Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 7:
We ponder Christ’s person and his earthly words and deeds in terms of mystery. His earthly life reveals his hidden divine Sonship and plan for our salvation. His parables, miracles, sermons, and wisdom sayings help us “to see our God made visible, and so we are caught up in love of the God we cannot see” (First Preface for Christmas).
The Most Reverend George J. Lucas leads the Archdiocese of Omaha.
We wish to thank the USCCB for the permissions granted for use of relevant material used in this series. Also we wish to thank Chuck Adams and Miriam Gutierrez for their vocal talents in this episode.
Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 8:
Because Christ’s suffering and death was the instruments of salvation, from what did he save us? We needed to be saved from sin and its damaging effects. God’s plan to save us involved having the Son of God enter into this world to be like us in all things except sin. Divine love made this possible.
The Most Reverend George J. Lucas leads the Archdiocese of Omaha.
We wish to thank the USCCB for the permissions granted for the use of relevant material used in this series. Also, we wish to thank Chuck Adams and Miriam Gutierrez for their vocal talents in this episode.
Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 29:
Intentional euthanasia, sometimes called mercy killing, is murder. Regardless of the motives or means, euthanasia consists of putting to death those who are sick, are disabled, or are dying. It is morally unacceptable. The emergence of physician-assisted suicide, popularized by the right-to-die movement, seeks to legalize what is an immoral act. Its advocates plan to achieve this on a state-by-state basis.
Suicide is gravely sinful whether committed alone or aided by a doctor. Serious psychological disturbances, anxiety, fear of suffering, or torture can diminish the responsibility of the one committing suicide. The question is often asked whether persons who have committed suicide receive eternal salvation. Although suicide is always objectively sinful, one “should not despair of the eternal salvation of persons who have taken their own lives. By ways known to him alone, God can provide the opportunity for salutary repentance. The Church prays for persons who have taken their own lives” (CCC, no. 2283). The pastoral care of family and friends of those who have taken their own lives is an important focus for the Church’s healing and compassionate ministry.
Catholic moral tradition has always taught that we can discontinue medical procedures that are burdensome, extraordinary, and disproportionate to the outcome. However, respect for every human being demands the ordinary treatment of the dying by the provision of food, water, warmth, and hygiene. Ordinary treatment is always a moral requirement.
There is also extraordinary treatment. The Church recognizes that some medical treatment may not provide benefits commensurate with the risks of certain medical procedures. Extraordinary medical treatment may not be morally required and can even cease in certain cases, depending on the benefits to the sick person and the burdens it will or may impose. For example, in instances when a person has been declared brain-dead, the patient can be disconnected from mechanical devices that sustain breathing and the heart since there is little hope of the person’s recovery.
United States Conference of Catholic Bishops (USCCB)
The Most Reverend George J. Lucas leads the Archdiocese of Omaha.
Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 29:
The Death Penalty
Following the lead of Pope John Paul II’s The Gospel of Life, the Catechism teaches that governmental authority has the right and duty to assure the safety of society, and to punish criminals by means of suitable penalties. This includes imposition of the death penalty if there is no other way to protect society (cf. CCC, no. 2267). But this principle has a very restrictive application:
If, however, non-lethal means are sufficient to defend and protect people’s safety from the aggressor, authority will limit itself to such means, as these are more in keeping with the concrete conditions of the common good and more in conformity with the dignity of the human person. Today, in fact, as a consequence of the possibilities which the state has for effectively preventing crime, by rendering one who has committed an offense incapable of doing harm—without definitively taking away from him the possibility of redeeming himself—the cases in which the execution of the offender is an absolute necessity “are very rare, if not practically non-existent.” (CCC, no. 2267, citing EV, no. 56)
When dwelling on legal and moral arguments concerning the death penalty, we should do so not with vengeance and anger in our hearts, but with the compassion and mercy of our Lord in mind. It is also important to remember that penalties imposed on criminals always need to allow for the possibility of the criminal to show regret for the evil committed and to change his or her life for the better.
The imposition of the death penalty does not always allow for one or both of the purposes of criminal punishment to be achieved. “Our nation’s increasing reliance on the death penalty cannot be justified. We do not teach that killing is wrong by killing those who kill others. Pope John Paul II has said the penalty of death is ‘both cruel and unnecessary’ (Homily in St. Louis, January 27, 1999). The antidote to violence is not more violence” (USCCB, Faithful Citizenship [Washington, DC: USCCB, 2003], 19).
United States Conference of Catholic Bishops (USCCB)
The Most Reverend George J. Lucas leads the Archdiocese of Omaha.
Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 29:
Modern technology has enabled us to appreciate how quickly the growing child in the womb takes on human features. This has made many more people aware of the fact that human life begins at conception, the moment that the egg is fertilized. Many common forms of artificial birth control cause abortions by not allowing the newly conceived human child to implant in the mother’s womb. The pro-life commitment of the Church is reflected in her compassion for those who so often regret having had an abortion, her understanding for those who are facing difficult decisions, and her assistance for all who choose life. People who have been involved with an abortion are encouraged to get in touch with the Project Rachel ministry and other ministries that enable them to seek the mercy of God in the Sacrament of Penance and Reconciliation and to obtain the necessary counseling. Pro-life ministries work with expectant mothers who are considering abortion by encouraging them to choose life for their children. They also provide alternatives to abortion through prenatal care, assistance in raising children, and adoption placement services.
United States Conference of Catholic Bishops (USCCB)
The Most Reverend George J. Lucas leads the Archdiocese of Omaha.
Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 28:
The Fourth Commandment deals with all aspects of family life—parental and filial duties and responsibilities, that is, those of love from child to parent. This includes the duties of children toward their parents, the duties of brothers and sisters toward each other, and the responsibilities of adult children toward their older parents. This Commandment also addresses the duties of government and the duties of citizens (cf. CCC, nos. 2234-2246), including the responsibility of the state and society to foster family values and to strengthen the family in every possible way..
United States Conference of Catholic Bishops (USCCB)
The Most Reverend George J. Lucas leads the Archdiocese of Omaha.
We wish to thank the USCCB for the permissions granted for use of relevant material used in this series.
Also we wish to thank Bruce McGregor for his vocal talents in this episode.
Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 27:
The Catechism starts its reflection on the Third Commandment with the scriptural meaning of the Sabbath. Exodus 20:8-11 states that the Sabbath was the seventh day on which the Lord rested after the work of the previous six days. Deuteronomy 5:12 adds that the Sabbath is a day of our renewing the covenant with God. The Sabbath is connected to creation and covenant.
God’s “rest” on the seventh day was his contemplative gaze enjoying the good of creation, especially its crown in man and woman. It was not a matter of divine inactivity, but rather the deeper “work” of contemplation and the restful act of loving us (cf. CCC, nos. 2184-2185). This is true also of ourselves. If we never stop working, when would we ever have time to contemplate and worship God and nourish a love relationship with him or with anyone else? Every human person, having been created by God, owes him worship and thanksgiving for what the Lord has done and continues to do.
United States Conference of Catholic Bishops (USCCB)
The Most Reverend George J. Lucas leads the Archdiocese of Omaha.
We wish to thank the USCCB for the permissions granted for use of relevant material used in this series.
Also we wish to thank Bruce McGregor for his vocal talents in this episode.
Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 25:
The first three Commandments treat our relationship to God. The last seven concern our relationship with each other. The First Commandment calls us to have faith in the true God, to hope in him, and to love him fully with mind, heart, and will. We respond to God, who has created and redeemed us and extends his providential care to us every minute of each day. The First Commandment fosters the virtue of religion that moves us to adore God alone because he alone is holy and worthy of our praise.
United States Conference of Catholic Bishops (USCCB)
The Most Reverend George J. Lucas leads the Archdiocese of Omaha.
We wish to thank the USCCB for the permissions granted for use of relevant material used in this series. Also we wish to thank Matt Wilkom for his vocal talents in this episode.
Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 25:
The first three Commandments treat our relationship to God. The last seven concern our relationship with each other. The First Commandment calls us to have faith in the true God, to hope in him, and to love him fully with mind, heart, and will. We respond to God, who has created and redeemed us and extends his providential care to us every minute of each day. The First Commandment fosters the virtue of religion that moves us to adore God alone because he alone is holy and worthy of our praise.
United States Conference of Catholic Bishops (USCCB)
The Most Reverend George J. Lucas leads the Archdiocese of Omaha.
We wish to thank the USCCB for the permissions granted for use of relevant material used in this series. Also we wish to thank Matt Wilkom for his vocal talents in this episode.
An awareness of the social dimension of human life is an important principle in understanding Christian morality, especially in light of the great emphasis on individualism in our society. The social aspect of what it means to be human is revealed in the natural inclination we have to seek social interaction and establish community. This awareness serves as a moral foundation for an attitude of solidarity with each other and leads to a dedication to social justice for everyone. Our Gospel commitment to Christ’s Kingdom of love, justice, and mercy always includes advocating and supporting fairness for all. God calls us to form community and to correct both the symptoms and causes of injustice that rip apart the solidarity of a community.
The Most Reverend George J. Lucas leads the Archdiocese of Omaha.
We wish to thank the USCCB for the permissions granted for use of relevant material used in this series. Also we wish to thank Matt Wilkom for his vocal talents in this episode.
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Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 8:
Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 29:
