
and so come to share in His rising to new life,
where He lives and reigns with You and the Holy Spirit,
one God, for ever and ever. Amen.

The Devotion from the revelation to St. Bridget of Sweden:

The Seven Sorrows of the Blessed Virgin Mary from Discerning Hearts on Vimeo.

IP#269 Tim Staples – Behold Your Mother on Inside the Page with Kris McGregor

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“Behold Your Mother – A Biblical and Historical Defense of the Marian Doctrines”, by Catholic apologist Tim Staples, is outstanding! For those who are unfamiliar or even unsure what the Church teaches about the Mother of God, this is a tremendous entry point for your study. For all who have a great devotion to the Blessed Virgin Mary, this is the book to have in order to help articulate the truths of Marian Dogma clearly to others! Director of Apologetics and Evangelization for Catholic Answers, Tim Staples, has authored a work that is easy to navigate and filled with solid biblical and historical reasons for what we as Catholics believe about Mary. A must for the Catholic library in every parish and home! A GREAT book for Advent reflection and study, as well as a gift for family and friends!

Tim Staples respectfully but clearly answers every conceivable Protestant objection to Mary, the Mother of God. With the street cred of one who has been there, Tim backs up his words with Scripture every time. His answers are exhaustive but not exhausting! An invaluable book for thoughtful, truth-seeking Christians. —-Fr. Mitch Pacwa, S.J., EWTN host and author of Mary: Virgin, Mother, and Queen

The greatest doctrinal obstacle to my return to the Catholic Church was fear that Catholics had no basis for or boundaries on the Marian dogmas. If only Tim Staples had written Behold Your Mother then! His presentation is fearless, precise, biblically wise, historically rooted, and popular in expression. He addresses objections I haven t seen addressed elsewhere. I can t think of a more insightful, comprehensive single volume that persuades so thoroughly. Great, truly great, piece of apologetics. — Al Kresta, president, Ave Maria Communications and host of Kresta in the Afternoon

Tim Staples presents a remarkable defense of the six major Marian doctrines, including a veritable compendium of source material from the Bible, Fathers, and Church documents. He gives clear presentations of the controversial issues surrounding each doctrine, makes careful definitions and distinctions, and thinks his way through each issue as if he were having a conversation with the reader. Even well-informed readers will benefit from this engaging book. – –Fr. Robert J. Spitzer, S.J., president, Magis Center of Reason and Faith