Benedictine Archives

BTP-SP2-St. Hildegard and “The Creation and The Fall” and the Battle of Prayer – The Mystery of Faith in the Wisdom of the Saints – Dr. Anthony Lilles

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Dr. Lilles’ teaches that prayer is a battle between the Truth and the lie, and how our understanding affects how we are going to live. We need to be aware that there is a liar who is trying to drag us down. We need to understand creation and fall, which is brought forward by a particular vision given to, doctor of the Church, St. Hildegard of Bingen. She helps us appreciate the “stench” of evil. Evil is the absence of something good in us, it is darkness. Christ is the Light which illuminates our hearts and the world.

Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

HR#7 “Living in Community – the benefits for all of society” – The Holy Rule of St. Benedict w/ Fr. Mauritius Wilde OSB

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From the Holy Rule of St. Benedict:

CHAPTER I

Of the Kinds or the Life of Monks

It is well known that there are four kinds of monks. The first kind is that of Cenobites, that is, the monastic, who live under a rule and an Abbot.

The second kind is that of Anchorites, or Hermits, that is, of those who, no longer in the first fervor of their conversion, but taught by long monastic practice and the help of many brethren, have already learned to fight against the devil; and going forth from the rank of their brethren well trained for single combat in the desert, they are able, with the help of God, to cope single-handed without the help of others, against the vices of the flesh and evil thoughts.

But a third and most vile class of monks is that of Sarabaites, who have been tried by no rule under the hand of a master, as gold is tried in the fire (cf Prov 27:21); but, soft as lead, and still keeping faith with the world by their works, they are known to belie God by their tonsure. Living in two’s and three’s, or even singly, without a shepherd, enclosed, not in the Lord’s sheepfold, but in their own, the gratification of their desires is law unto them; because what they choose to do they call holy, but what they dislike they hold to be unlawful.

But the fourth class of monks is that called Landlopers, who keep going their whole life long from one province to another, staying three or four days at a time in different cells as guests. Always roving and never settled, they indulge their passions and the cravings of their appetite, and are in every way worse than the Sarabaites. It is better to pass all these over in silence than to speak of their most wretched life.

Therefore, passing these over, let us go on with the help of God to lay down a rule for that most valiant kind of monks, the Cenobites.

Day 9 St. Bernard of Clairvaux Novena

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Day 9

St. Bernard you have said:

“Let us not imagine that we obscure the glory of the Son by the great praise we lavish on the Mother; for the more she is honored, the greater is the glory of her Son. There can be no doubt that whatever we say in praise of the Mother gives equal praise to the Son. O Blessed Mary, whoever loves you honors God; whoever serves you pleases God; whoever invokes your holy name with a pure heart will infallibly receive the object of his petition.“

St. Bernard you have given us this prayer and with you, we pray:

(The Memorare)

REMEMBER, O most gracious Virgin Mary, that never was it known that anyone who fled to thy protection, implored thy help, or sought thy intercession was left unaided. Inspired with this confidence, I fly to thee, O Virgin of virgins, my Mother; to thee do I come; before thee I stand, sinful and sorrowful. O Mother of the Word Incarnate, despise not my petitions, but in thy mercy hear and answer me. Amen.

O God, who made of the Abbot Saint Bernard
a man consumed with zeal for your house
and a light shining and burning in your Church,
grant, through his intercession,
that we may be on fire with the same spirit
and walk always as children of light.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. Amen.

The music chant used within this prayer is an excerpt from “Missa pro defunctis – VI. Offertorium” by Giammatteo Asola preformed by Papalin under creative common license

For the complete novena visit:
The Nine Day Novena to St. Bernard of Clairvaux – Mp3 audio and Text

IP#329 Fr. Augustine Wetta O.S.B. – “Humility Rules” on Inside the Pages with Kris McGregor podcast

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What a delight to talk with Fr. Augustine Wetta about “Humility Rules: Saint Benedict’s Twelve-Step Guide to Genuine Self-Esteem! In this episode, we discuss humility, obedience, prudence, reverence, fear of the Lord, self-denial, the wisdom of “old monks” and so much. Fr. Wetta has a joyful soul and a listening “ear of the heart” which makes our conversation on the Holy Rule of St. Benedict and his engaging book one of my favorites.

You can find the book here

From the book description:

Saint Benedict’s fifth-century guide to humility offers the antidote to the epidemic of stress and depression overwhelming modern young adults. But the language of The Rule by Saint Benedict is medieval, and its most passionate advocates are cloistered monks and nuns. How then does this ancient wisdom translate into advice for ordinary people?

With candor, humor, and a unique approach to classical art, Father Augustine, a high school teacher and coach, breaks down Saint Benedict’s method into twelve pithy steps for finding inner peace in a way that can be applied to anyone’s life.

Drawing upon his own life experiences, both before and after becoming a Benedictine monk, the author explains every step, illustrating each chapter with color reproductions of sacred art that he has embellished with comic flourishes. The winsome combination is sure to keep readers from taking themselves too seriously—which is already a first step on the path to humility.

IP#220 Mother Dolores Hart O.S.B. – The Ear of the Heart on Inside the Pages with Kris McGregor

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This is the best biography I have read in years! What a glorious testament to the fruitfulness of the Benedictine rule and how it transforms lives. Mother Dolores Hart brings to us a generous sharing of her life experience and the joy found in the peace and stability in the living with her monastic community. How could a woman walk away from “having it all”? Mother Dolores discovered the “pearl of great price”, and she found it by listening to the “ear of the heart”. An absolutely fantastic read and spiritually fulfilling work. A must read!!!! This conversation will go down as one of my favorites of all time!!! Thank you God!!!

You can find the book here
“What a joy to be in the company of Mother Dolores Hart. She is a compassionate narrator, from her childhood days, darkened by parental alcoholism, to her Hollywood career and her calling as a Catholic nun. Mother Dolores talks candidly about the difficulty of becoming a cloistered, Benedictine nun. The struggle with years of discipline and the rigorous farm work at the Abbey of Regina Laudis. We learn there was something in her deepest heart she sought.” — —-Pia Lindstrom, television journalist, daughter of Ingrid Bergman

“Listen and attend with the ear of your heart.”
Saint Benedict

“Mother Dolores Hart is a remarkable woman with a remarkable story-one of love, devotion, and faith.”
—Maria Shriver, bestselling author of Just Who Will You Be?

HR30 -“Who Broke The Bell?” The Life of St. Benedict – The Holy Rule with Fr. Mauritius Wilde O.S.B

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The Life of St. Benedict pt 3 – Who Broke The Bell?

In this episode of “The Holy Rule of St. Benedict: A Spiritual Path for Today’s World,” hosted by Kris McGregor and featuring Father Mauritius Wilde O.S.B., listeners are invited to explore the life and spiritual journey of St. Benedict.

The podcast highlights a pivotal moment in St. Benedict’s life when disgusted by his surroundings in Rome, he chooses to follow God’s call over his father’s wishes. This journey leads him to live in a cave for three years, where he is sustained by the monk Romanus, who discreetly delivers food to him. The narrative takes an intriguing turn when St. Benedict, in his quest for total solitude and detachment from worldly needs, mistakenly believes he no longer needs Romanus’s help. This leads to a deeper exploration of the themes of solitude, the dangers of spiritual extremism, and the necessity of community and moderation in spiritual life.

Father Mauritius skillfully connects St. Benedict’s experiences to broader spiritual lessons, emphasizing the importance of humility, community, and the balance between spiritual devotion and practical needs. The episode concludes with a reflection on St. Benedict’s realization that he had gone too far in his detachment, leading to an understanding of the need for balance between solitude and community.

Listeners are encouraged to learn from St. Benedict’s journey, understanding that while solitude and detachment are valuable, they must be balanced with community and humility. The podcast serves as a reminder that in the spiritual journey, extremism can be as dangerous as apathy, and that true holiness lies in recognizing our human limits and the grace of God in all aspects of life.

Discerning Hearts Catholic Podcasts:

Balancing Solitude and Relationships: Reflect on your ability to balance the call to solitude and contemplation with the responsibilities and relationships in your daily life, and consider how you can create a harmonious balance between these aspects.
Guarding Against Spiritual Extremism: In light of St. Benedict’s story, which highlights the dangers of spiritual extremism, think about ways you can guard against going to extremes in your own spiritual practices and beliefs.
Practicing Detachment: The concept of detachment is a key theme in the episode. Contemplate how you understand and practice detachment in your own life and how this brings you closer to God.
The Role of Community: Consider the role of community in your spiritual life. Reflect on how your faith community supports your spiritual growth and how you contribute to the spiritual well-being of others in your community.
Cultivating Spiritual Humility: Think about the idea of spiritual humility as discussed in the podcast. Explore ways in which you can cultivate a more humble approach to your spiritual life and your relationship with God.
Embracing Moderation: Given St. Benedict’s realization of the importance of moderation in his spiritual journey, identify how you can apply the principle of moderation to your own practices of prayer, fasting, work, and leisure.
Supporting and Being Supported: The story of St. Benedict and Romanus underscores the importance of mutual support in our spiritual journeys. Reflect on how you experience this mutual support in your life and how you can be more open to both giving and receiving spiritual support.
Responding to Disruption: Recall the moment when the bell, signaling Romanus’s delivery of food to St. Benedict, was broken. Think about moments in your spiritual journey where your ‘bell’ – a symbol of guidance or support – was broken, how you responded to this disruption, and what it taught you about reliance on God and others in your faith journey.
Integrating Lessons into Daily Life: Lastly, ponder how you can integrate the lessons from St. Benedict’s life into your daily actions, decisions, and relationships, keeping in mind the central message of finding balance between solitude, community, and service in your walk with God.

From the Life of Our Most Holy Father St. Benedict by St. Gregory the Great:

CHAPTER I.

As he was travelling to this place, a certain monk called Romanus met him and asked whither he was going. Having understood his intention, he both kept it secret and afforded him help, moreover he gave him a religious habit and assisted him in all things. The man of God being come to this place lived for the space of three years in an obscure cave, unknown to any man except Romanus the Monk, who lived not far off in a Monastery governed by Father Deodatus. But he would piously steal forth, and on certain days bring to Benedict a loaf of bread which he had spared from his own allowance. But there being no way to the cave from Romanus his cell by reason of a steep and high rock which hung over it, Romanus used to let down the loaf by a long cord to which also he fastened a little bell, that by the sound of it, the man of God might know when Romanus brought him the bread, and going out may receive it. But the old enemy, envying the charity of the one and the refection of the other, when on a certain day he beheld the bread let down in this manner, threw a stone and brake the bell. Notwithstanding, Romanus afterwards failed not to assist him in the best manner he was able.

Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome. For more information about the ministry of the the Missionary Benedictines of Christ the King Priory in Schuyler, Nebraska

“In the fullness of time, the fullness of divinity appeared” – St. Bernard from the Office of Readings

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From a sermon by Saint Bernard, abbot

(Sermo 1, in Epiphania Domini, 1-2: PL 133,141-143)

In the fullness of time, the fullness of divinity appeared.

The kindness and love of God our saviour for mankind were revealed. Thanks be to God, through whom we receive such abundant consolation in this pilgrimage, this exile, this distress.

Before his humanity appeared, his kindness lay concealed. Of course it was already in existence, because the mercy of the Lord is from eternity, but how could men know it was so great? It was promised but not yet experienced: hence many did not believe in it. At various times and in various different ways, God spoke through the prophets, saying I know the plans I have in mind for you: plans for peace, not disaster.

What reply did man make, man who felt the affliction, and knew nothing of peace? ‘How long will you keep saying “Peace, peace” when there is no peace?’ And so the angels of peace weep bitterly saying Lord, who has believed our report?

But now at last let men believe their own eyes, because all God’s promises are to be trusted. So that it cannot escape the notice of even troubled eyes, He has set up his tabernacle in the sun.Behold, peace is no longer promised, but conferred; no longer delayed, but given; no longer predicted, but bestowed. Behold, God has sent down to earth a bag bulging with his mercy, a bag that, at the passion, is torn open so that our ransom pours out of it onto us. A small bag, perhaps, but a full one: for it was a small child that was given to us, but in him dwells all the fullness of the Godhead.

After the fullness of time had come, there came too the fullness of the Godhead. He came in the flesh, so that at least he might make himself manifest to our earthly minds, so that when this humanity of his appeared, his kindness might also be acknowledged. Where the humanity of God appears, his kindness can no longer be hidden. In what way, indeed, could he have better commended his kindness than by assuming my flesh? My flesh, that is, not Adam’s, as it was before the fall.

What greater proof could he have given of his mercy than by taking upon himself that very thing which needed mercy? Where is there such perfect loving-kindness as in the fact that for our sake the Word of God became perishable like the grass? Lord, what is man, that you make much of him or pay him any heed?

Let man infer from this how much God cares for him. Let him know from this what God thinks of him, what he feels about him. Man, do not ask about your own sufferings; but about what God suffered. Learn from what he was made for you, how much he makes of you, so that his kindness may show itself to you from his humanity.

The lesser he has made himself in his humanity, the greater has he shown himself in kindness. The more he humbles himself on my account, the more powerfully he engages my love. The kindness and humanity of God our Saviour appeared says St Paul. The humanity of God shows the greatness of his kindness, and he who added humanity to the name of God gave great proof of this kindness.

HR#1 In Place of Materialism, Gratitude – The Holy Rule of St. Benedict with Fr. Mauritius Wilde OSB

Episode 1 – The Holy Rule of St. Benedict: A Spiritual Path for Today’s World with Fr. Mauritius Wilde O.S.B., PhD. Materialism vs Gratitude is the subject addressed in our first episode. How to deal with things. “Do you really need it?” This is the question we are called to ask ourselves.

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From the Holy Rule of St. Benedict:

CHAPTER XXXIV.

Whether all ought equally to receive what is needful.

As it is written: “Distribution was made to every one, according as he had need.”177 By this, we do not say that there should be accepting of persons, which God forbid, but that due consideration should be shown to each one’s infirmities. Therefore, let him who needeth less, give God thanks, and be not grieved; and let him who needeth more, be humbled for his infirmity, and not lifted up for the mercy that is shown him; and thus all the members shall be in peace. Above all things, take heed there be no murmuring, by word or sign, upon any occasion whatsoever, If any one shall be found faulty in this respect, let him be subjected to most severe discipline.

For more information about the ministry of the the Missionary Benedictines of Christ the King Priory in Schuyler, Nebraska visit here:

HR#2 In Place of Many Vain Words, Silence – The Holy Rule of St. Benedict with Fr. Mauritius Wilde OSB

Episode 2 – The Holy Rule of St. Benedict: A Spiritual Path for Today’s World with Fr. Mauritius Wilde O.S.B., PhD. In Place of Many Vain Words, Silence. There is a time for speaking and a time for silence. The secret of silence…it is the best way to listen to God.

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From the Holy Rule of St. Benedict:

CHAPTER VI

Of Silence

Let us do what the Prophet saith: “I said, I will take heed of my ways, that I sin not with my tongue: I have set a guard to my mouth, I was dumb, and was humbled, and kept silence even from good things” (Ps 38[39]:2-3). Here the prophet showeth that, if at times we ought to refrain from useful speech for the sake of silence, how much more ought we to abstain from evil words on account of the punishment due to sin.

Therefore, because of the importance of silence, let permission to speak be seldom given to perfect disciples even for good and holy and edifying discourse, for it is written: “In much talk thou shalt not escape sin” (Prov 10:19). And elsewhere: “Death and life are in the power of the tongue” (Prov 18:21). For it belongeth to the master to speak and to teach; it becometh the disciple to be silent and to listen. If, therefore, anything must be asked of the Superior, let it be asked with all humility and respectful submission. But coarse jests, and idle words or speech provoking laughter, we condemn everywhere to eternal exclusion; and for such speech we do not permit the disciple to open his lips.

For more information about the ministry of the the Missionary Benedictines of Christ the King Priory in Schuyler, Nebraska visit here:

HR#3 In place of the disability to express ourselves, to sing – The Holy Rule of St. Benedict with Fr. Mauritius Wilde OSB

Episode 3 – The Holy Rule of St. Benedict: A Spiritual Path for Today’s World with Fr. Mauritius Wilde O.S.B., PhD.

In place of the disability to express ourselves, to sing

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From the Holy Rule of St. Benedict:

CHAPTER XIX

We believe that God is present everywhere and that the eyes of the Lord behold the good and the bad in every place (cf Prov 15:3). Let us firmly believe this, especially when we take part in the Work of God. Let us, therefore, always be mindful of what the Prophet saith, “Serve ye the Lord with fear” (Ps 2:11). And again, “Sing ye wisely” (Ps 46[47]:8). And, “I will sing praise to Thee in the sight of the angels” (Ps 137[138]:1). Therefore, let us consider how it becometh us to behave in the sight of God and His angels, and let us so stand to sing, that our mind may be in harmony with our voice.

For more information about the ministry of the the Missionary Benedictines of Christ the King Priory in Schuyler, Nebraska visit here: