BTP-L3 - Letter 158 - The Letters of St. Elizabeth of the Trinity - Beginning to Pray with Dr. Anthony Lilles

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Letter 158 – The Letters of St. Elizabeth of the Trinity – Beginning to Pray with Dr. Anthony Lilles

Dr. Anthony Lilles and Kris McGregor discuss a letter from St. Elizabeth of the Trinity to a seminarian, Monsieur l’Abbé. Elizabeth, a Carmelite nun, corresponds with him to support his journey through the seminary. This particular letter, written on February 24, 1903, before Lent, reflects Elizabeth’s deep spirituality and her contemplative life dedicated to prayer for seminarians and priests.

Elizabeth speaks about being in communion with God and the importance of contemplative prayer. She draws on the imagery of being caught, carried away, and invaded by God’s love. This mystical prayer, according to Lilles, is characterized by God’s divine action in the soul rather than the individual’s efforts. She also discusses the balance between contemplation and action, using the biblical figures of Mary Magdalene and Martha to illustrate her point. Elizabeth believes that even in active roles, one can maintain a contemplative, prayerful state.

The conversation then touches on the significance of the face of Christ in contemplative prayer and how it reveals the love of the Father and the truth about humanity. Lilles explains that contemplative prayer involves seeing with the heart and perceiving divine truths through faith.

Her letter also addresses the challenges faced by the Church and individuals during times of political and social turmoil. She encourages focusing on the eternal mystery of the Trinity rather than being consumed by external events. By living in the will of the Father and remaining in His love, Elizabeth believes one can find peace and purpose regardless of external circumstances.

[February 24, 1903]

Dijon Carmel, February
Amo Christum

J. M. + J. T.

Monsieur l’Abbé,

Before entering into the great silence of Lent, I want to answer your kind letter. And my soul needs to tell you that it is wholly in communion with yours, letting itself be caught, carried away, invaded by Him whose charity envelops us and who wishes to consummate us into “one” with Him. I thought of you when I read these words of Père Vallée on contemplation: “The contemplative is a being who lives in the radiance of the Face of Christ, who enters into the mystery of God, not in the light that flows from human thought, but in that created by the word of the Incarnate Word.”3 Don’t you have this passion to listen to Him?3a Sometimes it is so strong, this need to be silent, that one would like to know how to do nothing but remain like Magdalene, that beautiful model for the contemplative soul, at the feet of the Master, eager to hear everything, to penetrate ever deeper into this mystery of Charity that He came to reveal to us. Don’t you find that in action, when we are in Martha’s role,4 the soul can still remain wholly adoring, buried like Magdalene in her contemplation, staying by this source like someone who is starving; and this is how I understand the Carmelite’s apostolate as well as the priest’s. Then both can radiate God, give Him to souls, if they constantly stay close to this divine source. It seems to me that we should draw so close to the Master, in such communion with His soul, to identify ourselves with all its movements, and then go out as He did, according to the will of His Father. Then it does not matter what happens to the soul, since it has faith in the One it loves who dwells within it. During this Lent I would like, as Saint Paul says, “to be buried in God with Christ,”5 to be lost in this Trinity who will one day be our vision, and in this divine light penetrate into the depth of the Mystery. Would you pray that I may be wholly surrendered and that my Beloved Bridegroom may carry me away wherever He wishes. A Dieu, Monsieur l’Abbé, let us remain in His love;6 is He not that infinity for which our souls so thirst?

Sr. M. Elizabeth of the Trinity, r.c.i.

Our Reverend Mother asks me to express her gratitude for the canticle; how good she is and how she gives God (to others), don’t you agree? On Monday7 I will offer Holy Communion for you; don’t forget me either.

Catez, Elizabeth of the Trinity. The Complete Works of Elizabeth of the Trinity volume 2: Letters from Carmel (pp. 95-96). ICS Publications. Kindle Edition.

Discerning Hearts Reflection Questions

The Role of Silence in Prayer: How can you incorporate silence into your daily prayer life to foster deeper communion with God?
Balancing Action and Contemplation: How can you maintain a spirit of contemplation and attentiveness to God’s presence while engaged in everyday activities?
Embracing Mystical Prayer: In what ways can you open yourself to the divine action of the Holy Spirit in your soul during prayer?
The Importance of Humility: How can you cultivate humility and reliance on God’s grace in your spiritual journey?
Living in the Father’s Will: How can you remain faithful and trusting in God’s will amidst the challenges and uncertainties of life?
The Contemplative Gaze: How can you develop a deeper understanding and appreciation of the humanity and divinity of Jesus through contemplative prayer?
The Grace of Baptism: How does the grace received in baptism influence your prayer life and relationship with God?
Responding to God’s Call: How can you discern and respond to God’s call in your life, whether in contemplative prayer or active ministry?
The Impact of Scripture: How can you incorporate the reading and meditation of Scripture into your prayer routine to enhance your spiritual growth?
The Example of Saints: How can the lives and teachings of saints like Elizabeth of the Trinity inspire and guide your own spiritual practices?

We would like to thank Miriam Gutierrez for providing “the voice” of St. Elizabeth for this series

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

Anthony Lilles, S.T.D., has served the Church and assisted in the formation of clergy and seminarians since 1994. Before coming to St. Patrick’s, he served at seminaries and houses of formation in the Archdiocese of Denver and the Archdiocese of Los Angeles. The son of a California farmer, married with young adult children, holds a B.A. in theology from the Franciscan University of Steubenville with both the ecclesiastical licentiate and doctorate in spiritual theology from the Pontifical University of Saint Thomas Aquinas in Rome (the Angelicum). An expert in the writings of St. Elizabeth of the Trinity and the Carmelite Doctors of the Church, he co-founded the Avila Institute for Spiritual Formation and the High Calling Program for priestly vocations. He also founded the John Paul II Center for Contemplative Culture, which hosts symposiums, retreats, and conferences. In addition to his publications, he blogs at www.beginningtopray.com .